DOCSLIB.ORG

Indian Myths South Central California

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Indian Myths South Central California UNIVERSITY OF CALIFORNIA PUBLICATIONS AMERICAN ARCHAEOLOGY AND ETHNOLOGY Vol. 4 No. 4 INDIAN MYTHS OF SOUTH CENTRAL CALIFORNIA BY A. L. KROEBER BERKELEY THE UNIVERSITY PRESS MAY, 1907 UNIVERSITY OF CALIFORNIA PUBLICATIONS DEPARTMENT OF ANTHROPOLOGY The following publications dealing with archaeological and ethnol- ogical subjects issued under the direction of the Department of Anthrop- ology are sent in exchange for the publications of anthropological depart- ments and museums, for journals devoted to general anthropology or- to archaeology and ethnology, and for specimens contributed to the museum collections of the University. They are for sale at the prices stated, which include postage or express charges. Exchanges should be directed to The Exchange Department, University Library, Berkeley, California, U. S. A. All orders and remittances should be addressed to.the University Press. AMERICAN ARCHAEOLOGY AND ETHNOLOGY. (Octavo). Vol. 1. No. 1. Life and Culture of the Hupa, by Pliny Earle Goddard. Pages 88, Plates 30, September, 1903. Price, $1.25 No. 2. Hupa Texts, by Pliny Earle Goddard. Pages 290, March, 1904. Price, 3.00 Vol. 2. No. 1. The Exploration of the Potter Creek Cave, by William J. Sinclair. Pages 27, Plates 14, April, 1904 . Price, .40 No. 2. The Languages of the Coast of California South of San Francisco, by A. L. Kroeber. Pages 52, June, 1904. Price, .60 No. 3. Types of Indian Culture in California, by A. L. Kroeber. Pages 22, June, 1904. .Price, .25 No. 4. Basket Designs of the Indians of Northwestern California, by A. L. Kroeber. Pages 60, Plates 7, January, 1905. Price, .75 No. 5. The Yokuts Language of South Central California, by A. L. Kroeber. Pages 213, January, 1907 . Price, 2.25 Vol. 3. The Morphology of the Hupa Language, by Pliny Earle Goddard. Pages 344, June, 1905. .Price, 3.50 Vol. 4. No. 1. The Earliest Historical Relations betwedn Mexico and Japan, by Zelia Nuttall. Pages 47, April, 1906. Price, .50 No. 2. Contributions to the Physical Anthropology of California, by A. Hrdlicka. Pages 16, Tables 5, Plates 10, June, 1906. * . Price, . ..75.. No. 3. Shoshonean Dialects of California, by A. L. Kroeber. Pages 100, February, 1907. .Price, 1.50 No. 4. Indian Myths of South Central California, by A. L. Kroeber. Pages 84, May 1907. Price, .75 No. 5. The Washo Language of East Central California and Nevada, by A. L. *Kroeber (in press). No. 6. The Religion of the Indians of California, by A. L. Kroeber (in press). Vol. 5. No. 1. The Phonology of the Hupa Language: Part I, The Indi- vidual Sounds, by Pliny Earle Goddard. Pages 20, Plates 8, March, 1907.. Price, .35 No. 2. Navaho Myths, Prayers and Songs with Texts and Trans- lations, by Washington Matthews, edited by Pliny Earle Goddard (in press). Vol. 6. The Ethno-Geography of the Pomo Indians, by S. A. Barrett (in press). UNIVERSITY OF CALIFORNIA PUBLICATIONS AMERICAN ARCHAEOLOGY AND ETHNOLOGY VOL. 4 NO. 4 INDIAN MYTHS OF SOUTH CENTRAL CALIFORNIA. BY A. L. KROEBER. CONTENTS. PAGE I. INTRODUCTION ......................................................... 169 Mythologyof the Northern Central Region............................................ 170 Maidu .171 Wintun .175 Yana . 178 Shasta-Achomawi .179 Lutuami . 182 Yuki.... 183 Mythology of the Southern Central Region............................................ 187 Costanoan ... 191 Miwok . 191 Yokuts .................. 192 Shoshonean ............................................. 194 General Characterization.......................................... 195 Comparison of Mythologies of North and South Central California.... 196 MYTHSII.THE ............................................... 199 1. Rumsien Costanoan. The Beginning of the World ......... 199 Rumsien2. Costanoan. Coyote.----------------------. -............ ---------200 3. Rumsien Costanoan. Coyote and the Hummingbird . 201 4. Rumsien Costanoan. Coyote and his Wife . 201 5. Rumsien Costanoan. Coyote and his Children............................ 201 6. Rumsien Costanoan. Coyote with a Thorn in his Eye .------------- 202 7. Pohonichi Miwok. The Beginning of the World ........................ 202 8. Pohonichi Miwok. The Theft of Fire.---------------------------------- 202 Pohonichi9. Miwok. The Origin of Death.