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B E N I N Benin
Birnin o Kebbi !( !( Kardi KANTCHARIKantchari !( !( Pékinga Niger Jega !( Diapaga FADA N'GOUMA o !( (! Fada Ngourma Gaya !( o TENKODOGO !( Guéné !( Madécali Tenkodogo !( Burkina Faso Tou l ou a (! Kende !( Founogo !( Alibori Gogue Kpara !( Bahindi !( TUGA Suroko o AIRSTRIP !( !( !( Yaobérégou Banikoara KANDI o o Koabagou !( PORGA !( Firou Boukoubrou !(Séozanbiani Batia !( !( Loaka !( Nansougou !( !( Simpassou !( Kankohoum-Dassari Tian Wassaka !( Kérou Hirou !( !( Nassoukou Diadia (! Tel e !( !( Tankonga Bin Kébérou !( Yauri Atakora !( Kpan Tanguiéta !( !( Daro-Tempobré Dammbouti !( !( !( Koyadi Guilmaro !( Gambaga Outianhou !( !( !( Borogou !( Tounkountouna Cabare Kountouri Datori !( !( Sécougourou Manta !( !( NATITINGOU o !( BEMBEREKE !( !( Kouandé o Sagbiabou Natitingou Kotoponga !(Makrou Gurai !( Bérasson !( !( Boukombé Niaro Naboulgou !( !( !( Nasso !( !( Kounounko Gbangbanrou !( Baré Borgou !( Nikki Wawa Nambiri Biro !( !( !( !( o !( !( Daroukparou KAINJI Copargo Péréré !( Chin NIAMTOUGOU(!o !( DJOUGOUo Djougou Benin !( Guerin-Kouka !( Babiré !( Afekaul Miassi !( !( !( !( Kounakouro Sheshe !( !( !( Partago Alafiarou Lama-Kara Sece Demon !( !( o Yendi (! Dabogou !( PARAKOU YENDI o !( Donga Aledjo-Koura !( Salamanga Yérémarou Bassari !( !( Jebba Tindou Kishi !( !( !( Sokodé Bassila !( Igbéré Ghana (! !( Tchaourou !( !(Olougbé Shaki Togo !( Nigeria !( !( Dadjo Kilibo Ilorin Ouessé Kalande !( !( !( Diagbalo Banté !( ILORIN (!o !( Kaboua Ajasse Akalanpa !( !( !( Ogbomosho Collines !( Offa !( SAVE Savé !( Koutago o !( Okio Ila Doumé !( -
Update Choléra
Benin Update Choléra 22 Septembre 2016 @UNICEF Benin 2016 Benin @UNICEF Du 9 août au 22 septembre 2016, au total, 508 cas ont été enregistrés au Bénin dont 10 décès soit une létalité de 1,96 %. A ce jour, 13 communes sur 77 et 6 départements sur 12 sont touchés. Cas Décès 1er Septembre +25 cas avec 22 à Cotonou, 2 à Abomey-Calavi et 1 cas à Allada 1 2 Septembre +22 cas avec17 à Cotonou, 4 à Abomey-Calavi et 1 à So-Ava 1 3 Septembre +21 cas avec 19 à Cotonou, 1 à Allada, 1 à So-Ava et 1 à Abomey 0 4 Septembre + 22 cas; 14 à Cotonou, 7 à Abomey-Calavi, et 1 à Parakou 0 5 Septembre + 26 cas; 24 à Cotonou, 1 à Abomey-Calavi, et 1 à Ouidah 0 6 Septembre + 10 cas; Cotonou seulement 0 7 Septembre + 8 cas; Cotonou seulement 0 8 Septembre + 20 cas; Cotonou seulement 0 9 Septembre + 12 cas; Cotonou seulement 0 10 Septembre + 12 cas; avec 11 à Cotonou et 1 à Ndali(Borgou) 0 11 Septembre + 14 cas; Cotonou seulement 1 12 Septembre + 4 cas; Cotonou seulement 0 13 Septembre + 3 cas; Cotonou seulement 0 14 Septembre + 3 cas; Cotonou seulement 0 15 Septembre + 4 cas; Cotonou seulement 0 16 Septembre + 6 cas; 5 à Cotonou et 1 à Savalou 0 17 Septembre + 12 cas; 6 à Cotonou, 2 à Abomey-calavi et 4 à Savalou 0 18 Septembre + 15 cas; 12 à Cotonou et 3 à Savalou 0 19 Septembre + 13 cas; 12 à Cotonou et 1 à Abomey-calavi 0 20 Septembre + 6 cas; 5 à Cotonou et 1 à Savalou 0 21 Septembre + 10 cas; 9 à Cotonou et 1 à Savalou 0 22 Septembre + 8 cas; 7 à Cotonou et 1 à Savalou 0 1. -
Vol. 24 - Benin
Marubeni Research Institute 2016/09/02 Sub -Saharan Report Sub-Saharan Africa is one of the focal regions of Global Challenge 2015. These reports are by Mr. Kenshi Tsunemine, an expatriate employee working in Johannesburg with a view across the region. Vol. 24 - Benin August 10, 2016 Even without knowing where the location of the country of Benin is, many Japanese may remember Zomahoun Rufin, better known as “Zomahon”, as an African who became famous as a “TV personality” on the Japanese television show “Hey Japanese People, This is Strange” for the interesting way he spoke Japanese. “Oh, you say Zomahon is from Benin? And he is now the Benin ambassador to Japan (note 1)?” as many Japanese are and would be surprised to hear. Through him though, many have in some way a feeling for the country, which you may have guessed is the country I am introducing this time, Benin. Table 1: Benin Country Information Benin is located in West Africa bordered by Togo in the west, Burkina Faso in the northwest, Niger in the northeast and Nigeria in the east while facing the Bay of Guinea in the south. The constitutional capital of the country is Porto Novo, however, the political and economic center of the country is found in it largest city Cotonou, which also boasts the country’s only international airport (picture 1). Picture 1: A street with vendors in town near the border with Togo 1 8/10//2016 Benin is only 120 kilometers from east to west, while being 700 kilometers in length from north to south being a narrow, elongated country like Togo which I introduced last time. -
Theminorityreport
