Front Matter

Total Page:16

File Type:pdf, Size:1020Kb

Front Matter Cambridge University Press 978-0-521-82096-7 - The Cambridge Dictionary of Christianity Edited by Daniel Patte Frontmatter More information THE CAMBRIDGE DICTIONARY OF CHRISTIANITY The Cambridge Dictionary of Christianity is an authoritative reference guide that enables students, their teachers, Christian clergy, and general readers alike to reflect critically upon all aspects of Christianity from its origins to the present day. Written by a team of 828 scholars and practitioners from around the world, the volume reflects the plurality of Christianity throughout its history. Key features of The Cambridge Dictionary of Christianity: r Provides a survey of the history of Christianity in the world, on each continent, and in each nation r Offers a presentation of the Christian beliefs and practices of all major Christian traditions r Highlights the different understandings of Christian beliefs and practices in different historical, cultural, religious, denominational, and secular contexts r Includes entries on methodology and the plurality of approaches that are used in the study of Christianity r Respects each Christian tradition by providing self-presentations of Christianity in each country or Christian tradition r Includes clusters of entries on beliefs and practices, each examining the understanding of a given Christian belief or practice in different historical and contemporary contexts r Presents the relationship and interaction of Christianity with other religious traditions in the world r Provides, on a Web site (http://hdl.handle.net/1803/3906), a full bibliography covering all topics discussed in the signed articles of this volume Daniel Patte is Professor of Religious Studies and Professor of New Tes- tament and Early Christianity at Vanderbilt University. © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-82096-7 - The Cambridge Dictionary of Christianity Edited by Daniel Patte Frontmatter More information THE CAMBRIDGE DICTIONARY OF CHRISTIANITY Editor DANIEL PATTE Vanderbilt University © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-82096-7 - The Cambridge Dictionary of Christianity Edited by Daniel Patte Frontmatter More information CAMBRIDGE UNIVERSITY PRESS Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, Sao˜ Paulo, Delhi, Dubai, Tokyo, Mexico City Cambridge University Press 32 Avenue of the Americas, New York, NY 10013-2473, USA www.cambridge.org Information on this title: www.cambridge.org/9780521527859 C Cambridge University Press 2010 This publication is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published 2010 Printed in the United States of America A catalog record for this publication is available from the British Library. Library of Congress Cataloging in Publication data The Cambridge dictionary of Christianity / edited by Daniel Patte. p. cm. ISBN 978-0-521-82096-7 (hardback) – ISBN 978-0-521-52785-9 (pbk.) 1. Christianity – Dictionaries. I. Patte, Daniel. II. Title: Dictionary of Christianity. BR95.C24 2010 230.003 – dc22 2009019272 ISBN 978-0-521-82096-7 Hardback ISBN 978-0-521-52785-9 Paperback Additional resources for this publication at http://hdl.handle.net/1803/3906 Cambridge University Press has no responsibility for the persistence or accuracy of URLs for external or third-party Internet Web sites referred to in this publication and does not guarantee that any content on such Web sites is, or will remain, accurate or appropriate. © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-82096-7 - The Cambridge Dictionary of Christianity Edited by Daniel Patte Frontmatter More information CONTENTS Editorial Board page vii Area Editors and Advisors ix Contributors xi Preface by Daniel Patte xlv Acknowledgments lxi Abbreviations lxv Dictionary 1 For a comprehensive bibliography, see http://hdl.handle.net/1803/3906. v © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-82096-7 - The Cambridge Dictionary of Christianity Edited by Daniel Patte Frontmatter More information EDITORIAL BOARD Ana Marıa´ Bidegain, CEHILA; Universidad Nacional de Colombia, Bogota;´ Florida International University, Miami, USA Enrique Dussel, CEHILA; Universidad Autonoma´ Metropolitana, Mexico Cristina Grenholm, Director of Theology and Ecumenical Relations, Church of Sweden; Karlstad University, Sweden Beverly W. Harrison, Union Theological Seminary, New York, USA Kwok Pui-lan, Episcopal Divinity School, Boston, USA Archie Chi Chung Lee, Chung Chi College, Chinese University of Hong Kong, China Kathleen