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8 AFRICA 8 Ask God to Use the Truth Found in His Word to Mature Those Who Follow Christ
8 AFRICA 8 Ask God to use the truth found in His Word to mature those who follow Christ. May the Scriptures draw CIDA; AFRICA others into a transforming relationship with Him. Praise the Lord! A production of dramatized MARBLE; AFRICA Scripture stories in Cida is now complete and the stories are being released one at a time on the Internet. The main translator in the Marble New Testament The Scripture website is getting about one thousand project suffered from ongoing health problems that hits a week, mostly from speakers of the language who prevented her from working. Praise the Lord that have immigrated to other countries. Pray that the she is now able to work again. Ask God to continue translation team will find ways to get the recordings to heal her body and keep her from further relapses. directly into the country, possibly through radio Pray for final revisions and consultant checks on broadcasts. Ask God to give creativity to the team as the manuscript to be completed so that the New they consider how to improve the online feedback Testament can be recorded and distributed in audio mechanism in order to increase communications format; it will then also be printed. Ask the Lord to between the audience and a local believer who is direct the team in finding the best ways to distribute responding to their questions and comments. Above these Scriptures, and for hearts eager to receive them. all, pray that these products will result in new NARA; AFRICA believers and communities of faith. Rejoice! The Nara New Testament is now available in KWEME; AFRICA (40,000) audio and PDF format on the Internet! Local believers The Kweme New Testament was completed and are increasingly interested in the translation as they an additional review of it was carried out last year. -
Refiguring Masculinity in Haitian Literature of Dictatorship, 1968-2010
NORTHWESTERN UNIVERSITY Dictating Manhood: Refiguring Masculinity in Haitian Literature of Dictatorship, 1968-2010 A DISSERTATION SUBMITTED TO THE GRADUATE SCHOOL IN PARTIAL FULFILLMENT OF THE REQUIREMENTS for the degree DOCTOR OF PHILOSOPHY Field of French and Francophone Studies By Ara Chi Jung EVANSTON, ILLINOIS March 2018 2 Abstract Dictating Manhood: Refiguring Masculinity in Haitian Literature of Dictatorship, 1968- 2010 explores the literary representations of masculinity under dictatorship. Through the works of Marie Vieux Chauvet, René Depestre, Frankétienne, Georges Castera, Kettly Mars and Dany Laferrière, my dissertation examines the effects of dictatorship on Haitian masculinity and assesses whether extreme oppression can be generative of alternative formulations of masculinity, especially with regard to power. For nearly thirty years, from 1957 to 1986, François and Jean-Claude Duvalier imposed a brutal totalitarian dictatorship that privileged tactics of fear, violence, and terror. Through their instrumentalization of terror and violence, the Duvaliers created a new hegemonic masculinity articulated through the nodes of power and domination. Moreover, Duvalierism developed and promoted a masculine identity which fueled itself through the exclusion and subordination of alternative masculinities, reflecting the autophagic reflex of the dictatorial machine which consumes its own resources in order to power itself. My dissertation probes the structure of Duvalierist masculinity and argues that dictatorial literature not only contests dominant discourses on masculinity, but offers a healing space in which to process the trauma of the dictatorship. 3 Acknowledgements There is a Korean proverb that says, “백지장도 맞들면 낫다.” It is better to lift together, even if it is just a blank sheet of paper. It means that it is always better to do something with the help of other people, even something as simple as lifting a single sheet of paper. -
Vodou and Political Reform in Haiti: Some Lessons for the International Community
