DOCSLIB.ORG

52Nd International Congress on Medieval Studies

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
52Nd International Congress on Medieval Studies 52nd International Congress on Medieval Studies May 11–14, 2017 Medieval Institute College of Arts and Sciences Western Michigan University 1903 W. Michigan Ave. Kalamazoo, MI 49008-5432 wmich.edu/medieval 2017 i Table of Contents Welcome Letter iii Registration iv-v On-Campus Housing vi Off-Campus Accommodations vii Travel viii Driving and Parking ix Food x-xi Logistics and Amenities xii-xiii Varia xiv Mailings xv Hotel Shuttle Routes xvi Hotel Shuttle Schedules xvii Campus Shuttles xviii Motown the Musical xix Exhibits Hall xx Exhibitors xxi Guide to Acronyms xxii Plenary Lectures xxiii Mostly Medieval Theatre Festival xxiv-xxv Advance Notice—2018 Congress xxvi The Congress: How It Works xxvii Travel Awards xxviii Medieval Institute Research Centers xxix M.A. Program in Medieval Studies xxx Medieval Institute Affiliated Faculty xxxi Careers xxxii Loew Lectures in Medieval Studies xxxiii Medieval Institute Publications xxxiv-xxxv About Western Michigan University xxxvi The Otto Gründler Book Prize xxxvii Endowment and Gift Funds xxxviii 2017 Congress Schedule of Events 1–184 Index of Sponsoring Organizations 185–190 Index of Participants 191–211 Index of Honorees 212 Maps M-1 – M-9 List of Advertisers Advertising A-1 – A-42 ii Dear colleagues, It’s a rainy January evening as I write this year’s welcome to Kalamazoo, so it’s rather difficult to imagine the coming of spring. Yet I take heart—even though my office is cold—because I do know that spring will come and so too the International Congress on Medieval Studies. Some things do not change. Having said that, though, change is coming to the 52nd International Congress on Medieval Studies. A return to the status quo means that the wine hours will return to Valley III; a new pair of trumpeter swans should be on the pond by May 2017; and more fitted sheets will be available this year. Some change is new and exciting: Western Michigan University’s new dining hall, the Valley Dining Center, will be open for us during the Congress. Check out the view of the pond, the new and exciting menu options, and the opportunity to buy interchangeable meal tickets during pre-registra- tion. Running concurrently with the Congress, also for the first time, is the Mostly Medieval Theatre Festival, presenting four different programs. Finally, Motown the Musical will be playing at Miller Auditorium, and discounted tickets are being offered for the Wednesday evening performance to those who pre-register online for the Congress. The erstwhile Valley III cafeteria and adjoining rooms will host booksellers and vendors. The downtown Radisson Plaza hotel is our principal off site venue; please consult the website for other off-campus lodging opportunities at Congress rates. Registration for on-campus housing remains part of the Congress registration process. We are pleased to welcome Leor Halevi and Chris Wickham as our plenary speakers. On Friday, Leor Halevi will present “Artifacts of the Infidel: Medieval and Modern Interpretations of the Sacred Law of Islam.” On Saturday, Chris Wickham will offer “The Donkey and the Boat: Rethinking Mediterranean Economic Expansion in the Eleventh Century.” We are grateful to the Medieval Academy of America for its support of the Friday plenary. Finally, let me thank the many people on campus and off who contribute to the Congress. Special thanks go to the Medieval Institute’s staff and students, especially Liz Teviotdale (Assistant Director), Lisa Carnell (Congress Coordinator), Theresa Whitaker (Managing Editor), and Tom Krol (Production Editor). I look forward to seeing you in May 2017. Yours, Jana K. Schulman iii Registration Everyone attending the Congress—including participants, exhibitors, and accompa- nying family members—must register for the Congress. The Medieval Institute encourages the use of the online registration system for clarity, expediency, and convenience. Attendees may also register by mail or by fax using the paper Registration Form, which is available as a PDF file on the Congress website, but those registering by mail or fax pay a $25.00 handling fee. Questions regarding registration should be directed to [email protected]. Registration fees are $145.00 (regular), $95.00 (student), and $90.00 (each accom- panying family member). Pre-registration closes on April 26. Registration fees are not refundable after April 26. All attendees registering after April 26, including all on-site registrants, pay a $50.00 late fee. PRE-REGISTRATION Online: A link to the secure server can be found on the Congress website. Those using online registration must pay by credit card (Visa, MasterCard, or Discover). The system emails you a confirmation that your registration request was received. If you do not receive the expected confirmation email message, you probably