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Wesley Covenant Service and Communion Celebration
THE WESLEY COVENANT RENEWAL SERVICE JOHN WESLEY – 1703-1791 The Founder of Methodism RICHARD ALLEN – 1760-1831 THE CROSS & THE ANVIL The Symbol of our Risen Savior… The Founder of the A.M.E. Church The Symbol of God’s Strength & our AME Beginnings S A I N T P AUL A F R I C A N M E T H O D I S T E P I S C O P A L C HURC H WWW. SPV AME . C O M THE WESLEY COVENANT SERVICE & COMMUNION CELEBRATION From our AME Book of Worship to Renew our Covenant with God and Celebrate the Body & Blood of our Lord & Savior Jesus Christ! “On December 25, 1747, John Wesley strongly urged the Methodists to renew their Covenant with God. His first Covenant Service was held in the French Church at Spitalfields on August 11, 1755, which he published that year in the ‘Christian Library.’ Wesley issued this as a pamphlet in 1780, and the form was used without alteration for nearly a century. Various modifications were then made, till a form was prepared which gave the people a larger share in the devotions. That form has now been revived with deep sense of the importance of a service which has been a fruitful source of blessing to Methodism ever since 1755.” ~ The Book of Offices, The Methodist Church of Great Britain and Ireland THE WELCOME & ANNOUNCEMENTS THE OCCASION – The Process of Our Covenant Renewal THE PASTOR THE SALUTATION All Standing Elder: Give honor to God, Father, Son and Holy Spirit. -
Church Covenant Renewal: Why, What and How? Joshua 24:1-28
February 1, 2015 College Park Church Church Covenant Renewal: Why, What and How? Joshua 24:1-28 Mark Vroegop We are taking a planned break from Romans 8 this Sunday so that we can talk about some very important ideas related to who we are as a church, where we are headed, and what that means for every one of us. This is a very important year for us as a church family. It marks the 30th anniversary of the planting of our church, and we are marking a special Sunday in the fall to celebrate God’s faithfulness. College Park Church was founded in 1985 through the Indiana Fellowship of Regular Baptist Churches and met at the Holiday Inn, in Casino Room B. The church outgrew that temporary location, moved to a nearby warehouse, and then purchased property at 96th and Towne. In 1992 the first sanctuary was built, and you can still see the original steeple when you drive onto this campus. Our nursery and children’s ministry space (by the tree) was the second sanctuary, and it was constructed in 1997. Three and a half years ago we moved into our present sanctuary. Over these thirty years, the church has grown from ten families to a weekly attendance of 4,000, and we now sense the Lord’s leading to reach the Fishers area with a new church campus. At the same time, our Elders are asking some very important questions about how to really care for and shepherd our large congregation and our growing membership. Why this Topic? Today I want lay out our biblical, historical, and practical vision for something we are calling “Covenant Renewal.” This is our first official step in an ongoing process of seeking to know how to care for the spiritual needs of a large church. -
Notes Weekly Bible Lessons
Weekly Bible Lessons Notes Scripture, unless otherwise indicated, is taken from THE HOLY BIBLE NEW INTERNATIONAL VERSION®. Copyright © 1973, 1978, 1984 International Bible Society. Used by permission of Zondervan Bible Publishers. All rights reserved. All comments, enquiries and suggestions may be directed to: The Head, Educational Resource Development Department Freeman Centre for Missions and Leadership Development, P. O. Box 413, Kumasi, Ghana. Telephone: (051) 23014, 20968 Email: [email protected] Copyright © The Methodist Church Ghana January - June 2010 1 148 The Weekly Bible Lessons is produced biannually by the Educational Resource Development Department of the Freeman Centre for Missions and Leadership Development of The Methodist Church Ghana, under the supervision and over- sight of the Board of Ministries of the Church. This booklet is designed to facili- tate and enhance organised group Bible studies, within group (class) meetings Notes and personal devotion. Review Editor Our Writers The following writers made significant contributions to this edition of Weekly Bible Lessons, January-June 2010. Right Reverend Professor