PETRUCCI B-06 HAAR 6-04-2005 11:16 Pagina 155

Total Page:16

File Type:pdf, Size:1020Kb

PETRUCCI B-06 HAAR 6-04-2005 11:16 Pagina 155 PETRUCCI B-06 HAAR 6-04-2005 11:16 Pagina 155 JAMES HAAR PETRUCCI AS BOOKMAN In an article full of perceptive observations on Petrucci’s work, Claudio Gallico points out that all of the printer’s musical output, whether of sacred or secular content, was practical in concept and unassuming in appearance, despite the much – and perhaps exaggeratedly – admired symmetry and beauty of his notational typeface.1 Petrucci had, at least during his years of activity in his native Fossombrone, the typographical resources to print volumes of verbal text, but he did not publish works of humanist or theoretical musical content. Nor did he attempt to produce musical books of an appearance to challenge formally written and attractively decorated manuscripts, choirbooks like Antico’s Liber quindecim missarum of 1516; when compared with deluxe manuscripts Petrucci’s books are like graphic reproductions of paintings.2 Gallico’s apt observation does not reduce Petrucci to the level of workaday printer; his volumes are too carefully done and too attractive for that. It would seem to preclude him from being considered a scholar-publisher, a bookman worthy of the company of great figures such as Aldo Manuzio. I do not propose to make a scholar, a musical humanist, of Ottaviano de’ Petrucci; but I will maintain that he observed and admired the cultural milieu of the publishing world of Venice, and that his books earned him, as he intended, status and respect in that world. Although Petrucci and his musical advisers and editors, chief among them Pietro da Castello,3 must have had a plan of publication in mind by the time he applied for a printing privilege from the Venetian Signoria in May of 1498, Petrucci says in it only that he plans to print canto figurado. His mention of canto fermo and even of organ and lute 1 CLAUDIO GALLICO, “Dal laboratorio di Ottaviano Petrucci: immagine, trasmissione e cultura della musica,” Rivista italiana di musicologia XVIII (1982), 187-206 at 196. 2 GALLICO, “Dal laboratorio,” 196, uses the analogy of graphic art-music printing, without comparing paintings to elaborate musical manuscripts. 3 I believe that Petrucci had some musical training, though no proof for this has yet emerged. On the identity of Pietro da Castello [Petrus Castellanus] and his importance as Petrucci’s collaborator-editor, see BONNIE J. BLACKBURN, “Petrucci’s Musical Editor: Petrus Castellanus and his Musical Garden,” Musica Disciplina XLIX (1995), 15-45. - 155 - PETRUCCI B-06 HAAR 6-04-2005 11:16 Pagina 156 JAMES HAAR tablature may not indicate immediate repertorial plan so much as claim for a monopoly over all music printing in Venice, including adaptations of his basic technical novelty, typeface for a variety of musical symbols. In a Venice which, Petrucci says, “encourages and excites men of intellect to devise new inventions every day, things which make for public convenience and ornament,”4 he has found, after much work and much expense, something many within and outside Italy had searched for, a workable means of printing polyphonic music. Printers in the closing years of the fifteenth century did indeed apply for privileges to print in a variety of languages and non-verbal symbols. Petrucci’s application is very reminiscent of that of Aldo Manuzio applying for a privilege to print his new Greek cursive font, submitted in February, 1495.5 Petrucci was doubtless the “inventor” of his musical typography in that he coordinated its various elements into a usable and indeed highly presentable blend. Whether he worked in his, or another printer’s shop – as proofreader, perhaps as compositor – we do not know; but there is no reason to think that he cast or even, in a technical sense, designed the type for which he is famous. Mary Kay Duggan’s attractive hypothesis is that Jacomo Ungaro (or Todesco), a man known to have had a long career in Venice as a typecutter, was Petrucci’s typecaster and indeed the owner of the punches and matrices for the music font, perhaps retaining some of these when Petrucci left for Fossombrone.6 Jacomo himself applied for a Venetian privilege in September of 1513, stating that, having found the way to print canto figurato, he wished to prevent others from using the fruit of his labors.7 He does not say, and according to Duggan did not mean, that he wished to print music himself; but he evidently concluded that Petrucci was not going to return to Venice.8 Duggan further notes that Petrucci’s mensural types resemble those used in Francesco Niger’s Grammatica (Venice, 1480), a book containing the first known printed examples of mensural music.9 If Ungaro, who was in Venice before 1480, made this early type he must have been known as a music typecutter when Petrucci first arrived in Venice; and if he made the typeface used by Petrucci, its slightly old-fashioned appearance would be satisfactorily explained. Finally, Ungaro was known to Aldo Manuzio, had perhaps worked for him, and is mentioned in Aldo’s first will, dated March, 1506, as 4 “vostra serenità cum sue concessioni et privilegi invitar et excitar gli Inzegni ad excogitar ogni dì novi Inventioni, qual habitano essere a commodità, et ornamento pubblico.” For the complete text of Petrucci’s application see CLAUDIO SARTORI, Bibliografia delle opere musicali stampate da Ottaviano Petrucci (Florence: Olschki, 1948), 14-15. 