Decomposing Gender and Ethnic Earnings Gaps in Seven West African Cities
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Decomposing Gender and Ethnic Earnings Gaps in Seven West African Cities
DOCUMENT DE TRAVAIL DT/2009-07 Decomposing Gender and Ethnic Earnings Gaps in Seven West African Cities Christophe NORDMAN Anne-Sophie ROBILLIARD François ROUBAUD DIAL • 4, rue d’Enghien • 75010 Paris • Téléphone (33) 01 53 24 14 50 • Fax (33) 01 53 24 14 51 E-mail : [email protected] • Site : www.dial.prd.fr DECOMPOSING GENDER AND ETHNIC EARNINGS GAPS IN SEVEN WEST AFRICAN CITIES Christophe Nordman Anne Sophie Robilliard François Roubaud IRD, DIAL, Paris IRD, DIAL, Dakar IRD, DIAL, Hanoï [email protected] [email protected] [email protected] Document de travail DIAL Octobre 2009 Abstract In this paper, we analyse the size and determinants of gender and ethnic earnings gaps in seven West African capitals (Abidjan, Bamako, Cotonou, Dakar, Lome, Niamey and Ouagadougou) based on a unique and perfectly comparable dataset coming from the 1-2-3 Surveys conducted in the seven cities from 2001 to 2002. Analysing gender and ethnic earnings gaps in an African context raises a number of important issues that our paper attempts to address, notably by taking into account labour allocation between public, private formal and informal sectors which can be expected to contribute to earnings gaps. Our results show that gender earnings gaps are large in all the cities of our sample and that gender differences in the distribution of characteristics usually explain less than half of the raw gender gap. By contrast, majority ethnic groups do not appear to have a systematic favourable position in the urban labour markets of our sample of countries and observed ethnic gaps are small relative to gender gaps. -
Ghana), 1922-1974
LOCAL GOVERNMENT IN EWEDOME, BRITISH TRUST TERRITORY OF TOGOLAND (GHANA), 1922-1974 BY WILSON KWAME YAYOH THESIS SUBMITTED TO THE SCHOOL OF ORIENTAL AND AFRICAN STUDIES, UNIVERSITY OF LONDON IN PARTIAL FUFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF HISTORY APRIL 2010 ProQuest Number: 11010523 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11010523 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 DECLARATION I have read and understood regulation 17.9 of the Regulations for Students of the School of Oriental and African Studies concerning plagiarism. I undertake that all the material presented for examination is my own work and has not been written for me, in whole or part by any other person. I also undertake that any quotation or paraphrase from the published or unpublished work of another person has been duly acknowledged in the work which I present for examination. SIGNATURE OF CANDIDATE S O A S lTb r a r y ABSTRACT This thesis investigates the development of local government in the Ewedome region of present-day Ghana and explores the transition from the Native Authority system to a ‘modem’ system of local government within the context of colonization and decolonization. -
Some Endangered Languages of Ghana
American Journal of Linguistics 2012, 1(2): 10-18 DOI: 10.5923/j.linguistics.20120102.01 Some Endangered Languages of Ghana Jonas N. Akpanglo-Narte y1,*, Rebecca A. Akpanglo-Narte y2 1Office of the Vice-President (Academic), Regent University College of Science & Technology, Accra, Ghana 2Department of Applied Linguistics, University of Education, Winneba, Ghana Abstract The phenomenon of language endangerment and, ultimately, language loss is considered in regard to indigenous Ghanaian languages. It is established that two languages, namely, Ghanaian English (GhE) and Akan, especially the Twi dialect, and to a small degree, Ewe, are slowly killing off the smaller Ghanaian languages. For instance, in 1970 almost all Winneba natives spoke Efutu (Ewutu) as their first language. By 2010, 40 years later, only approximately 50% of children born to the Winneba natives speak Efutu as a first language. About 30% of these children speak no Efutu at all. Interestingly, medium-sized languages such as Ga, Dangme and Nzema are also slowly losing grounds to the three languages cited. Meanwhile there are some dozen Ghanaian languages that have less than 1000 estimated speakers each but which have held their own for a century. It is concluded that the closer a language community is to the major urban centers, the more likely it is to be endangered. It is further concluded that the language policy of the Ghana Government is contributing to the loss of Ghanaian languages. Ke ywo rds Endangered, Languages, Language Loss, Ghana, Ghanaian, Ga, Dangme, GaDangme the world’s top 10, namely, Standard Chinese, English, 1. Introduction Spanish, Bengali, Hindi, Portuguese, Russian, Arabic, Japanese, and German. -
