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Proceedings of the International Symposium on Glocal Perspectives on Intangible Cultural Heritage: Local Communities, Researchers, States and UNESCO
Proceedings of the International Symposium on Glocal Perspectives on Intangible Cultural Heritage: Local Communities, Researchers, States and UNESCO 7 -9 July 2017 Tokyo, Japan Center for Glocal Studies (CGS), Seijo University and International Research Centre for Intangible Cultural Heritage in the Asia-Pacifi c Region (IRCI) Proceedings of the International Symposium on Glocal Perspectives on Intangible Cultural Heritage: Local Communities, Researchers, States and UNESCO 7 -9 July 2017 Tokyo, Japan Center for Glocal Studies (CGS), Seijo University and International Research Centre for Intangible Cultural Heritage in the Asia-Pacifi c Region (IRCI) Published by Center for Glocal Studies, Seijo University (CGS) Seijo 6-1-20, Setagaya-ku, Tokyo 157-8511, Japan E-mail: [email protected] website: http://www.seijo.ac.jp/research/glocal-center/ and International Research Centre for Intangible Cultural Heritage in the Asia-Pacifi c Region (IRCI) c/o Sakai City Museum, 2 Cho Mozusekiun-cho, Sakai-ku, Sakai City, Osaka 590-0802 Japan E-mail: [email protected] website: http://www.irci.jp © Center for Glocal Studies, Seijo University (CGS) © International Research Centre for Intangible Cultural Heritage in the Asia-Pacifi c Region (IRCI) Published on 30 November, 2017 Contents Foreword Wataru IWAMOTO and Tomiyuki UESUGI ………………………………………………………ⅳ Welcome Remarks Junichi TOBE …………………………………………………………………………………… 3 Opening Remarks 1.Tomiyuki UESUGI ……………………………………………………………………………… 4 2 .Wataru IWAMOTO………………………………………………………………………………… 6 3.Tim CURTIS ……………………………………………………………………………………… -
Liste Représentative Du Patrimoine Culturel Immatériel De L'humanité
Liste représentative du patrimoine culturel immatériel de l’humanité Date de Date récente proclamation Intitulé officiel Pays d’inscriptio Référence ou première n inscription Al-Ayyala, un art traditionnel du Oman - Émirats spectacle dans le Sultanat d’Oman et 2014 2014 01012 arabes unis aux Émirats arabes unis Al-Zajal, poésie déclamée ou chantée Liban 2014 2014 01000 L’art et le symbolisme traditionnels du kelaghayi, fabrication et port de foulards Azerbaïdjan 2014 2014 00669 en soie pour les femmes L’art traditionnel kazakh du dombra kuï Kazakhstan 2014 2014 00011 L’askiya, l’art de la plaisanterie Ouzbékistan 2014 2014 00011 Le baile chino Chili 2014 2014 00988 Bosnie- La broderie de Zmijanje 2014 2014 00990 Herzégovine Le cante alentejano, chant polyphonique Portugal 2014 2014 01007 de l’Alentejo (sud du Portugal) Le cercle de capoeira Brésil 2014 2014 00892 Le chant traditionnel Arirang dans la République 2014 2014 00914 République populaire démocratique de populaire Date de Date récente proclamation Intitulé officiel Pays d’inscriptio Référence ou première n inscription Corée démocratique de Corée Les chants populaires ví et giặm de Viet Nam 2014 2014 01008 Nghệ Tĩnh Connaissances et savoir-faire traditionnels liés à la fabrication des Kazakhstan - 2014 2014 00998 yourtes kirghizes et kazakhes (habitat Kirghizistan nomade des peuples turciques) La danse rituelle au tambour royal Burundi 2014 2014 00989 Ebru, l’art turc du papier marbré Turquie 2014 2014 00644 La fabrication artisanale traditionnelle d’ustensiles en laiton et en -
Türk Dünyası Öğrencilerinin Unesco Somut Olmayan Kültür Mirası
TÜRK DÜNYASI ÖĞRENCİLERİNİN UNESCO SOMUT OLMAYAN KÜLTÜR MİRASI DEĞERLERİNE İLİŞKİN BİLGİ VE DENEYİM DÜZEYLERİNİN KARŞILAŞTIRILMASI Araştırma Makalesi / Research Article Akkuş, Ç. (2020). Türk Dünyası Öğrencilerinin Geliş Tarihi: 21.07.2020 Unesco Somut Olmayan Kültür Mirası Değerlerine Kabul Tarihi: 20.12.2020 İlişkin Bilgi ve Deneyim Düzeylerinin E-ISSN: 2149-3871 Karşılaştırılması. Nevşehir Hacı Bektaş Veli Üniversitesi SBE Dergisi, 10(2), 608-624. DOI: 10.30783/nevsosbilen.772492 Çetin AKKUŞ Kastamonu Üniversitesi, Turizm Fakültesi, Turizm İşletmeciliği Bölümü [email protected] ORCID No: 0000-0002-6539-726X ÖZ Bu araştırmada Türk Cumhuriyetlerinden Türkiye’ye lisans öğrenimi amacıyla gelmiş üniversite öğrencilerinin