VODOU AND POLITICAL REFORM IN HAITI: SOME LESSONS FOR THE INTERNATIONAL COMMUNITY JOHN MERRILL The record of attempts by developed nations to promote democracy in the developing world is, at best, uneven. Foreign efforts to build democracy in places as diverse as Somalia and Vietnam have failed, in part because of developed nations' inability to understand traditional culture and religion. These foreigners have bypassed traditional local cultures in their designs for political reform, missing opportunities to lash reforms onto structures familiar to the people of the region. Today, the political potential of religious and cultural institutions remains largely untapped. Haiti, a chronic example of this problem, may provide the international community an opportunity to change its approach to intervention. Through- out Haiti's turbulent history, foreign attempts to influence its political dynamic invariably have been unsuccessful. Some initiatives have succeeded briefly but have failed over the longer term, in part because foreigners or Haitian elites who sought to control the nation's political behavior routinely have misunderstood, ignored, trivialized, or suppressed fundamental tenets of tra- ditional Haitian culture. Policies conceived first in Paris during the colonial era, then at the Vatican, later in Washington during the U.S. Marine occupation of 1915-1934, and most recently by the United Nations, have all tended to provoke internal friction and exacerbate social divisions, making stable gov- ernance and political development even more elusive. But the history of foreign initiatives in Haiti need not necessarily determine the outcome of the current attempt by the international community to con- tribute to Haiti's recovery and rehabilitation. -
Cantos De Las Communidades Haitianas En Cuba
CANTOS DE LAS COMMUNIDADES HAITIANAS EN CUBA DANIEL MIRABEAU Los cantos de este artículo han sido recolectados con la ayuda de cantantes en Cuba, así como a partir de grabaciones comercializadas y a partir de captaciones vídeos disponibles en la toila. Las traducciones, las transcripciones musicales y las anotaciones son del autor. Las letras de canciones comprenden dos o tres entradas lingüísticas: criollo cubano, criollo haitiano y castellano. El lado criollo cubano respeta la escritura y pronunciación de las personas que ha transmitido los cantos. El lado criollo haitiano acerca a escritura contemporánea del criollo en Haití1. El lado castellano intenta acercar el sentido del texto original. Para los nombres propios y los nombres de estilos musicales, el contexto de la frase hace preferir la escritura en criollo cubano, criollo haitiano o en castellano. Dentro de la letra de canción, la parte solista figura sobre la columna de izquierda y la respuesta del coro sobre la columna de derecha, en itálico. Respecto a las partituras musicales, la voz solista y el coro se diferencian por su tipo de letra. Las microvariaciones en las repeticiones del solista son una interpretación libre del autor. Todas las transcripciones musicales de canción son voluntariamente unificadas sin alteraciones, excepto las accidentales. A cada uno de los intérpretes de transponer las partituras con arreglo a su tesitura de voz. Aparecen en este artículo los cantos interpretados por los grupos siguientes: Babul (Guantanamo), Ban Rara (Guantanamo), Cai Dijé o La Bel Kreyol2 (Camagüey), Conjunto Folklorico de Oriente (Santiago de Cuba), Cutumba (Santiago de Cuba), Galibata (Santiago de Cuba), Grupo Thompson (Santiago de Cuba), La Caridad (Palma Soriano), Lokosia (Guantanamo), Pilon de Cauto (Palma Soriano), Renacer haitiano (Ciego de Avila). -
U 'A – C E D "S P 'I " Integration De La Langue Yoruba Au
