52Nd International Congress on Medieval Studies
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I WRITING MIRACLES in TENTH-CENTURY WINCHESTER
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Birmingham Research Archive, E-theses Repository WRITING MIRACLES IN TENTH-CENTURY WINCHESTER by Cory Stephen Hazlehurst A thesis submitted to the University of Birmingham for the degree of MASTER OF PHILOSOPHY Department of Medieval History College of Arts and Law The University of Birmingham February 2011 i University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract This thesis examines a number of miracle collections and hagiographies written by Winchester monks in the late tenth century. It compares three different accounts of the cult of Swithun by Lantfred, Wulfstan and Ӕlfric, as well as comparing Wulfstan‟s and Ӕlfric‟s Vita Ӕthelwoldi. There were two main objectives to the thesis. The first was to examine whether an analysis of miracle narratives could tell us anything important about how a monastic community perceived itself, especially in relation to the wider world? This was tested by applying approaches used by Thomas Head and Raymond Van Dam to an Anglo- Saxon context. -
Outlaw: Wilderness and Exile in Old and Middle
THE ‘BESTLI’ OUTLAW: WILDERNESS AND EXILE IN OLD AND MIDDLE ENGLISH LITERATURE A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Sarah Michelle Haughey August 2011 © 2011 Sarah Michelle Haughey THE ‘BESTLI’ OUTLAW: WILDERNESS AND EXILE IN OLD AND MIDDLE ENGLISH LITERATURE Sarah Michelle Haughey, Ph. D. Cornell University 2011 This dissertation, The ‘Bestli’ Outlaw: Wilderness and Exile in Old and Middle English Literature explores the reasons for the survival of the beast-like outlaw, a transgressive figure who highlights tensions in normative definitions of human and natural, which came to represent both the fears and the desires of a people in a state of constant negotiation with the land they inhabited. Although the outlaw’s shelter in the wilderness changed dramatically from the dense and menacing forests of Anglo-Saxon England to the bright, known, and mapped greenwood of the late outlaw romances and ballads, the outlaw remained strongly animalistic, other, and liminal, in strong contrast to premodern notions of what it meant to be human and civilized. I argue that outlaw narratives become particularly popular and poignant at moments of national political and ecological crisis—as they did during the Viking attacks of the Anglo-Saxon period, the epoch of intense natural change following the Norman Conquest, and the beginning of the market revolution at the end of the Middle Ages. Figures like the Anglo-Saxon resistance fighter Hereward, the exiled Marcher lord Fulk Fitz Waryn, and the brutal yet courtly Gamelyn and Robin Hood, represent a lost England imagined as pristine and forested. -
Miraculous Healing Narratives and Their C Tion in Late Antique Biohagiographic Texts
Branislav Vismek MIRACULOUS HEALING NARRATIVES AND THEIR FUNCTION IN LATE ANTIQUE BIOHAGIOGRAPHIC TEXTS. A COMPARATIVE STUDY MA Thesis in Comparative History, with the specialization in Interdisciplinary Medieval Studies. CEU eTD Collection Central European University Budapest May 2013 MIRACULOUS HEALING NARRATIVES AND THEIR FUNCTION IN LATE ANTIQUE BIOHAGIOGRAPHIC TEXTS. A COMPARATIVE STUDY by Branislav Vismek (Slovakia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Comparative History, with the specialization in Interdisciplinary Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner ____________________________________________ Examiner CEU eTD Collection Budapest May 2013 MIRACULOUS HEALING NARRATIVES AND THEIR FUNCTION IN LATE ANTIQUE BIOHAGIOGRAPHIC TEXTS. A COMPARATIVE STUDY by Branislav Vismek (Slovakia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Comparative History, with the specialization in Interdisciplinary Medieval Studies Accepted in conformance with the standards of the CEU. ____________________________________________ External Reader CEU eTD Collection Budapest May 2013 -
"This Court Doth Keep All England in Quiet": Star Chamber and Public Expression in Prerevolutionary England, 1625–1641 Nathaniel A
Clemson University TigerPrints All Theses Theses 8-2018 "This Court Doth Keep All England in Quiet": Star Chamber and Public Expression in Prerevolutionary England, 1625–1641 Nathaniel A. Earle Clemson University, [email protected] Follow this and additional works at: https://tigerprints.clemson.edu/all_theses Recommended Citation Earle, Nathaniel A., ""This Court Doth Keep All England in Quiet": Star Chamber and Public Expression in Prerevolutionary England, 1625–1641" (2018). All Theses. 