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Particulars of Some Temples of Kerala Contents Particulars of Some
Particulars of some temples of Kerala Contents Particulars of some temples of Kerala .............................................. 1 Introduction ............................................................................................... 9 Temples of Kerala ................................................................................. 10 Temples of Kerala- an over view .................................................... 16 1. Achan Koil Dharma Sastha ...................................................... 23 2. Alathiyur Perumthiri(Hanuman) koil ................................. 24 3. Randu Moorthi temple of Alathur......................................... 27 4. Ambalappuzha Krishnan temple ........................................... 28 5. Amedha Saptha Mathruka Temple ....................................... 31 6. Ananteswar temple of Manjeswar ........................................ 35 7. Anchumana temple , Padivattam, Edapalli....................... 36 8. Aranmula Parthasarathy Temple ......................................... 38 9. Arathil Bhagawathi temple ..................................................... 41 10. Arpuda Narayana temple, Thirukodithaanam ................. 45 11. Aryankavu Dharma Sastha ...................................................... 47 12. Athingal Bhairavi temple ......................................................... 48 13. Attukkal BHagawathy Kshethram, Trivandrum ............. 50 14. Ayilur Akhileswaran (Shiva) and Sri Krishna temples ........................................................................................................... -
Adaptation of the List of Backward Classes Castes/ Comm
GOVERNMENT OF TELANGANA ABSTRACT Backward Classes Welfare Department – Adaptation of the list of Backward Classes Castes/ Communities and providing percentage of reservation in the State of Telangana – Certain amendments – Orders – Issued. Backward Classes Welfare (OP) Department G.O.MS.No. 16. Dated:11.03.2015 Read the following:- 1. G.O.Ms.No.3, Backward Classes Welfare (OP) Department, dated.14.08.2014 2. G.O.Ms.No.4, Backward Classes Welfare (OP) Department, dated.30.08.2014 3. G.O.Ms.No.5, Backward Classes Welfare (OP) Department, dated.02.09.2014 4. From the Member Secretary, Commission for Backward Classes, letter No.384/C/2014, dated.25.9.2014. 5. From the Director, B.C. Welfare, Telangana, letter No.E/1066/2014, dated.17.10.2014 6. G.O.Ms.No.2, Scheduled Caste Development (POA.A2) Department, Dt.22.01.2015 *** ORDER: In the G.O. first read above, orders were issued adapting the relevant Government Orders issued in the undivided State of Andhra Pradesh along with the list of (112) castes/communities group wise as Backward Classes with percentage of reservation, as specified therein for the State of Telangana. 2. In the G.O. second and third read above, orders were issued for amendment of certain entries at Sl.No.92 and Sl.No.5 respectively in the Annexure to the G.O. first read above. 3. In the letters fourth and fifth read above, proposals were received by the Government for certain amendments in respect of the Groups A, B, C, D and E, etc., of the Backward Classes Castes/Communities as adapted in the State of Telangana. -
Study of Caste
H STUDY OF CASTE BY P. LAKSHMI NARASU Author of "The Essence of Buddhism' MADRAS K. V. RAGHAVULU, PUBLISHER, 367, Mint Street. Printed by V. RAMASWAMY SASTRULU & SONS at the " VAVILLA " PRESS, MADRAS—1932. f All Rights Reservtd by th* Author. To SIR PITTI THY AG A ROY A as an expression of friendship and gratitude. FOREWORD. This book is based on arfcioles origiDally contributed to a weekly of Madras devoted to social reform. At the time of their appearance a wish was expressed that they might be given a more permanent form by elaboration into a book. In fulfilment of this wish I have revised those articles and enlarged them with much additional matter. The book makes no pretentions either to erudition or to