5 See MARTIN DAVIES, Aldus Manutius, Printer and Publisher of Renaissance Venice (London: The British Museum, 1995), 18-20. On petitions of the 1490s dealing with maps and various non-European languages, see HORATIO F. BROWN, The Venetian Printing Press, 1469-1800 (London, 1891; repr. Amsterdam: van Heusden, 1969), 41-43. Brown dates Aldo’s petition February, 1496. 6 MARY KAY DUGGAN, Italian Music Incunabula (Berkeley: Univ. of California Press, 1992), 38, 40. 7 DUGGAN, Italian Music Incunabula, 39, 301 (text of the petition). 8 In June, 1514, Petrucci applied, through his financial backers Amadeo Scotto and Nicolo di Raffaele, to renew his own Venetian privilege. DUGGAN, Italian Music Incunabula, 39, says that Ongaro may have died by this time. 9 DUGGAN, Italian Music Incunabula, 99-101. - 156 - PETRUCCI B-06 HAAR 6-04-2005 11:16 Pagina 157 PETRUCCI AS BOOKMAN “compatre” and “gettator di lettere.”10 Many printers of the time applied for a privilege just as they were about to begin, or had already begun, production of a book. Why it took Petrucci three years to come out with his first volume is a matter for speculation; perhaps the “aliquot abortus” referred to in Bartolomeo Budrio’s dedicatory letter in the Odhecaton refers to failed attempts by Petrucci himself (in his own letter Petrucci mentions failures of others, unnamed “ingeniosissimos viros”).11 There was of course much work to be done. If, as I think, preliminary decisions had been reached on what was to be published in the first few years, not all of this music may have been in what Budrio calls the overflowing seminarium of Petrus Castellanus; and even if it was, it had to be edited and readied for printing. There were a number of decisions to be made about size and format, verbal text and initials, layout on the page. I will turn to these presently. One thing Petrucci decided early: the name he was to go by. In Fossombrone, to judge from surviving documents which mention him, he was usually referred to as “Octavius”, though there are a few occurrences of the grander “Octavianus.”12 In his career as a printer he is always “Octavianus.” Perhaps the names were nearly interchangeable. But if we consider Petrucci’s choice of a marca for his Venetian editions, the patriarchal cross above and intersecting a heart-shaped figure with the initials O. P. F. (Octavianus Petrutius Forosemproniensis), this device is quite close to that of Ottaviano Scotto of Monza (d. 1498), patriarch of the Scotto publishing clan and uncle of one of Petrucci’s financial backers, Amadeo Scotto.13 Scotto’s device is, like that of a number of Venetian printers in the closing years of the fifteenth century, modeled on that of the greatly admired Nicolas Jenson.14 It would thus seem that 10 DUGGAN, Italian Music Incunabula, 38, 299 (text of the will). Ongaro is not mentioned in Aldo’s second will, dated January, 1515. 11 The dedicatory letters in the Odhecaton are published in various places, including SARTORI, Bibliografia, 34-35. A careful transcription, accompanied by an English translation (the work of Leofranc Holford-Strevens), may be found in BONNIE J. BLACKBURN, “Lorenzo de’ Medici, a lost Isaac Manuscript, and the Venetian Ambassador,” Musica Franca. Essays in Honor of Frank A. D’Accone, eds. Irene Alm, Alyson McLamore, and Colleen Reardon (Stuyvesant, NY: Pendragon, 1996), 19-44, 33-35, 42-44. 12 See the various Fossombrone documents mentioning Petrucci cited in AUGUSTO VERNARECCI, Ottaviano de’ Petrucci da Fossombrone (Fossombrone: F. Monacelli, 1881; 2d ed., Bologna: G. Romagnoli, 1882), chapters 6-9, passim. 13 Ottaviano Scotto was a publisher who hired printers to execute his books. Typical colophons of his volumes are two (1492, 1497) devoted to Quaestiones subtilissime of Albertus de Saxonia on works of Aristotle (De celo et mundo, Libri analectorum posteriorum), specifying that “Bonatus Locatellus Bergomensis” printed them at the expense of the “nobilis viri Octaviani Scoti civis modoetiensis.” 14 For examples of Scotto’s marca see GIUSEPPINA ZAPPELLA, Le marche dei tipografi e degli editori italiani del Cinquecento, 2 vols. (Milano: Editrice Bibliografica, 1986), no. LIII (cerchio e croce), figs. 272-73. Petrucci’s device is given under no. lxxiv (cuore), fig. 427. Both Scotto and Petrucci use the patriarchal double- armed cross.
