Saxo and His Younger Cousin a Study in the Principles Used to Make Gesta Danorum Into Compendium Saxonis
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Teutonic Mythology: Gods and Goddesses of the Northland
TTeeuuttoonniicc MMyytthhoollooggyy Gods and Goddesses of the Northland by Viktor Rydberg IN THREE VOLUMES Vol. II NORRŒNA SOCIETY LONDON - COPENHAGEN - STOCKHOLM - BERLIN - NEW YORK 1907 TABLE OF CONTENTS VOLUME II 53. Myth in Regard to the Lower World — 353 54. Myth Concerning Mimer’s Grove — 379 55. Mimer’s Grove and Regeneration of the World — 389 56. Gylfaginning’s Cosmography — 395 57. The Word Hel in Linguistic Usage — 406 58. The Word Hel in Vegtamskvida and in Vafthrudnersmal — 410 59. Border Mountain Between Hel and Nifelhel — 414 60. Description of Nifelhel — 426 61. Who the Inhabitants of Hel are — 440 62. The Classes of Beings in Hel — 445 63. The Kingdom of Death — 447 64. Valkyries, Psycho-messengers of Diseases — 457 65. The Way of Those who Fall by the Sword — 462 66. Risting with the Spear-point — 472 67. Loke’s Daughter, Hel — 476 68. Way to Hades Common to the Dead — 482 69. The Doom of the Dead — 485 70. Speech-Runes Ords Tírr Námæli — 490 71. The Looks of the Thingstead — 505 72. The Hades Drink — 514 73. The Hades Horn Embellished with Serpents — 521 74. The Lot of the Blessed — 528 75. Arrival at the Na-gates — 531 76. The Places of Punishment — 534 77. The Hall in Nastrands — 540 78. Loke’s Cave of Punishment — 552 79. The Great World-Mill — 565 80. The World-Mill — 568 81. The World-Mill makes the Constellations Revolve — 579 82. Origin of the Sacred Fire — 586 83. Mundilfore’s Identity with Lodur — 601 84. Nat, Mother of the Gods — 608 85. -
Old Norse Mythology — Comparative Perspectives Old Norse Mythology— Comparative Perspectives
Publications of the Milman Parry Collection of Oral Literature No. 3 OLd NOrse MythOLOgy — COMParative PersPeCtives OLd NOrse MythOLOgy— COMParative PersPeCtives edited by Pernille hermann, stephen a. Mitchell, and Jens Peter schjødt with amber J. rose Published by THE MILMAN PARRY COLLECTION OF ORAL LITERATURE Harvard University Distributed by HARVARD UNIVERSITY PRESS Cambridge, Massachusetts & London, England 2017 Old Norse Mythology—Comparative Perspectives Published by The Milman Parry Collection of Oral Literature, Harvard University Distributed by Harvard University Press, Cambridge, Massachusetts & London, England Copyright © 2017 The Milman Parry Collection of Oral Literature All rights reserved The Ilex Foundation (ilexfoundation.org) and the Center for Hellenic Studies (chs.harvard.edu) provided generous fnancial and production support for the publication of this book. Editorial Team of the Milman Parry Collection Managing Editors: Stephen Mitchell and Gregory Nagy Executive Editors: Casey Dué and David Elmer Production Team of the Center for Hellenic Studies Production Manager for Publications: Jill Curry Robbins Web Producer: Noel Spencer Cover Design: Joni Godlove Production: Kristin Murphy Romano Library of Congress Cataloging-in-Publication Data Names: Hermann, Pernille, editor. Title: Old Norse mythology--comparative perspectives / edited by Pernille Hermann, Stephen A. Mitchell, Jens Peter Schjødt, with Amber J. Rose. Description: Cambridge, MA : Milman Parry Collection of Oral Literature, 2017. | Series: Publications of the Milman Parry collection of oral literature ; no. 3 | Includes bibliographical references and index. Identifers: LCCN 2017030125 | ISBN 9780674975699 (alk. paper) Subjects: LCSH: Mythology, Norse. | Scandinavia--Religion--History. Classifcation: LCC BL860 .O55 2017 | DDC 293/.13--dc23 LC record available at https://lccn.loc.gov/2017030125 Table of Contents Series Foreword ................................................... -
Number Symbolism in Old Norse Literature