------------------------------------- 203 10. Pohonichi Miwok. The Bear and Deer Children........... 203 11. Gashowu Yokuts. The Beginning of the World ....... 204 Gashowu12.Yokuts. The Origin of Death........................................ 205 13. Gashowu Yokuts. The Owl Doctor...................... 205 168 University of California Publications. [AM.ARCH.ETH. PAGE 14. Gashowu Yokuts. Coyote, the Hawk, and the Condor .......... .... 205 15. Truhohi Yokuts. The Beginning of the World ............... ........... 209 16. Truhohi Yokuts. The Theft of Fire ............................................ 211 17. Truhohi Yokuts. The Origin of Death ........................................ 212 18. Yokuts.Tachi OwnersThe of the Sun ........................................ 212 19. Tachi Yokuts. The Race of the Antelope and Deer ........... ....... 213 20. Tachi Yokuts. The Pleiades ............................. ................. 213 21. Yokuts.Tachi WolfThe and the Crane ...................................... 214 22. Tachi Yokuts. The Bald Eagle and the Prairie Falcon ............ 214 23. Tachi Yokuts. The Thunder Twins .............................................. 215 24. Tachi Yokuts. The Visit to the Dead .............. ................. 216 25. Wiikehamni Yokuts. The Beginning of the World .................... 218 26. Yaudanchi Yokuts. The Origin of Fire ............................... 219 27. Yaudanchi Yokuts. The Eagle and the Condor .......................... 219 28. Yaudanchi Yokuts. The Eagle's Son ........ ....................... 220 29. Yaudanchi Yokuts. The Prairie Falcon Fights .......................... 221 30. Yaudanchi Yokuts. The Prairie Falcon's Wife .......................... 221 31. Yaudanchi Yokuts. ThePrairie Falcon Loses ............................ 223 32. Yaudanchi Yokuts. War of the Foothill and Plains People 223 33. Yaudanchi Yokuts. Thunderand Whirlwind .............................. 225 34. Yaudanchi Yokuts. Mikiti ......................... 225 35. Yaudanchi Yokuts. The Visit to the Dead ......................... 228 36. Yaudanchi Yokuts. The Man and the Owls. A Tale ................ 228 37. Yauelmani Yokuts. The Beginning of the World ...................... 229 38. Yauelmani Yokuts. The Origin of Death ........... .............. 231 39. Yauelmani Yokuts. Coyote's Adventures and the Prairie Fal- con's Blindness .............................................................................. 231 40. Yauelmani Yokuts. The Prairie Falcon Loses ........... ................. 240 41. Gitanemuk Shoshonean. The Panther's Children and Coyote.... 243 III. ABSTRACTS ......... ...................................................................................... 245 VOL.4] Kroeber.-Myths of South Central California. 169 INDIAN MYTHS OF SOUTH CENTRAL CALIFORNIA. I. INTRODUCTION. The material on which this paper is based was collected in the years 1901 to 1906 as part of the work of the Ethnological and Archaeological Survey of California carried on by the Uni- versity of California's Department of Anthropology, which owes its existence and continued support to the interest of Mrs. Phoebe A. Hearst. California presents three principal ethnological divisions. First, in the extreme northwest of the state, bordering on the Pacific Ocean and Oregon, is a small area whose native culture is fundamentally isolated to an unusual degree. Second, in the region commonly known as Southern California, that is to say the territory south of Tehachapi pass in the interior and of Point Concepcion on the coast, there is some diversity of ethnological conditions, but the area as a whole is quite distinctly marked off from the remainder of the state. Third, there is the remaining two-thirds of the state, an area which has been called, in an ethnological sense, and in distinction from the Northwestern and Southern areas, the Central region. This central region con- sists of what is ordinarily known as northern California and central California, two areas of about equal extent lying north and south of the latitude of San Francisco. Northern California is constituted by the Sacramento valley and the adjacent portions of the Sierra Nevada and Coast Range; central California, by the San Joaquin valley and the parts of the same mountain ranges contiguous to it. The Sacramento valley drains south- ward, the