Recommended publications
  • E Renaissance Society of America Annual Meeting Program
    e Renaissance Society of America Annual Meeting Program Philadelphia April 02 - 04, 2020 Table of Contents Links to Program Times and Sessions ursday at 6:00 pm RSA Awards Ceremony Friday at 6:00 pm CANCELLED: Josephine Waters Bennett Lecture Saturday at 6:30 pm RSA 2020 Philadelphia Closing Reception ursday at 11:00 am RSA Board of Directors Meeting ursday at 4:00 pm Cervantes Society of America Business Meeting and Society for Renaissance Studies (UK) Annual Lecture Annual Lecture Friday at 12:45 pm RSA Council Meeting Friday at 4:00 pm Margaret Mann Phillips Lecture Saturday at 2:00 pm e RSA High School Teaching Program Saturday at 4:00 pm American Cusanus Society Lecture Society for the Study of Early Modern Women and Gender Annual Lecture and Business Meeting Saturday at 5:30 pm Society for the Study of Early Modern Women and Gender Reception Saturday at 5:45 pm RSA Member Meeting ursday at 9:00 am (More an) irteen Ways of Looking at a Preacher: Netherlandish Printmaking Before Aux uatre Vents: Approaches to Early Modern Spanish Preaching Professionalism in the Graphic Arts, ca. 1500–50 CANCELLED: Barberiniana – Aspects of the Barberini New Perspectives on Italian Art I Reign (1623–44): A New Renaissance in Baroue Rome New Technologies and Renaissance Studies I: Trace I and Pattern CANCELLED: French Tragedy and the Wars of Pico, Machiavelli, and Ficino: Metaphysics, Ethics, and Religion eology CANCELLED: Impressed upon the Imagination: Reassessing Lucrezia Marinella's Oeuvre I Recreating Manuscript Cultures in the Age of Print Reconsidering
    [Show full text]
  • Europa E Italia. Studi in Onore Di Giorgio Chittolini
    21 CORE VENICE AND THE VENETO Metadata, citation and similar papers at core.ac.uk Provided by Reti Medievali Open Archive DURING THE RENAISSANCE THE LEGACY OF BENJAMIN KOHL Edited by Michael Knapton, John E. Law, Alison A. Smith thE LEgAcy of BEnJAMin KohL BEnJAMin of LEgAcy thE rEnAiSSAncE thE during VEnEto thE And VEnicE Smith A. Alison Law, E. John Knapton, Michael by Edited Benjamin G. Kohl (1938-2010) taught at Vassar College from 1966 till his retirement as Andrew W. Mellon Professor of the Humanities in 2001. His doctoral research at The Johns Hopkins University was directed by VEnicE And thE VEnEto Frederic C. Lane, and his principal historical interests focused on northern Italy during the Renaissance, especially on Padua and Venice. during thE rEnAiSSAncE His scholarly production includes the volumes Padua under the Carrara, 1318-1405 (1998), and Culture and Politics in Early Renaissance Padua thE LEgAcy of BEnJAMin KohL (2001), and the online database The Rulers of Venice, 1332-1524 (2009). The database is eloquent testimony of his priority attention to historical sources and to their accessibility, and also of his enthusiasm for collaboration and sharing among scholars. Michael Knapton teaches history at Udine University. Starting from Padua in the fifteenth century, his research interests have expanded towards more general coverage of Venetian history c. 1300-1797, though focusing primarily on the Terraferma state. John E. Law teaches history at Swansea University, and has also long served the Society for Renaissance Studies. Research on fifteenth- century Verona was the first step towards broad scholarly investigation of Renaissance Italy, including its historiography.