The Lost & Found Children of Abraham in Africa and The
SANKORE' Institute of Islamic - African Studies International The Lost & Found Children of Abraham In Africa and the American Diaspora The Saga of the Turudbe’ Fulbe’ & Their Historical Continuity Through Identity Construction in the Quest for Self-Determination by Abu Alfa Umar MUHAMMAD SHAREEF bin Farid 0 Copyright/2004- Muhammad Shareef SANKORE' Institute of Islamic - African Studies International www.sankore.org/www,siiasi.org All rights reserved Cover design and all maps and illustrations done by Muhammad Shareef 1 SANKORE' Institute of Islamic - African Studies International www.sankore.org/ www.siiasi.org ﺑِ ﺴْ ﻢِ اﻟﻠﱠﻪِ ا ﻟ ﺮﱠ ﺣْ ﻤَ ﻦِ ا ﻟ ﺮّ ﺣِ ﻴ ﻢِ وَﺻَﻠّﻰ اﻟﻠّﻪُ ﻋَﻠَﻲ ﺳَﻴﱢﺪِﻧَﺎ ﻣُ ﺤَ ﻤﱠ ﺪٍ وﻋَﻠَﻰ ﺁ ﻟِ ﻪِ وَ ﺻَ ﺤْ ﺒِ ﻪِ وَ ﺳَ ﻠﱠ ﻢَ ﺗَ ﺴْ ﻠِ ﻴ ﻤ ﺎً The Turudbe’ Fulbe’: the Lost Children of Abraham The Persistence of Historical Continuity Through Identity Construction in the Quest for Self-Determination 1. Abstract 2. Introduction 3. The Origin of the Turudbe’ Fulbe’ 4. Social Stratification of the Turudbe’ Fulbe’ 5. The Turudbe’ and the Diffusion of Islam in Western Bilad’’s-Sudan 6. Uthman Dan Fuduye’ and the Persistence of Turudbe’ Historical Consciousness 7. The Asabiya (Solidarity) of the Turudbe’ and the Philosophy of History 8. The Persistence of Turudbe’ Identity Construct in the Diaspora 9. The ‘Lost and Found’ Turudbe’ Fulbe Children of Abraham: The Ordeal of Slavery and the Promise of Redemption 10. Conclusion 11. Appendix 1 The `Ida`u an-Nusuukh of Abdullahi Dan Fuduye’ 12. Appendix 2 The Kitaab an-Nasab of Abdullahi Dan Fuduye’ 13. -
8 AFRICA 8 Ask God to Use the Truth Found in His Word to Mature Those Who Follow Christ
8 AFRICA 8 Ask God to use the truth found in His Word to mature those who follow Christ. May the Scriptures draw CIDA; AFRICA others into a transforming relationship with Him. Praise the Lord! A production of dramatized MARBLE; AFRICA Scripture stories in Cida is now complete and the stories are being released one at a time on the Internet. The main translator in the Marble New Testament The Scripture website is getting about one thousand project suffered from ongoing health problems that hits a week, mostly from speakers of the language who prevented her from working. Praise the Lord that have immigrated to other countries. Pray that the she is now able to work again. Ask God to continue translation team will find ways to get the recordings to heal her body and keep her from further relapses. directly into the country, possibly through radio Pray for final revisions and consultant checks on broadcasts. Ask God to give creativity to the team as the manuscript to be completed so that the New they consider how to improve the online feedback Testament can be recorded and distributed in audio mechanism in order to increase communications format; it will then also be printed. Ask the Lord to between the audience and a local believer who is direct the team in finding the best ways to distribute responding to their questions and comments. Above these Scriptures, and for hearts eager to receive them. all, pray that these products will result in new NARA; AFRICA believers and communities of faith. Rejoice! The Nara New Testament is now available in KWEME; AFRICA (40,000) audio and PDF format on the Internet! Local believers The Kweme New Testament was completed and are increasingly interested in the translation as they an additional review of it was carried out last year. -
The Emergence of Hausa As a National Lingua Franca in Niger
Ahmed Draia University – Adrar Université Ahmed Draia Adrar-Algérie Faculty of Letters and Languages Department of English Letters and Language A Research Paper Submitted in Partial Fulfilment of the Requirements for a Master’s Degree in Linguistics and Didactics The Emergence of Hausa as a National Lingua Franca in Niger Presented by: Supervised by: Moussa Yacouba Abdoul Aziz Pr. Bachir Bouhania Academic Year: 2015-2016 Abstract The present research investigates the causes behind the emergence of Hausa as a national lingua franca in Niger. Precisely, the research seeks to answer the question as to why Hausa has become a lingua franca in Niger. To answer this question, a sociolinguistic approach of language spread or expansion has been adopted to see whether it applies to the Hausa language. It has been found that the emergence of Hausa as a lingua franca is mainly attributed to