originality. Though I have not given references, I have laid under contribution much of the literature bearing on the subject of caste. The book is addressed not to savants, but solely to such mea of common sense as have been drawn to consider the ques tion of caste. He who fights social intolerance, slavery and injustice need offer neither substitute nor constructive theory. Caste is a crippli^jg disease. The physicians duty is to guard against diseasb or destroy it. Yet no one considers the work of the physician as negative. The attainment of liberty and justice has always been a negative process. With out rebelling against social institutions and destroying custom there can never be the tree exercise of liberty and justice. A physician can, however, be of no use where there is no vita lity. -
Theologies of Power and Rituals of Productivity in a Tamil Nadu Village
Modern Asian Studies http://journals.cambridge.org/ASS Additional services for Modern Asian Studies: Email alerts: Click here Subscriptions: Click here Commercial reprints: Click here Terms of use : Click here ‘The Old Gods Are Losing Power!’: Theologies of power and rituals of productivity in a Tamil Nadu village INDIRA ARUMUGAM Modern Asian Studies / Volume 49 / Issue 03 / May 2015, pp 753 - 786 DOI: 10.1017/S0026749X1400016X, Published online: 12 January 2015 Link to this article: http://journals.cambridge.org/abstract_S0026749X1400016X How to cite this article: INDIRA ARUMUGAM (2015). ‘The Old Gods Are Losing Power!’: Theologies of power and rituals of productivity in a Tamil Nadu village. Modern Asian Studies, 49, pp 753-786 doi:10.1017/S0026749X1400016X Request Permissions : Click here Downloaded from http://journals.cambridge.org/ASS, IP address: 137.132.123.69 on 29 May 2015 Modern Asian Studies 49, 3 (2015) pp. 753–786. C Cambridge University Press 2015 doi:10.1017/S0026749X1400016X First published online 12 January 2015 ‘The Old Gods Are Losing Power!’: Theologies of power and rituals of productivity in a Tamil Nadu village∗ INDIRA ARUMUGAM Department of Sociology, National University of Singapore, Singapore Email: [email protected] Abstract Some Hindus are killing animals in larger numbers, more regularly, and in more spectacular fashions than they have ever done before. In contradiction of the ethnographic record asserting the diminishing significance of ritual killing since the nineteenth century, sacrifices to tutelary deities that had long been abandoned are being reactivated or enacted for the first time. However, such a counter-intuitive surge in the popularity of sacrifices is occurring at a time when the very deities to whom they are dedicated are apparently losing their potency. -
Annual Report 2013
SRI VENKATESWARA SWAMY TEMPLE OF COLORADO 1495 S Ridge Road, Castle Rock, CO 80104 Annual Report 2013 Sri Padmavati Devi Dear founding members, Welcome to the 2013 Annual General Body Meeting of SVTC. We, the members of the Board of Trustees of SVTC express our deep sense of gratitude and appreciation recognizing your infinite unending degree of service in many forms and shape including but not limited to your precious time, efforts in many ways in addition to an important facet of monetary contribution and support. We would like to enumerate some of the significant, noteworthy accomplishments and activities during the past year, in addition to presenting important financial information, facts related to SVTC land and resolution. Construction: It has been a major and great accomplishment to be able to start and complete the Sanctum Sanctorum (Gharbha Gudi) of Sri Venkateswara Swamy, Sri Padmavati Ammavaru and Sri Godadevi (Andal) in addition to other shrines of Sri Sathyanarayana Swamy, Sri Sudharshana and Sri Narasimha Swamy, Sri Vishvaksena, Sri Jaya, Sri Vijaya, Sri Garuda, Sri Vighneswara Swamy, Sri Shiva and Parvathi, Sri Subrahmanya Swamy and Sri Ramanuja Swamy. Construction of all of the Gopurams has been accomplished. The initial phase of Indianization has been completed. Construction of Dwajasthambam was completed in spite of significant technological, religious and structural issues to be taken into consideration. Upgraded and remodeled our coat and shoe storing facility. We would like to mention here very briefly the major events of Dwajasthamba Pratishtha, Maha Kumbhabhishekam and Prana Prathishta followed by Mandalabhishekam, the details can be viewed in the other section of the report. -