E. McVey, Princeton Theological Seminary, USA Vasile Mihoc, Facultatea de Teologie “Andrei Saguna,” Sibiu University, Romania Jesse Ndwiga Kanyua Mugambi, University of Nairobi, Kenya Isabel Apawo Phiri, University of KwaZulu-Natal, Pietermaritzburg, South Africa Eugene TeSelle, Vanderbilt University, Nashville, USA vii © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-82096-7 - The Cambridge Dictionary of Christianity Edited by Daniel Patte Frontmatter More information AREA EDITORS AND ADVISORS Jean-Noel¨ Aletti, SJ, Pontifical Biblical Institute, Rome, Italy: Roman Catholicism Ian Breward, University of Melbourne, Australia: Australasia; Australia and South Pacific James P. Byrd, Vanderbilt University, USA: North America, History Noriel Capulong, Silliman University, Philippines: Philippines Elizabeth A. Clark, Duke University, USA: Women in the History of Christian Thought Valentin Dedji, St. Mark’s Methodist Church, London, UK: Western Africa (Francophone) Beatriz de Vasconcellos Dias, Comissao˜ de Estudos de Historia´ da Igreja na America´ Latina e no Caribe (CEHILA), Brasil: Brazil Ramathate T. H. Dolamo, UNISA, Pretoria, South Africa: Southern Africa Noel Leo Erskine, Emory University, USA: Caribbean Islands, Ethics, and Theology George Thomas Kurian, Reference Books, New York, USA: Statistics (Christians in each nation) Armando Lampe, Comision´ de Estudios de Historia de la Iglesia en Latinoamerica´ (CEHILA), Universidad de Quintana Roo, Mexico: Caribbean Islands, History Marjorie Lewis, United Theological College of the West Indies; former General Secretary of the Jamaica Council of Churches (area editor following the untimely death of Lewin Williams): Jamaica and Jamaican Theology Frank D. Macchia, Vanguard University, USA: Charismatic Movement and Pentecostalism Fortunato Mallimaci, Centro de Estudios e Investigaciones Laborales, Argentina: Southern Latin America Bonnie J. Miller-McLemore, Vanderbilt University, USA: Family and Children; Pastoral Theology Nektarios Morrow, Greek Orthodox Archdiocese of America: Eastern Orthodoxy Gerald O’Collins, SJ, The Pontifical Gregorian University, Italy: Roman Catholicism Muriel Orevillo-Montenegro, Silliman University, Philippines: Philippines and Women in Asia Peter Paris, Princeton Theological Seminary, USA: Poverty; Racism Keith F. Pecklers, SJ, Pontifical Gregorian University, Italy: Roman Catholic Liturgy Bishop Yeznik Petrossian, Holy See of Etchmiadzin, Armenia: Oriental Orthodoxy; Non-Chalcedonian Churches ix © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-82096-7 - The Cambridge Dictionary of Christianity Edited by Daniel Patte Frontmatter More information AREA EDITORS AND ADVISORS Marıa´ Alicia Puente Lutteroth, Universidad Autonoma´ del Estado de Morelos, Mexico; Comision´ de Estudios de Historia de la Iglesia en Latinoamerica´ (CEHILA), Mexico: Mexico Fernando F. Segovia, Vanderbilt University, USA: Latino/a Christianity and Theology Karel Steenbrink, Utrecht University, Netherlands: Islam and Christianity Elsa Tamez, Universidad B´ıblica Latinoamericana, Costa Rica; United Bible Societies, Colombia: Central America and Latin American Theology Archbishop Demetrios [Trakatellis], Archbishop of America, Primate of the Greek (Eastern) Orthodox Church in America, USA: Eastern Orthodoxy Justin Ukpong, Veritas University Abuja, Nigeria: Western Africa (Anglophone) Andrew Walls, Centre for the Study of Christianity in the Non-Western World, University of Edinburgh, Scotland, and Akrofi Christaller Memorial Centre, Ghana: Mission Patricia A. Ward, Vanderbilt University, USA: Literature, the Bible, and Christianity Paul Zamora, Greek Orthodox, Archdiocese of America, USA: Eastern Orthodoxy x © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-82096-7 - The Cambridge Dictionary of Christianity Edited by Daniel Patte Frontmatter More information CONTRIBUTORS Rose Teteki Abbey, Presbyterian Church, Ghana: God, African View K. C. Abraham, Tainan Theological Seminary, India: Eschatology and Apocalypticism in Asia; Liberation Theologies in Asia; Poverty, Asian View; Racism in Asia; South India, Church David Tuesday Adamo, Delta State University, Nigeria: African Religion and Bible LeRoy H. Aden, Lutheran Theological Seminary, USA: Compassion; Death, Bible, Patristic Views; Death, North American View Efrain Agosto, Hartford Theological Seminary, USA: Jesus, Latino/a View; Philippians Victor Aguilan, Silliman University, Philippines: Church and State in Philippines; Evangelicals/Evangelicalism in Philippines Gillian T. W. Ahlgren,
Recommended publications
