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Old Norse Mythology — Comparative Perspectives Old Norse Mythology— Comparative Perspectives
Publications of the Milman Parry Collection of Oral Literature No. 3 OLd NOrse MythOLOgy — COMParative PersPeCtives OLd NOrse MythOLOgy— COMParative PersPeCtives edited by Pernille hermann, stephen a. Mitchell, and Jens Peter schjødt with amber J. rose Published by THE MILMAN PARRY COLLECTION OF ORAL LITERATURE Harvard University Distributed by HARVARD UNIVERSITY PRESS Cambridge, Massachusetts & London, England 2017 Old Norse Mythology—Comparative Perspectives Published by The Milman Parry Collection of Oral Literature, Harvard University Distributed by Harvard University Press, Cambridge, Massachusetts & London, England Copyright © 2017 The Milman Parry Collection of Oral Literature All rights reserved The Ilex Foundation (ilexfoundation.org) and the Center for Hellenic Studies (chs.harvard.edu) provided generous fnancial and production support for the publication of this book. Editorial Team of the Milman Parry Collection Managing Editors: Stephen Mitchell and Gregory Nagy Executive Editors: Casey Dué and David Elmer Production Team of the Center for Hellenic Studies Production Manager for Publications: Jill Curry Robbins Web Producer: Noel Spencer Cover Design: Joni Godlove Production: Kristin Murphy Romano Library of Congress Cataloging-in-Publication Data Names: Hermann, Pernille, editor. Title: Old Norse mythology--comparative perspectives / edited by Pernille Hermann, Stephen A. Mitchell, Jens Peter Schjødt, with Amber J. Rose. Description: Cambridge, MA : Milman Parry Collection of Oral Literature, 2017. | Series: Publications of the Milman Parry collection of oral literature ; no. 3 | Includes bibliographical references and index. Identifers: LCCN 2017030125 | ISBN 9780674975699 (alk. paper) Subjects: LCSH: Mythology, Norse. | Scandinavia--Religion--History. Classifcation: LCC BL860 .O55 2017 | DDC 293/.13--dc23 LC record available at https://lccn.loc.gov/2017030125 Table of Contents Series Foreword ................................................... -
Number Symbolism in Old Norse Literature
Háskóli Íslands Hugvísindasvið Medieval Icelandic Studies Number Symbolism in Old Norse Literature A Brief Study Ritgerð til MA-prófs í íslenskum miðaldafræðum Li Tang Kt.: 270988-5049 Leiðbeinandi: Torfi H. Tulinius September 2015 Acknowledgements I would like to thank firstly my supervisor, Torfi H. Tulinius for his confidence and counsels which have greatly encouraged my writing of this paper. Because of this confidence, I have been able to explore a domain almost unstudied which attracts me the most. Thanks to his counsels (such as his advice on the “Blóð-Egill” Episode in Knýtlinga saga and the reading of important references), my work has been able to find its way through the different numbers. My thanks also go to Haraldur Bernharðsson whose courses on Old Icelandic have been helpful to the translations in this paper and have become an unforgettable memory for me. I‟m indebted to Moritz as well for our interesting discussion about the translation of some paragraphs, and to Capucine and Luis for their meticulous reading. Any fault, however, is my own. Abstract It is generally agreed that some numbers such as three and nine which appear frequently in the two Eddas hold special significances in Norse mythology. Furthermore, numbers appearing in sagas not only denote factual quantity, but also stand for specific symbolic meanings. This tradition of number symbolism could be traced to Pythagorean thought and to St. Augustine‟s writings. But the result in Old Norse literature is its own system influenced both by Nordic beliefs and Christianity. This double influence complicates the intertextuality in the light of which the symbolic meanings of numbers should be interpreted. -
Saxo and His Younger Cousin a Study in the Principles Used to Make Gesta Danorum Into Compendium Saxonis