2950. https://tigerprints.clemson.edu/all_theses/2950 This Thesis is brought to you for free and open access by the Theses at TigerPrints. It has been accepted for inclusion in All Theses by an authorized administrator of TigerPrints. For more information, please contact [email protected]. "THIS COURT DOTH KEEP ALL ENGLAND IN QUIET" STAR CHAMBER AND PUBLIC EXPRESSION IN PREREVOLUTIONARY ENGLAND 1625–1641 A Thesis Presented to the Graduate School of Clemson University In Partial Fulfillment of the Requirements for the Degree Master of Arts History by Nathaniel A. Earle August 2018 Accepted by: Dr. Caroline Dunn, Committee Chair Dr. Alan Grubb Dr. Lee Morrissey ABSTRACT The abrupt legislative destruction of the Court of Star Chamber in the summer of 1641 is generally understood as a reaction against the perceived abuses of prerogative government during the decade of Charles I’s personal rule. The conception of the court as an ‘extra-legal’ tribunal (or as a legitimate court that had exceeded its jurisdictional mandate) emerges from the constitutional debate about the limits of executive authority that played out over in Parliament, in the press, in the pulpit, in the courts, and on the battlefields of seventeenth-century England. -
Title a Bibliographical Note on the Canterbury Tales
Title A Bibliographical Note on the Canterbury Tales (1498) Sub Title ドゥ・ウォード版『カンタベリー物語』に関する書誌学的考察 Author 徳永, 聡子(Tokunaga, Satoko) Publisher 慶應義塾大学藝文学会 Publication year 2002 Jtitle 藝文研究 (The geibun-kenkyu : journal of arts and letters). Vol.82, (2002. 6) ,p.243(126)- 257(112) Abstract Notes Genre Journal Article URL https://koara.lib.keio.ac.jp/xoonips/modules/xoonips/detail.php?koara_id=AN00072643-0082000 1-0257 慶應義塾大学学術情報リポジトリ(KOARA)に掲載されているコンテンツの著作権は、それぞれの著作者、学会または出版社/発行者に帰属し、その権利は著作権法によって 保護されています。引用にあたっては、著作権法を遵守してご利用ください。 The copyrights of content available on the KeiO Associated Repository of Academic resources (KOARA) belong to the respective authors, academic societies, or publishers/issuers, and these rights are protected by the Japanese Copyright Act. When quoting the content, please follow the Japanese copyright act. Powered by TCPDF (www.tcpdf.org) A Bibliographical Note on the Canterbury Tales (1498) Satoko TOKUNAGA Before William Thynne's collected edition of Chaucerian works appeared in 1532, Chaucer's text was published in a single volume by three major printers-William Caxton, Richard Pynson and Wynkyn de W orde, who commanded the market of printing in late fifteenth- and early sixteenth-century England. There have survived at least sixteen editions published before the appearance of Thynne's, which includes the Canterbury Tales, Troilus and Criseyde, House of Fame, Parliament of Fowls and several other works.<ll Among them, the Canterbury Tales was so popular that as many as five editions were published. Shortly after he set up the first printing shop in England, Caxton published his first edition c. 1476 (STC 5082) and consequently, around 1483, his 2 second edition (STC 5083) .< > Those who work on English incunabula have accepted that Caxton revised the text of his first edition, though 3 partially, with a manuscript source.< > Following Caxton's death in 1491, Richard Pynson published it in 1492 (STC 5084) and afterwards in 1526 (STC 5086). -
Nicholas Love’S “Mirrour of the Blessed Life of Jesu Criste”
Eötvös Loránd University Faculty of Humanities DOCTORAL DISSERTATION PÉRI-NAGY ZSUZSANNA VOX, IMAGO, LITTERA: NICHOLAS LOVE’S “MIRROUR OF THE BLESSED LIFE OF JESU CRISTE” PhD School of Literature and Literary Theory Dr. Kállay Géza CSc Medieval and Early Modern Literature Programme Dr. Kállay Géza CSc Members of the defence committee: Dr. Kállay Géza CSc, chair Dr.Karáth Tamás, PhD, opponent Dr.Velich Andrea, PhD, opponent Dr. Pődör Dóra PhD Dr. Kiricsi Ágnes PhD Dr. Pikli Natália PhD Consultant: Dr. Halácsy Katalin PhD i Table of Contents ACKNOWLEDGEMENTS .................................................................................................. IV LIST OF ABBREVIATIONS ................................................................................................ V LIST OF ILLUSTRATIONS ................................................................................................ VI INTRODUCTION .................................................................................................................................. 7 I. THE MIRROUR AND THE ORTHODOX REFORM: AIMS ................................................................ 7 II. SOURCES: THE TEXT OF THE MIRROUR AND THE TWO ILLUMINATED MANUSCRIPTS ........... 16 CHAPTER I. BACKGROUNDS: LAY DEVOTION, LOLLARDY AND THE RESPONSE TO IT 20 I. 1. LAY DEVOTION AND THE MEDITATIONES VITAE CHRISTI .................................................... 20 I. 2. LOLLARDY ........................................................................................................................ -
10/1/2012 1 Saints, Pilgrims, and the Medieval Church Saints The