  • Miraculous Healing Narratives and Their C Tion in Late Antique Biohagiographic Texts
    Branislav Vismek MIRACULOUS HEALING NARRATIVES AND THEIR FUNCTION IN LATE ANTIQUE BIOHAGIOGRAPHIC TEXTS. A COMPARATIVE STUDY MA Thesis in Comparative History, with the specialization in Interdisciplinary Medieval Studies. CEU eTD Collection Central European University Budapest May 2013 MIRACULOUS HEALING NARRATIVES AND THEIR FUNCTION IN LATE ANTIQUE BIOHAGIOGRAPHIC TEXTS. A COMPARATIVE STUDY by Branislav Vismek (Slovakia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Comparative History, with the specialization in Interdisciplinary Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner ____________________________________________ Examiner CEU eTD Collection Budapest May 2013 MIRACULOUS HEALING NARRATIVES AND THEIR FUNCTION IN LATE ANTIQUE BIOHAGIOGRAPHIC TEXTS. A COMPARATIVE STUDY by Branislav Vismek (Slovakia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Comparative History, with the specialization in Interdisciplinary Medieval Studies Accepted in conformance with the standards of the CEU. ____________________________________________ External Reader CEU eTD Collection Budapest May 2013
    [Show full text]
  • Partner Institutions with an Exchange Student Agreement (As of January
    Partner Institutions with an Exchange Student Agreement (as of July 2021) Partner Universities Australia Curtin University Australia James Cook University Australia La Trobe University Australia Macquarie University Australia Murdoch University Australia Southern Cross University Australia University of Adelaide Australia University of New South Wales Australia University of Queensland Australia University of South Australia Australia University of Sydney Australia University of Western Australia Australia University of Wollongong Austria Fachhochschule Kufstein Tirol University of Applied Sciences Austria University of Innsbruck Belgium Catholic University of Louvain Belgium Ghent University Brazil Rio de Janeiro State University Brazil University of Sao Paulo Canada Huron University College at Western University Canada King's University College at Western University Canada McGill University Canada Memorial University of Newfoundland Canada Mount Allison University Canada Queen's University Canada Simon Fraser University Canada University of British Columbia Canada University of Calgary Canada University of Guelph Canada University of Toronto / Victoria University Canada University of Victoria, Peter B. Gustavson School of Business China Fudan University China Jilin University China Renmin University of China China Shanghai Jiao Tong University China Shanghai University China Sichuan University China Soochow University China Sun Yat-Sen University China The Chinese University of Hong Kong at Shenzhen China (Hong-Kong) Chinese University
    [Show full text]
  • Mr. Tomoki Takeuchi-International Christian University, Japan
    STUDENT MOBILITY SCHEME REPORT [For participants] Your experience can help other students when they are planning for their study abroad program. To make sure that prospective students have a chance to learn from your experience, everyone who has participated in the SMS program should complete a Student Mobility Scheme Report. Upon completion of the form, please submit it to the office which handles the ACUCA SMS at your institution. Please note that the information will be shared with other students who are interested in the SMS through the website. Thank you for your cooperation. [For coordinators] This report will be posted on the ACUCA Website. We would appreciate it if you could email us the file electronically. (Evan Jiang, ACUCA Secretariat, Email:[email protected]) 1. Name: Tomoki Takeuchi 2. Home Institution 炼 Name: International Christian University Country: Japan 3. Host Institution 炼 Name: Sogang University Country: South Korea 4. Study Period: from ġ 08 / 2012ġ to ġ 12 / 2012 ġ ġ (mm/yyyy) 5. How did you hear about the ACUCA Student Mobility Scheme? (Please Specify) ܆International ܇ Office at your institution, ܆ ACUCA Website, ܆ From Fellow Student, ܆ Others Comment: 6. What did you study and what kind of activities did you take part in while abroad? In lectures, I studied religions and Confucianism in the wider context of globalization. I also conducted several trips to other cities in South Korea and found cultural differences among the cities such as foods, houses, and languages as well as uniformity among them which may have been caused by urbanization or modernization.