O. Safo-Kantanka, BSc., MSc., PhD. , Diocesan Bishop, Kumasi Diocese Very Reverend Dr. Paul Kwabena Boafo, BA. , Chaplain, KNUST, Kumasi. Very Reverend G. K. Abeyie Sarpong, BA., Superintendent Minister, Tutuka Circuit, Obuasi Diocese. Very Reverend (Mrs). Comfort Ruth Quartey-Papafio, MTS., ThM., Kasoa Circuit, Winneba Diocese. Very Reverend James K. Walton, BSc., MDiv., Headmaster, Methodist Day Senior High School, Tema. Rev. Daniel Kwasi Tannor, BA., MPhil., Lecturer, Christian Service University College, Kumasi. Rev. Richard E. Amissah, Evangelism Coordinator, Kumasi Diocese. Rev. Kwame Amoah Mensah., B.Ed., Diocesan Youth Organizer, Kumasi Diocese. Rev. Mark S. Aidoo, BD., MTh., Student, Princeton Theological Seminary, USA. -
A Publication of the Salvation Army
A Publication of The Salvation Army Word & Deed Mission Statement: The purpose of the journal is to encourage and disseminate the thinking of Salvationists and other Christian colleagues on matters broadly related to the theology and ministry of The Salvation Army The journal provides a means to understand topics central to the mission of The Salvation Army inte grating the Army's theology and ministry in response to Christ's command to love God and our neighbor. Salvation Army Mission Statement: The Salvation Army, an international movement, is an evangelical part of the universal Christian Church. Its message is based on the Bible. Its ministry is motivated by the love of God. Its mission is to preach the gospel of Jesus Christ and to meet human needs in His name without discrimination. Editorial Address: Manuscripts, requests for style sheets, and other correspondence should be addressed to Major Ed Forster at The Salvation Army, National Headquarters, 615 Slaters Lane, Alexandria, VA 22314. Phone: (703) 684-5500. Fax: (703) 302-8623. Email: [email protected]. Editorial Policy: Contributions related to the mission of the journal will be encouraged, and at times there will be a general call for papers related to specific subjects. The Salvation Army is not responsible for every view which may be expressed in this journal. Manuscripts should be approximately 12-15 pages, including endnotes. Please submit the following: 1) three hard copies of the manuscript with the author's name (with rank and appointment if an officer) on the cover page only. This ensures objec tivity during the evaluation process. -
Preliminary Program Book
PRELIMINARY PROGRAM BOOK Friday - 8:00 AM-12:00 PM A20-100 Status of Lesbian, Gay, Bisexual, Transgender, Intersex, and Queer Persons in the Profession Committee Meeting Patrick S. Cheng, Chicago Theological Seminary, Presiding Friday - 8:00 AM-12:00 PM Friday - 8:00 AM-1:00 PM A20-101 Status of Women in the Profession Committee Meeting Su Yon Pak, Union Theological Seminary, Presiding Friday - 8:00 AM-1:00 PM Friday - 9:00 AM-12:00 PM A20-102 Public Understanding of Religion Committee Meeting Michael Kessler, Georgetown University, Presiding Friday - 9:00 AM-12:00 PM Friday - 9:00 AM-1:00 PM A20-103 Status of Racial and Ethnic Minorities in the Profession Committee Meeting Nargis Virani, New York, NY, Presiding Friday - 9:00 AM-1:00 PM Friday - 9:00 AM-2:00 PM A20-104 International Connections Committee Meeting Amy L. Allocco, Elon University, Presiding Friday - 9:00 AM-2:00 PM Friday - 9:00 AM-5:00 PM A20-105 Regional Coordinators Meeting Susan E. Hill, University of Northern Iowa, Presiding Friday - 9:00 AM-5:00 PM A20-106 THATCamp - The Humanities and Technology Camp Eric Smith, Iliff School of Theology, Presiding John Crow, Florida State University, Presiding Michael Hemenway, Iliff School of Theology/University of Denver, Presiding Theme: THATCampAARSBL2015 Friday - 9:00 AM-5:00 PM Friday - 10:00 AM-1:00 PM A20-107 American Lectures in the History of Religions Committee Meeting Louis A. Ruprecht, Georgia State University, Presiding Friday - 10:00 AM-1:00 PM Friday - 11:00 AM-6:00 PM A20-108 Religion and Media Workshop Ann M. -
Changes in the Music of the Liturgy of the Methodist Church Ghana: Influences on the Youth