Pappankulam – a Village of Brahmins and Four Vedas
1 Pappankulam – A Village of Brahmins and Four Vedas - Shanmugam P Blogger, poet and the author of “The Truth About Spiritual Enlightenment: Bridging Science, Buddhism and Advaita Vedanta” and “Discovering God: Bridging Christianity, Hinduism and Islam” Blogs: http://nellaishanmugam.wordpress.com (English) http://poemsofshanmugam.wordpress.com (Tamil) Youtube: https://www.youtube.com/channel/UCwOJcU0o7xIy1L663hoxzZw/ 2 Introduction This short ebook is about a small south Indian village called ‘Pappankulam’ which has many temples and interesting stories associated with it. This ebook includes deep in depth research on the origins of the myths. This ebook will try to answer the following questions: 1) Why was the Indian society divided into four varnas? 2) Were Shudras (working class) denied access to Vedic study? If so, why? 3) Who is a Brahmin? 4) Why did Rama kill Shambuka, a Shudra ascetic? 5) What is Svadharma? 6) What is the essential message of Vedas? The pdf has links to many important posts that I have written in the past three years. By going through all of them, you can get the complete picture when it comes to the history of religions. (The content of this free ebook has also been published online in my blog at Pappankulam – A Village of Brahmins and Four Vedas ) - Shanmugam P 3 Table of Contents Pappankulam – A Village of Brahmins and Four Vedas 1 Introduction 2 Pappankulam - A Land Donated to a Brahmin 5 Goddess Saraswati and the Curse of the sage Durvasa 8 Vada Kalai Nayagi - The Goddess of arts 10 The Confluence -
Khamma – Kamma – Reddy – Caste –TDP 22 February 2012
Country Advice India India – IND39884 – Khamma – Kamma – Reddy – Caste –TDP 22 February 2012 1. Please provide a brief description of the Telugu Desam Party (TDP), including its political aims. Please provide an update since IND31339 on whether members of the TDP have recently been attacked in India, and in Andhra Pradesh in particular, and, if so, whether they have been attacked by members of the Congress Party or of the Reddy caste or ethnicity. The Telugu Desam Party (TDP) is based in Andhra Pradesh. Telegu Desam means Telugu Nation. It is currently in opposition to the Indian National Congress in the state government of Andhra Pradesh. Telugu Desam (Telugu Nation) was reported to have disbanded in March 1992, but a revitalized party, led by former film star Nandmuri Tarak (N. T.) Rama RAO, swept into power in the 1994 state election. Subsequent intraparty divisions ultimately saw the reform- minded Chandrababu Naidu replace Rao as chief minister in September 1995. The leadership of the Rao faction passed, after Rao’s death in January 1996, to his widow, Lakshmi Parvathi.1 In the 1996 general election to the Lok Sabha (lower house) the TDP-Naidu (or TDP-Babu) won 16 lower house seats as a member of the United Front. In 1998 the Parvathi faction, having organized separately as the NTR Telugu Desam Party, won no seats, while the Naidu faction slipped from 16 seats to 12. In March 1999 the TDP leadership voted to leave the United Front, in part because the alliance’s central committee had decided to support a Congress Party candidate for speaker of the Lok Sabha.2 Under Naidu the TDP achieved major gains in 1999 for the general election to the Lokh Sabha, winning 29 Lok Sabha seats and extending its support to the National Democratic Alliance (NDA) government – a coalition of 24 parties under the leadership of the fundamentalist Bharatiya Janata Party, without, however, joining the Council of Ministers. -
