January 1996 PAST It Was Regretted That the Fall Pilgrimage Was Canceled Due to Low Pre-Registration
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Wesley Covenant Service and Communion Celebration
THE WESLEY COVENANT RENEWAL SERVICE JOHN WESLEY – 1703-1791 The Founder of Methodism RICHARD ALLEN – 1760-1831 THE CROSS & THE ANVIL The Symbol of our Risen Savior… The Founder of the A.M.E. Church The Symbol of God’s Strength & our AME Beginnings S A I N T P AUL A F R I C A N M E T H O D I S T E P I S C O P A L C HURC H WWW. SPV AME . C O M THE WESLEY COVENANT SERVICE & COMMUNION CELEBRATION From our AME Book of Worship to Renew our Covenant with God and Celebrate the Body & Blood of our Lord & Savior Jesus Christ! “On December 25, 1747, John Wesley strongly urged the Methodists to renew their Covenant with God. His first Covenant Service was held in the French Church at Spitalfields on August 11, 1755, which he published that year in the ‘Christian Library.’ Wesley issued this as a pamphlet in 1780, and the form was used without alteration for nearly a century. Various modifications were then made, till a form was prepared which gave the people a larger share in the devotions. That form has now been revived with deep sense of the importance of a service which has been a fruitful source of blessing to Methodism ever since 1755.” ~ The Book of Offices, The Methodist Church of Great Britain and Ireland THE WELCOME & ANNOUNCEMENTS THE OCCASION – The Process of Our Covenant Renewal THE PASTOR THE SALUTATION All Standing Elder: Give honor to God, Father, Son and Holy Spirit. -
Church Covenant Renewal: Why, What and How? Joshua 24:1-28
February 1, 2015 College Park Church Church Covenant Renewal: Why, What and How? Joshua 24:1-28 Mark Vroegop We are taking a planned break from Romans 8 this Sunday so that we can talk about some very important ideas related to who we are as a church, where we are headed, and what that means for every one of us. This is a very important year for us as a church family. It marks the 30th anniversary of the planting of our church, and we are marking a special Sunday in the fall to celebrate God’s faithfulness. College Park Church was founded in 1985 through the Indiana Fellowship of Regular Baptist Churches and met at the Holiday Inn, in Casino Room B. The church outgrew that temporary location, moved to a nearby warehouse, and then purchased property at 96th and Towne. In 1992 the first sanctuary was built, and you can still see the original steeple when you drive onto this campus. Our nursery and children’s ministry space (by the tree) was the second sanctuary, and it was constructed in 1997. Three and a half years ago we moved into our present sanctuary. Over these thirty years, the church has grown from ten families to a weekly attendance of 4,000, and we now sense the Lord’s leading to reach the Fishers area with a new church campus. At the same time, our Elders are asking some very important questions about how to really care for and shepherd our large congregation and our growing membership. Why this Topic? Today I want lay out our biblical, historical, and practical vision for something we are calling “Covenant Renewal.” This is our first official step in an ongoing process of seeking to know how to care for the spiritual needs of a large church. -
A Publication of the Salvation Army
A Publication of The Salvation Army Word & Deed Mission Statement: The purpose of the journal is to encourage and disseminate the thinking of Salvationists and other Christian colleagues on matters broadly related to the theology and ministry of The Salvation Army The journal provides a means to understand topics central to the mission of The Salvation Army inte grating the Army's theology and ministry in response to Christ's command to love God and our neighbor. Salvation Army Mission Statement: The Salvation Army, an international movement, is an evangelical part of the universal Christian Church. Its message is based on the Bible. Its ministry is motivated by the love of God. Its mission is to preach the gospel of Jesus Christ and to meet human needs in His name without discrimination. Editorial Address: Manuscripts, requests for style sheets, and other correspondence should be addressed to Major Ed Forster at The Salvation Army, National Headquarters, 615 Slaters Lane, Alexandria, VA 22314. Phone: (703) 684-5500. Fax: (703) 302-8623. Email: [email protected]. Editorial Policy: Contributions related to the mission of the journal will be encouraged, and at times there will be a general call for papers related to specific subjects. The Salvation Army is not responsible for every view which may be expressed in this journal. Manuscripts should be approximately 12-15 pages, including endnotes. Please submit the following: 1) three hard copies of the manuscript with the author's name (with rank and appointment if an officer) on the cover page only. This ensures objec tivity during the evaluation process. -
Answers to Questions for Episcopal Candidate