10/1/2012 Saints, Pilgrims, Jesus, Empire and Church Roman Empire ~50 to 312 Jesus and Apostles and the Medieval Church ◦ Christianity illegal Early Christian Martyrs ◦ Sporadic persecution Rise of Celibacy ◦ Holy widows, virgin saints The Book of Margery Kempe Written in the late 1430s Christian Rome, after 312 Secular Clergy ◦ Christian Emperors ◦ bishops, priests ◦ East and West Monasticism ◦ Germanic peoples & ◦ monks, nuns kingdoms Spiritual Marriage Medieval Christian monarchies, from12th C Cult Virgin Mary 1 2 Saints The literature of saints Rome and early medieval: Hagiography: Lives of Saints martyrs St. Perpetua, d. 203 AD ◦ Challenging authority, patriarchy ◦ Roman persecution St. Winifred, 7th C ◦ Germanic opposition brides of Christ Medieval ◦ cloistered nuns th Writings: visions and experiences Holiness St. Hildegard of Bingen, 12 C rd ◦ withdrawal ◦ anchorites ◦ St. Perpetua, 3 Century th hermits Julian of Norwich, 14 C ◦ Hildegard of Bingen, 12th Century monks ◦ widows th ◦ engagement St. Bridget, 14thC ◦ St. Bridget, 14 Century kings ◦ Julian of Norwich, 15th Century bishops, friars 3 4 “We were still under legal surveillance and my Introduction: Perpetua father was liked to vex me with his words and continually strove to hurt my faith because of “What follows here shall she tell herself; his love: ‘Father, said I…I call myself nothing the whole order of her martyrdom as she other than that which I am, a Christian.’ Then my father, angry with this word, came upon me left it written with her own hand and in her to tear out my eyes; but he only vexed me, and own words.” he departed vanquished, he and the arguments of the devil…. -
Chapter 7 – the Problems of the Church (C. 1580 • 1640)
Chapter 7 – The Problems of the Church (c. 1580 • 1640) 1. Elizabethan times The first vicar to be appointed after the 1565 visitation had purged Oxford of all its Roman Catholic fellows and turned Christ Church into the most puritan college in the entire university was Alexander Horrocks.1 One side effect of the Elizabethan reforms was that they created a chronic temporary shortage of ministers who could preach, so all the colleges at both Oxford and Cambridge found it necessary to look outside their walls for incumbents. Horrocks was therefore a typical product of the time. He was a puritan but not apparently a University graduate. Horrocks soon realised that he would have to tread carefully. In the year of his arrival it was noted that someone unnamed had kept ‘monuments of superstition’, so that they would not fall victim to the iconoclasts2 and there is a tradition that the stone altar table in the North chapel is the one that graced the high altar in pre-Reformation times. The chapel also contained other elements that hinted at a residual Catholicism. As late as 1621 Roger Dodsworth noted two memorial windows there. In the east window were the figures of a man and woman kneeling. Behind the father were ten sons and behind the mother four daughters with the inscription ‘pray for William Scarbrough, armiger, and Alice, his wife and their children who have had this window made.’ John Scarbrough had been Dame Margaret Blaid’s chaplain and the family was influential in both Glusburn and Cowling. On the north side of the chapel was a window containing another family group with an inscription asking the viewer to pray for Peter Scott, (who held two thirds of the manor of Kildwick in the 1530s,) his parents, his wife and their sons and daughters. -
The Alexandrian "Mia-Physis"1
THE ALEXANDRIAN "MIA-PHYSIS"1 I. Some scholars, in criticizing the "mia-physis" formula state that the main base for the Alexandrian theological system was ascetic. Egyptian church leaders practiced severe asceticism, renouncing their own body with the aim of "deification" or "divinization." The core of the Alexandrian theology could be revealed through St. Athanasius' statement that the Word of God became man (enêthrôpêsen) so that we might be made gods (theopiêthomen). They ignored actual life on earth to participate in divine life. In other words, they abolished the boundaries between God and man, concentrating on what is divine even in their daily life. This attitude had its effect on theology in the following way: a. The Alexandrines adored the "mia-physis" and the "hypostatic union" between the Godhead and manhood of Christ to attribute all the actions and words of Christ to His divinity, ignoring what is human in Him. b. They accepted Christ as "God-flesh" and not as "God-man," denying the role of the human soul of Jesus Christ. I would like to clarify these remark as follows: 1. The early Alexandrian theologians and clergymen were ascetics and asceticism still has a strong effect in our theology, but we do not despise our own bodies nor deny our Lord's manhood, but rather insist on the soteriological aspects. The early Coptic ascetics were involved not in theoretical discussions but in enjoying the redeeming deeds of the Holy Trinity, i.e., in enjoying the sanctification of the soul, mind, body, etc. through communion with the Father in His Son through His Holy Spirit. -
Anselm's Emphasis on 'Faith Seeking Understanding' Was Instrumental In