Université d’Abomey – Calavi Ecole Doctorale "Sciences Pour l’Ingénieur" DIPLOME D’ETUDES APPROFONDIES SCIENCES POUR INGENIEUR (DEA-SPI) Rapport de stage Spécialité : Informatique et Télécommunications INTEGRATION DE LA LANGUE YORUBA AU SYSTEME MARYTTS DE SYNTHESE VOCALE Présenté par : John Oscar Raoul AOGA, Ingénieur de conception en Génie Informatique et Télécommunications Soutenu le 04 décembre 2014 Encadré par : Sous la direction de : Dr. Théophile K. DAGBA, Pr. Antoine VIANOU, Maître Assistant, Professeur Titulaire, CAMES, ENEAM/UAC CAMES, EPAC/UAC Stage eectué au Laboratoire d’électrotechnique de télécommunication et d’informatique appliquée Année académique 2013 - 2014 Sommaire Dédicace iii Remerciements iv Liste des sigles et abréviations vi Notations vii Liste des tableaux viii Liste des figures ix Résumé xi Abstract xii Introduction1 I Synthèse Bibliographique 5 1 Langue yorùbá et sa structure vocalique6 2 Synthèse vocale et état de l’art 15 II Matériels et Méthodes 31 3 Construction de corpus et intégration du yorùbá à MaryTTS 32 4 Synthèse vocale du yorùbá à partir de MaryTTS 43 III Résultats et Discussion 48 5 Résultats et Performances 49 i INTEGRATION DE LA LANGUE YORUBA AU SYSTEME MARYTTS DE SYNTHESE VOCALE 6 Discussion et perspectives 59 Conclusion 63 Bibliographie 64 Webographie 69 Table des matières 73 Annexes 75 A Les divers phonèmes de yorùbá et leur représentation phoné- tique (IPA) 75 B Les phrases de test 78 C Les scripts Perl de prétraitement des textes yorùbá 82 D Des statistiques concernant les phonèmes 92 Réalisé par: John Oscar Raoul AOGA ii INTEGRATION DE LA LANGUE YORUBA AU SYSTEME MARYTTS DE SYNTHESE VOCALE Dédicace Ce mémoire est dédié à vous, vous qui aviez quié ce monde, sans un adieu, sans une promesse de retour, vous qui aviez été pour moi au delà d’un mentor, un père, vous FEU Sèmiyou A. -
Drapo Vodou: Sacred Standards of Haitian Vodou
UC Santa Barbara UC Santa Barbara Previously Published Works Title Drapo Vodou: Sacred Standards of Haitian Vodou Permalink https://escholarship.org/uc/item/5mc5w4g2 Journal Flag Research Quarterly, 2(3-4) Author Platoff, Anne M. Publication Date 2015-08-01 Peer reviewed eScholarship.org Powered by the California Digital Library University of California FLAG RESEARCH QUARTERLY REVUE TRIMESTRIELLE DE RECHERCHE EN VEXILLOLOGIE AUGUST / AOÛT 2015 No. 7 ARTICLE A research publication of the North American Vexillological Association / Une publication de recherche de Drapo Vodou: Sacred l‘Association nord-américaine de vexillologie Standards of Haitian Vodou By ANNE M. PLATOFF* Introduction The field of vexillology is, by nature, a multidisciplinary one. It is difficult to understand the significance of an individual flag or group of flags without exam- ining the context within which those objects were created and are used. This paper will present a case study of a multidisciplinary investigation of one type of flags. Haitian Vodou flags (drapo Vodou) are little known to vexillologists, but have been studied by scholars in the fields of art, anthropology, African-American studies, and other disciplines. An investigation of prior scholarship from these areas demon- strates that this category of flags is not only significantly different than the flags usually examined by vexillologists, but they also have much to teach us about the study of flags as a multidisciplinary exercise. There are several books that are focused on Vodou flags. Patrick Arthur Polk, a prolific researcher on the topic, has produced a colorful and informative book titled Haitian Vodou Flags (1999). In his book, Polk summarizes information compiled in the preparation of his Ph.D. -
Notes and References
Notes and References 1 Religion and Politics 1. One can think more particularly of the Voodoo stories reported by Newell (1888), Alaux (1856), and St John (1884). During the US occupation, several books with a sensationalist character were written on Voodoo. Among the most popular were Seabrook (1929), Craige (1934), and Wirkus and Taney (1931). 2. Caribbean colonial societies are often referred to in the literature as 'slave societies' (Goveia, 1965), 'slave plantation societies' (Hall, 1971), 'colonial societies' (Balandier, 1966), 'plantation societies' (Wagley, 1971), and 'Creole societies' (Brathwaite, 1971). 