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Theologies of Power and Rituals of Productivity in a Tamil Nadu Village
Modern Asian Studies http://journals.cambridge.org/ASS Additional services for Modern Asian Studies: Email alerts: Click here Subscriptions: Click here Commercial reprints: Click here Terms of use : Click here ‘The Old Gods Are Losing Power!’: Theologies of power and rituals of productivity in a Tamil Nadu village INDIRA ARUMUGAM Modern Asian Studies / Volume 49 / Issue 03 / May 2015, pp 753 - 786 DOI: 10.1017/S0026749X1400016X, Published online: 12 January 2015 Link to this article: http://journals.cambridge.org/abstract_S0026749X1400016X How to cite this article: INDIRA ARUMUGAM (2015). ‘The Old Gods Are Losing Power!’: Theologies of power and rituals of productivity in a Tamil Nadu village. Modern Asian Studies, 49, pp 753-786 doi:10.1017/S0026749X1400016X Request Permissions : Click here Downloaded from http://journals.cambridge.org/ASS, IP address: 137.132.123.69 on 29 May 2015 Modern Asian Studies 49, 3 (2015) pp. 753–786. C Cambridge University Press 2015 doi:10.1017/S0026749X1400016X First published online 12 January 2015 ‘The Old Gods Are Losing Power!’: Theologies of power and rituals of productivity in a Tamil Nadu village∗ INDIRA ARUMUGAM Department of Sociology, National University of Singapore, Singapore Email: [email protected] Abstract Some Hindus are killing animals in larger numbers, more regularly, and in more spectacular fashions than they have ever done before. In contradiction of the ethnographic record asserting the diminishing significance of ritual killing since the nineteenth century, sacrifices to tutelary deities that had long been abandoned are being reactivated or enacted for the first time. However, such a counter-intuitive surge in the popularity of sacrifices is occurring at a time when the very deities to whom they are dedicated are apparently losing their potency. -
Guide to 275 SIVA STHALAMS Glorified by Thevaram Hymns (Pathigams) of Nayanmars
Guide to 275 SIVA STHALAMS Glorified by Thevaram Hymns (Pathigams) of Nayanmars -****- by Tamarapu Sampath Kumaran About the Author: Mr T Sampath Kumaran is a freelance writer. He regularly contributes articles on Management, Business, Ancient Temples and Temple Architecture to many leading Dailies and Magazines. His articles for the young is very popular in “The Young World section” of THE HINDU. He was associated in the production of two Documentary films on Nava Tirupathi Temples, and Tirukkurungudi Temple in Tamilnadu. His book on “The Path of Ramanuja”, and “The Guide to 108 Divya Desams” in book form on the CD, has been well received in the religious circle. Preface: Tirth Yatras or pilgrimages have been an integral part of Hinduism. Pilgrimages are considered quite important by the ritualistic followers of Sanathana dharma. There are a few centers of sacredness, which are held at high esteem by the ardent devotees who dream to travel and worship God in these holy places. All these holy sites have some mythological significance attached to them. When people go to a temple, they say they go for Darsan – of the image of the presiding deity. The pinnacle act of Hindu worship is to stand in the presence of the deity and to look upon the image so as to see and be seen by the deity and to gain the blessings. There are thousands of Siva sthalams- pilgrimage sites - renowned for their divine images. And it is for the Darsan of these divine images as well the pilgrimage places themselves - which are believed to be the natural places where Gods have dwelled - the pilgrimage is made. -
Pappankulam – a Village of Brahmins and Four Vedas