    [Show full text]
  • Rethinking Savoldo's Magdalenes
    Rethinking Savoldo’s Magdalenes: A “Muddle of the Maries”?1 Charlotte Nichols The luminously veiled women in Giovanni Gerolamo Savoldo’s four Magdalene paintings—one of which resides at the Getty Museum—have consistently been identified by scholars as Mary Magdalene near Christ’s tomb on Easter morning. Yet these physically and emotionally self- contained figures are atypical representations of her in the early Cinquecento, when she is most often seen either as an exuberant observer of the Resurrection in scenes of the Noli me tangere or as a worldly penitent in half-length. A reconsideration of the pictures in connection with myriad early Christian, Byzantine, and Italian accounts of the Passion and devotional imagery suggests that Savoldo responded in an inventive way to a millennium-old discussion about the roles of the Virgin Mary and Mary Magdalene as the first witnesses of the risen Christ. The design, color, and positioning of the veil, which dominates the painted surface of the respective Magdalenes, encode layers of meaning explicated by textual and visual comparison; taken together they allow an alternate Marian interpretation of the presumed Magdalene figure’s biblical identity. At the expense of iconic clarity, the painter whom Giorgio Vasari described as “capriccioso e sofistico” appears to have created a multivalent image precisely in order to communicate the conflicting accounts in sacred and hagiographic texts, as well as the intellectual appeal of deliberately ambiguous, at times aporetic subject matter to northern Italian patrons in the sixteenth century.2 The Magdalenes: description, provenance, and subject The format of Savoldo’s Magdalenes is arresting, dominated by a silken waterfall of fabric that communicates both protective enclosure and luxuriant tactility (Figs.
    [Show full text]
  • Norberto Gramaccini Petrucci, Manutius Und Campagnola Die Medialisierung Der Künste Um 1500
    Norberto Gramaccini Petrucci, Manutius und Campagnola Die Medialisierungder Künste um 1500 Die Jahre um 1500 waren für die Medialisierung der Künste und Wissenschaften von entscheidender Bedeutung.1 Am 15.Mai 1501 brachte in Venedig der aus Fossombrone gebürtige Musikdrucker Ottaviano dei Petrucci (1466–1539) mitseinemmusikalischen BeraterPetrusCastellanus das Harmonicemusices OdhecatonA(RISM 15011)heraus: Es ist das erste im Typendruckverfahren hergestellte Buch in mehrstimmigen Mensuralnoten, enthaltend 100drei- und vierstimmige Chansons der bekanntesten zeitgenössischen Komponisten –die meisten Franzosen und Flamen.2 Bereits 1498 hatte Petrucci beim veneziani- schen Senat ein Gesuch gestellt, das ihm als Erfnder ein Monopol für die Dauer von 20 Jahren zusichern sollte: »… chome aprimo Inventore che niuno altro nel dominio de Vostra Signoria possi stampare Canto fgurado …per anni vinti«.3 Dem Erstling folgten gleichgeartete Publikationen (Canti B, Canti C), die ei- nen Hinweis liefern, dass Petruccis vorrangiges Ziel in den ersten Jahren sei- ner Herausgebertätigkeit (bis 1504)darin bestand, nicht die sakrale, sondern 1Hans Blumenberg, Die Lesbarkeit der Welt,Frankfurt 1983;David McKitterick, Print, Manuscript and the Search for Order, 1450–1830,Cambridge 2004,S.109. 2Helen Hewitt und Isabel Pope, Petrucci. Harmonice Musices Odhecaton A,New York 1978. Das Datum 15/V/1501geht aus der Widmung an Girolamo Donato hervor. Für eine andere Datierung, David Fallows, »Petrucci’s Canti Volumes: Scope and Repertory«, in: Basler Jahrbuch für Historische Musikpraxis 25: Musik –Druck –Musikdruck. 500Jahre Ottaviano Petrucci (2001), S.39–52: S.41.ZuCastellanus,dem »magistercapelle«der Kirche SS.Giovanni ePaolo, den die Zeitgenossen als »arte musice monarcha« bezeichneten, Bonnie J. Blackburn, »Petrucci’s Venetian Editor: Petrus Castellanus and His Musical Garden«, in: Musica Disciplina 40 (1995), S.15–41: S.25.Zuden späten Quellen, die Petrucci auch als Besitzer mehrerer Papiermühlen ausweisen, Teresa M.