Háskóli Íslands Hugvísindasvið Medieval Icelandic Studies Number Symbolism in Old Norse Literature A Brief Study Ritgerð til MA-prófs í íslenskum miðaldafræðum Li Tang Kt.: 270988-5049 Leiðbeinandi: Torfi H. Tulinius September 2015 Acknowledgements I would like to thank firstly my supervisor, Torfi H. Tulinius for his confidence and counsels which have greatly encouraged my writing of this paper. Because of this confidence, I have been able to explore a domain almost unstudied which attracts me the most. Thanks to his counsels (such as his advice on the “Blóð-Egill” Episode in Knýtlinga saga and the reading of important references), my work has been able to find its way through the different numbers. My thanks also go to Haraldur Bernharðsson whose courses on Old Icelandic have been helpful to the translations in this paper and have become an unforgettable memory for me. I‟m indebted to Moritz as well for our interesting discussion about the translation of some paragraphs, and to Capucine and Luis for their meticulous reading. Any fault, however, is my own. Abstract It is generally agreed that some numbers such as three and nine which appear frequently in the two Eddas hold special significances in Norse mythology. Furthermore, numbers appearing in sagas not only denote factual quantity, but also stand for specific symbolic meanings. This tradition of number symbolism could be traced to Pythagorean thought and to St. Augustine‟s writings. But the result in Old Norse literature is its own system influenced both by Nordic beliefs and Christianity. This double influence complicates the intertextuality in the light of which the symbolic meanings of numbers should be interpreted. -
Personal Names and Denomination of Livonians in Early Written Sources
ESUKA – JEFUL 2014, 5–1: 13–26 PERSONAL NAMES AND DENOMINATION OF LIVONIANS IN EARLY WRITTEN SOURCES Enn Ernits Estonian University of Life Sciences Abstract. This paper presents the timeline of ethnonyms denoting Livonians; specifies their chronology; and analyses the names used for this ethnos and possible personal names. If we consider the dating of the event, the earliest sources mentioning Livonians are Gesta Danorum and the Tale of Bygone Years (both 10th century), but both sources present rather dubious information: in the first the battle of Bråvalla itself or the date are dubious (6th, 8th or 10th century); in the latter we cannot be sure that the member of the Rus delegation was really a Livonian. If we consider the time of recording, the earliest sources are two rune inscriptions from Sweden (11th century), and the next is the list of neighbouring peoples of the Russians from the Tale of Bygone Years (12th century). The personal names Bicco and Ger referred in Gesta Danorum, and Либи Аръфастовъ in Tale of Bygone Years are very problematic. The first certain personal name of a Livonian is *Mustakka, *Mustukka or *Mustoikka (from Finnic *musta ‘black’) written in 1040–1050s on a strip of birch bark in Novgorod. Keywords: Livs, Finnic peoples, ethnonyms, anthroponyms, onomastics DOI: http://dx.doi.org/10.12697/jeful.2014.5.1.01 1. Introduction This paper (1) seeks to present the timeline of ethnonyms denoting Livonians; (2) to specify their chronology; (3) and to analyse the names used for this ethnos and possible personal names. It is supple- mental to the paper by Mauno Koski on words denoting Livonians (Koski 2011). -
Universidade Federal Do Paraná André Szczawlinska
UNIVERSIDADE FEDERAL DO PARANÁ ANDRÉ SZCZAWLINSKA MUCENIECKS VIRTUDE E CONSELHO NA PENA DE SAXO GRAMMATICUS (XII-XIII) CURITIBA 2008 ANDRÉ SZCZAWLINSKA MUCENIECKS VIRTUDE E CONSELHO NA PENA DE SAXO GRAMMATICUS (XII-XIII) Dissertação apresentada ao curso de Pós- Graduação em História, Setor de Ciências Humanas, Letras e Artes, Universidade Federal do Paraná, como requisito parcial à obtenção do título de Mestre em História. Orientadora: Profa. Dra. Fátima Regina Fernandes CURITIBA 2008 AGRADECIMENTOS A Deus, doador do Sopro da Vida e da Salvação, do Conhecimento e Sabedoria. À professora Fátima, pela orientação firme, pela paciência, pelos pés-no-chão, pela confiança e principalmente, pela coragem frente ao inóspito. Aos professores Renan, Marcella e Ana Paula, pelos conselhos e sugestões, pela criatividade, poesia e estímulo. Aos contubernalli ( tanto novos quanto velhos) que contribuíram de inúmeras formas; seria deselegante mencionar alguns e não outros. Ao Paulinho, e sua ajuda desinteressada, constante e imprescindível. À Maria Cristina, que tantos galhos e problemas de memória resolveu. À IBVM, em particular ao Ministério de Música, pela ajuda com as passagens, dentre outras tantas. À CAPES, pelo auxílio financeiro. Dedicatória À Celiane; que sabe sempre os porquês. Aos meus pais e avós, que sempre deram (e ainda dão) mais do que podiam para que eu chegasse aqui. À minha irmã, Rebeca; que persevere. À Ísis, que merecia chegar ao fim mais que eu e muitos outros. 5 Em Gibeom apareceu o Senhor a Salomão de noite em sonhos, e lhe disse: Pede o que queres que eu te dê. 6 Respondeu Salomão: De grande benevolência usaste com teu servo Davi, meu pai, porque ele andou contigo em verdade, em justiça, e em retidão de coração, perante a sua face. -