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ACTA ORIENTALIA EDIDERUNT SOCIETATES ORIENTALES DANICA FENNICA NORVEGIA SVECIA CURANTIBUS LEIF LITTRUP, HAVNIÆ HEIKKI PALVA, HELSINGIÆ ASKO PARPOLA, HELSINGIÆ TORBJÖRN LODÉN, HOLMIÆ SIEGFRIED LIENHARD, HOLMIÆ SAPHINAZ AMAL NAGUIB, OSLO PER KVÆRNE, OSLO WOLFGANG-E. SCHARLIPP, HAVNIÆ REDIGENDA CURAVIT CLAUS PETER ZOLLER LXXVIII Contents ARTICLES CLAUS PETER ZOLLER: Traditions of transgressive sacrality (against blasphemy) in Hinduism ......................................................... 1 STEFAN BOJOWALD: Zu den Wortspielen mit ägyptisch „ib“ „Herz“ ................................ 163 MAHESHWAR P. JOSHI: The hemp cultivators of Uttarakhand and social complexity (with a special reference to the Rathis of Garhwal) ........................................................................................... 173 MICHAEL KNÜPPEL: Überlegungen zu den Verwandtschaftsverhältnissen der Jenissej- Sprachen bei Georg Heinrich August Ewald.................................... 223 DR DEEPAK JOHN MATHEW AND PARTHIBAN RAJUKALIDOSS: Architecture and Living Traditions Reflected in Wooden Rafters of Śrīvilliputtūr Temple ........................................................................ 229 BOOK REVIEWS B. J. J. HARING/O. E. KAPER/R. VAN WALSEM (EDS.). The Workman´s Progress, Studies in the Village of Deir el-Medina and other documents from Western Thebes in Honour of Rob Demarée, reviewed by Stefan Bojowald........................................................... 267 Acta Orientalia 2017: 78, 1–162. Copyright © 2017 Printed in India – all rights -
Get Set Go Travels Hotel Akshaya Building, Opp: DRM Office, Waltair Station Approach Road, Visakhapatnam, Andhra Pradesh 530016
Get Set Go Travels Hotel Akshaya Building, Opp: DRM Office, Waltair Station Approach Road, Visakhapatnam, Andhra Pradesh 530016. Phone: +91 92468 14399, +91 90004 18895 Mail: [email protected] Web: www.getsetgotravels.in The Pancharama Kshetras or the (Pancharamas) are five ancient Hindu temples of Lord Shiva situated in Andhra Pradesh. These Sivalingas are formed out of one single Sivalinga. As per the legend, this five Sivalingas were one which was owned by the Rakshasa King Tarakasura. None could win over him due to the power of this Sivalinga. In a war between deities and Tarakasura, Kumara Swamy and Tarakasura were face to face. Kumara Swamy used his Sakthi aayudha to kíll Taraka. By the power of Sakti aayudha the body of Taraka was torn into pieces. But to the astonishment of Lord Kumara Swamy all the pieces reunited to give rise to Taraka. Kumara Swamy repeatedly broke the body into pieces and it was re-unified again and again. This confused Lord Kumara Swamy and was in an embarrassed state then Lord Sriman-Narayana appeared before him and said “Kumara! Don’t get depressed, without breaking the Shiva lingham worn by the asura you can’t kíll him” you should first break the Shiva lingam into pieces, then only you can kíll Taraka Lord Vishnu also said that after breaking, the shiva lingha it will try to unite. To prevent the Linga from uniting, all the pieces should be fixed in the place where they are fallen by worshiping them and erecting temples on them. By taking the word of Lord Vishnu, Lord Kumara Swamy used his Aagneasthra (weapon of fire) to break the Shiva lingha worn by Taraka, Once the Shiva lingha broke into five pieces and was trying to unite by making Omkara nada (Chanting Om). -
M. R Ry. K. R. Krishna Menon, Avargal, Retired Sub-Judge, Walluvanad Taluk
MARUMAKKATHAYAM MARRIAGE COMMISSION. ANSWERS TO INTERROGATORIES BY M. R RY. K. R. KRISHNA MENON, AVARGAL, RETIRED SUB-JUDGE, WALLUVANAD TALUK. 1. Amongst Nayars and other high caste people, a man of the higher divi sion can have Sambandham with a woman of a lower division. 