Saxo and his younger cousin a study in the principles used to make Gesta Danorum into Compendium Saxonis Marko Vitas Supervisor: Arne Jönsson Centre for Language and Literature, Lund University MA in Language and Linguistics, Latin SPVR01 Language and Linguistics: Degree Project – Master's (First Year) Thesis, 15 credits January 2017 Abstract Saxo and his younger cousin a study in the principles used to make Gesta Danorum into Compendium Saxonis The aim of this study is to offer as detailed analysis as possible of the Compendium Saxonis, a late medieval abridgement of the famous historical work Gesta Danorum, written towards the end of the XII century by Saxo Grammaticus. Books I–IV and XVI have been used for this purpose. The study contains an introduction, two chapters and a conclusion. In the introduction, scarce information known about life of Saxo Grammaticus, author of the original work, is summarized and briefly discussed. Further on, general information about Compendium and its dating are referred to. Second part of the introduction deals with the theoretical background concerning ancient and medieval abridged version. In this discussion, we rely on Paul Grice’s Theory of Communication and its reinterpretation by Markus Dubischar. In the First chapter, called Treatment of the content of Gesta Danorum in the Compendium Saxonis we analyse the way the author of the shorter version dealt with the content of the original. Particular attention is payed to the abridgment’s treatment of four distinct episode types frequent in the original. These are episodes pertaining to the supernatural, episodes pertaining to the moral and didactical issues, episodes pertaining to the upbringing, legal activity and death of a Danish king and episodes pertaining to war and destruction. -
SAXO GRAMMATICUS HIEROCRATICAL CONCEPTIONS and DANISH HEGEMONY in the THIRTEENTH CENTURY by ANDRÉ MUCENIECKS SAXO GRAMMATICUS CARMEN Monographs and Studies
CARMEN Monographs and Studies CARMEN Monographs SAXO GRAMMATICUS HIEROCRATICAL CONCEPTIONS AND DANISH HEGEMONY IN THE THIRTEENTH CENTURY by ANDRÉ MUCENIECKS SAXO GRAMMATICUS CARMEN Monographs and Studies Series Editor Dr. Andrea Vanina Neyra Instituto Multidisciplinario de Historia y Ciencias Humanas, CONISET, Buenos Aires SAXO GRAMMATICUS HIEROCRATICAL CONCEPTIONS AND DANISH HEGEMONY IN THE THIRTEENTH CENTURY by ANDRÉ MUCENIECKS Library of Congress Cataloging in Publication Data A catalog record for this book is available from the Library of Congress © 2017, Arc Humanities Press, Kalamazoo and Bradford This work is licensed under a Creative Commons Attribution NonCommercialNoDerivatives 4.0 International Licence. The authors assert their moral right to be identified as the authors of their part of this work. Permission to use brief excerpts from this work in scholarly and educational works is hereby granted provided that the source is acknowledged. Any use of material in this work that is an exception or limitation covered by Article 5 of the European Union’s Copyright Directive (2001/29/EC) or would be determined to be “fair use” under Section 107 of the U.S. Copyright Act September 2010 Page 2 or that satisfies the conditions specified in Section 108 of the U.S. Copy right Act (17 USC §108, as revised by P.L. 94553) does not require the Publisher’s permission. ISBN 9781942401131 eISBN 9781942401140 http://mip-archumanitiespress.org CONTENTS ..................................................................vii List of Illustrations -
Children of a One-Eyed God: Impairment in the Myth and Memory of Medieval Scandinavia Michael David Lawson East Tennessee State University
East Tennessee State University Digital Commons @ East Tennessee State University Electronic Theses and Dissertations Student Works 5-2019 Children of a One-Eyed God: Impairment in the Myth and Memory of Medieval Scandinavia Michael David Lawson East Tennessee State University Follow this and additional works at: https://dc.etsu.edu/etd Part of the Comparative Literature Commons, Cultural History Commons, Disability Studies Commons, European History Commons, European Languages and Societies Commons, Folklore Commons, History of Religion Commons, History of Science, Technology, and Medicine Commons, Medieval History Commons, Medieval Studies Commons, Scandinavian Studies Commons, and the Social and Cultural Anthropology Commons Recommended Citation Lawson, Michael David, "Children of a One-Eyed God: Impairment in the Myth and Memory of Medieval Scandinavia" (2019). Electronic Theses and Dissertations. Paper 3538. https://dc.etsu.edu/etd/3538 This Thesis - Open Access is brought to you for free and open access by the Student Works at Digital Commons @ East Tennessee State University. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ East Tennessee State University. For more information, please contact [email protected]. Children of a One-Eyed God: Impairment in the Myth and Memory of Medieval Scandinavia ————— A thesis presented to the faculty of the Department of History East Tennessee State University ————— In partial fulfillment of the requirements for the degree -
Saxo Grammaticus - Frederic Amory (Essay Date September 1977)
Classical and Medieval Literature Criticism: Saxo Grammaticus - Frederic Amory (essay date September 1977) Saxo Grammaticus - Frederic Amory (essay date September 1977) ©2010 eNotes.com, Inc. or its Licensors. Please see copyright information at the end of this document. Frederic Amory (essay date September 1977) SOURCE: Amory, Frederic. “The Medieval Hamlet: A Lesson in the Use and Abuse of a Myth.” Deutsche Vierteljahrsschrift für Literaturwissenschaft und Geistesgeschichte 51, no. 3 (September 1977): 357-95. [In the following essay, Amory explains how myths may be transformed by the very act of being studied and searches for the historic Hamlet, in part, in Saxo's Gesta Danorum.] I. HAMLET'S MILL: A MYTH OF MYTHOGRAPHY It is significant that in common critical parlance one cannot really distinguish terminologically between the making of myths and the study and analysis of them in speaking of mythology, or mythography. In English as in other languages they are terms which do not exclude the imaginative, and incautious, habit of myth-making, even when they are applied to the so-called “science of myth.” Perhaps this disconcerting confusion of terms stems from the fact that while the making of myths is as old as Eden, the sober study and understanding of them may not be older than the eighteenth century at the most, beginning with the publication of Giambattista Vico's Princìpi di una Scienza Nuova (1st version, 1725; 2nd, 1744). Some would say that comparative mythology began with Friedrich Creuzer's Symbolik und Mythologie der alten Völker (1810-12) and went out with the school of Max Müller at the end of the nineteenth century, to be refounded again on a firmer philological footing by Georges Dumézil in the entre-deux-guerres period. -
Lecenos of Lbjrn, Houp of Krncs
LecENos OF LBJRn, Houp OF KrNcs Manr-raNs Ossonx 'The words Scylding and Skjoldung (with the hybrid plural form Skjoldungs) will be used inter- changeably as adjectives throughout this essay, depending on whether the context is English or Scan- dinavian 2 For details see Bruce 2002:3L-42. The Angio-Saxon royai genealogies (and their political di- mension, or their implications for the dating of Beowulfl have been the topic of lively discussion, no- tablyby Sisam 1953, Murray 7981:1,04-6, Davis 1992, Newton 1"993:54 76, and Meaney 2003. PART III The Earliest Notices of the Skjiildung Kings The Anglo-Saxon poem Beowulf, set entirely in Scandinavia, begins with a 52 line proem cel- ebrating the "Spear Danes" and especially Scyld Scefing ("Scyld descendant of Scef"), found- er of the Scylding dynasty. Outside of Beowulf, which cannot be dated with certainty,3 the earliest mention of Scyld is in the A-text of the Anglo Saxon Chronicle, the so-called Parker Chronicle. Here under the year 855, in the course of an elaborate pseudo-genealogy of King ,€thelwulf of Wessex (the father of King Alfred the Great), Scyld is introduced as Sceldwea Heremoding ("Scyld son of Heremod") and is said to have lived some twenty-eight genera namely in tions before 6the1wu1f.a Only once in O1d English tradition outside of Beowulf - the late tenth century Latin Chronicon of .€thelweard, who takes pride in his descent from is Scyld identified as the immediate son of Scef. ,4thelweard's account of King,4thelwulf - the origins of a founding king of Denmark is similar to the story of the coming of Scyld in Beowulf. -
John Lindow Professor Emeritus Department of Scandinavian University of California Berkeley CA 94720-2690 USA [email protected]