1. How do you reflect a life and ministry rooted in Wesleyan theology, spirituality and practice? In 1982, during a revival at Asbury UMC, the second church on the Baldwyn FUMC/ Asbury charge, in rural Prentiss County, Mississippi, I gave my heart to the Lord publicly. I was 11 and was singing with the big kids in the youth choir. The preacher was preaching on the rich man and Lazarus and when he gave the invitation I came down to the altar to pray. Later that evening my pastor, W. T. Dexter, led me into a relationship with Jesus Christ as Savior. This was not the first step in my personal via salutis nor was it to be my last, but it did mark my own personal conversion point, my own Aldersgate moment. I often have said that while I became a Christian that night, I truly learned what it meant to live that out in the Wesley Foundation Campus Ministry at Ole Miss. It was there I made Jesus both Savior and Lord. It was there that I became a member of a discipling small group for the first time. It was there I became a part of a leadership team with built in accountability by senior leadership. It was there I became a part of a community of believers that did life together. I became a participant in one of the earliest Disciple Bible Study groups. It was also there that I caught a passionate urgency for evangelism. When I moved into our ministry house on campus, an unoccupied Fraternity House, Wade, the Wesley Director, would come by and leave a list of names on my door for me to call and invite to worship that week or some event we were planning. -
And Greetings from Our Bishop
WELCOME AND GREETINGS FROM OUR BISHOP Dear Sisters and Brothers in Christ, Welcome to the annual session of the Florida Conference of the United Methodist Church. We join together during these days as disciples of Jesus Christ and leaders in his mission. This year we will celebrate our calling to be “On Mission Together,” and our vision to cultivate courageous leadership, missional engagement and spirit-led innovation. Our conference will be marked by music and worship, study and prayer, debate and conferencing, fellowship and laughter, business and visioning. We will license, commission and ordain men and women for set apart leadership in the church. We will send clergy into congregational and extension leadership for the coming year. We will elect laity and clergy delegates to the 2020 General Conference. We will celebrate extraordinary faithfulness in response to natural disasters in our region, and we will process the outcomes of the recent Special Session of the 2019 General Conference. And we will return to our local churches, more aware of our connection as Florida United Methodists. Gathering at Florida Southern College in Lakeland, the Annual Conference will begin with the celebration of Holy Communion. Our keynote speakers will be extraordinary: Bishop Will Willimon of Duke Divinity School will be our conference preacher, and Dr. Dana Robert of Boston University will be our teacher. Dr. Gary Spencer will preach the memorial sermon and Dr. Cynthia Weems, dean of the cabinet, will give the cabinet’s report. Inspirational music will be led by Jarvis Wilson and Keith Wilson of Atlanta, Georgia. Our offerings will support the re-development of the Wesley Foundation at Florida A & M University, and the launch of a new church inside Lowell Women’s Prison in Reddick. -
Single-Mindedness
Believe Chapter 14: Single-Mindedness Key Verse: But seek first his kingdom and his righteousness, and all these things will be given to you as well. Matthew 6:33 The proper priority (6:33). Jesus’ reasoning culminates in the famous directive, “But seek first his kingdom and his righteousness.” This climactic admonition draws the listeners back to the key verse of the sermon, where Jesus declared, “Unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven” (Matthew 5:20). The use of the imperative “seek” does not mean to look for something not present, for Jesus has already announced the arrival of the kingdom. In this context it means that his disciples are to make the kingdom of heaven the center of their continual, daily priorities. They have already entered the kingdom of heaven and are to live with that reality, drawing on God’s ordering of their daily lives. In doing so they will “seek … his righteousness.” The conjunction of righteousness and the kingdom maintains a special theme in the Sermon on the Mount (Matthew 5:6, 10, 20; Matthew 6:1). It does not mean to pursue salvation, because the disciples’ entrance to the kingdom secured them that kind of “imputed” righteousness (Matthew 5:20). It means that they are to pursue their experiential growth of “imparted” righteousness, which is to pursue the increasing perfection of the Father (Matthew 5:48) through their practice of “acts of righteousness” (Matthew 6:1). The theological articulation of these themes becomes a major focus of the early church, especially Paul. -
Ministry and Board Reports