kendi ülkelerinin UNESCO Somut Olmayan Kültürel Miras Listesi’nde yer alan kaynaklarına ilişkin bilgi ve deneyim düzeylerini tespit etmek amaçlanmıştır. Ayrıca listede bazı ortak değerleri tescillenen Türk Dünyası ülkeleri öğrencilerinin bu değerlere ilişkin bilgi ve deneyim düzeylerinin farklılığını saptamak hedeflenmiştir. Bu amaçla Kastamonu Üniversitesi’nde öğrenim gören Türkiye vatandaşı öğrenciler ile Azerbaycan, Kazakistan, Kırgızistan, Özbekistan ve Türkmenistan’dan gelen toplam 399 öğrenciye ulaşılmıştır. Ulaşılan verilere tanımlayıcı istatistikler ve farklılık analizleri yapılmıştır. Araştırma sonucunda en yüksek bilgi ve deneyim ortalamasına sahip ülke Kırgızistan olurken bunu sırasıyla Azerbaycan, Kazakistan, Türkmenistan, Türkiye, Özbekistan takip etmiştir. Kültürel miras değerleri içerisinde en bilinen unsurlar; Azerbaycan, Kazakistan ve Türkmenistan için Nevruz, Kırgızistan için Kırgız Destan Üçlemesi, Özbekistan için Özbek pilavı ve Türkiye için Karagöz olmuştur. Vatandaşları tarafından en az bilinen unsurlar ise; Azerbaycan için Çevgen oyunu, Kırgızistan için ekmek (lavaş, yufka) yapma kültürü, Kazakistan için Doğan- Şahinle avlanma, Özbekistan için Katta Ashula ve Boysun ilçesi kültürel alanı, Türkmenistan için Geleneksel Türk halı yapım sanatı ve son olarak Türkiye için Islık Dili ve Semah olmuştur. -
Haitian Migration and Danced Identity in Eastern Cuba
Haitian Migration and Danced Identity in Eastern Cuba The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Viddal, Grete. 2010. Haitian migration and danced identity in eastern Cuba. In Making Caribbean Dance: Continuity and Creativity in Island Cultures, ed. Susanna Sloat, 83-94. Gainesville, FL: University Press of Florida. Published Version doi:10.5744/florida/9780813034676.003.0007 Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:10384888 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA 7 Haitian Migration and Danced Identity in Eastern Cuba Grete Viddal I arrive at Santiago de Cuba’s Teatro Oriente to see a small crowd of locals and tourists waiting outside. We are here to see Ballet Folklórico Cutumba, one of eastern Cuba’s premier folkloric dance troupes. Although the theater is run down and no longer has electricity or running water, its former el- egance is apparent. As we enter, we see that lush but tattered velvet drapes flank the stage and ornate architectural details adorn the walls underneath faded and peeling paint. Light filters in through high windows. As the per- formance starts, women in elaborate ball gowns enter this dusty stage. They must hold up their voluminous skirts to keep yards of fabric from drag- ging on the floor. Men sport white topcoats with tails and matching white cravats. -
Music in the World of Islam a Socio-Cultural Study
Music in the World of Islam A Socio-cultural study Arnnon Shiloah C OlAR SPRESS © Arnnon Shiloah, 1995 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise withoııt the prior permission of the pııb lisher. Published in Great Britain by Scolar Press GowerHouse Croft Road Aldershat Hants GUll 31-IR England British Library Cataloguing in Pııblication Data Shiloah, Arnnon Music in the world of Islam: a socio-cultural study I. Title 306.4840917671 ISBN O 85967 961 6 Typeset in Sabon by Raven Typesetters, Chester and printed in Great Britain by Biddles Ltd, Guildford Thematic bibliography (references) Abbreviations AcM Acta Musicologica JAMS Journal of the American Musicological Society JbfMVV Jahrbuch für Musikalische Volks- und Völkerkunde JIFMC Journal of the International Fo lk Music Council JRAS Journal of the Royal Asiatic Society RE! Revue des Etudes Islamiques S!Mg Sammelbiinde der In temationale Musikgesellschaft TGUOS Transactions of the Glasgow University Oriental Society YIFMC Yearbook of the International Folk Music Council YFTM Yearbook for Traditional Music ZfMw Zeitschrift für Musikwissenschaft I. Bibliographical works (see also 76) 1. Waterman, R. A., W. Lichtenwanger, V. H. Hermann, 'Bibliography of Asiatic Musics', No tes, V, 1947-8,21, 178,354, 549; VI, 1948-9, 122,281,419, 570; VII, 1949-50,84,265,415, 613; VIII,1950-51, 100,322. 2. Saygun, A., 'Ethnomusicologie turque', AcM, 32, 1960,67-68. 3. Farmer, H. G., The Sources ofArabian Music, Leiden: Brill, 1965. 4. Arseven, V., Bibliography of Books and Essays on Turkish Folk Music, Istanbul, 1969 (in Turkish). -