geo-historical reasons such as the rise of Hausa states in the fifteenth century, the continuous processes of migration in the seventeenth century which resulted in cultural and linguistic assimilation, territorial expansion brought about by the spread of Islam in the nineteenth century, and the establishment of long-distance trade by the Hausa diaspora. Moreover, the status of Hausa as a lingua franca has recently been maintained by socio- cultural factors represented by the growing use of the language for commercial and cultural purposes as well as its significance in education and media. These findings arguably support the sociolinguistic view regarding the impact of society on language expansion, that the widespread use of language is highly determined by social factors. -
Xerox University Microfilms 300 North Zeeb Road Ann Arbor, Michigan 48106
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Exploring Expressions of Focus in Ewe Linda BADAN Leiden University, the Netherlands Leston BUELL University of Amsterdam, the Netherlands
Nordic Journal of African Studies 21(3): 141–163 (2012) Exploring Expressions of Focus in Ewe Linda BADAN Leiden University, The Netherlands Leston BUELL University of Amsterdam, The Netherlands ABSTRACT In this article we investigate various focus constructions in Ewe. The contribution of this paper is two-fold: First, it presents new evidence that focus fronting in Ewe is simply movement to a focus phrase in left periphery of the clause, and, secondly, it presents an analysis of the focus ɖè construction in which little previous work has been conducted. In the first part of the paper we investigate the pragmatic uses of the particle yé, which we analyse as the head of a focus projection that does not encode a specific kind of focus, but can host elements expressing a range of focal interpretations. In the second part of the paper we argue that the ɖè construction used in one form of predicate focus is not a focus particle of the same class as yé, but rather an overt focus operator located in the C domain. Keywords: focus, syntax, pragmatics, Ewe. 1. INTRODUCTION Ewe is a language of the Gbe sub-group of Kwa, spoken primarily in Ghana and Togo. This paper examines various focus-related phenomena in this language, all involving the left periphery. The basic word order in Ewe is SVO, as shown in (1). (1) Kòfí ɖù máŋgò-nyè-wó. Kofi eat mango-1SG-PL ‘Kofi ate my mangos.’ However, in spite of this basic word order, a variety of topicalized and focused elements can appear in left-peripheral positions, as illustrated with a focused direct object in (2). -
U 'A – C E D "S P 'I " Integration De La Langue Yoruba Au
Université d’Abomey – Calavi Ecole Doctorale "Sciences Pour l’Ingénieur" DIPLOME D’ETUDES APPROFONDIES SCIENCES POUR INGENIEUR (DEA-SPI) Rapport de stage Spécialité : Informatique et Télécommunications INTEGRATION DE LA LANGUE YORUBA AU SYSTEME MARYTTS DE SYNTHESE VOCALE Présenté par : John Oscar Raoul AOGA, Ingénieur de conception en Génie Informatique et Télécommunications Soutenu le 04 décembre 2014 Encadré par : Sous la direction de : Dr. Théophile K. DAGBA, Pr. Antoine VIANOU, Maître Assistant, Professeur Titulaire, CAMES, ENEAM/UAC CAMES, EPAC/UAC Stage eectué au Laboratoire d’électrotechnique de télécommunication et d’informatique appliquée Année académique 2013 - 2014 Sommaire Dédicace iii Remerciements iv Liste des sigles et abréviations vi Notations vii Liste des tableaux viii Liste des figures ix Résumé xi Abstract xii Introduction1 I Synthèse Bibliographique 5 1 Langue yorùbá et sa structure vocalique6 2 Synthèse vocale et état de l’art 15 II Matériels et Méthodes 31 3 Construction de corpus et intégration du yorùbá à MaryTTS 32 4 Synthèse vocale du yorùbá à partir de MaryTTS 43 III Résultats et Discussion 48 5 Résultats et Performances 49 i INTEGRATION DE LA LANGUE YORUBA AU SYSTEME MARYTTS DE SYNTHESE VOCALE 6 Discussion et perspectives 59 Conclusion 63 Bibliographie 64 Webographie 69 Table des matières 73 Annexes 75 A Les divers phonèmes de yorùbá et leur représentation phoné- tique (IPA) 75 B Les phrases de test 78 C Les scripts Perl de prétraitement des textes yorùbá 82 D Des statistiques concernant les phonèmes 92 Réalisé par: John Oscar Raoul AOGA ii INTEGRATION DE LA LANGUE YORUBA AU SYSTEME MARYTTS DE SYNTHESE VOCALE Dédicace Ce mémoire est dédié à vous, vous qui aviez quié ce monde, sans un adieu, sans une promesse de retour, vous qui aviez été pour moi au delà d’un mentor, un père, vous FEU Sèmiyou A. -
Possessive Constructions in Tongugbe, an Ewe Dialect Promise Dodzi Kpoglu