    [Show full text]
  • The Hypnerotomachia Poliphili: Image and Text in a Renaissance Romance
    The Hypnerotomachia Poliphili: Image and Text in a Renaissance Romance April Oettinger Winston-Salem, North Carolina B.A., Colgate University, 1994 M.A., University of Virginia, 1996 A Dissertation presented to the Graduate Faculty of the University of Virginia in Candidacy for the Degree of Doctor of Philosophy McIntire Department of Art University of Virginia May2000 To my parents, ever supportive guides in my ongoing discovery of the forestand the trees; To Carrie, my companionon those early journeys through the Dark Forest; and To Max, my Poliphilo. 11 © Copyright by April Oettinger AllRights Reserved May2000 ill Acknowledgments I am indebted to numerous friendsand colleagues who have guided and enriched my journey at every turn. My advisors Paul Barolskyand David Summers first encouraged me to pursue my studies of the Polifilo; their unflagging support sustained me throughout, and their example continues to inspire me to follow in Poliphilo's path. My other readers, Francesca Fiorani and David Van Der Muelen provided valuable suggestions andadvice on patronage, dedications, and incunabula. I also wish to expressmy gratitude to Anne Schutte, Alistair Fowler, Deborah Parker, Martin Colker, and Terry Bellanger for stimulating conversations and generous advice, and Martin Colker and Thomas Govero for their assistance with the translations of Leonardo Grassi's dedication of the Polifiloand Ludovico Odassio's dedication of the Comucopiae. I am also grateful to Linda Carroll, Wendy Steadman Sheard, Patricia Fortini Brown, Wolfgang Wolters, Louisa Matthews, Anne Barriault,Norman Land, Ralph Lieberman, DeborahHoward, Jurgen Schultz, Ann Markam Schultz, and Mark SamuelsLasner forthought-provoking conversations at home and abroad. A Dupont Fellowship fromthe University of Virginia in 1998-1999 and a Fulbright Fellowship in 1999-2000 enabled me to continue my research in Italy, where I was fortunate to explore the holdings of several marvelous libraries.
    [Show full text]
  • Humanism and Early Modern Philosophy Edited by Jill Kraye and M.W.F.Stone
    London Studies in the History of Philosophy Series Editors: Jonathan Wolff, Tim Crane, M.W.F.Stone and Tom Pink London Studies in the History of Philosophy is a unique series of tightly focused edited collections. Bringing together the work of many scholars, some volumes will trace the history of the formulation and treatment of a particular problem of philosophy from the Ancient Greeks to the present day, while others will provide an in-depth analysis of a period or tradition of thought. The series is produced in collaboration with the Philosophy Programme of the University of London School of Advanced Study. 1 Humanism and Early Modern Philosophy Edited by Jill Kraye and M.W.F.Stone Forthcoming 2 Proper Ambition of Science Edited by M.W.F.Stone and Jonathan Wolff Humanism and Early Modern Philosophy Edited by Jill Kraye and M.W.F.Stone London and New York First published 2000 by Routledge 11 New Fetter Lane, London EC4P 4EE Simultaneously published in the USA and Canada by Routledge 29 West 35th Street, New York, NY 10001 Routledge is an imprint of the Taylor & Francis Group This edition published in the Taylor & Francis e-Library, 2003. © 2000 Jill Kraye and M.W.F.Stone All rights reserved. No part of this book may be reprinted or reproduced or utilized in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording or in any information storage or retrieval system, without permission in writing from the publishers. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Library of Congress Cataloging in Publication Data Humanism and early modern philosophy/[edited by] Jill Kraye and M.W.F.Stone.