Küreselleşme Ve Somut Olmayan
Hacettepe Üniversitesi Sosyal Bilimler Enstitüsü Türk Halkbilimi Anabilim Dalı Türk Halkbilimi Bilim Dalı KÜRESELLEŞME VE SOMUT OLMAYAN KÜLTÜREL MİRAS İLİŞKİSİ: AZERBAYCAN ÖRNEĞİ Sona RZAYEVA Doktora Tezi Ankara, 2019 KÜRESELLEŞME VE SOMUT OLMAYAN KÜLTÜREL MİRAS İLİŞKİSİ: AZERBAYCAN ÖRNEĞİ Sona RZAYEVA Hacettepe Üniversitesi Sosyal Bilimler Enstitüsü Türk Halkbilimi Anabilim Dalı Türk Halkbilimi Bilim Dalı Doktora Tezi Ankara, 2019 iv TEŞEKKÜR Bu tez araştırması için beni yönlendiren, tezin hazırlanması sürecinde bana rehberlik eden ve desteğini esirgemeyen değerli danışmanım Prof. Dr. Nebi Özdemir`e; doktora eğitimim süresi boyunca bilgilerinden yararlandığım değerli hocalarım Prof. Dr. Özkul Çobanoğlu`na, Prof. Dr. Metin Özarslan`a ve Tez İzleme Komitesi jüri üyesi Prof. Dr. Ali Yakıcı`ya; doktora eğitimime maddi destek sağlayan TÜBİTAK kurumuna ve maddi ve manevi desteği ile her zaman yanımda olan aileme sonsuz teşekkürlerimi sunarım. Sona RZAYEVA / Ankara v ÖZET RZAYEVA, Sona. Küreselleşme ve Somut olmayan kültürel Miras İlişkisi; Azerbaycan Örneği, Doktora Tezi, Ankara, 2019. Yirminci yüzyılın sonlarında küreselleşme kapsamında politik, ekonomik, sosyo-kültürel, teknolojik ve çevresel alanlarda ortaya çıkan gelişmeler toplumların alışkanlıkları, yaşam tarzları ve gereksinimleri üzerinde önemli değişim ve dönüşümler meydana getirmiştir. Küreselleşmenin etkisiyle milletlerin veya toplumların yaşam tarzı olarak ifade edilen yerel kültürler ile küresel kültür arasındaki etkileşim giderek sorunlu ve karmaşık bir hale gelmiştir. Egemen kültür veya kültürlerin yerel kültürler üzerindeki hegemonyası sonucu yerel kültürler üzerinde bir tehdit oluşması, insanların tek bir kültüre yönlendirilmesi ve dünya genelinde kültürel tektürleşmenin ortaya çıkması, küreselleşmenin kültürel açıdan ortaya çıkardığı olumsuz sonuçlar olarak değerlendirilebilir. Bu tez çalışmasında ilk olarak konu kapsamında küreselleşme ve somut olmayan kültürel miras ilişkisine dair değerlendirmeler yapılmış ve konu üzerine yapılan ilgili çalışmalardan bahsedilmiştir. -
The Concept of Self and the Other
Tel Aviv University The Yolanda and David Katz Faculty of the Arts Department of Theatre Studies The Realm of the Other: Jesters, Gods, and Aliens in Shadowplay Thesis Submitted for the Degree of “Doctor of Philosophy” by Chu Fa Ching Ebert Submitted to the Senate of Tel Aviv University April 2004 This thesis was supervised by Prof. Jacob Raz TABLE OF CONTENTS TABLE OF ILLUSTRATIONS................................................................................................vi INTRODUCTION...................................................................................................................... 1 ACKNOWLEDGEMENTS ....................................................................................................... 7 I. THE CONCEPT OF SELF AND THE OTHER.................................................................... 10 Introduction ............................................................................................................................ 11 The Multiple Self .................................................................................................................... 12 Reversal Theory...................................................................................................................... 13 Contextual Theory ................................................................................................................. 14 Self in Cross‐Cultural Perspective ‐ The Concept of Jen................................................... 17 Self .......................................................................................................................................... -
Yama, Hoko, Yatai, Float Festivals in Japan