are not registered for the Congress. Please direct questions to [email protected]. Please be sure that all information is complete and correct. By mail ($25.00 handling fee): Fill out the Registration Form, using the PDF file available on the Congress website. Mail it, together with your check, money order, or credit card information, before April 27 to: Congress Registration c/o Miller Auditorium Western Michigan University 1903 W. Michigan Avenue Kalamazoo, MI 49008-5344 If you would like confirmation of registration, please include a self-addressed, stamped postcard in your mailing. By fax ($25.00 handling fee): Fill out the Registration Form, using the PDF file available on the Congress website. Fax it, including your credit card information, before April 27 to Miller Auditorium at 269-387-2362. iv PAYMENT We can accept Visa, MasterCard, and Discover for credit card payments, but we cannot process American Express or electronic transfer of funds. Only checks or money orders in U.S. dollars made payable to the Medieval Institute are accepted. Any checks or money orders sent in currencies other than U.S. dollars will be returned. All charges are due at the time of registration. Receipts are issued at the Congress. Checks and money orders made out in an incorrect amount and illegible and incor- rect credit card numbers hold up the registration process. Please sign your check and write in the current date. Post-dated checks cannot be accepted. All who attend sessions, give papers or preside over sessions, take part in panels, visit the exhibits, or otherwise attend the Congress and participate in its activities must register. The Congress Committee reserves the right to deny future participation in the Congress to those who do not register properly and further reserves the right to refer to the university’s collection services any unpaid bills. PRE-REGISTRATION PACKETS Pre-registered attendees will find their packet of conference materials, including a receipt, available for pickup at Congress registration in the Eldridge-Fox lobby of the Goldsworth Valley III residence halls upon arrival. On-campus housing assignments are given at that time. Packets may be picked up around the clock from noon on Wednesday until the end of the Congress. ON-SITE REGISTRATION Congress attendees may register upon arrival but are assessed a $50.00 late registra- tion fee. Registration is available in the Eldridge-Fox lobby of the Goldsworth Valley III residence halls. Please note that on-campus housing may no longer be available to on-site registrants. The hours of on-site registration are: Wednesday, noon–midnight Thursday, 8:00 a.m.–midnight Friday, 8:00 a.m.–8:00 p.m. Saturday, 8:00 a.m.–5:00 p.m. REFUNDS Refunds for registration fees, housing, and meals are made only if Miller Auditorium has received notification of cancellation by April 26. No refunds are made after that date. v On-Campus Housing On-campus housing is provided in the co-ed residence halls of the Goldsworth Valley I, II, and III complexes. Registration for on-campus housing is a part of the Congress registra- tion process. Rates are $38.00 per night for a single room and $32.25 per person per night for a double for those who pre-register for the Congress. Any rooms booked to on-site registrants will be billed at the single rate, although two attendees who want to share a room may do so. All on-campus rooms will be singles unless specific requests are received for double rooms, with roommate specified at the time of registration. Please indicate special housing requests at the time of registration. Every effort is made to accommodate timely housing requests, but keep in mind that not every request can be fulfilled. If you and a colleague request sharing a double room, the room assignment will be made only after both registra- tions have been received. If you and a colleague or colleagues request sharing an adjoining bathroom (i.e., ask to be suitemates), room assignments will be made only after all regis- trations have been received. Room assignments are indicated on the pre-registration packet, and keys are picked up at registration in the Eldridge-Fox lobby of the Goldsworth Valley III residence halls. Rooms may be reserved for Wednesday, Thursday, Friday, Saturday, and Sunday nights of the Congress, but neither earlier nor later. Western Michigan University is a tobacco free campus, indoors and out. The campus housing offered through the Congress is designed for undergraduates, i.e., for individuals 17–22 years of age, and bathrooms are usually shared. Those who require hotel amenities such as air-conditioning, refrigerators, and private bathrooms will find them at area hotels. BED LINENS Each attendee staying in on-campus housing is issued a pillow, two flat sheets, a tow- el, a washcloth, a bar of soap, and a plastic drinking cup. Fitted bottom sheets are available for $1.50 in limited quantities to those who pre-register for the Congress.