San Joaquin valley northward. The drainage of both enters the ocean at San Francisco; so that the selection of this 170 University of California Publications. [Am.ARCH.ETH. city to mark the separation of the northern and southern halves of the Central region is not fortuitous. The mythology of northwestern California is still rather im- perfectly represented by collections of traditions, but its general characteristics have been discussed in a paper on "Wishosk Myths" in a recent number of the Journal of American Folk- Lore." The mythology of the Central region, both northern and southern, is treated in the present paper. That of the northern half is comparatively well known through several collections, and will be summarized here. That of the southern half,-south central California,-is very little known, but is illustrated by the new material which constitutes the present paper. The mythology of Southern California is quite distinct from that of the North- western
Load more

Recommended publications
  • Indian Cri'm,Inal Justice
    If you have issues viewing or accessing this file contact us at NCJRS.gov. 1 I . ~ f .:.- IS~?3 INDIAN CRI'M,INAL JUSTICE 11\ PROG;RAM',"::llISPLAY . ,',' 'i\ ',,.' " ,~,~,} '~" .. ',:f,;< .~ i ,,'; , '" r' ,..... ....... .,r___ 74 "'" ~ ..- ..... ~~~- :":~\ i. " ". U.S. DE P ----''''---£iT _,__ .._~.,~~"ftjlX.£~~I.,;.,..,;tI ... ~:~~~",­ TERIOR BURE AIRS DIVISION OF _--:- .... ~~.;a-NT SERVICES J .... This Reservation criminal justice display is designed to provide information we consider pertinent, to those concerned with Indian criminal justice systems. It is not as complete as we would like it to be since reservation criminal justice is extremely complex and ever changing, to provide all the information necessary to explain the reservation criminal justice system would require a document far more exten::'.J.:ve than this. This publication will undoubtedly change many times in the near future as Indian communities are ever changing and dynamic in their efforts to implement the concept of self-determination and to upgrade their community criminal justice systems. We would like to thank all those persons who contributed to this publication and my special appreciation to Mr. James Cooper, Acting Director of the U.S. Indian Police Training and Research Center, Mr •. James Fail and his staff for their excellent work in compiling this information. Chief, Division of Law Enforcement Services ______ ~ __ ---------=.~'~r--~----~w~___ ------------------------------------~'=~--------------~--------~. ~~------ I' - .. Bureau of Indian Affairs Division of Law Enforcement Services U.S. Indian Police Training and Research Center Research and Statistical Unit S.UMM.ARY. ~L JUSTICE PROGRAM DISPLAY - JULY 1974 It appears from the attached document that the United States and/or Indian tribes have primary criminal and/or civil jurisdiction on 121 Indian reservations assigned administratively to 60 Agencies in 11 Areas, or the equivalent.
    [Show full text]
  • From Yokuts to Tule River Indians: Re-Creation of the Tribal Identity On
    From Yokuts to Tule River Indians: Re-creation of the Tribal Identity on the Tule River Indian Reservation in California from Euroamerican Contact to the Indian Reorganization Act of 1934 By Kumiko Noguchi B.A. (University of the Sacred Heart) 2000 M.A. (Rikkyo University) 2003 Dissertation Submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSOPHY in Native American Studies in the Office of Graduate Studies of the University of California Davis Approved Steven J. Crum Edward Valandra Jack D. Forbes Committee in Charge 2009 i UMI Number: 3385709 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. UMI 3385709 Copyright 2009 by ProQuest LLC. All rights reserved. This edition of the work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Kumiko Noguchi September, 2009 Native American Studies From Yokuts to Tule River Indians: Re-creation of the Tribal Identity on the Tule River Indian Reservation in California from Euroamerican contact to the Indian Reorganization Act of 1934 Abstract The main purpose of this study is to show the path of tribal development on the Tule River Reservation from 1776 to 1936. It ends with the year of 1936 when the Tule River Reservation reorganized its tribal government pursuant to the Indian Reorganization Act (IRA) of 1934.