Yama, Hoko, Yatai, float festivals in Japan UNESCO inscribed “Yama, Hoko, Yatai, float festivals in Japan” on the representative list of intangible cultural heritage of humanity. A total of 33 float festivals from around Japan are included as a single entry on the UNESCO list, among them two previously inscribed festivals, the Gion Festival yamahoko parade and the Hitachi Furyumono, now part of the new listing. The Japanese government proposed the 33 float festivals not just because they are centuries-old traditions, but also for the role they play bringing together many members of the community and preserving the traditional crafts of carpentry, lacquer work and fabric dyeing. Much work by many people goes into making and maintaining, and preparing and parading the floats. Foreign Minister Fumio Kishida expressed his hope that more people would be interested in the various regions of Japan thanks to the inscription, explaining that while the 33 festivals of “Yama, Hoko, Yatai, float festivals in Japan” share common features, they have their own character, displaying many kinds of attractions of their region. © JNTO© Q. Sawami/ Probably the best known of the festivals in the joint inscription prefecture. Many are covered in lanterns for evening parades is Kyoto’s Gion Festival [top right]. The highlight of the festival is such as the Chichibu Night Festival in Saitama prefecture. the yamahoko parade. Japanese festivals often have their The largest of Japan’s festival floats are the Dekayama (‘giant origins in communities’ attempts to placate the gods or ask for mountains’) of the Seihaku Festival in Nanao city, Ishikawa their blessings. -
I. the Term Стр. 1 Из 93 Mode 01.10.2013 Mk:@Msitstore:D
Mode Стр. 1 из 93 Mode (from Lat. modus: ‘measure’, ‘standard’; ‘manner’, ‘way’). A term in Western music theory with three main applications, all connected with the above meanings of modus: the relationship between the note values longa and brevis in late medieval notation; interval, in early medieval theory; and, most significantly, a concept involving scale type and melody type. The term ‘mode’ has always been used to designate classes of melodies, and since the 20th century to designate certain kinds of norm or model for composition or improvisation as well. Certain phenomena in folksong and in non-Western music are related to this last meaning, and are discussed below in §§IV and V. The word is also used in acoustical parlance to denote a particular pattern of vibrations in which a system can oscillate in a stable way; see Sound, §5(ii). For a discussion of mode in relation to ancient Greek theory see Greece, §I, 6 I. The term II. Medieval modal theory III. Modal theories and polyphonic music IV. Modal scales and traditional music V. Middle East and Asia HAROLD S. POWERS/FRANS WIERING (I–III), JAMES PORTER (IV, 1), HAROLD S. POWERS/JAMES COWDERY (IV, 2), HAROLD S. POWERS/RICHARD WIDDESS (V, 1), RUTH DAVIS (V, 2), HAROLD S. POWERS/RICHARD WIDDESS (V, 3), HAROLD S. POWERS/MARC PERLMAN (V, 4(i)), HAROLD S. POWERS/MARC PERLMAN (V, 4(ii) (a)–(d)), MARC PERLMAN (V, 4(ii) (e)–(i)), ALLAN MARETT, STEPHEN JONES (V, 5(i)), ALLEN MARETT (V, 5(ii), (iii)), HAROLD S. POWERS/ALLAN MARETT (V, 5(iv)) Mode I. -
A Feminist Critique of Knowledge Production
This volume is the result of the close collaboration between the University of Naples “L‘Orientale” and the scholars organizing and participating to the postgraduate course Feminisms in a Transnational Perspective in Dubrovnik, Croatia. It features 15 essays that envision a feminist critique of the production Università degli studi di Napoli of knowledge that contributes today, intentionally or not, to new “L’Orientale” forms of discrimination, hierarchy control, and exclusion. Opposing the skepticism towards the viability of Humanities and Social Sciences in the era of ‘banking education’, marketability, and the so-called technological rationalization, these essays inquiry into teaching practices of non- institutional education and activism. They practice methodological ‘diversions’ of feminist intervention A feminist critique into Black studies, Childhood studies, Heritage studies, Visual studies, and studies of Literature. of knowledge production They venture into different research possibilities such as queering Eurocentric archives and histories. Some authors readdress Monique production A feminist