Load more

Recommended publications
  • I WRITING MIRACLES in TENTH-CENTURY WINCHESTER
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Birmingham Research Archive, E-theses Repository WRITING MIRACLES IN TENTH-CENTURY WINCHESTER by Cory Stephen Hazlehurst A thesis submitted to the University of Birmingham for the degree of MASTER OF PHILOSOPHY Department of Medieval History College of Arts and Law The University of Birmingham February 2011 i University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract This thesis examines a number of miracle collections and hagiographies written by Winchester monks in the late tenth century. It compares three different accounts of the cult of Swithun by Lantfred, Wulfstan and Ӕlfric, as well as comparing Wulfstan‟s and Ӕlfric‟s Vita Ӕthelwoldi. There were two main objectives to the thesis. The first was to examine whether an analysis of miracle narratives could tell us anything important about how a monastic community perceived itself, especially in relation to the wider world? This was tested by applying approaches used by Thomas Head and Raymond Van Dam to an Anglo- Saxon context.
    [Show full text]
  • Outlaw: Wilderness and Exile in Old and Middle
    THE ‘BESTLI’ OUTLAW: WILDERNESS AND EXILE IN OLD AND MIDDLE ENGLISH LITERATURE A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Sarah Michelle Haughey August 2011 © 2011 Sarah Michelle Haughey THE ‘BESTLI’ OUTLAW: WILDERNESS AND EXILE IN OLD AND MIDDLE ENGLISH LITERATURE Sarah Michelle Haughey, Ph. D. Cornell University 2011 This dissertation, The ‘Bestli’ Outlaw: Wilderness and Exile in Old and Middle English Literature explores the reasons for the survival of the beast-like outlaw, a transgressive figure who highlights tensions in normative definitions of human and natural, which came to represent both the fears and the desires of a people in a state of constant negotiation with the land they inhabited. Although the outlaw’s shelter in the wilderness changed dramatically from the dense and menacing forests of Anglo-Saxon England to the bright, known, and mapped greenwood of the late outlaw romances and ballads, the outlaw remained strongly animalistic, other, and liminal, in strong contrast to premodern notions of what it meant to be human and civilized. I argue that outlaw narratives become particularly popular and poignant at moments of national political and ecological crisis—as they did during the Viking attacks of the Anglo-Saxon period, the epoch of intense natural change following the Norman Conquest, and the beginning of the market revolution at the end of the Middle Ages. Figures like the Anglo-Saxon resistance fighter Hereward, the exiled Marcher lord Fulk Fitz Waryn, and the brutal yet courtly Gamelyn and Robin Hood, represent a lost England imagined as pristine and forested.