Herjans Dísir: Valkyrjur, Supernatural Femininities, and Elite Warrior Culture in the Late Pre-Christian Iron Age
Herjans dísir: Valkyrjur, Supernatural Femininities, and Elite Warrior Culture in the Late Pre-Christian Iron Age Luke John Murphy Lokaverkefni til MA–gráðu í Norrænni trú Félagsvísindasvið Herjans dísir: Valkyrjur, Supernatural Femininities, and Elite Warrior Culture in the Late Pre-Christian Iron Age Luke John Murphy Lokaverkefni til MA–gráðu í Norrænni trú Leiðbeinandi: Terry Gunnell Félags- og mannvísindadeild Félagsvísindasvið Háskóla Íslands 2013 Ritgerð þessi er lokaverkefni til MA–gráðu í Norrænni Trú og er óheimilt að afrita ritgerðina á nokkurn hátt nema með leyfi rétthafa. © Luke John Murphy, 2013 Reykjavík, Ísland 2013 Luke John Murphy MA in Old Nordic Religions: Thesis Kennitala: 090187-2019 Spring 2013 ABSTRACT Herjans dísir: Valkyrjur, Supernatural Feminities, and Elite Warrior Culture in the Late Pre-Christian Iron Age This thesis is a study of the valkyrjur (‘valkyries’) during the late Iron Age, specifically of the various uses to which the myths of these beings were put by the hall-based warrior elite of the society which created and propagated these religious phenomena. It seeks to establish the relationship of the various valkyrja reflexes of the culture under study with other supernatural females (particularly the dísir) through the close and careful examination of primary source material, thereby proposing a new model of base supernatural femininity for the late Iron Age. The study then goes on to examine how the valkyrjur themselves deviate from this ground state, interrogating various aspects and features associated with them in skaldic, Eddic, prose and iconographic source material as seen through the lens of the hall-based warrior elite, before presenting a new understanding of valkyrja phenomena in this social context: that valkyrjur were used as instruments to propagate the pre-existing social structures of the culture that created and maintained them throughout the late Iron Age. -
East Baltic Vikings - with Particular Consideration to the Ctrronians
East Baltic Vikings - with particular consideration to the Ctrronians Swedish Allies in the Saga World EAST BALTIC At the mythical battlefield of Bravellir (Sw. VIKINGS - WITH Bnl.vallama), Danes and the Swedes clashed in a PARTICULAR fight of epic dimensions. The over-aged Danish king Harald Hildetand finally lost his life, and CONSIDERA his nephew king Sigurdr hringr won Denmark TION TO THE for the Swedes. The story appears in a fragment CURONIANS of a Norse saga from around 1300. But since Sa xo Grammaticus tells it, the written tradition Nils Blornkvist must go back at least to the late 12th century. Wri ting in Latin he prefers to call it bellum Suetici, 'the Swedish war'. It's for several reasons ob vious that Saxo has built his text on a Norse text that must have been quite similar to the preser ved fragment. The battle of Bravellir- the Norse fragment claims - was noteworthy in ancient tales for having be en the greatest, the hardest and the most even and uncertain of the wars that had been fought in the Nordic countries.1 Both sources give long lists of the famous heroes that joined the two armies in a way that recalls the list of ships in Homer's Iliad. These champions are the knight errants of Germanic epics, to some degree rela ted with those of chansons de geste. They are pre sented with characteristic epithets and eponyms that point out their origins in a town, a tribe or a country. When summed up they communicate a geographic vision of the northern World in the 11 th and 12th centuries. -
How Uniform Was the Old Norse Religion?