    [Show full text]
  • President's Position Statement for 2009
    President’s Position Statement for 2009 To All Faculty, Staff and Students at Nanzan University Last year, in the Nanzan University Grand Design, Nanzan University shared its vision as the sole Catholic university in the Chubu region. That vision is “to contribute to the creation of values that arise from people living and working together while respecting human dignity, building on the recognition of diversity and the understanding that various differences exist among people in terms of ethnicity, ability, religion, culture, and gender.” In last year’s President’s Position Statement, I stated that in order for the mid- to long-term goals of the Grand Design to be achieved, “unceasing self-reform” and “internal enrichment to bring about the ‘Nanzan Difference’” will be needed. I believe that “internal enrichment” means that every person constituting the University needs to enrich their individual strengths. I would like you to continue working toward making that a reality this year. The Nanzan University Grand Design is not a fairy tale, but is a realizable future image of Nanzan that we have the serious responsibility to bring about. Every constituent member of this university needs to embody that fact in their daily activities. The policies outlined in this year’s Position Statement were determined based on the recognition that further enrichment in Research, Education, and Social Contribution is necessary for us to be able to achieve the Grand Design mid- to long-term goals. I. Basic Position 1. Advancement of Education that Differentiates Nanzan as a Catholic University The raison d’être of Nanzan University is to “disseminate broad knowledge and to conduct and instruct specialized research based on a Christian world view and thereby develop individuals who respect and advance human dignity.
    [Show full text]
  • Partner Universities
    Partner universities : 1. Argentine-Pontificia Universidad Católica Argentina, Santa María de los Buenos Aires 2. Argentine-Universidad Católica de Córdoba 3. Argentine-Universidad Católica de Santa Fé 4. Australie-Australian Catholic University 5. Australie-Charles Sturt University 6. Australie-Queensland University of Technology 7. Australie-The University of Queensland 8. Bosnie-Herzégovine-International Burch University 9. Bosnie-Herzégovine-International University of Sarajevo 10. Bosnie-Herzégovine-Univerzitet u Sarajevu 11. Brésil-Pontificia Universidade Católica de Minas Gerais (PUC Minas) 12. Brésil-PontifIcia Universidade Católica do Paraná (PUCPR) 13. Brésil-Universidade de Ribeirão Preto (UNAERP) 14. Canada-KING'S COLLEGE AT THE UNIVERSITY OF WESTERN ONTARIO 15. Canada-Saint Paul University 16. Canada-University of Alberta 17. Canada-University of Ottawa 18. Canada-University of the Fraser Valley 19. Chili-Pontificia Universidad Católica de Chile 20. Chili-Universidad Mayor 21. Chili-Universidad Técnica Federico Santa María 22. Chine-Shanghai International Studies University (SISU) 23. Chine-The Chinese University of Hong Kong 24. Chine-United International College - Beijing Normal University-Hong Kong Baptist University 25. Chine-University of Saint-Joseph 26. Chine-Wuhan University 27. Colombie-Pontificia Universidad Javeriana Bogota 28. Colombie-Pontificia Universidad Javeriana de Cali 29. Colombie-Universidad del Rosario 30. Corée, République de-Catholic University of Korea 31. Corée, République de-Ewha Womans University 32. Corée, République de-Inha University 33. Corée, République de-Sejong University 34. Corée, République de-Sogang University 35. Corée, République de-Sungkyunkwan University 36. Équateur-Pontificia Universidad Católica del Ecuador 37. Équateur-Universidad San Francisco de Quito 38. États-Unis-Canisius College 39. États-Unis-Catholic University Of America 40.