American Research Journal of Humanities & Social Science (ARJHSS)R) 2019 American Research Journal of Humanities & Social Science (ARJHSS) E-ISSN: 2378-702X Volume-02, Issue-04, pp-30-35 April-2019 www.arjhss.com Research Paper Open Access Changes In The Music Of The Liturgy Of The Methodist Church Ghana: Influences On The Youth Daniel S. Ocran Methodist University College Dansoman Accra Ghana *Corresponding Author: Daniel S. Ocran ABSTRACT: This paper examines the current liturgy of the Methodist Church to ascertain how the youth of today have been influenced by the musical content. Musical traditions of the Methodist Church such as ebibindwom, hymns and canticles, anthems, danceable tunes from the singing band and other liturgical musical elements present in the Methodist ChurchGhana, will critically be reviewed to realise the response of the youths. The methodology of the research will include visits to selected churches in selected dioceses, interviews of choirmasters and singing band masters selected members from the congregation as well as local preachers and Reverend, Ministers to find out about how they perceive the youths response to the variants of musical styles on the liturgy. The findings will go a long way to enlighten, reform and educate various Methodist youth to adjust to the new Order of Service. I. PREAMBLE This work has four sections: the first two sections discuss the ministration and involvement of the youth in the Methodist Church Ghana. The last but one section, the bedrock in which the whole topic is based emphatically contributes to the effects of change in the music of liturgy on the youth, while the writer concludes the last section of the article by discussing in detail the negative impact of the liturgical change in the music of the Methodist Church Ghana on the youth of today. -
![[AJPS 3/1 (2000), Pp. 33-60] “TRUTH on FIRE”: PENTECOSTAL THEOLOGY of MISSION and the CHALLENGES of a NEW MILLENNIUM Veli-Ma](https://docslib.b-cdn.net/cover/0125/ajps-3-1-2000-pp-33-60-truth-on-fire-pentecostal-theology-of-mission-and-the-challenges-of-a-new-millennium-veli-ma-550125.webp)
[AJPS 3/1 (2000), Pp. 33-60] “TRUTH on FIRE”: PENTECOSTAL THEOLOGY of MISSION and the CHALLENGES of a NEW MILLENNIUM Veli-Ma
[AJPS 3/1 (2000), pp. 33-60] “TRUTH ON FIRE”:1 PENTECOSTAL THEOLOGY OF MISSION AND THE CHALLENGES OF A NEW MILLENNIUM Veli-Matti Kärkkäinen 1. Introduction: Pentecostals and the Challenge of “Transforming Mission” Pentecostal mission has been successful, extremely successful when we look at the numbers. Whatever reservations one might have with regard to the calculations of D. Barrett2 and of others,3 there is no denying the fact that the advance of Pentecostal/Charismatic mission work has been astonishing. “A growth of from zero to 400 mission in ninety years is unprecedented in the whole of church history.”4 1 The first part of the title is taken from L. Grant McClung, “Truth on Fire Pentecostals and the Urgent Missiology,” in Azusa Street and Beyond, ed. L. Grant McClung (South Plainfield, NJ: Bridge Publishing, 1985), pp. 47-55. For ecumenical perspectives on Pentecostal missiology, see my “Pentecostal Missiology in Ecumenical Context,” International Review of Mission (July 1999, forthcoming). 2 See, David B. Barrett and Todd M. Johnson, “Annual Statistical Table on Global Mission: 1999,” International Bulletin of Missionary Research 23:1 (1999), pp. 24-25. 3 See, e.g., C. Peter Wagner, “Church Growth,” in Dictionary of Pentecostal and Charismatic Movements, eds. S. M. Burgess and G. B. McGee (Grand Rapids: Zondervan, 1988), pp. 180-95. (This dictionary will be indicated henceforth as DPCM.) 4 Walter J. Hollenweger, “From Azusa Street to the Toronto Phenomenon,” Concilium 3, eds. Jürgen Moltmann and Karl-Josef Kuschel (1996), pp. 3-14 (3). 34 Asian Journal of Pentecostal Studies 3/1 (2000) Pentecostals, however, would do well if they, instead of continuing to glory in church growth numbers,5 would have another look at the impending challenges as we are crossing into the third millennium. -
Aspects of Arminian Soteriology in Methodist-Lutheran Ecumenical Dialogues in 20Th and 21St Century