3. Baron de Wimpffen (1911, p. 27), who visited Haiti for the first time in 1788, noted that most of the colonists were not there to stay. Similarly, in his Lais et Canstitutians, Moreau de Saint-Mery (1785, I: 11) spoke of the common habit among the colonists to say that they were going back to Paris the following year. According to Vaissiere (1909: 300), there were in 175239 sugar mills in the district of Leogane. The majority of them were run by managers, not by their owners. In the census of 1774, among the 5000 planters listed, 2000 were absentees (Hilliard D'Auberteuill776, 11: 79). 4. According to the census of 1681 (Vaissiere 1909: 21), there were 6658 persons: 4336 free people and 2322 slaves. The census of 1687 reported the black slave population at 3582 (Vaissiere 1909: 21). After 1687, the slave population continued to increase yearly until 1791. 5. In 1701, there were more than 10 000 slaves in Leogane alone (Galliffet 1701); in 1708, there were 3264 in Cap-Fran"ais (Beaussire de la Grange 1708). -
Contact-Induced Changes in Amerindian Languages of French Guiana Françoise Rose, Odile Renault-Lescure
Contact-induced changes in Amerindian Languages of French Guiana Françoise Rose, Odile Renault-Lescure To cite this version: Françoise Rose, Odile Renault-Lescure. Contact-induced changes in Amerindian Languages of French Guiana. Stolz, T., Bakker, D. & Salas Palomo, R. Aspects of language contact, Mouton de Gruyter, pp.349-376, 2008. halshs-00714166 HAL Id: halshs-00714166 https://halshs.archives-ouvertes.fr/halshs-00714166 Submitted on 3 Jul 2012 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Contact-induced changes in Amerindian Languages of French Guiana Françoise Rose / Odile Renault-Lescure Laboratoire CELIA (Paris, Cayenne), IRD-CNRS (France) 1. Introduction French Guiana is an ideal place for the study of language contact, with its six Amerindian languages, various French based and English based Creoles, immigrant languages like Chinese or Hmong and, what is of interest for this conference, Romance languages like French, Portuguese and Spanish (Launey et al, 2003). This paper will focus on contact between on the one hand, two Amerindian languages, Kali‟na and Emérillon, and on the other hand Romance languages: French, Portuguese and Spanish. This contact will regularly be compared with the contact of the same Amerindian languages with Creole languages. -
The History of Wake Forest University (1983–2005)
The History of Wake Forest University (1983–2005) Volume 6 | The Hearn Years The History of Wake Forest University (1983–2005) Volume 6 | The Hearn Years Samuel Templeman Gladding wake forest university winston-salem, north carolina Publisher’s Cataloging-in-Publication data Names: Gladding, Samuel T., author. Title: History of Wake Forest University Volume 6 / Samuel Templeman Gladding. Description: First hardcover original edition. | Winston-Salem [North Carolina]: Library Partners Press, 2016. | Includes index. Identifiers: ISBN 978-1-61846-013-4. | LCCN 201591616. Subjects: LCSH: Wake Forest University–History–United States. | Hearn, Thomas K. | Wake Forest University–Presidents–Biography. | Education, Higher–North Carolina–Winston-Salem. |. Classification: LCCLD5721.W523. | First Edition Copyright © 2016 by Samuel Templeman Gladding Book jacket photography courtesy of Ken Bennett, Wake Forest University Photographer ISBN 978-1-61846-013-4 | LCCN 201591616 All rights reserved, including the right of reproduction, in whole or in part, in any form. Produced and Distributed By: Library Partners Press ZSR Library Wake Forest University 1834 Wake Forest Road Winston-Salem, North Carolina 27106 www.librarypartnerspress.org Manufactured in the United States of America To the thousands of Wake Foresters who, through being “constant and true” to the University’s motto, Pro Humanitate, have made the world better, To Claire, my wife, whose patience, support, kindness, humor, and goodwill encouraged me to persevere and bring this book into being, and To Tom Hearn, whose spirit and impact still lives at Wake Forest in ways that influence the University every day and whose invitation to me to come back to my alma mater positively changed the course of my life. -
"Das Was Zählt Ist Fe..."