theMINORITYREPORT The annual news of the AEA’s Committee on the Status of Minority Groups in the Economics Profession, the National Economic Association, and the American Society of Hispanic Economists Issue 11 | Winter 2019 Nearly a year after Hurricane Maria brought catastrophic PUERTO RICAN destruction across the Commonwealth of Puerto Rico on September 20, 2017, the governor of Puerto Rico MIGRATION AND raised the official death toll estimate from 64 to 2,975 fatalities based on the results of a commissioned MAINLAND report by George Washington University’s Milken Institute School of Public Health (2018). While other SETTLEMENT independent reports (e.g., Kishore et al. 2018) placed the death toll considerably higher, this revised estimate PATTERNS BEFORE represented nearly a tenth of a percentage point (0.09 percent) of Puerto Rico’s total population of 3.3 million AND AFTER Americans—over a thousand more deaths than the estimated 1,833 fatalities caused by Hurricane Katrina in HURRICANE MARIA 2005. Regardless of the precise number, these studies consistently point to many deaths resulting from a By Marie T. Mora, University of Texas Rio Grande lack of access to adequate health care exacerbated by the collapse of infrastructure (including transportation Valley; Alberto Dávila, Southeast Missouri State systems and the entire electrical grid) and the severe University; and Havidán Rodríguez, University at interruption and slow restoration of other essential Albany, State University of New York services, such as running water and telecommunications. -
(JHSSS) Nigeria-Benin Border Closure
Journal of Humanities and Social Sciences Studies (JHSSS) Website: www.jhsss.org ISSN: 2663-7197 Original Research Article Nigeria-Benin Border Closure: Implications for Economic Development in Nigeria Ola Abegunde1* & Fabiyi, R.2 1Ekiti State University, Department of Political Science, Ado-Ekiti, Nigeria 2Research Officer, Garnet Aught Global, Lagos, Nigeria Corresponding Author: Ola Abegunde, E-mail: [email protected] ARTICLE INFO ABSTRACT Article History Nigeria remains the major international market for foreign earnings for many Received: June 02, 2020 countries in the word. The Republic of Benin in the sub-Sahara Africa is majorly Accepted: July 13, 2020 dependent on Nigeria for the survival of her international trade. This study Volume: 2 investigates the Nigeria-Benin border closure and its implications on Nigerian Issue: 4 economic development. Secondary data were used for the research, and content analysis was the instrument used in analysis of the data generated from the KEYWORDS study. Smuggling was confirmed to occur on the Nigeria-Benin border and was perpetrated by residents of both countries. Though legal commercial activities Nigeria-Benin, Custom service, still take place on the same border. Illegal activities on the Nigeria-Benin border border closure, smuggling, include cross-border crimes like banditry and kidnapping as well as trafficking in economic development. human beings, contraband goods, illegal arms and ammunition, illicit drugs, and diverted petroleum products. All these transactions constitute serious threat to Nigeria’s national security and affects it economy. Therefore, the illegal activities on the border led to its closure by the Nigerian federal government in August 2019. The effects of the border closure on Nigerian socio-economic includes decrease in all smuggling activities and other cross-border crimes. -
Information to Users
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. ProQuest Information and Learning 300 North Zeeb Road. Ann Arbor, Mi 48106-1346 USA 800-521-0600 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. “A SACRED TRUST OF CIVILIZATION:” THE B MANDATES UNDER BRITAIN, FRANCE, AND THE LEAGUE OF NATIONS PERMANENT MANDATES COMMISSION, 1919-1939 DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the Graduate School, The Ohio State University By Paul J. Hibbeln, B.A, M A The Ohio State University 2002 Dissertation Committee: Approved by Professor Carole Fink, Advisor Professor John Rothney C c u o a lg . -
8 AFRICA 8 Ask God to Use the Truth Found in His Word to Mature Those Who Follow Christ
8 AFRICA 8 Ask God to use the truth found in His Word to mature those who follow Christ. May the Scriptures draw CIDA; AFRICA others into a transforming relationship with Him. Praise the Lord! A production of dramatized MARBLE; AFRICA Scripture stories in Cida is now complete and the stories are being released one at a time on the Internet. The main translator in the Marble New Testament The Scripture website is getting about one thousand project suffered from ongoing health problems that hits a week, mostly from speakers of the language who prevented her from working. Praise the Lord that have immigrated to other countries. Pray that the she is now able to work again. Ask God to continue translation team will find ways to get the recordings to heal her body and keep her from further relapses. directly into the