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Helsingin yliopiston digitaalinen arkisto ASPECTS OF ARMINIAN SOTERIOLOGY IN METHODIST-LUTHERAN ECUMENICAL DIALOGUES IN 20TH AND 21ST CENTURY Mikko Satama Master’s Thesis University of Helsinki Faculty of Theology Department of Systematic Theology Ecumenical Studies 18th January 2009 HELSINGIN YLIOPISTO − HELSINGFORS UNIVERSITET Tiedekunta/Osasto − Fakultet/Sektion Laitos − Institution Teologinen tiedekunta Systemaattisen teologian laitos Tekijä − Författare Mikko Satama Työn nimi − Arbetets title Aspects of Arminian Soteriology in Methodist-Lutheran Ecumenical Dialogues in 20th and 21st Century Oppiaine − Läroämne Ekumeniikka Työn laji − Arbetets art Aika − Datum Sivumäärä − Sidoantal Pro Gradu -tutkielma 18.1.2009 94 Tiivistelmä − Referat The aim of this thesis is to analyse the key ecumenical dialogues between Methodists and Lutherans from the perspective of Arminian soteriology and Methodist theology in general. The primary research question is defined as: “To what extent do the dialogues under analysis relate to Arminian soteriology?” By seeking an answer to this question, new knowledge is sought on the current soteriological position of the Methodist-Lutheran dialogues, the contemporary Methodist theology and the commonalities between the Lutheran and Arminian understanding of soteriology. This way the soteriological picture of the Methodist-Lutheran discussions is clarified. The dialogues under analysis were selected on the basis of versatility. Firstly, the sole world organisation level dialogue was chosen: The Church – Community of Grace. Additionally, the document World Methodist Council and the Joint Declaration on the Doctrine of Justification is analysed as a supporting document. Secondly, a document concerning the discussions between two main-line churches in the United States of America was selected: Confessing Our Faith Together. -
A Continuing Study of the Presence of African Descent Members Within the Various Lutheran Denominations Part 1, Let Me Get Started…
A Continuing Study of the Presence of African Descent Members within the various Lutheran Denominations Part 1, Let me get started…. Copyright 2018 1 Lutheran American Work with People of Color 1637- Missionary work on the western side of the Atlantic began in 1637, as [John Campanius], trained at Uppsala, was a Missionary to Indians in America, sent by the Church of Sweden. Jacob Fabritius is noted to have baptized a black man on Palm Sunday 1669, named Emanuel. He had black members of his congregations in Albany, New York City and northern New Jersey. Early American missionary/pastor, [Justus Falckner] entered the University of Halle in 1693, where he studied theology under [August Hermann Francke]. With his Halle training already in place, his ordination to the ministry in America was the first on the continent. His ministry in the Hudson River valley was not limited to the Germans at multiple locations as he continued the work of Fabritius. L.B. Wolf, DD. Ed., Missionary Heroes of the Lutheran Church, Fortress: (Wolf, 1975)Philadelphia, 1911. p.5 ch1. E. Clifford Nelson, The Lutherans in North America, Philadelphia: Fortress Press, 1975 p.76-74. F. Bente, American Lutheranism, Volume I St. Louis: Concordia Publishing House. 1919, 25. Copyright 2018 2 Danish Work in the Virgin Islands 1666-today The Danish West Indies Company provided pastoral leadership for the Danish citizens who St. Thomas, in 1666, and establishing Frederik Church, celebrating their 350th anniversary October 29, 2016 Annexing the Island of St. John in 1717, Nazareth Lutheran Church established in 1720 Purchasing St. -
The Origins and Progress Of
[AJPS 14:1 (2011), pp. 108-146] THE ORIGINS AND ORGANIZATIONAL DEVELOPMENTS OF THE PENTECOSTAL MISSIONARY ENTERPRISE IN CHINA R. G. Tiedemann We have taken for granted an obscure history of Pentecostalism for so long that the multitudes of nameless people responsible for its grassroots expansion have passed into history unremembered and their memory is now very difficult to retrieve. Allan Anderson1 The Pentecostal movement owes its inspiration and formation to the emergence of radical evangelical currents during the second half of the nineteenth century. These new religious movements were significantly different in their eschatological expectations and missionary methods and began to severely challenge mainstream Protestantism in Europe and North America. Several innovative theological currents had a decisive influence on the formation of a host of new denominations and new missionary bodies. Holiness Wesleyans, higher life fundamentalists, the ascendancy of premillennialism, including its dispensationalist variant, restorationist currents, sabbatarian ideas, as well as diverse strands of German and Scandinavian Pietism all contributed to forge the new Evangelicalism as a protest against the growing ‘worldliness’ of the ‘mainline’ Protestant denominations in Western countries.2 1 Allan Anderson, An Introduction to Pentecostalism (Cambridge: Cambridge University Press, 2004), p. 175. 