    [Show full text]
  • Andrea Riccio's Della Torre Tomb Monument
    ANDREA RICCIO‘S DELLA TORRE TOMB MONUMENT: HUMANISM AND ANTIQUARIANISM IN PADUA AND VERONA by Rebekah Anne Carson A thesis submitted in conformity with the requirements for the degree of Doctorate of Philosophy Department of Art University of Toronto @ Copyright by Rebekah Anne Carson 2010 Andrea Riccio‘s Della Torre Tomb Monument: Humanism and Antiquarianism in Padua and Verona Doctorate of Philosophy 2010 Rebekah A. Carson Department of Art University of Toronto Abstract An important masterpiece by the Paduan sculptor Andrea Riccio, the Della Torre tomb monument broke with contemporary funerary monuments in both its form and content. Understanding what enabled this break with tradition is the central issue in the study of this monument—one that has not been sufficiently addressed in previous scholarship. Despite the lack of overt references to the Christian faith on the Della Torre monument, the narrative programme is concerned with two very important Christian concerns—the necessity of a life of virtue and the health and afterlife of the soul. I argue that the narrative on the tomb, influenced by contemporary funerary oratory and poetry, presents a model of virtue for the viewer. Moreover, I argue that Riccio has illustrated the presence of this exemplar by the very structure of the monument itself. This dissertation focuses on the artistic and intellectual community surrounding the creation of this monument and, in particular, on the reconciliation of this strictly all‘antica monument with Christian thought in this period. Upon a thorough contextual examination, this unprecedented monument becomes less of an anomaly. It reflects the ii ideas of an important circle of humanists from both Padua and Verona, thus illustrating the breadth of their interests and their involvement in contemporary debates over religion, the nature and potential immortality of the soul, and the necessity of virtue.
    [Show full text]
  • Fourteen GIOVANNI PICO DELLA MIRANDOLA
    Fourteen GIOVANNI PICO DELLA MIRANDOLA 1. Life of Pico. G. Donato and Elia del Medigo. Conflict with Barbaro. The Defense of Philosophy Giovanni Pico of the Counts of Mirandola was born on 24 February 1463. In the early infancy, he was under the influence of his mother, Giulia Boiardo. At the age of fourteen, he went to study Canon Law at the university in Bolo- gna, beginning those travels throughout Italian and foreign learning centers that greatly contributed to a cultural formation, in part at least, unconnected with the Italian situation. “He went to examine not only the literary centers of Italy but also those of France in order to inquire most carefully about the illus- trious teachers of his time” (non tantum Italiae sed et Galliarum literaria gymnasia perlustrans, celebres doctores tempestatis illius scrupulosissime perquirebat). From the study of jurisprudence, starting with a compilation of the Decretals, he acquired a concrete sense of human rapports, but soon showed himself seriously interested in the knowledge of nature: “he was a covetous inquirer of the secrets of nature” (secretarum naturae rerum cupidus explorator). An episode that he later narrated shows that during the period at Bologna together with Pandolfo Collenuccio he cared for astrological issues. This proves how very early in life he was inclined to a variety of interests. After his mother died in 1478, Giovanni moved to Ferrara. In 1479, during a trip to Florence that has been clearly documented, Pico encountered Politian and, perhaps, Ficino. At the time of this first Florentine visitation, the young prince left with Politian some love elegies that later on he wanted to destroy or to be returned for corrections.
    [Show full text]
  • RSA 2015 Annual Meeting, Berlin, Germany, 26–28 March
    BERLIN 26–28 March 2015 RSA 2015 Annual Meeting, Berlin, Germany, 26–28 March Annual Meeting, Berlin, Germany, The Renaissance Society of America Annual Meeting The Renaissance Society of America Annual Meeting Program Berlin, Germany 26–28 March 2015 Schaffhausen, Glasfenster mit Szenen der Münzherstellung (Schaffhausen, Stained glass window depicting the minting of coins), 1565. Photo credit: Münzkabinett, Staatliche Museen zu Berlin. Contents RSA Executive Board .......................................................................5 Acknowledgments ............................................................................. 6 Registration and Book Exhibition ...................................................12 Business Meetings........................................................................... 14 Plenaries, Awards, and Special Events .............................................15 Program Summary Thursday ................................................................................. 18 Friday ..................................................................................... 38 Saturday ................................................................................. 59 Full Program Thursday 8:30–10:00....................................................................... 76 10:15–11:45 .................................................................... 99 1:15–2:45 ...................................................................... 126 3:00–4:30 .....................................................................