critique of knowledge Wittig’s thought on literature as the Trojan horse amidst academy’s walls, the war-machine whose ‘design and goal is to pulverize the old forms and formal conventions’. Others rely on the theoretical assumptions of minor transnationalism, deconstruction, edited by Deleuzian nomadic feminism, queer theory, women’s oral history, and Silvana Carotenuto, the theory of feminist sublime. Renata Jambrešic ´ Kirin What connects these engaged writings is the confidence in the ethics and Sandra Prlenda of art and decolonized knowledge as a powerful tool against cognitive capitalism and the increasing precarisation of human lives and working conditions that go hand in hand with the process of annihilating Humanities across Europe. -
BUNRAKU Puppet Theater Brings Old Japan to Life
For more detailed information on Japanese government policy and other such matters, see the following home pages. Ministry of Foreign Affairs Website http://www.mofa.go.jp/ Web Japan http://web-japan.org/ BUNRAKU Puppet theater brings old Japan to life The puppet theater unraku is Japan’s professional puppet of the operators make the puppet characters stage B theater. Developed primarily in the 17th and their stories come alive on stage. The bunraku (puppet and 18th centuries, it is one of the four forms theater) stage is specially constructed of Japanese classical theater, the others being History of Bunraku to accommodate kabuki, noh, and kyogen. The term bunraku three-person puppets. The puppeteers operate comes from Bunraku-za, the name of the only Already in the Heian period (794–1185), from a pit behind a railing commercial bunraku theater to survive into at the front of the stage. itinerant puppeteers known as kugutsumawashi © Degami Minoru the modern era. Bunraku is also called ningyo traveled around Japan playing door-to- joruri, a name that points to its origins and door for donations. In this form of street essence. Ningyo means “doll” or “puppet,” entertainment, which continued up through and joruri is the name of a style of dramatic the Edo period, the puppeteer manipulated narrative chanting accompanied by the three- two hand puppets on a stage that consisted stringed shamisen. of a box suspended from his neck. A number Together with kabuki, bunraku developed of the kugutsumawashi are thought to have as part of the vibrant merchant culture of settled at Nishinomiya and on the island of the Edo period (1600–1868). -
Further Reading, Listening, and Viewing
The Music of Central Asia: Further Reading, Listening, and Viewing The editors welcome additions, updates, and corrections to this compilation of resources on Central Asian Music. Please submit bibliographic/discographic information, following the format for the relevant section below, to: [email protected]. Titles in languages other than English, French, and German should be translated into English. Titles in languages written in a non-Roman script should be transliterated using the American Library Association-Library of Congress Romanization Tables: Transliteration Schemes for Non-Roman Scripts, available at: http://www.loc.gov/catdir/cpso/roman.html Print Materials and Websites 1. Anthropology of Central Asia 2. Central Asian History 3. Music in Central Asia (General) 4. Musical Instruments 5. Music, Sound, and Spirituality 6. Oral Tradition and Epics of Central Asia 7. Contemporary Music: Pop, Tradition-Based, Avant-Garde, and Hybrid Styles 8. Musical Diaspora Communities 9. Women in Central Asian Music 10. Music of Nomadic and Historically Nomadic People (a) General (b) Karakalpak (c) Kazakh (d) Kyrgyz (e) Turkmen 11. Music in Sedentary Cultures of Central Asia (a) Afghanistan (b) Azerbaijan (c) Badakhshan (d) Bukhara (e) Tajik and Uzbek Maqom and Art Song (f) Uzbekistan (g) Tajikistan (h) Uyghur Muqam and Epic Traditions Audio and Video Recordings 1. General 2. Afghanistan 3. Azerbaijan 4. Badakhshan 5. Karakalpak 6. Kazakh 7. Kyrgyz 8. Tajik and Uzbek Maqom and Art Song 9. Tajikistan 10. Turkmenistan 11. Uyghur 12. Uzbekistan 13. Uzbek pop 1. Anthropology of Central Asia Eickelman, Dale F. The Middle East and Central Asia: An Anthropological Approach, 4th ed. Pearson, 2001.