1 Pappankulam – A Village of Brahmins and Four Vedas - Shanmugam P Blogger, poet and the author of “The Truth About Spiritual Enlightenment: Bridging Science, Buddhism and Advaita Vedanta” and “Discovering God: Bridging Christianity, Hinduism and Islam” Blogs: http://nellaishanmugam.wordpress.com (English) http://poemsofshanmugam.wordpress.com (Tamil) Youtube: https://www.youtube.com/channel/UCwOJcU0o7xIy1L663hoxzZw/ 2 Introduction This short ebook is about a small south Indian village called ‘Pappankulam’ which has many temples and interesting stories associated with it. This ebook includes deep in depth research on the origins of the myths. This ebook will try to answer the following questions: 1) Why was the Indian society divided into four varnas? 2) Were Shudras (working class) denied access to Vedic study? If so, why? 3) Who is a Brahmin? 4) Why did Rama kill Shambuka, a Shudra ascetic? 5) What is Svadharma? 6) What is the essential message of Vedas? The pdf has links to many important posts that I have written in the past three years. By going through all of them, you can get the complete picture when it comes to the history of religions. (The content of this free ebook has also been published online in my blog at Pappankulam – A Village of Brahmins and Four Vedas ) - Shanmugam P 3 Table of Contents Pappankulam – A Village of Brahmins and Four Vedas 1 Introduction 2 Pappankulam - A Land Donated to a Brahmin 5 Goddess Saraswati and the Curse of the sage Durvasa 8 Vada Kalai Nayagi - The Goddess of arts 10 The Confluence -
South-Indian Images of Gods and Goddesses
ASIA II MB- • ! 00/ CORNELL UNIVERSITY* LIBRARY Date Due >Sf{JviVre > -&h—2 RftPP )9 -Af v^r- tjy J A j£ **'lr *7 i !! in ^_ fc-£r Pg&diJBii'* Cornell University Library NB 1001.K92 South-indian images of gods and goddesse 3 1924 022 943 447 AGENTS FOR THE SALE OF MADRAS GOVERNMENT PUBLICATIONS. IN INDIA. A. G. Barraud & Co. (Late A. J. Combridge & Co.)> Madras. R. Cambrav & Co., Calcutta. E. M. Gopalakrishna Kone, Pudumantapam, Madura. Higginbothams (Ltd.), Mount Road, Madras. V. Kalyanarama Iyer & Co., Esplanade, Madras. G. C. Loganatham Brothers, Madras. S. Murthv & Co., Madras. G. A. Natesan & Co., Madras. The Superintendent, Nazair Kanun Hind Press, Allahabad. P. R. Rama Iyer & Co., Madras. D. B. Taraporevala Sons & Co., Bombay. Thacker & Co. (Ltd.), Bombay. Thacker, Spink & Co., Calcutta. S. Vas & Co., Madras. S.P.C.K. Press, Madras. IN THE UNITED KINGDOM. B. H. Blackwell, 50 and 51, Broad Street, Oxford. Constable & Co., 10, Orange Street, Leicester Square, London, W.C. Deighton, Bell & Co. (Ltd.), Cambridge. \ T. Fisher Unwin (Ltd.), j, Adelphi Terrace, London, W.C. Grindlay & Co., 54, Parliament Street, London, S.W. Kegan Paul, Trench, Trubner & Co. (Ltd.), 68—74, iCarter Lane, London, E.C. and 25, Museum Street, London, W.C. Henry S. King & Co., 65, Cornhill, London, E.C. X P. S. King & Son, 2 and 4, Great Smith Street, Westminster, London, S.W.- Luzac & Co., 46, Great Russell Street, London, W.C. B. Quaritch, 11, Grafton Street, New Bond Street, London, W. W. Thacker & Co.^f*Cre<d Lane, London, E.O? *' Oliver and Boyd, Tweeddale Court, Edinburgh. -
University of Oklahoma Graduate College Is
UNIVERSITY OF OKLAHOMA GRADUATE COLLEGE IS GANGAIKONDA CHOLAPURAM BUILT BASED ON VAASTU SASTRA? A THESIS SUBMITTED TO THE GRADUATE FACULTY in partial fulfillment of the requirements for the Degree of MASTER OF SCIENCE IN ARCHITECTURE By Ramya Palani Norman, Oklahoma 2019 IS GANGAIKONDA CHOLAPURAM BUILT BASED ON VAASTU SASTRA? A THESIS APPROVED FOR THE CHRISTOPHER C. GIBBS COLLEGE OF ARCHITECTURE BY THE COMMITTEE CONSISTING OF Callahan, Marjorie P., Chair Warnken, Charles G. Fithian, Lee A. ©Copyright by RAMYA PALANI 2019 All Rights Reserved. iv Abstract The Cholas (848 CE – 1279 CE) established an imperial line and united a large portion of what is now South India under their rule. The Cholas, known worldwide for their bronze sculptures, world heritage temples and land reforms, were also able builders. They followed a traditional systematic approach called Vaastu Sastra in building their cities, towns, and villages. In an attempt to discover and reconstruct Gangaikonda Cholapuram, an administrative capital (metropolis) of the Chola Dynasty, evidence is collected from the fragments of living inscriptions, epigraphs, archaeological excavation, secondary sources, and other sources pertinent to Vaastu Sastra. The research combines archival research methodology, archaeological documentation and informal architectural survey. The consolidation, analysis, and manipulation of data helps to uncover the urban infrastructure of Gangaikonda Cholapuram city. Keywords: Chola, Cola, South India, Vaastu Shastra, Gangaikonda Cholapuram, Medieval period, -