REPORTS Table of Contents Africa University Report……………………………………………………………………………………………………….……………..Page 1 Bethel Wesley Foundation……………………………………………………………………………………………........................Page 2-3 Board of Trustees………………………………………………………………………………………………………………………….…….Page 4 Boston University School of Theology………………………………………………………………………………………………….Page 5 Candler School of Theology……………………………………………………………………………………………………………….…Page 6 CF&A Report (Revised May 11,2017).……………………………………………………………………..…………………….…....Page 7-10 Communications Team…………………………………………………………………………………………….…………………..….....Page 11 Conference Lay Servant Ministries Report…………………………………………………………………………………………...Page 12 Discipleship Team…………………………………………………………………………………………………………………..…………...Page 13 Division of Higher Education and Campus Ministry………………………………………………………….……..…………...Page 14 Drew Theological School………………………………………………………………………………………………………..………….…Page 15-16 Equitable Compensation Commission Narrative……………………………………………………………………………….….Page 17 Commission on Equitable Compensation……………………………………………………………………………………...……..Page 18-19 General Board of Higher Education and Ministry……………………………………………………………………….......…..Page 20-21 Wesley Senior Ministries Foundation-Golden Cross………………………………………………………………………..…...Page 22 Hannah’s Hope…………………………………………………………………………………………………………………………….….…..Page 23 Lake Junaluska………………………………………………………………………………………………………………………………..……Page 24 Lakeshore Camp and Retreat Center………………………………………………………………………………………….…….....Page 25 Memphis Conference Disaster Response……………………………………………………………………………….………….…Page -
The Conference Report of the Eighth Quadrennial
God’s Sovereignty and Governance Demand Societal and Ecclesiastical Change: John Wesley and the Methodist Student Movement This Conference seemed committed to a critical evaluation of the effect of the world on the Church, the significance of the Church in the world, and the prospects for moving the Church into the world with a revolutionary impact commensurate with the needs of an epoch of revolutionary change.1 These words close the Report of Eighth Quadrennial Conference of the Methodist Student Movement in 1964. They obviously reflect the rhetoric of the mid-sixties student generation and their talk of revolution sounds dated to us. Nevertheless, while stated in terms of the “church,” they express a conviction which characterized the MSM starting with its very first conference in 1937--if the gospel revealed in Jesus is believed and expressed in daily life it will revolutionize the university and its world. When one examines the theological justifications offered for this vision they resonate with those used by John Wesley in his explanations for the social and ecclesiastical changes he found useful in his ministry. Both the MSM and Wesley ground their call for change in concepts of God’s sovereign power and governing love. This paper seeks to compare Wesley’s insights into God’s sovereignty and governance and how they should be appropriated in daily living with those used by a distinctive student (and faculty) company of his heirs. The Methodist Student Movement in Its Historical Setting American Methodism led the nation in establishing local colleges in the post Civil War period yet it also found many of its students studying at state and independent colleges and universities. -
SOUTH GEORGIA ADVOCATE – AUGUST 1 EDITION Council
SOUTH GEORGIA ADVOCATE – AUGUST 1 EDITION Council Executive Committee affirms unity, moves forward Nashville, Tenn.: Meeting in Chicago July 19-20, the Council of Bishops' Executive Committee approved a framework for implementing the Commission on a Way Forward and took a step toward a called session of the General Conference in 2018. The Council acknowledged that the landscape of the church has changed dramatically since the General Conference approved the Council's proposal in May, but re-affirmed their commitment to lead the church forward. "The reported declarations of non-compliance from several annual conferences, the intention to convene a Wesleyan Covenant Association and the election of the Rev. Karen Oliveto as a bishop of the church have opened deep wounds and fissures within The United Methodist Church and fanned fears of schism," said Bishop Bruce R. Ough, Council president, in a detailed statement outlining the actions taken. "The church finds itself in an extremely fragile, highly contested season." The statement further reads, "We affirm that, as disciples of Jesus, we are all called to maintain unity in the bond of peace. As a Council, we re-affirm our commitment to lead the church in discerning and charting a way forward. We intend to do so with prayerful attention to both urgency and thoughtful preparation." The Council adopted a purpose statement for the Commission, including its mission, vision and scope, and determined that it will be composed of 20-25 members to be identified by Aug. 31 with a target of October for an initial meeting. Each bishop will nominate up to five persons, and names that have previously been submitted to either the president or executive secretary of the Council will be considered as well. -
Rayne Newsletter 1.2.2019