John Lindow Professor Emeritus Department of Scandinavian University of California Berkeley CA 94720-2690 USA [email protected] Curriculum Vitae Education: Harvard University, A.B. magna cum laude 1968, Ph.D. (Germanic Languages and Literatures), 1972 Research Focus: Old Scandinavian myth and religion Old Norse-Icelandic literature and culture Nordic folklore (Scandinavian, Finnish, Sámi, Greenlandic) Elections and Honors: Knights Cross of the Order of the Falcon, Republic of Iceland, 2018 Honorary Doctorate in Folkloristics, University of Iceland, 2018 Annual lecture, Viking Society for Northern Research, 2018 Elected to Society of Fellows, American Folklore Society, 2014 Fellow, Swedish Collegium for Advanced Study, Uppsala, 2013 Archer Taylor lecture, Western States Folklore Society, 2007 UC Berkeley Graduate Assembly Distinguished Faculty Mentoring Award, 2006 Richard Beck lecture, University of Victoria, 2004. Fulbright lecturer, University of Iceland, 2000 Sigurður Nordal lecture, Reykjavík, Iceland, 2000 UC Berkeley Humanities Faculty Fellowship, 2000-2001 Triebel lecture, The Australian Academy of the Humanities, 1993 President's Fellowship in the Humanities, University of California, 1989-90 Regents Faculty Fellowship, University of California, 1977-78 Memberships American Folklore Society International Society for Folk Narrative Research Gustav Adolfs Akademi för Folklivsforskning Society for the Advancement of Scandinavian Study Western States Folklore Society (President 2015-19) Bibliography of Academic Publications 2018 Article “The Challenge of Folklore to Medieval Studies.” In The Challenge of Folklore to the Humanities, ed. Dan Ben-Amos. special issue , Humanities 7 (1), 15; doi:10.3390/h7010015. http://www.mdpi.com/2076-0787/7/1/15 Article “Nordic Legends of the Churchyard.” In Storied and Supernatural Places: Studies in Spatial and Social Dimensions of Folklore and Sagas, ed. -
Proto-Racial Thinking and Its Application to Jews in Old Norse Literature
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by UCL Discovery Richard Cole 12 Kyn / Fólk / Þjóð / Ætt: Proto-Racial Thinking and its Application to Jews in Old Norse Literature It was at this time [after the fifteenth century] that Jews, without any outside interference, began to think “that the difference between Jewry and the nations was fundamentally not one of creed and faith, but one of inner nature” and that the ancient dichotomy between Jews and Gentiles was “more likely to be racial in origin than a matter of doctrinal dissen- sion”. This shift in evaluating the alien character of the Jewish people, which became common among non-Jews only much later in the Age of Enlightenment, is clearly the condi- tion sine qua non for the birth of antisemitism. (Hannah Arendt, The Origins of Totalitarianism)1 First published in 1951, in Arendt’s own words, “against a backdrop of both reckless optimism and reckless despair”,2 The Origins of Totalitarianism was an avowed response to the horrors of the twentieth century. It was a book which intended to expose the innate flaws in modern thought, particularly the intel- lectual currents which led to, or were fuelled by, anti-Semitism. But for a work which was so open about its focus on modernity, it often resonates with a debate of key importance to our understanding of pre-modern thinking. Ar- endt, the modernist writing about twentieth-century totalitarianism, is fre- quently in agreement with scholars, such as Miri Rubin, Jeremy Cohen, or Amos Funkenstein, medievalists writing about twelfth- to fourteenth-century Jew-hatred. -
Beowulf : with the Finnsburg Fragment