    [Show full text]
  • Preliminary Program Book
    PRELIMINARY PROGRAM BOOK Friday - 8:00 AM-12:00 PM A20-100 Status of Lesbian, Gay, Bisexual, Transgender, Intersex, and Queer Persons in the Profession Committee Meeting Patrick S. Cheng, Chicago Theological Seminary, Presiding Friday - 8:00 AM-12:00 PM Friday - 8:00 AM-1:00 PM A20-101 Status of Women in the Profession Committee Meeting Su Yon Pak, Union Theological Seminary, Presiding Friday - 8:00 AM-1:00 PM Friday - 9:00 AM-12:00 PM A20-102 Public Understanding of Religion Committee Meeting Michael Kessler, Georgetown University, Presiding Friday - 9:00 AM-12:00 PM Friday - 9:00 AM-1:00 PM A20-103 Status of Racial and Ethnic Minorities in the Profession Committee Meeting Nargis Virani, New York, NY, Presiding Friday - 9:00 AM-1:00 PM Friday - 9:00 AM-2:00 PM A20-104 International Connections Committee Meeting Amy L. Allocco, Elon University, Presiding Friday - 9:00 AM-2:00 PM Friday - 9:00 AM-5:00 PM A20-105 Regional Coordinators Meeting Susan E. Hill, University of Northern Iowa, Presiding Friday - 9:00 AM-5:00 PM A20-106 THATCamp - The Humanities and Technology Camp Eric Smith, Iliff School of Theology, Presiding John Crow, Florida State University, Presiding Michael Hemenway, Iliff School of Theology/University of Denver, Presiding Theme: THATCampAARSBL2015 Friday - 9:00 AM-5:00 PM Friday - 10:00 AM-1:00 PM A20-107 American Lectures in the History of Religions Committee Meeting Louis A. Ruprecht, Georgia State University, Presiding Friday - 10:00 AM-1:00 PM Friday - 11:00 AM-6:00 PM A20-108 Religion and Media Workshop Ann M.
    [Show full text]
  • Study Abroad in Dublin
    SEATTLE UNIVERSITY A LBERS S CHOOL OF B USINESS & E CONOMICS This guide highlights SU- Sponsored & SU-Exchange programs abroad offering courses in business and economics For a full list of programs and budget estimates for each, go to www.seattleu.edu/abroad The first step in planning for studies abroad is to attend an Information Session in the Education Abroad Office. Call today! 206-296-2226 SU-SPONSORED Programs that are affiliated with SU but administered by third -party Program Providers. Participants pay SU tuition and a program fee ranging from $0 to $12,000. Students retain all financial aid, including SU scholarships. SU-EXCHANGE Programs that are part of a reciprocal exchange between SU and a partner university abroad. SU students enroll directly at a partner university and students from that university enroll directly at SU for a given term. Participants pay SU tuition and generally pay housing fees directly to the partner university. Students retain all financial aid, including SU scholarships. PROGRAM PROVIDER Program Provider refers to an organization that develops and administers study abroad programs available to students from many different universities across the US or globe. A program provider can be a company or an academic institution that opens its education abroad programs to visiting international students. Below is a list of the Program Providers that administer our different SU -Sponsored programs: AIFS: American Institute for Foreign Study IES: Institute for the International API: Academic Programs International Education of Students Arcadia: Arcadia University ISA: International Studies Abroad Augsburg CGEE: Augsburg University’s Center for LUC: Loyola University Chicago CAPA: Global Engagement & Experiences MSID: University of Minnesota’s Minnesota CEA: The Global Education Network Studies in International Development CIEE: Cultural Experiences Abroad SIT: School for International Training Council on International Educational SLU: St.