"Das was zählt ist fe..." Karibische und lateinamerikanische spirituelle Praktiken in Österreich Diplomarbeit zur Erlangung des akademischen Grades eines Magisters der Philosophie an der Fakultät für Geisteswissenschaften der Karl-Franzens-Universität Graz vorgelegt von: German Siegl am Institut für Volkskunde und Kulturanthropologie Begutachter: Ao.Univ.-Prof. Dr.phil. Helmut Eberhart Graz, 2013 Eidesstattliche Erklärung Ich erkläre hiermit, dass ich die vorliegende Arbeit selbstständig und ohne die Verwendung anderer als der angegebenen Quellen verfasst habe. Alle diesen Werken wörtlich oder sinngemäß entnommenen Stellen sind als solche gezeichnet. Diese Arbeit ist bislang keiner anderen Prüfungsbehörde vorgelegt und auch nicht veröffentlicht worden. Graz, März 2013 German Siegl Danke... ... an alle die es mir möglich gemacht haben diese Arbeit zu schreiben und mich unterstützt haben. ...an die Gesprächsrunden, dem Zuhören, Nachdenken und dem gemeinsamen Austausch. ...an die, die mir bewusst und an die, die mir unbewusst geholfen haben. Inhaltsverzeichnis Einleitung ................................................................................................................................... 1 1 Mein Zugang und Reflexion zum Thema der Arbeit ............................................................. 3 2 Überlegungen zur Themenauswahl ...................................................................................... 4 3 Forschungsstand ................................................................................................................. -
CULTURA AFRICANA E VANGELO in NIGERIA Con Riferimento Speciale a Igboland
CULTURA AFRICANA E VANGELO IN NIGERIA con riferimento speciale a Igboland di Mons Hilary Paul Odili Okeke Vescovo di Nnewi, Nigeria 1. Ringraziamento È proprio per un capriccio della fortuna che sono qui? È uno degli inspiegabili avvenimenti del caso l’aver incontrato il Prof Ettore Malnati nel maggio 2006 alla Facoltà di Teologia di Lugano? A mio avviso, le serie di coincidenze che hanno reso possibile la mia presenza tra voi oggi sono atti della provvidenza divina. Per noi Africani, niente accade per caso. Diciamo da noi che Dio sa perfino dell’inciampare di una persona. Ringrazio quindi Dio, il quale, nella sua saggia provvidenza ha pianificato questo incontro. Vorrei esprimere la mia gratitudine al Professore Ettore Malnati per avermi invitato e per aver reso possibile questa mia visita. Vengo da un paese lontano per condividere con voi le mie esperienze di Africano e di Cristiano. Il mio non è un semplice esercizio accademico. È la vita che io e i miei altri fratelli e sorelle africani viviamo, la sfida di vivere il Vangelo nell’ambiente culturale africano. 2. Note preliminari sulla cultura Africana Posso cominciare con una parola sull’Africa. Dovrei dire che l’Africa non è un villaggio o un distretto. È un continente che abbraccia popoli di origini razziali ed etniche diverse, compresi gli Arabi al Nord, i Bantu al Centro e gli immigranti popoli Asiatici e Caucasici al Sud. Questo mosaico di popoli ha un’accozzaglia di culture, ciò che rende difficile parlare di Cultura Africana. Tuttavia, la solita tentazione alla semplificazione, ci consente di applicare alla stupefacente diversità di modi vivendi che si constata in Africa, l’etichetta “Cultura Africana”. -
Voodoo Prayers Said with a Rosary, ! All Witchcraft Scourges, ! Whips, Hooks and the Use of Cillus6
VOODOO Background and Prayer of Repentance ... sever all ties to the world’s oldest known religion. Amanda Buys’ Spiritual Covering This is a product of Kanaan Ministries, a non-profit ministry under the covering of: • Roly, Amanda’s husband for more than thirty-five years. • River of Life Family Church Pastor Edward Gibbens Vanderbijlpark South Africa Tel: +27 (0) 16 982 3022 Fax: +27 (0) 16 982 2566 Email: [email protected] There is no copyright on this material. However, no part may be reproduced and/or presented for personal gain. All rights to this material are reserved to further the Kingdom of our Lord Jesus Christ ONLY. For further information or to place an order, please contact us at: P.O. Box 15253 27 John Vorster Avenue Panorama Plattekloof Ext. 1 7506 Panorama 7500 Cape Town Cape Town South Africa South Africa Tel: +27 (0) 21 930 7577 Fax: 086 681 9458 E-mail: [email protected] Website: www.kanaanministries.org Office hours: Monday to Friday, 9 AM to 3 PM Kanaan International Website Website: www.eu.kanaanministries.org Preface These prayers have been written according to personal opinions and convictions, which are gathered from many counseling sessions and our interpretation of the Word of GOD, the Bible. In no way have these prayers been written to discriminate against any persons, churches, organizations, and/or political parties. We ask therefore that you handle this book in the same manner. What does it mean to renounce something? To renounce means to speak of one’s self. If something has been renounced it has been rejected, cut off, or the individual is refusing to follow or obey.