    [Show full text]
  • 6949 RCOMP 16Th PHILOSOPHY Aacg Adapted 7X10 29/09/2016 11:43 Page 225
    6949 RCOMP 16th PHILOSOPHY_Aacg_adapted 7x10 29/09/2016 11:43 Page 225 1111 2 3 10 4 5 6 THE POMPONAZZI 7 8 AFFAIR 9 1011 1 The Controversy over the 2 3111 Immortality of the Soul 4 5 Leen Spruit 6 7 8 9 20111 1 The issue of the immortality of the soul involves several disciplinary fields, including 2 natural philosophy (psychology as a part of natural science), theology (afterlife), and 3 ethics (individual responsibility of human actors). Although different and contradictory 4 answers have been given to this question in the Western tradition, four doctrinal strands 5 can be traced. 6 First, materialists affirm that man, inasmuch as his body is an organized aggregate of purely 7 material elements, disappears completely when the elements that compose him are dissolved. 8 This is the answer of some Presocratics, Epicurus, the Stoics, and, in the early moden period, 9 Thomas Hobbes, who reduced mental acts to organic functions or to epiphenomena of 30111 matter. 1 Second, for Plato, the soul is a substance in itself that exists prior to being joined to the 2 body, which it moves. It dwells in the body for a certain time but departs at death to take 3 up residence in other bodies, until, thoroughly purified, it is able to return to the world of 4 the ideas. Some of Plato’s later followers viewed the human soul as a particular expression 35 of the cosmic Soul, or as a particle of the World Soul. These authors admit the immortality 6 of the soul, but this immortality is not seen as specifically personal.
    [Show full text]
  • Signatures Volume 1 —
    IGNATUATURES SVOLUMEUME O NE Contents Chapter Author Title Editorial Signatures Information 1 Duncan Salkeld Preface: Descartes’ ghost 2 Jill Kraye The Immortality of the Soul in the Renaissance: Between Natural Philosophy and Theology 3 Richard Sugg Donne,Vesalius, and the Anatomy of Body and Soul 4 Carola Scott-Luckens The Broken Tabernacle:Bodily and Cosmic paradigms in Henry Jessey’s 1647 narrative of Sarah Wight 5 Christa Knellwolf The Mechanic Powers of the Spirit: Medicine and Mock-Heroic in Samuel Garth’s The Dispensary 6 Roy Porter The Soul and the English Enlightenment 7 Stephanie Norgate Percentages SIGNATURES About Signatures Signatures is a peer-reviewed electronic journal (issn 1472–2178) which publishes interdisciplinary studies in the humanities, espe- cially in the areas of literary and cultural history, literary criticism, theory and philosophy, and creative writing. It is published twice yearly and is freely available on the Internet. The journal welcomes articles relating to all aspects of the humanities. particu- larly items that demonstrate originality in focus, contribution to knowledge, and literary excellence. Signatures will allow scholars and writers rapid publication and distribution. The journal will provide a forum for debate on matters of scholarly interest. Submitted manuscripts will be ‘blind-reviewed’ by at least two readers. Articles will appear within less than one year of acceptance. Submissions: Articles for publication should be submitted in hard copy and spaced (quotations indented not tabbed – and single-spaced), on disk to 12 point Times New Roman, with italics for all titles and emphases. Notes should be numbered in conventional Arabic Dr. Duncan Salkeld, Signatures, numerals and collected as a separate file (not as ‘Word’ School of English and Media Studies, footnotes or endnotes).
    [Show full text]
  • Liberalitas in Musical Exchanges in Florence and Ferrara
    This is a repository copy of Liberalitas in Musical Exchanges in Florence and Ferrara. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/97940/ Version: Accepted Version Book Section: Shephard, T. (2017) Liberalitas in Musical Exchanges in Florence and Ferrara. In: Shephard, T. and Colton, L., (eds.) Source of Identity: Makers, Owners and Users of Music Sources Before 1600. Epitome Musicale . Brepols , Turnhout . ISBN 978-2-503-56778-5 Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ Liberalitas in Musical Exchanges in Florence and Ferrara Tim Shephard The Florentine chansonnier V-CVbav Urbinates Latini 1411 (hereafter V-CVbav Urb. lat. 1411), a small manuscript containing just nineteen songs, opens with an inscription recording that it ‘was given to Piero de Archangelo de li Bonaventuri of Urbino by the Magnifico Piero di Cosimo de’ Medici of Florence’.1 Piero d’Archangelo, an agent of the ruler of Urbino, Federico da Montefeltro, probably received the manuscript from Piero di Cosimo some time between 1474 and 1479; but James Haar has shown that behind this straightforward donation lies a much more complex history of musical exchange, extending both earlier and later in the fifteenth century.2 Very likely the book was first made for the Medici intimate Ugo della Stufa c.
    [Show full text]