    [Show full text]
  • A Continuing Study of the Presence of African Descent Members Within the Various Lutheran Denominations Part 1, Let Me Get Started…
    A Continuing Study of the Presence of African Descent Members within the various Lutheran Denominations Part 1, Let me get started…. Copyright 2018 1 Lutheran American Work with People of Color 1637- Missionary work on the western side of the Atlantic began in 1637, as [John Campanius], trained at Uppsala, was a Missionary to Indians in America, sent by the Church of Sweden. Jacob Fabritius is noted to have baptized a black man on Palm Sunday 1669, named Emanuel. He had black members of his congregations in Albany, New York City and northern New Jersey. Early American missionary/pastor, [Justus Falckner] entered the University of Halle in 1693, where he studied theology under [August Hermann Francke]. With his Halle training already in place, his ordination to the ministry in America was the first on the continent. His ministry in the Hudson River valley was not limited to the Germans at multiple locations as he continued the work of Fabritius. L.B. Wolf, DD. Ed., Missionary Heroes of the Lutheran Church, Fortress: (Wolf, 1975)Philadelphia, 1911. p.5 ch1. E. Clifford Nelson, The Lutherans in North America, Philadelphia: Fortress Press, 1975 p.76-74. F. Bente, American Lutheranism, Volume I St. Louis: Concordia Publishing House. 1919, 25. Copyright 2018 2 Danish Work in the Virgin Islands 1666-today The Danish West Indies Company provided pastoral leadership for the Danish citizens who St. Thomas, in 1666, and establishing Frederik Church, celebrating their 350th anniversary October 29, 2016 Annexing the Island of St. John in 1717, Nazareth Lutheran Church established in 1720 Purchasing St.
    [Show full text]
  • The Alexandrian "Mia-Physis"1
    THE ALEXANDRIAN "MIA-PHYSIS"1 I. Some scholars, in criticizing the "mia-physis" formula state that the main base for the Alexandrian theological system was ascetic. Egyptian church leaders practiced severe asceticism, renouncing their own body with the aim of "deification" or "divinization." The core of the Alexandrian theology could be revealed through St. Athanasius' statement that the Word of God became man (enêthrôpêsen) so that we might be made gods (theopiêthomen). They ignored actual life on earth to participate in divine life. In other words, they abolished the boundaries between God and man, concentrating on what is divine even in their daily life. This attitude had its effect on theology in the following way: a. The Alexandrines adored the "mia-physis" and the "hypostatic union" between the Godhead and manhood of Christ to attribute all the actions and words of Christ to His divinity, ignoring what is human in Him. b. They accepted Christ as "God-flesh" and not as "God-man," denying the role of the human soul of Jesus Christ. I would like to clarify these remark as follows: 1. The early Alexandrian theologians and clergymen were ascetics and asceticism still has a strong effect in our theology, but we do not despise our own bodies nor deny our Lord's manhood, but rather insist on the soteriological aspects. The early Coptic ascetics were involved not in theoretical discussions but in enjoying the redeeming deeds of the Holy Trinity, i.e., in enjoying the sanctification of the soul, mind, body, etc. through communion with the Father in His Son through His Holy Spirit.