Mahashivaratri: the Spiritual Significance of the Night of Goodness and Godliness
Mahashivaratri: The spiritual Significance of the Night of Goodness and Godliness Compiled by TUMULURU KRISHNA MURTY DESARAJU SRI SAI LAKSHMI © Tumuluru Krishna Murty ‘Anasuya’ C-66 Durgabai Deshmukh Colony Ahobil Mutt Road Hyderabad 500007 Ph: +91 (40) 2742 7083/ 8904 Typeset and formatted by: Desaraju Sri Sai Lakshmi Figure 1: Lingodbhava Significance of Lingodbhava Understand the true meaning and inner significance of Shivaratri. Hiranyagarbha Lingam is present in everybody’s hridaya (spiritual heart) and is on the right side of the body. The principle of Hiranyagarbha permeates My whole body. It assumes a form when I will it. Whoever has seen this Lingam at the time of its emergence will not have rebirth. One should see its form as it emerges. In order to sanctify your lives, such sacred manifestations have to be shown to you every now and then. Only then can you understand the divinity in humanity. This Lingam will not break even if it is dropped from a height with force. This is amruthatwam (symbol of immortality). It is changeless. You cannot see such a manifestation anywhere else in the world. It is possible only with Divinity. This is the manifestation of changeless Divinity. Three types of Lingams emerge. They are bhur, bhuvah, and suvaha. Bhur refers to materialisation (body), bhuvah to vibration (prana), and suvaha to radiation (Atma). I often say, you are not one, but three: The one you think you are (physical body), the one others think you are (mental body), the one you really are (Atma). - Bhagawan Sri Sathya Sai Baba Table of Contents Mahashivaratri ............................................................................................ -
I Year Dkh11 : History of Tamilnadu Upto 1967 A.D
M.A. HISTORY - I YEAR DKH11 : HISTORY OF TAMILNADU UPTO 1967 A.D. SYLLABUS Unit - I Introduction : Influence of Geography and Topography on the History of Tamil Nadu - Sources of Tamil Nadu History - Races and Tribes - Pre-history of Tamil Nadu. SangamPeriod : Chronology of the Sangam - Early Pandyas – Administration, Economy, Trade and Commerce - Society - Religion - Art and Architecture. Unit - II The Kalabhras - The Early Pallavas, Origin - First Pandyan Empire - Later PallavasMahendravarma and Narasimhavarman, Pallava’s Administration, Society, Religion, Literature, Art and Architecture. The CholaEmpire : The Imperial Cholas and the Chalukya Cholas, Administration, Society, Education and Literature. Second PandyanEmpire : Political History, Administration, Social Life, Art and Architecture. Unit - III Madurai Sultanate - Tamil Nadu under Vijayanagar Ruler : Administration and Society, Economy, Trade and Commerce, Religion, Art and Architecture - Battle of Talikota 1565 - Kumarakampana’s expedition to Tamil Nadu. Nayakas of Madurai - ViswanathaNayak, MuthuVirappaNayak, TirumalaNayak, Mangammal, Meenakshi. Nayakas of Tanjore :SevappaNayak, RaghunathaNayak, VijayaRaghavaNayak. Nayak of Jingi : VaiyappaTubakiKrishnappa, Krishnappa I, Krishnappa II, Nayak Administration, Life of the people - Culture, Art and Architecture. The Setupatis of Ramanathapuram - Marathas of Tanjore - Ekoji, Serfoji, Tukoji, Serfoji II, Sivaji III - The Europeans in Tamil Nadu. Unit - IV Tamil Nadu under the Nawabs of Arcot - The Carnatic Wars, Administration under the Nawabs - The Mysoreans in Tamil Nadu - The Poligari System - The South Indian Rebellion - The Vellore Mutini- The Land Revenue Administration and Famine Policy - Education under the Company - Growth of Language and Literature in 19th and 20th centuries - Organization of Judiciary - Self Respect Movement. Unit - V Tamil Nadu in Freedom Struggle - Tamil Nadu under Rajaji and Kamaraj - Growth of Education - Anti Hindi & Agitation. -