II. Old Norse Myth and Society HOW UNIFORM WAS THE OLD NORSE RELIGION? Stefan Brink ne often gets the impression from handbooks on Old Norse culture and religion that the pagan religion that was supposed to have been in Oexistence all over pre-Christian Scandinavia and Iceland was rather homogeneous. Due to the lack of written sources, it becomes difficult to say whether the ‘religion’ — or rather mythology, eschatology, and cult practice, which medieval sources refer to as forn siðr (‘ancient custom’) — changed over time. For obvious reasons, it is very difficult to identify a ‘pure’ Old Norse religion, uncorroded by Christianity since Scandinavia did not exist in a cultural vacuum.1 What we read in the handbooks is based almost entirely on Snorri Sturluson’s representation and interpretation in his Edda of the pre-Christian religion of Iceland, together with the ambiguous mythical and eschatological world we find represented in the Poetic Edda and in the filtered form Saxo Grammaticus presents in his Gesta Danorum. This stance is more or less presented without reflection in early scholarship, but the bias of the foundation is more readily acknowledged in more recent works.2 In the textual sources we find a considerable pantheon of gods and goddesses — Þórr, Óðinn, Freyr, Baldr, Loki, Njo3rðr, Týr, Heimdallr, Ullr, Bragi, Freyja, Frigg, Gefjon, Iðunn, et cetera — and euhemerized stories of how the gods acted and were characterized as individuals and as a collective. Since the sources are Old Icelandic (Saxo’s work appears to have been built on the same sources) one might assume that this religious world was purely Old 1 See the discussion in Gro Steinsland, Norrøn religion: Myter, riter, samfunn (Oslo: Pax, 2005). -
Compendium of World History Volume 2
COMPENDIUM OF WORLD HISTORY VOLUME 2 A Dissertation Presented to The Faculty of the Ambassador College Graduate School of Education In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by Herman L. Hoeh 1963 1966, 1969 Edition TABLE OF CONTENTS Introduction Chapter I Early History of Germany Antiquity of the German Reich Germans Shape World Affairs The Answer Found Did the Assyrians Invade Europe? What Did Assyrians Look Like? Why Germans Call Themselves "Deutschen" What Language Did They Speak? Semitic by Race, Not Language Chapter II The Ancient Kings of the Germans The Early Settlers of Europe Kings of Ancient Germany Chapter III Abraham in Early European History Europe's Early History Suppressed Abraham in the Austrian Chronicle Chapter IV Jews Gain Power in Danube Civilization Jewish Kings from Austrian Chronicle End of Jewish Predominance Chapter V The Conquests of Odin and Danish History What the History of Denmark Reveals The Genealogy of Dan I "Hu the Mighty" The Kings of Denmark Denmark Enters Roman History Christianity Introduced on the Throne Chapter VI Scotland -- Key to History of New World What Historians Claim First Major Settlement Line of Judah in Scotland Earliest History of Scotland Early Line of Scottish Kings Kings of Cruithne Continued Chapter VII They Crossed the Atlantic The Little Ice Age Whites Did Not Become Indians American Indian Tradition Enter Votan Early Time of Migration Chronology of Mexico The History of Toltecs at Tullan The City-State of Culhaucan The Chichimecs at Texcoco -
University of Southern Denmark Automated Compositional Change
University of Southern Denmark Automated compositional change detection in Saxo Grammaticus’ Gesta Danorum Nielbo, Kristoffer L.; Perner, Mads L.; Larsen, Christian; Nielsen, Jonas; Laursen, Ditte Published in: CEUR Workshop Proceedings Publication date: 2019 Document version: Final published version Citation for pulished version (APA): Nielbo, K. L., Perner, M. L., Larsen, C., Nielsen, J., & Laursen, D. (2019). Automated compositional change detection in Saxo Grammaticus’ Gesta Danorum. CEUR Workshop Proceedings, 2364, 321-332. http://ceur- ws.org/Vol-2364/29_paper.pdf Go to publication entry in University of Southern Denmark's Research Portal Terms of use This work is brought to you by the University of Southern Denmark. Unless otherwise specified it has been shared according to the terms for self-archiving. If no other license is stated, these terms apply: • You may download this work for personal use only. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying this open access version If you believe that this document breaches copyright please contact us providing details and we will investigate your claim. Please direct all enquiries to [email protected] Download date: 06. Oct. 2021 Automated Compositional Change Detection in Saxo Grammaticus’ Gesta Danorum 1,2 3 3 4 Kristoffer L. Nielbo , Mads L. Perner , Christian Larsen , Jonas Nielsen and 5 Ditte Laursen 1 Department of History, University of Southern Denmark, Odense, Denmark 2SDU eScience Center, University of Southern Denmark, Denmark 3Department of History, University of Copenhagen, Copenhagen, Denmark 4Society for Danish Language and Literature, Copenhagen, Denmark 5Royal Danish Library, Copenhagen, Denmark Abstract Saxo Grammaticus’ medieval source Gesta Danorum (“Deeds of the Danes”) represents the beginning of the modern historical research in Denmark. -
SAXO GRAMMATICUS HIEROCRATICAL CONCEPTIONS and DANISH HEGEMONY in the THIRTEENTH CENTURY by ANDRÉ MUCENIECKS SAXO GRAMMATICUS CARMEN Monographs and Studies
CARMEN Monographs and Studies CARMEN Monographs SAXO GRAMMATICUS HIEROCRATICAL CONCEPTIONS AND DANISH HEGEMONY IN THE THIRTEENTH CENTURY by ANDRÉ MUCENIECKS SAXO GRAMMATICUS CARMEN Monographs and Studies Series Editor Dr. Andrea Vanina Neyra Instituto Multidisciplinario de Historia y Ciencias Humanas, CONISET, Buenos Aires SAXO GRAMMATICUS HIEROCRATICAL CONCEPTIONS AND DANISH HEGEMONY IN THE THIRTEENTH CENTURY by ANDRÉ MUCENIECKS Library of Congress Cataloging in Publication Data A catalog record for this book is available from the Library of Congress © 2017, Arc Humanities Press, Kalamazoo and Bradford This work is licensed under a Creative Commons Attribution NonCommercialNoDerivatives 4.0 International Licence. The authors assert their moral right to be identified as the authors of their part of this work. Permission to use brief excerpts from this work in scholarly and educational works is hereby granted provided that the source is acknowledged. Any use of material in this work that is an exception or limitation covered by Article 5 of the European Union’s Copyright Directive (2001/29/EC) or would be determined to be “fair use” under Section 107 of the U.S. Copyright Act September 2010 Page 2 or that satisfies the conditions specified in Section 108 of the U.S. Copy right Act (17 USC §108, as revised by P.L. 94553) does not require the Publisher’s permission. ISBN 9781942401131 eISBN 9781942401140 http://mip-archumanitiespress.org CONTENTS ..................................................................vii List of Illustrations -
Secondary Sources
BIBLIOGRAPHY 164 Secondary Sources Aarne, Antti, Leitfaden der vergleichenden Märchenforschung, FF Comunications, 13 (Hamina: Suomalaisen Tiedeakatemian Kustantama, 1913). Ahlbäck, Tore, ed., Old Norse and Finnish Religions and Cultic Place-Names: Based on Papers Read at the Symposium on Encounters between Religions in Old Nordic Times and on Cultic Place-Names, Held at Åbo, Finland, on the 19th-21st of August 1987, Scripta Instituti Donneriani Aboensis, 13 (Åbo: Donner Institute for Research in Religious and Cultural History, 1990). Alföldi, A., ‘The Invasions of the Peoples from the Rhine to the Black Sea’, in Imperial Crisis and Recovery: a.d. 193-324, ed. by S.A. Cook and others, The Cambridge Ancient History, 12 (Cambridge: Cambridge Univeristy Press, 1939), pp. 138-64. Alföldy, Géza, Noricum, trans. by Anthony Birley (London: Routledge & Kegan Paul, 1974). Altheim, F. and others, Geschichte der Hunnen, 5 vols (Berlin: de Gruyter, 1959-62). Ambrosiani, Björn, ‘Ireland and Scandinavia in the Early Viking Age: An Archaeological Response’, in Ireland and Scandinavia in the Early Viking Age, ed. by Howard B. Clarke, Máire Ní Mhaonaigh, and Raghnall Ó Floinn (Dublin: Four Courts Press, 1998), pp. 405-20. Ament, Herman, ‘Der Rhein und die Ethnogenese der Germanen’, Praehistorische Zeitschrift, 59 (1984), 37-47. Amory, Patrick, People and Identity in Ostrogothic Italy: 489-554, Cambridge Studies in Medieval Life and Thought: Fourth Series, 33 (Cambridge: Cambridge University Press, 1997). Andersen, H.H., ‘Nye Danevirke-undersøgelser’, Sønderjysk Månedsskrift, 11 (1993), 307-12. Andersen, Steen Wulff, ‘Vikingerne i Lejre’, Historisk årbog fra Roskilde amt, 2 (1977), 11-23. ——, ‘Lejre—skibssætninger, vikingegrave, Grydehøj’, Aarbøger for Nordisk Oldkyndighed och Historie (1993), 7-142.