    [Show full text]
  • Review: the Fundamentals for the Twenty-First Century: Examining the Crucial Issues of the Christian Faith
    Scholars Crossing SOR Faculty Publications and Presentations 12-2001 Review: The Fundamentals for the Twenty-First Century: Examining the Crucial Issues of the Christian Faith James A. Borland Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/sor_fac_pubs Part of the Biblical Studies Commons, Comparative Methodologies and Theories Commons, Epistemology Commons, Esthetics Commons, Ethics in Religion Commons, History of Philosophy Commons, History of Religions of Eastern Origins Commons, History of Religions of Western Origin Commons, Other Philosophy Commons, Other Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Borland, James A., "Review: The Fundamentals for the Twenty-First Century: Examining the Crucial Issues of the Christian Faith" (2001). SOR Faculty Publications and Presentations. 17. https://digitalcommons.liberty.edu/sor_fac_pubs/17 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in SOR Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. The Fundamentals for the Twenty-First Century: Examining the Crucial Issues ... James A Borland Journal of the Evangelical Theological Society; Dec 2001; 44, 4; ProQuest Religion pg. 748 748 JOURNAL OF THE EVANGELICAL THEOLOGICAL SOCIETY Acoemetae, Bogomils, Malabar Christians, Ruthenian, and Zeon? The~e terms are taken from texts, events, or issues derived from Eastern Christianity. The dictionary shines here by providing access to terms that can no longer be neglected. The fall of the communist empire, the resultant growing awareness of and dialogue bptween evan­ gelicals and the Eastern Orthodox, and the actual growth of Eastern Orthodoxy in the United States make the dictionary relevant.
    [Show full text]
  • World-Mission-In-The-Wesleyan-Spirit
    Essay Author Name i clear survey and analysis of Wesleyan missions and mission studies, written Aby thirty-one authors in five continents. I wholeheartedly welcome this scholarly work as an excellent tool to reflect on world mission in today’s context. —Jan A. B. Jongeneel Utrecht University ven a single good essay on “World Mission in the Wesleyan Spirit” would Ebe welcome. That the editors have here assembled thirty-one outstanding essays on the subject is a great tribute to them, an enormous gift to readers, and an enduring legacy for the world Church. John and Charles Wesley would be pleased. I predict that this book will serve a vital role in every corner of the world parish for years to come. —Jonathan J. Bonk Executive Director Overseas Ministries Study Center his volume is a veritable ‘Who’s Who’ of Wesleyan missiologists which T promises to be one of the most important books in Protestant missiology to be published during this decade. It will be a classic text read by pastors, missionaries, mission executives, and students of mission the world over. It will be required reading in my missions courses. —Charles Van Engen School of Intercultural Studies Fuller Theological Seminary his volume represents a significant milestone in mission studies and fills T a void in the scholarly literature in missiology. The editors have assem- bled an impressive list of international contributors. This tour de force makes World Mission in the Wesleyan Spirit a veritable goldmine. It is a magnificent service to world Christianity! —Tite Tiénou Dean and Professor of Theology of Mission Trinity Evangelical Divinity School ii Essay Title The American Society of Missiology Series seeks to publish scholarly work of high merit and wide interest on numerous aspects of missiology—the study of Christian mission in its historical, social, and theological dimensions.
    [Show full text]
  • Book Reviews
    CONCORDIA THEOLOGICAL QUARTERLY Volume 58: Number 4 OCTOBER 1994 The Symposia of Concordia Theological Seminary (January 1995) ..........................................................................241 The Biblical View of Worship John W. Kleinig ..................................................................... 245 The Contribution of the Reformation to Preaching Carl C. Fickenscher I1 ..............................................................255 The Origin of the Gospels William R. Bragstad ................................................................ 283 Theological Observer ................................................................. 295 Book Reviews ..............................................................................303 Book Reviews BLACK CHRISTIANS: THE UNTOLD LWIIERAN STORY. By Jeff G. Johnson. St. Louis: Concordia Publishing House, 1991. This book is of special interest to the reviewer since he worked among African-American Lutherans in Alabama two years and at Immanuel Lutheran College and Seminary in North Carolina for the next four and a half years after having served three years in Nigeria. The reviewer was well acquainted with Rosa Young, Dr. Peter Hunt, Pastor Jenkins, Dean Lynn, and many others at that time. Much of what Dr. Johnson writes in this book is quite familiar to the reviewer. The reviewer left Immanuel College and Seminary in December of 1955 for a call to St. John's College in Winfield, Kansas, only because the seminary no longer had the support of its constituency. Dr. Johnson has done an immense service for Lutherans and non- Lutherans alike by what he has written. His research has been painstaking and has extended over many years. The detail with which he writes is simply amazing. The reviewer, via this book, has learned of things which happened immediately around him while he worked in the South from 1949 to 1955 but of which he was not aware. In Part I Dr.
    [Show full text]