2 See Melvin Easterday Dieter, The Holiness Revival of the Nineteenth Century, 2nd ed. (Lanham, Md.: Scarecrow Press, 1996). For a brief background discussion and the relevant literature, see Allan Anderson, Spreading Fires: The Missionary Nature of Early Pentecostalism (London: SCM Press, 2007), Tiedemann, Pentecostal Missionary Enterprise 109 The Holiness leaders, for example, rejected the optimistic postmillennial convictions of mainline Protestantism. Instead, they insisted that the world was about to come to an apocalyptic conclusion, ushering in the imminent Second Coming of Christ prior to the establishment of his millennial kingdom on earth. -
The Nineteenth Century Apostolic Christian Church: the Emergence, Establishment, and Fragmentation of a Neo- Anabaptist Sect
The Nineteenth Century Apostolic Christian Church: The Emergence, Establishment, and Fragmentation of a Neo- Anabaptist Sect Joseph F. Pfeiffer Doctoral student School of Intercultural Studies Fuller Theological Seminary Abstract This article traces the emergence, proliferation, and identity formation of a 19th century Neo- Anabaptist sect known variously as Neutäufer (New Anabaptists), Nazarenes, and Apostolic Christian Church. The Neutäufer emerged during an era that was a turning point in world religious history, marked by a renewed sense of missionary vigor and the proliferation of major voluntary (as opposed to state-driven) religious movements. These movements radically transformed Western, and even global, Christianity. The article gives detailed attention to the role of Samuel Heinrich Fröhlich in synthesizing evangelical renewalist impulses with traditional Anabaptist convictions. It also follows the tensions that emerged, where agreed upon centrally held traditional Anabaptist values—e.g. non-conformity, plainness, and separation from the world—came to be understood differently as the movement diversified beyond its original context. This article not only contributes to the historical study of the Neutäufer but also contributes to understanding the sociological dynamics of the emergence, establishment, and fragmentation of religious sectarian movements more generally. Keywords Apostolic Christian Church; Neo-Anabaptist; Anabaptist; Samuel Fröhlich; Sectarian identity formation; Nazarene Acknowledgements Many thanks to the numerous members and former members of the Apostolic Christian Churches when I conducted fieldwork, and also for helping me find important documents related to Apostolic Christian Church history. Address correspondence to: Joseph Pfeiffer; [email protected] Recommended citation: Pfeiffer, Joseph. 2018. “The Nineteenth Century Apostolic Christian Church: The Emergence, Establishment, and Fragmentation of a Neo-Anabaptist Sect.” Journal of Amish and Plain Anabaptist Studies 6(1):1-25. -
Single-Mindedness
Believe Chapter 14: Single-Mindedness Key Verse: But seek first his kingdom and his righteousness, and all these things will be given to you as well. Matthew 6:33 The proper priority (6:33). Jesus’ reasoning culminates in the famous directive, “But seek first his kingdom and his righteousness.” This climactic admonition draws the listeners back to the key verse of the sermon, where Jesus declared, “Unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven” (Matthew 5:20). The use of the imperative “seek” does not mean to look for something not present, for Jesus has already announced the arrival of the kingdom. In this context it means that his disciples are to make the kingdom of heaven the center of their continual, daily priorities. They have already entered the kingdom of heaven and are to live with that reality, drawing on God’s ordering of their daily lives. In doing so they will “seek … his righteousness.” The conjunction of righteousness and the kingdom maintains a special theme in the Sermon on the Mount (Matthew 5:6, 10, 20; Matthew 6:1). It does not mean to pursue salvation, because the disciples’ entrance to the kingdom secured them that kind of “imputed” righteousness (Matthew 5:20). It means that they are to pursue their experiential growth of “imparted” righteousness, which is to pursue the increasing perfection of the Father (Matthew 5:48) through their practice of “acts of righteousness” (Matthew 6:1). The theological articulation of these themes becomes a major focus of the early church, especially Paul.