    [Show full text]
  • Miraculous Healing Narratives and Their C Tion in Late Antique Biohagiographic Texts
    Branislav Vismek MIRACULOUS HEALING NARRATIVES AND THEIR FUNCTION IN LATE ANTIQUE BIOHAGIOGRAPHIC TEXTS. A COMPARATIVE STUDY MA Thesis in Comparative History, with the specialization in Interdisciplinary Medieval Studies. CEU eTD Collection Central European University Budapest May 2013 MIRACULOUS HEALING NARRATIVES AND THEIR FUNCTION IN LATE ANTIQUE BIOHAGIOGRAPHIC TEXTS. A COMPARATIVE STUDY by Branislav Vismek (Slovakia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Comparative History, with the specialization in Interdisciplinary Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner ____________________________________________ Examiner CEU eTD Collection Budapest May 2013 MIRACULOUS HEALING NARRATIVES AND THEIR FUNCTION IN LATE ANTIQUE BIOHAGIOGRAPHIC TEXTS. A COMPARATIVE STUDY by Branislav Vismek (Slovakia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Comparative History, with the specialization in Interdisciplinary Medieval Studies Accepted in conformance with the standards of the CEU. ____________________________________________ External Reader CEU eTD Collection Budapest May 2013
    [Show full text]
  • "This Court Doth Keep All England in Quiet": Star Chamber and Public Expression in Prerevolutionary England, 1625–1641 Nathaniel A
    Clemson University TigerPrints All Theses Theses 8-2018 "This Court Doth Keep All England in Quiet": Star Chamber and Public Expression in Prerevolutionary England, 1625–1641 Nathaniel A. Earle Clemson University, [email protected] Follow this and additional works at: https://tigerprints.clemson.edu/all_theses Recommended Citation Earle, Nathaniel A., ""This Court Doth Keep All England in Quiet": Star Chamber and Public Expression in Prerevolutionary England, 1625–1641" (2018). All Theses. 2950. https://tigerprints.clemson.edu/all_theses/2950 This Thesis is brought to you for free and open access by the Theses at TigerPrints. It has been accepted for inclusion in All Theses by an authorized administrator of TigerPrints. For more information, please contact [email protected]. "THIS COURT DOTH KEEP ALL ENGLAND IN QUIET" STAR CHAMBER AND PUBLIC EXPRESSION IN PREREVOLUTIONARY ENGLAND 1625–1641 A Thesis Presented to the Graduate School of Clemson University In Partial Fulfillment of the Requirements for the Degree Master of Arts History by Nathaniel A. Earle August 2018 Accepted by: Dr. Caroline Dunn, Committee Chair Dr. Alan Grubb Dr. Lee Morrissey ABSTRACT The abrupt legislative destruction of the Court of Star Chamber in the summer of 1641 is generally understood as a reaction against the perceived abuses of prerogative government during the decade of Charles I’s personal rule. The conception of the court as an ‘extra-legal’ tribunal (or as a legitimate court that had exceeded its jurisdictional mandate) emerges from the constitutional debate about the limits of executive authority that played out over in Parliament, in the press, in the pulpit, in the courts, and on the battlefields of seventeenth-century England.
    [Show full text]
  • Title a Bibliographical Note on the Canterbury Tales
    Title A Bibliographical Note on the Canterbury Tales (1498) Sub Title ドゥ・ウォード版『カンタベリー物語』に関する書誌学的考察 Author 徳永, 聡子(Tokunaga, Satoko) Publisher 慶應義塾大学藝文学会 Publication year 2002 Jtitle 藝文研究 (The geibun-kenkyu : journal of arts and letters). Vol.82, (2002. 6) ,p.243(126)- 257(112) Abstract Notes Genre Journal Article URL https://koara.lib.keio.ac.jp/xoonips/modules/xoonips/detail.php?koara_id=AN00072643-0082000 1-0257 慶應義塾大学学術情報リポジトリ(KOARA)に掲載されているコンテンツの著作権は、それぞれの著作者、学会または出版社/発行者に帰属し、その権利は著作権法によって 保護されています。引用にあたっては、著作権法を遵守してご利用ください。 The copyrights of content available on the KeiO Associated Repository of Academic resources (KOARA) belong to the respective authors, academic societies, or publishers/issuers, and these rights are protected by the Japanese Copyright Act. When quoting the content, please follow the Japanese copyright act. Powered by TCPDF (www.tcpdf.org) A Bibliographical Note on the Canterbury Tales (1498) Satoko TOKUNAGA Before William Thynne's collected edition of Chaucerian works appeared in 1532, Chaucer's text was published in a single volume by three major printers-William Caxton, Richard Pynson and Wynkyn de W orde, who commanded the market of printing in late fifteenth- and early sixteenth-century England. There have survived at least sixteen editions published before the appearance of Thynne's, which includes the Canterbury Tales, Troilus and Criseyde, House of Fame, Parliament of Fowls and several other works.<ll Among them, the Canterbury Tales was so popular that as many as five editions were published. Shortly after he set up the first printing shop in England, Caxton published his first edition c. 1476 (STC 5082) and consequently, around 1483, his 2 second edition (STC 5083) .< > Those who work on English incunabula have accepted that Caxton revised the text of his first edition, though 3 partially, with a manuscript source.< > Following Caxton's death in 1491, Richard Pynson published it in 1492 (STC 5084) and afterwards in 1526 (STC 5086).