    [Show full text]
  • The Wintu and Their Neighbors: a Very Small World-System
    THE WINTU AND THEIR NEIGHBORS: A VERY SMALL WORLD-SYSTEM Christopher Chase-Dunn Department of Sociology Johns Hopkins University Baltimore, ND 21218 ABSTRACT The world-systems perspective analyzes the modern international system. This approach can be applied to long range social evolution by studying smaller regional intersocietal systems such as the late pre-contact Wintu and their neighbors. Three questions: 1. What was the nature of integration among wintu groups and between them and neighboring groups? 2. What are the spatial characteristics of this network regarding fall­ off of the impact of events? 3. Was there regional soc~ally­ structured inequality in this system? Archaeological data may allow estimation of extent and rate of Wintu expansion, obsidian trade patterns, settlement sizes, and other features of this little world-system. INTRODUCTION This paper describes a theoretical approach for the comparative study of world-systems and a preliminary consideration of a small regional intersocietal system composed of the Wintu people and their neighbors in Northern California. I am currently engaged in the study of two "cases" of relatively small intersocietal networks -- the Wintu-centered system and late prehistoric Hawaii (Chase-Dunn 1991). This paper describes my preliminary hypotheses and examines possibilities for using archaeological, ethnographic, and documentary evidence for answering questions raised by the world-systems perspective. The world-systems perspective is a theoretical approach which has been developed to analyze the dynamics of the Europe­ centered, and now-global, political economy composed of national societies (cf. Wallerstein 1974, 1979; Chase-Dunn 1989; and a very readable introduction in Shannon 1989). One important structure in this modern world-system is the core/periphery hierarchy -- a stratified system of relations among dominant "advanced" core states and dependent and "underdeveloped" peripheral areas.
    [Show full text]
  • Across the Universe? a Comparative Analysis of Violent Behavior And
    The author(s) shown below used Federal funds provided by the U.S. Department of Justice and prepared the following final report: Document Title: Across the Universe? A Comparative Analysis of Violent Behavior and Radicalization Across Three Offender Types with Implications for Criminal Justice Training and Education Author(s): John G. Horgan, Ph.D., Paul Gill, Ph.D., Noemie Bouhana, Ph.D., James Silver, J.D., Ph.D., Emily Corner, MSc. Document No.: 249937 Date Received: June 2016 Award Number: 2013-ZA-BX-0002 This report has not been published by the U.S. Department of Justice. To provide better customer service, NCJRS has made this federally funded grant report available electronically. Opinions or points of view expressed are those of the author(s) and do not necessarily reflect the official position or policies of the U.S. Department of Justice. Across the Universe? A Comparative Analysis of Violent Behavior and Radicalization Across Three Offender Types with Implications for Criminal Justice Training and Education Final Report John G. Horgan, PhD Georgia State University Paul Gill, PhD University College, London Noemie Bouhana, PhD University College, London James Silver, JD, PhD Worcester State University Emily Corner, MSc University College, London This project was supported by Award No. 2013-ZA-BX-0002, awarded by the National Institute of Justice, Office of Justice Programs, U.S. Department of Justice. The opinions, findings, and conclusions or recommendations expressed in this publication are those of the authors and do not necessarily reflect those of the Department of Justice 1 ABOUT THE REPORT ABOUT THE PROJECT The content of this report was produced by John Horgan (Principal Investigator (PI)), Paul Gill (Co-PI), James Silver (Project Manager), Noemie Bouhana (Co- Investigator), and Emily Corner (Research Assistant).