country, possibly through radio Pray for final revisions and consultant checks on broadcasts. Ask God to give creativity to the team as the manuscript to be completed so that the New they consider how to improve the online feedback Testament can be recorded and distributed in audio mechanism in order to increase communications format; it will then also be printed. Ask the Lord to between the audience and a local believer who is direct the team in finding the best ways to distribute responding to their questions and comments. Above these Scriptures, and for hearts eager to receive them. all, pray that these products will result in new NARA; AFRICA believers and communities of faith. Rejoice! The Nara New Testament is now available in KWEME; AFRICA (40,000) audio and PDF format on the Internet! Local believers The Kweme New Testament was completed and are increasingly interested in the translation as they an additional review of it was carried out last year. -
Taxes, Institutions, and Governance: Evidence from Colonial Nigeria
Taxes, Institutions and Local Governance: Evidence from a Natural Experiment in Colonial Nigeria Daniel Berger September 7, 2009 Abstract Can local colonial institutions continue to affect people's lives nearly 50 years after decolo- nization? Can meaningful differences in local institutions persist within a single set of national incentives? The literature on colonial legacies has largely focused on cross country comparisons between former French and British colonies, large-n cross sectional analysis using instrumental variables, or on case studies. I focus on the within-country governance effects of local insti- tutions to avoid the problems of endogeneity, missing variables, and unobserved heterogeneity common in the institutions literature. I show that different colonial tax institutions within Nigeria implemented by the British for reasons exogenous to local conditions led to different present day quality of governance. People living in areas where the colonial tax system required more bureaucratic capacity are much happier with their government, and receive more compe- tent government services, than people living in nearby areas where colonialism did not build bureaucratic capacity. Author's Note: I would like to thank David Laitin, Adam Przeworski, Shanker Satyanath and David Stasavage for their invaluable advice, as well as all the participants in the NYU predissertation seminar. All errors, of course, remain my own. Do local institutions matter? Can diverse local institutions persist within a single country or will they be driven to convergence? Do decisions about local government structure made by colonial governments a century ago matter today? This paper addresses these issues by looking at local institutions and local public goods provision in Nigeria. -
Women, Business and the Law 2020 World Bank Group
WOMEN, BUSINESS AND THE LAW 2020 AND THE LAW BUSINESS WOMEN, WOMEN, BUSINESS AND THE LAW 2020 WORLD BANK GROUP WORLD WOMEN, BUSINESS AND THE LAW 2020 © 2020 International Bank for Reconstruction and Development / The World Bank 1818 H Street NW, Washington, DC 20433 Telephone: 202-473-1000; Internet: www.worldbank.org Some rights reserved 1 2 3 4 23 22 21 20 This work is a product of the staff of The World Bank with external contributions. The findings, interpretations, and conclusions expressed in this work do not necessarily reflect the views of The World Bank, its Board of Executive Directors, or the govern- ments they represent. The World Bank does not guarantee the accuracy of the data included in this work. The boundaries, colors, denominations, and other information shown on any map in this work do not imply any judgment on the part of The World Bank concerning the legal status of any territory or the endorsement or acceptance of such boundaries. Nothing herein shall constitute or be considered to be a limitation upon or waiver of the privileges and immunities of The World Bank, all of which are specifically reserved. Rights and Permissions This work is available under the Creative Commons Attribution 3.0 IGO license (CC BY 3.0 IGO) http://creativecommons.org/ licenses/by/3.0/igo. Under the Creative Commons Attribution license, you are free to copy, distribute, transmit, and adapt this work, including for commercial purposes, under the following conditions: Attribution—Please cite the work as follows: World Bank. 2020. Women, Business and the Law 2020. -
Black Rhetoric: the Art of Thinking Being