RELIGION in KAPPALUR INSCRIPTIONS Dr.G.Rangarajan Asst.Professor, Department of History, Government Arts College, Thiruvannamalai-606603
© 2017 JETIR June 2017, Volume 4, Issue 6 www.jetir.org (ISSN-2349-5162) RELIGION IN KAPPALUR INSCRIPTIONS Dr.G.Rangarajan Asst.Professor, Department Of History, Government arts College, Thiruvannamalai-606603. Human beings have fear of nature’s power. He believes that if he worships it, he can escape from its rage. On this basis, he started the worship of nature along with the relevant celebrations. Celebrations and festivals originated on the belief that if he made sacrifices, he could product himself control from nature. In due course, people began to give shape to nature and prayer. In this way, idol worship could have started among the people. Ancient people had fear of thunder, rain and lightning. They also believed that ghosts were responsible for diseases, and hence, they began to worship them. The famous psychologist, Sigmund Freud, also argues that the fear of nature and plight after death has made men worship nature.1 There is a proverb among the Tamils: “Don’t live in a village where there is no temple”. If something good happens, they ascribe it to god’s blessing and if something bad happens, they ascribe it to god’s wrath. Villagers worship rural deities with belief and fear. Tamil Nadu is the state, which patronizes many religions. There are very many evidences to prove that since the Sangam period, onwards Tamils have lived with religious tolerance. They either castigated or punished those who belittled the religion, which was followed by the majority of people. There were no religious quarrels during the Sangam period. Religious perseverance was the characteristic of those days. -
Vishvarupadarsana Yoga (Vision of the Divine Cosmic Form)
Vishvarupadarsana Yoga (Vision of the Divine Cosmic form) 55 Verses Index S. No. Title Page No. 1. Introduction 1 2. Verse 1 5 3. Verse 2 15 4. Verse 3 19 5. Verse 4 22 6. Verse 6 28 7. Verse 7 31 8. Verse 8 33 9. Verse 9 34 10. Verse 10 36 11. Verse 11 40 12. Verse 12 42 13. Verse 13 43 14. Verse 14 45 15. Verse 15 47 16. Verse 16 50 17. Verse 17 53 18. Verse 18 58 19. Verse 19 68 S. No. Title Page No. 20. Verse 20 72 21. Verse 21 79 22. Verse 22 81 23. Verse 23 84 24. Verse 24 87 25. Verse 25 89 26. Verse 26 93 27. Verse 27 95 28. Verse 28 & 29 97 29. Verse 30 102 30. Verse 31 106 31. Verse 32 112 32. Verse 33 116 33. Verse 34 120 34. Verse 35 125 35. Verse 36 132 36. Verse 37 139 37. Verse 38 147 38. Verse 39 154 39. Verse 40 157 S. No. Title Page No. 40. Verse 41 161 41. Verse 42 168 42. Verse 43 175 43. Verse 44 184 44. Verse 45 187 45. Verse 46 190 46. Verse 47 192 47. Verse 48 196 48. Verse 49 200 49. Verse 50 204 50. Verse 51 206 51. Verse 52 208 52. Verse 53 210 53. Verse 54 212 54. Verse 55 216 CHAPTER - 11 Introduction : - All Vibhutis in form of Manifestations / Glories in world enumerated in Chapter 10. Previous Description : - Each object in creation taken up and Bagawan said, I am essence of that object means, Bagawan is in each of them… Bagawan is in everything. -
Chapter 8 Tirumurai 12 Sekkizhar Periya Puranam
Language in India 18:11 November 2018 CHAPTER 8 TIRUMURAI 12 SEKKIZHAR (PERIA PURANAM) Dr Adi Sankara Singing with Saivite Saints Language in India 18:11 November 2018 Sekkizhar Dr Adi Sankara Singing with Saivite Saints Language in India 18:11 November 2018 100 Singing with Saivite Saints THE TWELFTH TIRUMURAI thThe twelfth Tirumurai is the Periya Puranam. Authored by Sekkizhar, it is also known as the Tiru Thondar Puranam. This Tirumurai is based on the Tiru Thondat Thogai of Sundaramurti Nayanar and Tiru Thondar Tiruvandhati of Nambiandar Nambi. It is to be noted that another work of the 13 century, Tiru Thondar Purana Saram of Saint Umapathi Sivacharya is also based on the Tiru Thondar Tiruvandhati of Nambiandar Nambi. Nambiandar Nambi is said to have discovered and compiled the Tirumurai. The life history of Nambi has been dealt in the eleventh Tirumurai. Periya Puranam, the hagiology of 63 Saivite Saints is a