    [Show full text]
  • Prehistoric Rock Art As an Indicator of Cultural Interaction and Tribal Boundaries in South-Central California
    Journal of California and Great Basin Anthropology Vol. 13, No. 1, pp. 15-28(1991). Prehistoric Rock Art as an Indicator of Cultural Interaction and Tribal Boundaries in South-central California GEORGIA LEE, P.O. Box 6774, Los Osos, CA 93402. WILLIAM D. HYDER, Social Sciences Div., Univ. of California, Santa Cruz, CA 95064. XN this paper we explore the use of rock art as images seen under the influence of Datura are an indicator of cultural interaction between mandala forms (i.e., elaborate circular designs) neighboring tribal groups in south-central Cal­ and tiny dots that surround objects. These forms ifornia. The area is of particular interest are ubiquitous in Chumash rock paintings and because of numerous shared cultural traits, possibly were inspired by drug-induced including a spectacular geometric polychrome phenomena. painting tradition (Steward 1929; Fenenga 1949; While much more can be written about rock Grant 1965). Although there can be no doubt art, we do not attempt in this paper to answer that people of this region formed linguistically questions concerning the meaning of the art, its distinct ethnic groups, the interaction between myriad functions in society, or problems of them involved much more than shared elements dating. Our focus lies instead in exploring the of material culture; they also shared some ways and means to use rock painting styles to religious beliefs (Hudson and Blackburn 1978). identify cultural interaction and tribal bound­ Thus, rock art, as one indicator of ideological aries. systems, provides an important piece of evidence In reference to artistic styles, geometric for the investigation of cultural interaction in figures not only are found throughout the area, south-central California (cf.
    [Show full text]
  • Drought and Equity in California
    Drought and Equity in California Laura Feinstein, Rapichan Phurisamban, Amanda Ford, Christine Tyler, Ayana Crawford January 2017 Drought and Equity in California January 2017 Lead Authors Laura Feinstein, Senior Research Associate, Pacific Institute Rapichan Phurisamban, Research Associate, Pacific Institute Amanda Ford, Coalition Coordinator, Environmental Justice Coalition for Water Christine Tyler, Water Policy Leadership Intern, Pacific Institute Ayana Crawford, Water Policy Leadership Intern, Pacific Institute Drought and Equity Advisory Committee and Contributing Authors The Drought and Equity Advisory Committee members acted as contributing authors, but all final editorial decisions were made by lead authors. Sara Aminzadeh, Executive Director, California Coastkeeper Alliance Colin Bailey, Executive Director, Environmental Justice Coalition for Water Carolina Balazs, Visiting Scholar, University of California, Berkeley Wendy Broley, Staff Engineer, California Urban Water Agencies Amanda Fencl, PhD Student, University of California, Davis Center for Environmental Policy and Behavior Kelsey Hinton, Program Associate, Community Water Center Gita Kapahi, Director, Office of Public Participation, State Water Resources Control Board Brittani Orona, Environmental Justice and Tribal Affairs Specialist and Native American Studies Doctoral Student, University of California, Davis Brian Pompeii, Lecturer, California Polytechnic State University, San Luis Obispo Tim Sloane, Executive Director, Institute for Fisheries Resources ISBN-978-1-893790-76-6 © 2017 Pacific Institute. All rights reserved. Pacific Institute 654 13th Street, Preservation Park Oakland, California 94612 Phone: 510.251.1600 | Facsimile: 510.251.2203 www.pacinst.org Cover Photos: Clockwise from top left: NNehring, Debargh, Yykkaa, Marilyn Nieves Designer: Bryan Kring, Kring Design Studio Drought and Equity in California I ABOUT THE PACIFIC INSTITUTE The Pacific Institute envisions a world in which society, the economy, and the environment have the water they need to thrive now and in the future.
    [Show full text]
  • 1. Introduction
    1. INTRODUCTION 1.1 Ethnographic setting The Chimariko language was spoken in the nineteenth century in a few small villages in Trinity County, in north-western California. The villages were located along a twenty-mile stretch of the Trinity River and parts of the New River and South Fork River. In 1849, the Chimariko numbered around two hundred and fifty people. They were nearly extinct in 1906, except for a ‘toothless old woman and a crazy old man’, as well as ‘a few mixed bloods’ (Kroeber 1925:109). The ‘toothless old woman’ Kroeber refers to was most likely Polly Dyer and the ‘crazy old man’ Dr. Tom, also identified by Dixon (1910:295) as a ‘half-crazy old man’. The last speaker probably died in the 1940s. First contact with European explorers occurred early in the nineteenth century, in the 1820s or 1830s, when fur trappers came to the region. However, the tribe was left largely unaffected by this encounter (Dixon 1910:297). During the Gold Rush in the 1850s the Chimariko territory was overrun by gold seekers. Continuous gold mining activities in the region threatened the salmon supply, the main food source of the tribe, and led to a bitter conflict in the 1860s (Silver 1978a:205). The fights between European miners and the tribe resulted in the near annihilation of the Chimariko in the 1860s. The few survivors took refuge with the neighboring Shasta on the upper Salmon River or in Scott Valley or with the Hupa to the northwest (Dixon 1910:297). Once the gold was gone and the miners left the region, the survivors returned to their homes after years in exile (Silver 1978a:205).