    [Show full text]
  • Nicholas Love’S “Mirrour of the Blessed Life of Jesu Criste”
    Eötvös Loránd University Faculty of Humanities DOCTORAL DISSERTATION PÉRI-NAGY ZSUZSANNA VOX, IMAGO, LITTERA: NICHOLAS LOVE’S “MIRROUR OF THE BLESSED LIFE OF JESU CRISTE” PhD School of Literature and Literary Theory Dr. Kállay Géza CSc Medieval and Early Modern Literature Programme Dr. Kállay Géza CSc Members of the defence committee: Dr. Kállay Géza CSc, chair Dr.Karáth Tamás, PhD, opponent Dr.Velich Andrea, PhD, opponent Dr. Pődör Dóra PhD Dr. Kiricsi Ágnes PhD Dr. Pikli Natália PhD Consultant: Dr. Halácsy Katalin PhD i Table of Contents ACKNOWLEDGEMENTS .................................................................................................. IV LIST OF ABBREVIATIONS ................................................................................................ V LIST OF ILLUSTRATIONS ................................................................................................ VI INTRODUCTION .................................................................................................................................. 7 I. THE MIRROUR AND THE ORTHODOX REFORM: AIMS ................................................................ 7 II. SOURCES: THE TEXT OF THE MIRROUR AND THE TWO ILLUMINATED MANUSCRIPTS ........... 16 CHAPTER I. BACKGROUNDS: LAY DEVOTION, LOLLARDY AND THE RESPONSE TO IT 20 I. 1. LAY DEVOTION AND THE MEDITATIONES VITAE CHRISTI .................................................... 20 I. 2. LOLLARDY ........................................................................................................................
    [Show full text]
  • 10/1/2012 1 Saints, Pilgrims, and the Medieval Church Saints The
    10/1/2012 Saints, Pilgrims, Jesus, Empire and Church Roman Empire ~50 to 312 Jesus and Apostles and the Medieval Church ◦ Christianity illegal Early Christian Martyrs ◦ Sporadic persecution Rise of Celibacy ◦ Holy widows, virgin saints The Book of Margery Kempe Written in the late 1430s Christian Rome, after 312 Secular Clergy ◦ Christian Emperors ◦ bishops, priests ◦ East and West Monasticism ◦ Germanic peoples & ◦ monks, nuns kingdoms Spiritual Marriage Medieval Christian monarchies, from12th C Cult Virgin Mary 1 2 Saints The literature of saints Rome and early medieval: Hagiography: Lives of Saints martyrs St. Perpetua, d. 203 AD ◦ Challenging authority, patriarchy ◦ Roman persecution St. Winifred, 7th C ◦ Germanic opposition brides of Christ Medieval ◦ cloistered nuns th Writings: visions and experiences Holiness St. Hildegard of Bingen, 12 C rd ◦ withdrawal ◦ anchorites ◦ St. Perpetua, 3 Century th hermits Julian of Norwich, 14 C ◦ Hildegard of Bingen, 12th Century monks ◦ widows th ◦ engagement St. Bridget, 14thC ◦ St. Bridget, 14 Century kings ◦ Julian of Norwich, 15th Century bishops, friars 3 4 “We were still under legal surveillance and my Introduction: Perpetua father was liked to vex me with his words and continually strove to hurt my faith because of “What follows here shall she tell herself; his love: ‘Father, said I…I call myself nothing the whole order of her martyrdom as she other than that which I am, a Christian.’ Then my father, angry with this word, came upon me left it written with her own hand and in her to tear out my eyes; but he only vexed me, and own words.” he departed vanquished, he and the arguments of the devil….