Possessive constructions in Tongugbe, an Ewe dialect Promise Dodzi Kpoglu To cite this version: Promise Dodzi Kpoglu. Possessive constructions in Tongugbe, an Ewe dialect. Linguistics. Université de Lille; Universiteit Leiden (Leyde, Pays-Bas), 2019. English. NNT : 2019LILUH003. tel-02453932 HAL Id: tel-02453932 https://tel.archives-ouvertes.fr/tel-02453932 Submitted on 24 Jan 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. UNIVERSITÉ DE LILLE CONSTRUCTIONS POSSESSIVES EN TONGUGBE, UN DIALECTE DE L'ÉWÉ POSSESSIVE CONSTRUCTIONS IN TONGUGBE, AN EWE DIALECT Promise DODZI KPOGLU Soutenue le 28 Février 2019 Directeurs de thèse: Prof.dr. A. Carlier (Université de Lille, Lille) Prof.dr. M.P.G.M. Mous (Université de Leyde, Leyde) Co-encadrant: Dr. F.K. Ameka (Université de Leyde, Leyde) Membres du jury: Prof.emer. D. Creissels (Université Lumière, Lyon) Prof.dr. M. Vanhove (Inalco & LLACAN CNRS, Paris) Prof.dr. J.E.C.V. Rooryck (Université de Leyde, Leyde), Président Dr. P.K. Agbedor (Central University, Accra) Dr. C. Patin (Université de Lille, Lille) POSSESSIVE CONSTRUCTIONS IN TONGUGBE, AN EWE DIALECT Possessive constructions in Tongugbe, an Ewe dialect Proefschrift ter verkrijging van de graad van Doctor aan de Universiteit Leiden, op gezag van Rector Magnificus prof.mr. -
A Study of the Ewe Unification Movement in the United States
HOME AWAY FROM HOME: A STUDY OF THE EWE UNIFICATION MOVEMENT IN THE UNITED STATES BY DJIFA KOTHOR THESIS Submitted in partial fulfillment of the requirements for the degree of Master of Arts in African Studies in the Graduate College of the University of Illinois at Urbana-Champaign, 2012 Urbana, Illinois Master’s Committee: Professor Faranak Miraftab, Chair Professor Kathryn Oberdeck Professor Alfred Kagan ABSTRACT This master’s thesis attempts to identity the reasons and causes for strong Ewe identity among those in the contemporary African Diaspora in the United States. An important debate among African nationalists and academics argues that ethnic belonging is a response to colonialism instigated by Western-educated African elites for their own political gain. Based on my observation of Ewe political discourses of discontent with the Ghana and Togolese governments, and through my exploratory interviews with Ewe immigrants in the United States; I argue that the formation of ethnic belonging and consciousness cannot be reduced to its explanation as a colonial project. Ewe politics whether in the diaspora, Ghana or Togo is due to two factors: the Ewe ethnonational consciousness in the period before independence; and the political marginalization of Ewes in the post-independence period of Ghana and Togo. Moreover, within the United States discrimination and racial prejudice against African Americans contribute to Ewe ethnic consciousness beyond their Togo or Ghana formal national belongings towards the formation of the Ewe associations in the United States. To understand the strong sense of Ewe identity among those living in the United States, I focus on the historical questions of ethnicity, regionalism and politics in Ghana and Togo. -
Alfred M Traux
The Dennis Wheatley Library of the Occult Volume 19 Doctor Alfred Métraux spent many years on the study of religious phenomena and diverse cults. He often visited Haiti, sometimes spending long periods there. From 1948 to 1950 he was head of a sociological survey of the Marbial Valley. He became the trusted friend of several hungan and mambo, the priests and priestesses of Voodoo, from whom he gained a great deal of the insight and understanding which is revealed in this book. Voodoo ALFRED MÉTRAUX Translated by Hugo Charteris First published in Great Britain by Andre Deutsch Ltd 1959 Copyright © Alfred Métraux 1959 Preface copyright © Schoken Books Inc 1972 Published by Sphere Books 1974 Introduction copyright © Dennis Wheatley 1974 To the memory of LORGINA DELORGE mambo of La Salines whose sacred name was ‘Dieu devant’ and to MADAME ODETTE MENNESSON-RIGAUD ‘certified’ mambo without whose help this book could never have been written Contents Introduction by Dennis Wheatley 7 Preface by Sidney W. Mintz 9 I. THE HISTORY OF VOODOO Origins and History of the Voodoo Cults 19 II. THE SOCIAL FRAMEWORK OF VOODOO 1. The Social Framework of Voodoo 38 2. Voodoo Clergy and Cult-groups 40 3. The Sanctuaries 48 III. THE SUPERNATURAL WORLD 1. Gods and Spirits in Haitian Voodoo 52 2. The Power of the Loa 59 3. The Voodoo Pantheon 61 4. Possession 73 5. Epiphany of the Gods 85 6. Dreams 86 7. The Cult of Twins 88 8. Animist Beliefs 92 IV. RITUAL 1. Ritual 95 2. The Ritual Salutations 96 3. The Flag Parade 97 4.