    [Show full text]
  • The Supernatural World of the Kawaiisu by Maurice Zigmond1
    The Supernatural World of the Kawaiisu by Maurice Zigmond1 The most obvious characteristic at the supernatural world of the Kawaiisu is its complexity, which stands in striking contrast to the “simplicity” of the mundane world. Situated on and around the southern end of the Sierra Nevada mountains in south - - central California, the tribe is marginal to both the Great Basin and California culture areas and would probably have been susceptible to the opprobrious nineteenth century term, ‘Diggers’ Yet, if its material culture could be described as “primitive,” ideas about the realm of the unseen were intricate and, in a sense, sophisticated. For the Kawaiisu the invisible domain is tilled with identifiable beings and anonymous non-beings, with people who are half spirits, with mythical giant creatures and great sky images, with “men” and “animals” who are localized in association with natural formations, with dreams, visions, omens, and signs. There is a land of the dead known to have been visited by a few living individuals, and a netherworld which is apparently the abode of the spirits of animals - - at least of some animals animals - - and visited by a man seeking a cure. Depending upon one’s definition, there are apparently four types of shamanism - - and a questionable fifth. In recording this maze of supernatural phenomena over a period of years, one ought not be surprised to find the data both inconsistent and contradictory. By their very nature happenings governed by extraterrestrial fortes cannot be portrayed in clear and precise terms. To those involved, however, the situation presents no problem. Since anything may occur in the unseen world which surrounds us, an attempt at logical explanation is irrelevant.
    [Show full text]
  • Plants Used in Basketry by the California Indians
    PLANTS USED IN BASKETRY BY THE CALIFORNIA INDIANS BY RUTH EARL MERRILL PLANTS USED IN BASKETRY BY THE CALIFORNIA INDIANS RUTH EARL MERRILL INTRODUCTION In undertaking, as a study in economic botany, a tabulation of all the plants used by the California Indians, I found it advisable to limit myself, for the time being, to a particular form of use of plants. Basketry was chosen on account of the availability of material in the University's Anthropological Museum. Appreciation is due the mem- bers of the departments of Botany and Anthropology for criticism and suggestions, especially to Drs. H. M. Hall and A. L. Kroeber, under whose direction the study was carried out; to Miss Harriet A. Walker of the University Herbarium, and Mr. E. W. Gifford, Asso- ciate Curator of the Museum of Anthropology, without whose interest and cooperation the identification of baskets and basketry materials would have been impossible; and to Dr. H. I. Priestley, of the Ban- croft Library, whose translation of Pedro Fages' Voyages greatly facilitated literary research. Purpose of the sttudy.-There is perhaps no phase of American Indian culture which is better known, at least outside strictly anthro- pological circles, than basketry. Indian baskets are not only concrete, durable, and easily handled, but also beautiful, and may serve a variety of purposes beyond mere ornament in the civilized household. Hence they are to be found in. our homes as well as our museums, and much has been written about the art from both the scientific and the popular standpoints. To these statements, California, where American basketry.
    [Show full text]
  • A Stylistic Analysis of 2Pac Shakur's Rap Lyrics: in the Perpspective of Paul Grice's Theory of Implicature
    California State University, San Bernardino CSUSB ScholarWorks Theses Digitization Project John M. Pfau Library 2002 A stylistic analysis of 2pac Shakur's rap lyrics: In the perpspective of Paul Grice's theory of implicature Christopher Darnell Campbell Follow this and additional works at: https://scholarworks.lib.csusb.edu/etd-project Part of the Rhetoric Commons Recommended Citation Campbell, Christopher Darnell, "A stylistic analysis of 2pac Shakur's rap lyrics: In the perpspective of Paul Grice's theory of implicature" (2002). Theses Digitization Project. 2130. https://scholarworks.lib.csusb.edu/etd-project/2130 This Thesis is brought to you for free and open access by the John M. Pfau Library at CSUSB ScholarWorks. It has been accepted for inclusion in Theses Digitization Project by an authorized administrator of CSUSB ScholarWorks. For more information, please contact [email protected]. A STYLISTIC ANALYSIS OF 2PAC SHAKUR'S RAP LYRICS: IN THE PERSPECTIVE OF PAUL GRICE'S THEORY OF IMPLICATURE A Thesis Presented to the Faculty of California State University, San Bernardino In Partial Fulfillment of the Requirements for the Degree Master of Arts in English: English Composition by Christopher Darnell Campbell September 2002 A STYLISTIC ANALYSIS OF 2PAC SHAKUR'S RAP LYRICS: IN THE PERSPECTIVE OF PAUL GRICE'S THEORY OF IMPLICATURE A Thesis Presented to the Faculty of California State University, San Bernardino by Christopher Darnell Campbell September 2002 Approved.by: 7=12 Date Bruce Golden, English ABSTRACT 2pac Shakur (a.k.a Makaveli) was a prolific rapper, poet, revolutionary, and thug. His lyrics were bold, unconventional, truthful, controversial, metaphorical and vulgar.