    [Show full text]
  • Chapter 7 – the Problems of the Church (C. 1580 • 1640)
    Chapter 7 – The Problems of the Church (c. 1580 • 1640) 1. Elizabethan times The first vicar to be appointed after the 1565 visitation had purged Oxford of all its Roman Catholic fellows and turned Christ Church into the most puritan college in the entire university was Alexander Horrocks.1 One side effect of the Elizabethan reforms was that they created a chronic temporary shortage of ministers who could preach, so all the colleges at both Oxford and Cambridge found it necessary to look outside their walls for incumbents. Horrocks was therefore a typical product of the time. He was a puritan but not apparently a University graduate. Horrocks soon realised that he would have to tread carefully. In the year of his arrival it was noted that someone unnamed had kept ‘monuments of superstition’, so that they would not fall victim to the iconoclasts2 and there is a tradition that the stone altar table in the North chapel is the one that graced the high altar in pre-Reformation times. The chapel also contained other elements that hinted at a residual Catholicism. As late as 1621 Roger Dodsworth noted two memorial windows there. In the east window were the figures of a man and woman kneeling. Behind the father were ten sons and behind the mother four daughters with the inscription ‘pray for William Scarbrough, armiger, and Alice, his wife and their children who have had this window made.’ John Scarbrough had been Dame Margaret Blaid’s chaplain and the family was influential in both Glusburn and Cowling. On the north side of the chapel was a window containing another family group with an inscription asking the viewer to pray for Peter Scott, (who held two thirds of the manor of Kildwick in the 1530s,) his parents, his wife and their sons and daughters.
    [Show full text]
  • The Alexandrian "Mia-Physis"1
    THE ALEXANDRIAN "MIA-PHYSIS"1 I. Some scholars, in criticizing the "mia-physis" formula state that the main base for the Alexandrian theological system was ascetic. Egyptian church leaders practiced severe asceticism, renouncing their own body with the aim of "deification" or "divinization." The core of the Alexandrian theology could be revealed through St. Athanasius' statement that the Word of God became man (enêthrôpêsen) so that we might be made gods (theopiêthomen). They ignored actual life on earth to participate in divine life. In other words, they abolished the boundaries between God and man, concentrating on what is divine even in their daily life. This attitude had its effect on theology in the following way: a. The Alexandrines adored the "mia-physis" and the "hypostatic union" between the Godhead and manhood of Christ to attribute all the actions and words of Christ to His divinity, ignoring what is human in Him. b. They accepted Christ as "God-flesh" and not as "God-man," denying the role of the human soul of Jesus Christ. I would like to clarify these remark as follows: 1. The early Alexandrian theologians and clergymen were ascetics and asceticism still has a strong effect in our theology, but we do not despise our own bodies nor deny our Lord's manhood, but rather insist on the soteriological aspects. The early Coptic ascetics were involved not in theoretical discussions but in enjoying the redeeming deeds of the Holy Trinity, i.e., in enjoying the sanctification of the soul, mind, body, etc. through communion with the Father in His Son through His Holy Spirit.
