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Reg. No Name in Full Residential Address Gender Contact No
Reg. No Name in Full Residential Address Gender Contact No. Email id Remarks 20001 MUDKONDWAR SHRUTIKA HOSPITAL, TAHSIL Male 9420020369 [email protected] RENEWAL UP TO 26/04/2018 PRASHANT NAMDEORAO OFFICE ROAD, AT/P/TAL- GEORAI, 431127 BEED Maharashtra 20002 RADHIKA BABURAJ FLAT NO.10-E, ABAD MAINE Female 9886745848 / [email protected] RENEWAL UP TO 26/04/2018 PLAZA OPP.CMFRI, MARINE 8281300696 DRIVE, KOCHI, KERALA 682018 Kerela 20003 KULKARNI VAISHALI HARISH CHANDRA RESEARCH Female 0532 2274022 / [email protected] RENEWAL UP TO 26/04/2018 MADHUKAR INSTITUTE, CHHATNAG ROAD, 8874709114 JHUSI, ALLAHABAD 211019 ALLAHABAD Uttar Pradesh 20004 BICHU VAISHALI 6, KOLABA HOUSE, BPT OFFICENT Female 022 22182011 / NOT RENEW SHRIRANG QUARTERS, DUMYANE RD., 9819791683 COLABA 400005 MUMBAI Maharashtra 20005 DOSHI DOLLY MAHENDRA 7-A, PUTLIBAI BHAVAN, ZAVER Female 9892399719 [email protected] RENEWAL UP TO 26/04/2018 ROAD, MULUND (W) 400080 MUMBAI Maharashtra 20006 PRABHU SAYALI GAJANAN F1,CHINTAMANI PLAZA, KUDAL Female 02362 223223 / [email protected] RENEWAL UP TO 26/04/2018 OPP POLICE STATION,MAIN ROAD 9422434365 KUDAL 416520 SINDHUDURG Maharashtra 20007 RUKADIKAR WAHEEDA 385/B, ALISHAN BUILDING, Female 9890346988 DR.NAUSHAD.INAMDAR@GMA RENEWAL UP TO 26/04/2018 BABASAHEB MHAISAL VES, PANCHIL NAGAR, IL.COM MEHDHE PLOT- 13, MIRAJ 416410 SANGLI Maharashtra 20008 GHORPADE TEJAL A-7 / A-8, SHIVSHAKTI APT., Male 02312650525 / NOT RENEW CHANDRAHAS GIANT HOUSE, SARLAKSHAN 9226377667 PARK KOLHAPUR Maharashtra 20009 JAIN MAMTA -
List of Deities Depicted in the Sontheimer Slide Collection
List of Deities depicted in the Sontheimer Slide Collection (with Variations of Names) Male Deities SIVA (in general) Shiva BANESVAR Baneshvar BHAIRAVA (BHAVAN VIR) BHULESVAR Bhuleshvar BIROBA Birdev, Birappa DHULOBA GANPATI Ganesa, Ganesha, Ganesh GONDESVAR Gondeshvar KARTTIKEYA Kartikeya Skanda Murukan, Murugan KHANDOBA Malhar, Malhari, Mhalari or Mallari (at Naldurg)(Maharashtra) Mallu Khan, Ajmat Khan (Maharashtra) Malluka Pathan; Malu, Malu Saheb, Maluraya, Maluraya Martanda (Maharashtra) Khanderao, Khandunath (Maharashtra) 1 Rautray (at Hippargi) (Maharashtra) Mailar, Maillari, Mairal (Karnataka) Mallanna (Andhra Pradesh, Karnataka) MAHADEV of Singnapur Mahadeo; Sambhu MARTANDA BHAIRAVA MALLIKARJUNA MHASKOBA Mhasoba, Mhaisoba, Mhatoba NILKANTH SIDDHOBA Siddhanath, Mhasvad-Siddha SOMESVAR Someshvar TRIMBAKESVAR Trimbakeshvar, Tryambakesvar VAGHOBA Waghoba VRDDHESVAR Vrddheshvar, Vriddheshvar VISNU (in general) KRSNA Krishna Balakrsna, Balakrishna NARASIMHA RAMA 2 VAMANA VARAHA VENKATESVARA VITHOBA Vitthala, Vitthal Panduranga (GARUDA) (HANUMAN) Maruti BRAHMA BUDDHA SANI (Saturn) Shani SURYA Female Deities DEVI (in general) AMBIKA ANNAPURNA BANAI Balai, Banu, Banubai (Maharashtra) Kurubattyavva (Karnataka) Golla Ketamma (Andhra Pradesh, Karnataka) BHAVANI Bhavani of Amber Bhavani of Tuljapur 3 BHIVAI Bhivaya, Bhivayya BHUVANESVARI BOLAI Bolhai CATURSRNGI Caturshringi CENCU-LAKSMI DANTESVARI DURGA Durga Mahisamardini GANGA GAURI KALI Mahakali KALUBAI Kalika, Kalesvari, Kaleshvari KAMADHENUDEVI -
The Problem of Maratha Totemism 137