    [Show full text]
  • Chapter 2. Native Languages of West-Central California
    Chapter 2. Native Languages of West-Central California This chapter discusses the native language spoken at Spanish contact by people who eventually moved to missions within Costanoan language family territories. No area in North America was more crowded with distinct languages and language families than central California at the time of Spanish contact. In the chapter we will examine the information that leads scholars to conclude the following key points: The local tribes of the San Francisco Peninsula spoke San Francisco Bay Costanoan, the native language of the central and southern San Francisco Bay Area and adjacent coastal and mountain areas. San Francisco Bay Costanoan is one of six languages of the Costanoan language family, along with Karkin, Awaswas, Mutsun, Rumsen, and Chalon. The Costanoan language family is itself a branch of the Utian language family, of which Miwokan is the only other branch. The Miwokan languages are Coast Miwok, Lake Miwok, Bay Miwok, Plains Miwok, Northern Sierra Miwok, Central Sierra Miwok, and Southern Sierra Miwok. Other languages spoken by native people who moved to Franciscan missions within Costanoan language family territories were Patwin (a Wintuan Family language), Delta and Northern Valley Yokuts (Yokutsan family languages), Esselen (a language isolate) and Wappo (a Yukian family language). Below, we will first present a history of the study of the native languages within our maximal study area, with emphasis on the Costanoan languages. In succeeding sections, we will talk about the degree to which Costanoan language variation is clinal or abrupt, the amount of difference among dialects necessary to call them different languages, and the relationship of the Costanoan languages to the Miwokan languages within the Utian Family.
    [Show full text]
  • Recent and Contemporary Foraging Practices of the Harney Valley Paiute
    Portland State University PDXScholar Dissertations and Theses Dissertations and Theses 1-1-1978 Recent and contemporary foraging practices of the Harney Valley Paiute Marilyn Dunlap Couture Portland State University Let us know how access to this document benefits ouy . Follow this and additional works at: http://pdxscholar.library.pdx.edu/open_access_etds Part of the Native American Studies Commons, and the Social and Cultural Anthropology Commons Recommended Citation Couture, Marilyn Dunlap, "Recent and contemporary foraging practices of the Harney Valley Paiute" (1978). Dissertations and Theses. Paper 480. This Thesis is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. For more information, please contact [email protected]. RECENT AND CONTEMPORARY FORAGING PRACTICES OF THE HARNEY VALLEY PAIUTE by MARILYN DUNLAP COUTURE A thesis suoolitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in ANTHROPOLOGY Portland State University @ r1arilyn Dunl ap Couture 1978 TO THE OFFICE OF GRADUATE STUDIES AND RESEARCH: The members of the Committee approve the thesis of Marilyn Dunlap Couture presented 27 January 1978. Wayne Sut~les, Chairman Thomas M. Newman Byron ~ppert Daniel J. Scheans, He Sta udies and Research AN ABSTRACT OF THE THESIS OF Marilyn Dunlap Couture for the Master of Arts in Anthropology presented 27 January 1978, Portland State University, Portland, Oregon. Title: Recent and Contemporary Foraging Practices of the Harney Valley Paiute. Native plants still play an important part in the lives of some American Indians. This thesis describes recent foraging practices which persist among the Harney Valley Paiute, a group of Northern Paiute Indians which formerly occupied all of Harney Valley in southeastern Oregon.
    [Show full text]