THEA BFi-WOeeklyR NewEsleCtterAST January 1, 2020 Rayne Memorial United Methodist Church 3900 Saint Charles Ave New Orleans LA 70115 // 504.899.3431 // www.raynenola.org A TIME OF RENEWAL WORSHIP It is that time of year: the seam between what has passed and what is to come. Sundays at 8:45a and 11:00a In some way, I’m less enchanted these days by thoughts of a new year than just in the Historic Sanctuary a new day. I wonder if this is some of what our forebear, John Wesley, kept in his heart when he constructed the service known as “covenant renewal.” OUR STAFF By most accounts, Wesley fashioned the liturgy from Richard Alleine’s work – he Rev. Dr. Jay Hogewood a Puritan and Wesley an Anglican. Seems that Wesley tinkered with the body of Senior Pastor the service, though much remained the same since 1753. By 1755, the covenant renewal began to flourish. Over the decades, Methodist Societies were using the [email protected] renewal service regularly on New Year’s Eve or Day. Each year, therefore, Rev. Marissa Teauseau marked the opportunity to commit again to the Lord. Associate Pastor [email protected] While I encourage each of us to visit the whole service* (and perhaps practice it Allison Bunnell together quite soon), below I simply offer what many believe to be the heart of the service – the invitation, the renewal prayer and covenant. Director of Children’s Music Elizabeth Cheezem Let us, therefore, go to Christ, and pray: Director of Children’s Ministries Shaun Darnall Let me be your servant, under your command. -
Covenant Renewal Service
COVENANT RENEWAL SERVICE In 1663 Richard Alleine, a Puritan, published Vindiciae Pietatis: or, “A Vindication of Godliness in the Greater Strictness and Spirituality of It”. In 1753, it was again published in John Wesley's A Christian Library. Wesley used one chapter, "The Application of the Whole," on Monday, August 11, 1755, in what probably was the first real celebration of the Covenant Service in the Methodist movement. Wesley found the service rich and meaningful, as expressed in his Journal: "Many mourned before God, and many were comforted" (April 1756); "It was, as usual, a time of remarkable blessing" (October 1765). "It was an occasion for a variety of spiritual experiences ... I do not know that ever we had a greater blessing. Afterwards many desired to return thanks, either for a sense of pardon, for full salvation, or for a fresh manifestation of His graces, healing all their backslidings" (January 1, 1775). In London these services were usually held on New Year's Day. Around the country the Covenant Service was conducted whenever John Wesley visited the Methodist Societies. After the time of Wesley several versions of the Covenant Service were developed, gradually giving Wesley's material less place in the total service. The present service follows our Basic Pattern of worship, enables the congregation to participate more fully, and updates language. Most significant, the liturgy beginning with the Invitation is taken directly from Wesley's service of 1780. The heart of the service, focused in the Covenant Prayer, requires persons to commit themselves to God. This covenant is serious and assumes adequate preparation for and continual response to the covenant. -
World-Mission-In-The-Wesleyan-Spirit
Essay Author Name i clear survey and analysis of Wesleyan missions and mission studies, written Aby thirty-one authors in five continents. I wholeheartedly welcome this scholarly work as an excellent tool to reflect on world mission in today’s context. —Jan A. B. Jongeneel Utrecht University ven a single good essay on “World Mission in the Wesleyan Spirit” would Ebe welcome. That the editors have here assembled thirty-one outstanding essays on the subject is a great tribute to them, an enormous gift to readers, and an enduring legacy for the world Church. John and Charles Wesley would be pleased. I predict that this book will serve a vital role in every corner of the world parish for years to come. —Jonathan J. Bonk Executive Director Overseas Ministries Study Center his volume is a veritable ‘Who’s Who’ of Wesleyan missiologists which T promises to be one of the most important books in Protestant missiology to be published during this decade. It will be a classic text read by pastors, missionaries, mission executives, and students of mission the world over. It will be required reading in my missions courses. —Charles Van Engen School of Intercultural Studies Fuller Theological Seminary his volume represents a significant milestone in mission studies and fills T a void in the scholarly literature in missiology. The editors have assem- bled an impressive list of international contributors. This tour de force makes World Mission in the Wesleyan Spirit a veritable goldmine. It is a magnificent service to world Christianity! —Tite Tiénou Dean and Professor of Theology of Mission Trinity Evangelical Divinity School ii Essay Title The American Society of Missiology Series seeks to publish scholarly work of high merit and wide interest on numerous aspects of missiology—the study of Christian mission in its historical, social, and theological dimensions.