MIRATOR 9:1/2008 37 Reading Devotion Asceticism and Affectivity in Love's Mirror* Jennifer D. Gilchrist Introduction The Mirror of the Blessed Life of Jesus Christ was one of the most popular texts of the late-medieval period in England, with the number of surviving manuscripts surpassed only by a handful of works, including the Wycliffite translation of the Bible, the Prick of Conscience, and the Canterbury Tales.1 Composed around 1410 by the Carthusian prior Nicholas Love, the Mirror constituted the first complete English translation of the Pseudo- Bonaventuran Meditationes vitae Christi, a popular Franciscan text from the late-fourteenth century, and stood as one of the most important versions of the life of Christ of the pre-modern era.2 As such, the Mirror is frequently cited in surveys of late-medieval devotion to the humanity and passion of Christ, as well as in studies of the monastic dissemination of themes and techniques of meditative devotion to the laity, particularly by the Carthusians.3 Yet despite its clear influence and its presentation of * My sincere thanks go to Suzanne Conklin Akbari for her attention and advice, and to the anonymous readers at Mirator for their extremely helpful comments. 1 Michael Sargent, The Mirror of the Blessed Life of Jesus Christ: A Full Critical Edition, Exeter University Press: Exeter 2005, 1. 2 Sargent 2005, 1. Concerning the authorship of the Meditationes, see Sargent 2005, 10–15. 3 Regarding Carthusian reading practice and meditation more generally, Marlene Hennessy has published several articles on the implications of the order's focus on the written word and the representation of devotional methods through texts and images. -
Saskatchewan’S Prohibition-Era Approach to Liquor Stores
POLICYP O L I C Y SERIESSFRONTIERE R I E CENTRES FOR PUBLIC POLICY FCPP POLICYFCPP SERIES POLICY NO. 70 SERIES • SEPTEMBER NO. 70 • SEPTEMBER 2009 2009 P OLICYS ERIES Ending Saskatchewan’s Prohibition-Era Approach to Liquor Stores By Dave Snow 1 © 20O9 ENDING SASKATCHEWAN’S PROHIBITION-ERA APPROACH TO LIQUOR STORES FRONTIER CENTRE ENDING SASKATCHEWAN’S PROHIBITION-ERA APPROACH TO LIQUOR STORES POLICY SERIES About the Author Dave Snow is a PhD student in the Department of Political Science at the University of Calgary, specializing in constitutional law and comparative politics. He received a BA from St. Thomas University in Fredericton, New Brunswick, and an MA from the University of Calgary. He is a graduate fellow at the Institute for Advanced Policy Research and has previously published a paper on affordable housing and homelessness with the Canada West Foundation. The Frontier Centre for Public Policy is an independent, non-profi t organization that undertakes research and education in support of economic growth and social outcomes that will enhance the quality of life in our communities. Through a variety of publications and public forums, the Centre explores policy innovations required to make the prairies region a winner in the open economy. It also provides new insights into solving important issues facing our cities, towns and provinces. These include improving the performance of public expenditures in important areas like local government, education, health and social policy. The author of this study has worked independently and the opinions expressed are therefore their own, and do not necessarily refl ect the opinions of the board of the Frontier Centre for Public Policy. -
Sacred Space in Laudian England Graham Parry the Concept of Sacred Space Was Elaborated and Refined to an Unusual Degree In
SACRED SPACE IN LAUDIAN ENGLAND Graham Parry The concept of sacred space was elaborated and refined to an unusual degree in the decades before the Civil War, in the time of the Laudian ascendancy in the Church. With the rise of the High Church move- ment, associated in its early stages with bishops Lancelot Andrewes, Richard Neile and William Laud (who became Archbishop of Canter- bury in 1633), a pervasive change occurred in attitudes towards the places of worship throughout the country. In Elizabethan times, the parish church was regarded, broadly speaking, as a utilitarian place. It was where the people came together to worship God, where preaching and prayer took place regularly, where baptisms were performed, and where, several times a year, the sacrament of Holy Communion was administered. It was fitting that the church should be maintained in decent order, that is should be ‘well adorned, comely and clean kept’, as the ‘Homily for repairing and keeping clean, and comely adorning of Churches’ urged on the parishioners. But this same homily, first published in 1563, and reprinted throughout Elizabeth’s reign, gives several glimpses of the actual state of affairs prevailing in many places, where neglect and disarray were more common than decent order. ‘It is a sin and shame to see so many churches so ruinous, and so foully decayed, almost in every corner’. This widespread neglect was what caused this homily to be issued, to counteract the broad indifference to the condition of the fabric and the role of the church as the house of worship.