The Indian Journal of Social Work, Vol. XXV, No. 2 (July 1964). THE PROBLEM OF JOHN V FERREIRA MARATHA TOTEMISM In the Marathi-speaking areas of Western India, there are several castes and tribes which exhibit the phenomenon of the devak. Many interpreters of the phenomenon, which is found at its strongest among the Marathas and the occupational castes related to or influenced by them, and less strongly among the primitive tribes of the. region, have characterized it as a form of totemism. A few interpreters, however, have called the totemic" character of the devak into question. The object of this article is, therefore, to re-examine the factual evidence and the more prominent of its interpretations in order to arrive 'at the Origin, the true nature " and the significance of the phenomenon. - - "Mr. Ferreira is Reader in Sociology, University of Bombay. An early observer, James Campbell, noted The most detailed accounts of the that the Marathas of the Bombay Presidency Maratha devaks, however, have been given were divided into families, each with its to us by R. E. Enthoven. Referring to the devak or sacred symbol The devaks were Marathas. proper, to the Maratha Kunbis, patrilineally inherited, and worshipped at and to the Maratha occupational castes (the marriages and other important occassions. Bhandari, the Chitrakathi, the Gavandi,, the Persons with the same devak were not Kumbhar, the Lohar, the Mali, the Nhavi, permitted to marry. Of the devak listed, the Parit, the Sutar, the Taru., the Teli and 18 are trees and their products and 9 are so on), he says that their exogamous groups inanimate objects. -
Ch. 3 MALE DEITIES I. Worship of Vishnu and Its Forms in Goa Vishnu
Ch. 3 MALE DEITIES I. Worship of Vishnu and its forms in Goa Vishnu is believed to be the Preserver God in the Hindu pantheon today. In the Vedic text he is known by the names like Urugai, Urukram 'which means wide going and wide striding respectively'^. In the Rgvedic text he is also referred by the names like Varat who is none other than says N. P. Joshi^. In the Rgvedhe occupies a subordinate position and is mentioned only in six hymns'*. In the Rgvedic text he is solar deity associated with days and seasons'. References to the worship of early form of Vishnu in India are found in inscribed on the pillar at Vidisha. During the second to first century BCE a Greek by name Heliodorus had erected a pillar in Vidisha in the honor of Vasudev^. This shows the popularity of Bhagvatism which made a Greek convert himself to the fold In the Purans he is referred to as Shripati or the husband oiLakshmi^, God of Vanmala ^ (wearer of necklace of wild flowers), Pundarikaksh, (lotus eyed)'". A seal showing a Kushan chief standing in a respectful pose before the four armed God holding a wheel, mace a ring like object and a globular object observed by Cunningham appears to be one of the early representations of Vishnu". 1. Vishnu and its attributes Vishnu is identified with three basic weapons which he holds in his hands. The conch, the disc and the mace or the Shankh. Chakr and Gadha. A. Shankh Termed as Panchjany Shankh^^ the conch was as also an essential element of Vishnu's identity. -
Folk Theatre in Goa: a Critical Study of Select Forms Thesis