    [Show full text]
  • Anselm's Emphasis on 'Faith Seeking Understanding' Was Instrumental In
    MIRATOR 9:1/2008 37 Reading Devotion Asceticism and Affectivity in Love's Mirror* Jennifer D. Gilchrist Introduction The Mirror of the Blessed Life of Jesus Christ was one of the most popular texts of the late-medieval period in England, with the number of surviving manuscripts surpassed only by a handful of works, including the Wycliffite translation of the Bible, the Prick of Conscience, and the Canterbury Tales.1 Composed around 1410 by the Carthusian prior Nicholas Love, the Mirror constituted the first complete English translation of the Pseudo- Bonaventuran Meditationes vitae Christi, a popular Franciscan text from the late-fourteenth century, and stood as one of the most important versions of the life of Christ of the pre-modern era.2 As such, the Mirror is frequently cited in surveys of late-medieval devotion to the humanity and passion of Christ, as well as in studies of the monastic dissemination of themes and techniques of meditative devotion to the laity, particularly by the Carthusians.3 Yet despite its clear influence and its presentation of * My sincere thanks go to Suzanne Conklin Akbari for her attention and advice, and to the anonymous readers at Mirator for their extremely helpful comments. 1 Michael Sargent, The Mirror of the Blessed Life of Jesus Christ: A Full Critical Edition, Exeter University Press: Exeter 2005, 1. 2 Sargent 2005, 1. Concerning the authorship of the Meditationes, see Sargent 2005, 10–15. 3 Regarding Carthusian reading practice and meditation more generally, Marlene Hennessy has published several articles on the implications of the order's focus on the written word and the representation of devotional methods through texts and images.
    [Show full text]
  • Saskatchewan’S Prohibition-Era Approach to Liquor Stores
    POLICYP O L I C Y SERIESSFRONTIERE R I E CENTRES FOR PUBLIC POLICY FCPP POLICYFCPP SERIES POLICY NO. 70 SERIES • SEPTEMBER NO. 70 • SEPTEMBER 2009 2009 P OLICYS ERIES Ending Saskatchewan’s Prohibition-Era Approach to Liquor Stores By Dave Snow 1 © 20O9 ENDING SASKATCHEWAN’S PROHIBITION-ERA APPROACH TO LIQUOR STORES FRONTIER CENTRE ENDING SASKATCHEWAN’S PROHIBITION-ERA APPROACH TO LIQUOR STORES POLICY SERIES About the Author Dave Snow is a PhD student in the Department of Political Science at the University of Calgary, specializing in constitutional law and comparative politics. He received a BA from St. Thomas University in Fredericton, New Brunswick, and an MA from the University of Calgary. He is a graduate fellow at the Institute for Advanced Policy Research and has previously published a paper on affordable housing and homelessness with the Canada West Foundation. The Frontier Centre for Public Policy is an independent, non-profi t organization that undertakes research and education in support of economic growth and social outcomes that will enhance the quality of life in our communities. Through a variety of publications and public forums, the Centre explores policy innovations required to make the prairies region a winner in the open economy. It also provides new insights into solving important issues facing our cities, towns and provinces. These include improving the performance of public expenditures in important areas like local government, education, health and social policy. The author of this study has worked independently and the opinions expressed are therefore their own, and do not necessarily refl ect the opinions of the board of the Frontier Centre for Public Policy.
    [Show full text]
  • Sacred Space in Laudian England Graham Parry the Concept of Sacred Space Was Elaborated and Refined to an Unusual Degree In
    SACRED SPACE IN LAUDIAN ENGLAND Graham Parry The concept of sacred space was elaborated and refined to an unusual degree in the decades before the Civil War, in the time of the Laudian ascendancy in the Church. With the rise of the High Church move- ment, associated in its early stages with bishops Lancelot Andrewes, Richard Neile and William Laud (who became Archbishop of Canter- bury in 1633), a pervasive change occurred in attitudes towards the places of worship throughout the country. In Elizabethan times, the parish church was regarded, broadly speaking, as a utilitarian place. It was where the people came together to worship God, where preaching and prayer took place regularly, where baptisms were performed, and where, several times a year, the sacrament of Holy Communion was administered. It was fitting that the church should be maintained in decent order, that is should be ‘well adorned, comely and clean kept’, as the ‘Homily for repairing and keeping clean, and comely adorning of Churches’ urged on the parishioners. But this same homily, first published in 1563, and reprinted throughout Elizabeth’s reign, gives several glimpses of the actual state of affairs prevailing in many places, where neglect and disarray were more common than decent order. ‘It is a sin and shame to see so many churches so ruinous, and so foully decayed, almost in every corner’. This widespread neglect was what caused this homily to be issued, to counteract the broad indifference to the condition of the fabric and the role of the church as the house of worship.
    [Show full text]