precious work by Sekkizhar. The Periya Puranam is the most important of all the works relating to the lives of the 63 Nayanars. The twelfth Tirumurai contains more than 18,000 stanzas, and is the outpourings of sixty-three Nayanmars, who sang in praise of Lord Siva. Saint Sekkizhar Nayanar Sekkizhar was born at Kunrathur in the Thondai Chola Nadu. This region was part of Tamil Nadu and Andhra Pradesh and was ruled by the Pallava Kings. It corresponds to the present environs of Chennai with Chengalput district and its surrounding area in Kanchipuram district. At that time, Thondai Nadu was famous for its intellectuals. Sekkizhar was born as Arulmozhi Thevar and his younger brother was Palaravayar. -
Perumal Thirumozhi.Pub
We Sincerely Thank : 1. Sri nrusimha seva rasikar, Oppiliappan kOil Sri. V. SaThakOpan svAmi, the Editor-in-Chief of Sundarasimham-ahobilavalli kaimkaryam for editing and hosting this title in his e-books series. 2. Smt.Krishnapriya for the compilation of the source document. 3. Nedumtheru Sri.Mukund Srinivasan for contribution of images. sadagopan.org sadagopan.org sadagopan.org 4. Smt. Jayashree Muralidharan for assembly of the e-book C O N T E N T S Introduction 1 Paasurams and Commentaries 13 Decad 1 15 Decad 2 43 Decad 3 61 Decad 4 72 Decad 5 100 Decad 6 124 sadagopan.org sadagopan.org sadagopan.org Decad 7 142 Decad 8 163 Decad 9 175 Decad 10 187 nigamanam 204 sadagopan.org sadagopan.org sadagopan.org Kulasekhara PerumAL !@ !mEt ramaNjay nm@ KlEckr ~zfvarf `Rqiy epRmaqf tiRemazi KULASEKARA AZHWAR'S PERUMAL THIRUMOZHI × INTRODUCTION -KULASEKARA PERUMAN THIRUNAKSHATHRAM KulasEkarAzhwar was born as a prince to ChEra king Dhidavrathan and nAdhanAyagi in the month of mAsi and the nakshatram of punarpoosam (same as that of Lord Rama). The child when born looked divine and made everyone happier and cheerful. The entire kingdom was in a jubilant mood. The child was named kulasEkaran and when he grew he was taught all sAstrAs, epics, arts, Tamil and Sanskrit and was also given training on fighting, Horse riding, Elephant riding, etc. In each endeavor, he excelled and came out with flying colors. When Dhidavrathan became old, kulasEkaram ascended the throne and sadagopan.org sadagopan.org then ruled like Lord Sri Rama and brought in RamaRajyam to his kingdom. -
Economic and Cultural History of Tamilnadu from Sangam Age to 1800 C.E
I - M.A. HISTORY Code No. 18KP1HO3 SOCIO – ECONOMIC AND CULTURAL HISTORY OF TAMILNADU FROM SANGAM AGE TO 1800 C.E. UNIT – I Sources The Literay Sources Sangam Period The consisted, of Tolkappiyam a Tamil grammar work, eight Anthologies (Ettutogai), the ten poems (Padinen kell kanakku ) the twin epics, Silappadikaram and Manimekalai and other poems. The sangam works dealt with the aharm and puram life of the people. To collect various information regarding politics, society, religion and economy of the sangam period, these works are useful. The sangam works were secular in character. Kallabhra period The religious works such as Tamil Navalar Charital,Periyapuranam and Yapperumkalam were religious oriented, they served little purpose. Pallava Period Devaram, written by Apper, simdarar and Sambandar gave references tot eh socio economic and the religious activities of the Pallava age. The religious oriented Nalayira Tivya Prabandam also provided materials to know the relation of the Pallavas with the contemporary rulers of South India. The Nandikkalambakam of Nandivarman III and Bharatavenba of Perumdevanar give a clear account of the political activities of Nandivarman III. The early pandya period Limited Tamil sources are available for the study of the early Pandyas. The Pandikkovai, the Periyapuranam, the Divya Suri Carita and the Guruparamparai throw light on the study of the Pandyas. The Chola Period The chola empire under Vijayalaya and his successors witnessed one of the progressive periods of literary and religious revival in south India The works of South Indian Vishnavism arranged by Nambi Andar Nambi provide amble information about the domination of Hindu religion in south India.