Qlollege FROM THE LIBRARY OF L. E. HORNING, B.A., Ph.D. (1858-1925) PROFESSOR OF TEUTONIC PHILOLOGY VICTORIA COLLEGE BEOWULF CAMBRIDGE UNIVERSITY PRESS C. F. CLAY, MANAGER FETTER LANE, E.C. 100 PRINCES STREET G. P. PUTNAM'S SONS ant! Calcutta: MACMILLAN AND CO., LTP. Toronto: J. M. DENT AND SONS, LTD. 8Tofep: THE MARUZEN-KABUSHIKI-KA1SHA All rights reserved -nolcntim 6oK MS. Cott. Vit. A. xv. (reduced) fol. 129- (132=') \V.I-:T \\ i; GARDE nu injear daiim. }>eod cyninja tniii.ni 1'iviii ; hnSa %)>elina8 elle[n] t'iv 111. 'iluii. ( M't M-yld Mvtiuj scea)>e[na] ; Srtl;i I'lvatillil riiniii'^u/// IlKL'SJmm Ilieodo of teah ejsode eorl sySfian ajrest wear[5] fund, n fea sceatt he |>IPS frofre 5eba[d] re \ iiinK'i wiilcnuni weorM inyinlinn }>ah. ii^ liim .sittendra )>.-// :je^li\vylc )>ara ynib 10 ot'rr liron rade hyran scolde ^omhan \\a-s \ jyldiiii \\-rt jod cyninj. 5am eafera alter n re nod jeonj in^eardum )KHI ;..! .-mil- tolcc t..f|-c.trr tyr.-n .Vurfr <>n lie a-i (Iniv.ii al.lor [le]ase. lanje 15 hwile him ]>a>s lif frea wuldres wealdend \\.ir.ild an- t.r ,seaf. beowulf wa?8 breme l>la-d wide spran5 scyldrs catrra scede lam In in iii. S\va sceal [jeonj 5]uuia jode je \v\r.aii tViiiiiuiu feoh jiftum. on ficder BEOWULF with THE FINNSBURG FRAGMENT Edited by A. J. WYATT NEW EDITION REVIS1.1) WITH INTRODUCTION AND NOTES by R. W. CHAMBERS Cambridge : at the University Press 1914 PR 1580 Wa Cambrtoge : PRINTED BY JOHN CLAY, M.A. -
The Story of Halfdan the Black
THE STORY OF HALFDAN THE BLACK. THE STORY OF HALFDAN THE BLACK. CHAPTER I. HALFDAN FIGHTS WITH GANDALF AND SIGTRYGG. was one winter old when his father fell. Asa, his mother, went forth- HALFDANwith west to Agdir, and straightway be- took her to the realm her father Harald had had. There waxed Halfdan, and was big and strong even black-haired withal he in his early years, and ; was called Halfdan the Black. When he was eighteen winters old he took the rule in Agdir, and straight- way he went to Westfold and shared the realm with Olaf his brother. That same autumn he went with an army to Vingulmark against KingGandalf,and many battles they had together, and now one, now the other but in the end made had the victory ; they peace in such wise, that Halfdan was to have the half of Vingulmark that his father Gudrod had had. Thereafter fared King Halfdan up into Raumrick, laid it him whereof heard and unto ; King Sigtrygg, the son of King Eystein, who as then abode in Heathmark, and had aforetime subdued Raumrick. Then went King Sigtrygg with an host against 78 The Saga Library. II King Halfdan, and a great battle befell, and King Halfdan gained the day. So as the host broke into flight was King Sigtrygg smitten by an arrow under the left armpit, and he fell there. There- after King Halfdan laid all Raumrick under him. Eystein was another son of King Eystein, and the brother of King Sigtrygg, and was then king in Heathmark and whenas Halfdan was ; King gone west to Westfold, King Eystein went with his host west to Raumrick, and laid the land there under him far and wide. -
Making History Essays on the Fornaldarsögur
MAKING HISTORY ESSAYS ON THE FORNALDARSÖGUR EDITED BY MARTIN ARNOLD AND ALISON FINLAY VIKING SOCIETY FOR NORTHERN RESEARCH UNIVERSITY COLLEGE LONDON 2010 © Viking Society for Northern Research 2010 Printed by Short Run Press Limited, Exeter ISBN: 978-0-903521-84-0 The printing of this book is made possible by a gift to the University of Cambridge in memory of Dorothea Coke, Skjaeret, 1951. Front cover: The Levisham Slab. Late tenth- or early eleventh-century Viking grave cover, North Yorkshire. © Corpus of Anglo-Saxon Stone Sculpture, University of Durham. Photographer J. T. Lang. The editors are grateful to Levisham Local History Society for their help and support. CONTENTS Introduction RORY McTURK v S†gubrot af fornkonungum: Mythologised History for Late Thirteenth-Century Iceland ELIZABETH ASHMAN ROWE 1 Hrólfs saga kraka and the Legend of Lejre TOM SHIPPEY 17 Enter the Dragon. Legendary Saga Courage and the Birth of the Hero ÁRMANN JAKOBSSON 33 Þóra and Áslaug in Ragnars saga loðbrókar. Women, Dragons and Destiny CAROLYNE LARRINGTON 53 Hyggin ok forsjál. Wisdom and Women’s Counsel in Hrólfs saga Gautrekssonar JÓHANNA KATRÍN FRIÐRIKSDÓTTIR 69 Við þik sættumsk ek aldri. Ñrvar-Odds saga and the Meanings of Ñgmundr Eyþjófsbani MARTIN ARNOLD 85 The Tale of Hogni And Hedinn TRANSLATED BY WILLIAM MORRIS AND EIRÍKR MAGNÚSSON INTRODUCTION BY CARL PHELPSTEAD 105 The Saga of Ásmundr, Killer of Champions TRANSLATED BY ALISON FINLAY 119 Introduction v INTRODUCTION RORY MCTURK There has recently been a welcome revival of interest in the fornaldarsögur, that group of Icelandic sagas known variously in English as ‘mythical- heroic sagas’, ‘legendary sagas’, ‘sagas of times past’, and ‘sagas of Icelandic prehistory’.