2, 3, 4 and 5. According to the original institutes of Malabar, Nayars are divided into 18 sects, between whom, except in the last 2, intermarriage was per missible ; and this custom is still found to exist, to a certain extent, both in Travan core and Cochin, This rule has however been varied by custom in British Mala bar, in Avhich a woman of a higher sect is not now permitted to form Sambandham with a man of a lower one. This however will not justify her total excommuni cation from her caste in a religious point of view, but will subject her to some social disabilities, which can be removed by her abandoning the sambandham, and paying a certain fine to the Enangans, or caste-people. The disabilities are the non-invitation of her to feasts and other social gatherings. But she cannot be prevented from entering the pagoda, from bathing in the tank, or touch ing the well &c. A Sambandham originally bad, cannot be validated by a Prayaschitham. In fact, Prayaschitham implies the expiation of sin, which can be incurred only by the violation of a religious rule. Here the rule violated is purely a social one, and not a religious one, and consequently Prayaschitham is altogether out of the place. The restriction is purely the creature of class pride, and this has been carried to such an extent as to pre vent the Sambandham of a woman with a man of her own class, among certain aristocratic families. -
South-Indian Images of Gods and Goddesses
ASIA II MB- • ! 00/ CORNELL UNIVERSITY* LIBRARY Date Due >Sf{JviVre > -&h—2 RftPP )9 -Af v^r- tjy J A j£ **'lr *7 i !! in ^_ fc-£r Pg&diJBii'* Cornell University Library NB 1001.K92 South-indian images of gods and goddesse 3 1924 022 943 447 AGENTS FOR THE SALE OF MADRAS GOVERNMENT PUBLICATIONS. IN INDIA. A. G. Barraud & Co. (Late A. J. Combridge & Co.)> Madras. R. Cambrav & Co., Calcutta. E. M. Gopalakrishna Kone, Pudumantapam, Madura. Higginbothams (Ltd.), Mount Road, Madras. V. Kalyanarama Iyer & Co., Esplanade, Madras. G. C. Loganatham Brothers, Madras. S. Murthv & Co., Madras. G. A. Natesan & Co., Madras. The Superintendent, Nazair Kanun Hind Press, Allahabad. P. R. Rama Iyer & Co., Madras. D. B. Taraporevala Sons & Co., Bombay. Thacker & Co. (Ltd.), Bombay. Thacker, Spink & Co., Calcutta. S. Vas & Co., Madras. S.P.C.K. Press, Madras. IN THE UNITED KINGDOM. B. H. Blackwell, 50 and 51, Broad Street, Oxford. Constable & Co., 10, Orange Street, Leicester Square, London, W.C. Deighton, Bell & Co. (Ltd.), Cambridge. \ T. Fisher Unwin (Ltd.), j, Adelphi Terrace, London, W.C. Grindlay & Co., 54, Parliament Street, London, S.W. Kegan Paul, Trench, Trubner & Co. (Ltd.), 68—74, iCarter Lane, London, E.C. and 25, Museum Street, London, W.C. Henry S. King & Co., 65, Cornhill, London, E.C. X P. S. King & Son, 2 and 4, Great Smith Street, Westminster, London, S.W.- Luzac & Co., 46, Great Russell Street, London, W.C. B. Quaritch, 11, Grafton Street, New Bond Street, London, W. W. Thacker & Co.^f*Cre<d Lane, London, E.O? *' Oliver and Boyd, Tweeddale Court, Edinburgh. -
Accused Persons Arrested in Kozhikode City District from 16.04.2017 to 22.04.2017
Accused Persons arrested in Kozhikode City district from 16.04.2017 to 22.04.2017 Name of Name of the Name of the Place at Date & Arresting Court at Sl. Name of the Age & Cr. No & Sec Police father of Address of Accused which Time of Officer, which No. Accused Sex of Law Station Accused Arrested Arrest Rank & accused Designation produced 1 2 3 4 5 6 7 8 9 10 11 Koranivayal Cr. No. (House), 236/17 u/s 16/04/201 Released on 37/17 Puthiyangadi, Kunduparamb 279 IPC Ramachandra 1 Soosan Antony 7 at 12:35 Elathur Bail by Male Edakkad (PO), a 132(i) r/w 179 n, SI hrs Police Kozhikode City & 129 r/w 177 District, Of MV Act Thayyil Thazhath (House), Cr. No. 16/04/201 Released on 23/17 Puthiyappa, Puthiya Kunduparamb 237/17 u/s Ramachandra 2 Vaisak Sathyan 7 at 13:05 Elathur Bail by Male nirath (PO), a 279 IPC 185 n, SI hrs Police Kozhikode City MV Act District, Nediyarambhath (House), Kunnummel Cr. No. 16/04/201 Released on 51/17 Parambhu, Kunduparamb 238/17 u/s Ramachandra 3 Vinod Kumar Sreedharan 7 at 22:55 Elathur Bail by Male Makkada (PO), a 279 IPC 185 n, SI hrs Police ottatheng, MV Act Kozhikode City District, Aliyad (House), Cr. No. 17/04/201 Released on 51/17 Thalakulathur, 239/17 u/s Arun Prasad, 4 Babu Samikutty Thalakulathur 7 at 18:35 Elathur Bail by Male Kozhikode City 118(a) of KP SI hrs Police District, Act Vakamoli (House), Cr.