BLACK RHETORIC: THE ART OF THINKING BEING by APRIL LEIGH KINKEAD Presented to the Faculty of the Graduate School of The University of Texas at Arlington in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY THE UNIVERSITY OF TEXAS AT ARLINGTON May 2013 Copyright © by April Leigh Kinkead 2013 All Rights Reserved ii Acknowledgements This project would not have been possible without the guidance, advice, and support of others. I would like to thank my advisor, Cedrick May, for his taking on the task of directing my dissertation. His knowledge, advice, and encouragement helped to keep me on track and made my completing this project possible. I am grateful to Penelope Ingram for her willingness to join this project late in its development. Her insights and advice were as encouraging as they were beneficial to my project’s aims. I am indebted to Kevin Gustafson, whose careful reading and revisions gave my writing skills the boost they needed. I am a better writer today thanks to his teachings. I also wish to extend my gratitude to my school colleagues who encouraged me along the way and made this journey an enjoyable experience. I also wish to thank the late Emory Estes, who inspired me to pursue graduate studies. I am equally grateful to Luanne Frank for introducing me to Martin Heidegger’s theories early in my graduate career. This dissertation would not have come into being without that introduction or her guiding my journey through Heidegger’s theories. I must also thank my family and friends who have stood by my side throughout this long journey. -
The Festival of American Folklife: Building on Tradition Richard Kurin
The Festival of American Folklife: Building on Tradition Richard Kurin This summer marks the 25th annual Festival of Mary McGrory, then a reporter for The Evening American Folklife. Over the years more than Star, wrote, 16,000 musicians, dancers, craftspeople, storytell Thanks to S. Dillon Ripley, Secretary of the ers, cooks, workers, and other bearers of tradi Smithsonian Institution, thousands of tional culture from every region of the United people have been having a ball on the States and every part of the globe have come to Mall, watching dulcimer-makers, quilters, the National Mall in Washington to illustrate the potters and woodcarvers and listing to art, knowledge, skill and wisdom developed music. "My thought," said Ripley, "is that within their local communities. They have sung we have dulcimers in cases in the mu and woven, cooked and danced, spun and seum, but how many people have actually stitched a tapestry of human cultural diversity; heard one or seen one being made?" they have aptly demonstrated its priceless value. Their presence has changed the National Mall During the mid-1960s the Smithsonian Institu and the Smithsonian Institution. Their perform tion re-evaluated its approach to understanding ances and demonstrations have shown millions and interpreting American culture and its atten of people a larger world. And their success has dant institutional responsibilities. Secretary Ripley encouraged actions, policies and laws that pro reported his initiative to mount the first Festival mote human cultural rights. The Festival has been to the Board of Regents, the Smithsonian's gov a vehicle for this. And while it has changed in erning body, in February, 1967: various ways over the years, sometimes only to A program sponsored by the Smithsonian change back once again, the Festival's basic pur should reflect the Institution's founding pose has remained the same. -
Ficha País De Benin
OFICINA DE INFORMACIÓN DIPLOMÁTICA FICHA PAÍS Benín República de Benín La Oficina de Información Diplomática del Ministerio de Asuntos Exteriores, Unión Europea y de Cooperación pone a disposición de los profesionales de los me- dios de comunicación y del público en general la presente ficha país. La información contenida en esta ficha país es pública y se ha extraído de diversos medios no oficiales. La presente ficha país no defiende posición política alguna ni de este Ministerio ni del Gobierno de España respecto del país sobre el que versa. AGOSTO 2021 1. DATOS BÁSICOS Benín 1.1. Características generales NIGER Situación: La República de Benín está situada en África Occidental, entre el Sahel y el Golfo de Guinea, a 6-12º latitud N y 2º longitud Este. Limita con el Océano Atlántico en una franja costera de 121 km. Malanville BURKINA FASO Población: 12,1 millones (UNDP, 2020) Nombre oficial: República de Benín Superficie: 112.622 km² Ségbana Límites: Benin limita al norte con Burkina Faso y Níger, al sur con el Océano Atlántico al este con Nigeria y al oeste con Togo (1.989 km de fronteras). Banikoara Capital: Porto Novo es la capital oficial, sede de la Asamblea Nacional Kandi (268.000 habitantes); Cotonú es la sede del Gobierno y la ciudad más po- blada (750.000). Otras ciudades: Abomey – Calavi la ciudad más antigua (600.000); Parakou, Tanguieta Djougou, Bohicon y Kandi, las ciudades con más de 100.000 habitantes. Natitingou Idioma: Francés (lengua oficial); lenguas autóctonas: fon, bariba, yoruba, Bokoumbé adja, houeda y fulfulde. Religión y creencias: Cristianos católicos, evangélicos, presbiterianos (50%), Nikki Ndali musulmanes (30%), tradicional (animistas, vudú, 20%).