FOLK THEATRE IN GOA: A CRITICAL STUDY OF SELECT FORMS THESIS Submitted to GOA UNIVERSITY For the Award of the degree of Doctor of Philosophy in English by Ms. Tanvi Shridhar Kamat Bambolkar Under the Guidance of Dr. (Mrs.) K. J. Budkuley Professor of English (Retd.), Goa University. January 2018 CERTIFICATE As required under the University Ordinance, OA-19.8 (viii), I hereby certify that the thesis entitled, Folk Theatre in Goa: A Critical Study of Select Forms, submitted by Ms. Tanvi Shridhar Kamat Bambolkar for the Award of the Degree of Doctor of Philosophy in English has been completed under my guidance. The thesis is the record of the research work conducted by the candidate during the period of her study and has not previously formed the basis for the award of any Degree, Diploma, Associateship, Fellowship or other similar titles to her by this or any other University. Dr. (Mrs.) K.J.Budkuley Professor of English (Retd.), Goa University. Date: i DECLARATION As required under the University Ordinance OA-19.8 (v), I hereby declare that the thesis entitled, Folk Theatre in Goa: A Critical Study of Select Forms, is the outcome of my own research undertaken under the guidance of Dr. (Mrs.) K.J.Budkuley, Professor of English (Retd.),Goa University. All the sources used in the course of this work have been duly acknowledged in the thesis. This work has not previously formed the basis of any award of Degree, Diploma, Associateship, Fellowship or other similar titles to me, by this or any other University. Ms. -
State City Hospital Name Address Pin Code Phone K.M
STATE CITY HOSPITAL NAME ADDRESS PIN CODE PHONE K.M. Memorial Hospital And Research Center, Bye Pass Jharkhand Bokaro NEPHROPLUS DIALYSIS CENTER - BOKARO 827013 9234342627 Road, Bokaro, National Highway23, Chas D.No.29-14-45, Sri Guru Residency, Prakasam Road, Andhra Pradesh Achanta AMARAVATI EYE HOSPITAL 520002 0866-2437111 Suryaraopet, Pushpa Hotel Centre, Vijayawada Telangana Adilabad SRI SAI MATERNITY & GENERAL HOSPITAL Near Railway Gate, Gunj Road, Bhoktapur 504002 08732-230777 Uttar Pradesh Agra AMIT JAGGI MEMORIAL HOSPITAL Sector-1, Vibhav Nagar 282001 0562-2330600 Uttar Pradesh Agra UPADHYAY HOSPITAL Shaheed Nagar Crossing 282001 0562-2230344 Uttar Pradesh Agra RAVI HOSPITAL No.1/55, Delhi Gate 282002 0562-2521511 Uttar Pradesh Agra PUSHPANJALI HOSPTIAL & RESEARCH CENTRE Pushpanjali Palace, Delhi Gate 282002 0562-2527566 Uttar Pradesh Agra VOHRA NURSING HOME #4, Laxman Nagar, Kheria Road 282001 0562-2303221 Ashoka Plaza, 1St & 2Nd Floor, Jawahar Nagar, Nh – 2, Uttar Pradesh Agra CENTRE FOR SIGHT (AGRA) 282002 011-26513723 Bypass Road, Near Omax Srk Mall Uttar Pradesh Agra IIMT HOSPITAL & RESEARCH CENTRE Ganesh Nagar Lawyers Colony, Bye Pass Road 282005 9927818000 Uttar Pradesh Agra JEEVAN JYOTHI HOSPITAL & RESEARCH CENTER Sector-1, Awas Vikas, Bodla 282007 0562-2275030 Uttar Pradesh Agra DR.KAMLESH TANDON HOSPITALS & TEST TUBE BABY CENTRE 4/48, Lajpat Kunj, Agra 282002 0562-2525369 Uttar Pradesh Agra JAVITRI DEVI MEMORIAL HOSPITAL 51/10-J /19, West Arjun Nagar 282001 0562-2400069 Pushpanjali Hospital, 2Nd Floor, Pushpanjali Palace, -
Sdg 05 Kap05 06-Kopie
Band_5_5.-6.Kapitel A Version neu 12 (486-8) 24.06.2008 14:42 Uhr Seite 373 5. KAPITEL · DIE VRATYAS - UND ANDERE INDO-EUROPÄISCHE HUNDE- UND WOLFSKRIEGER 373 5. Die indischen Vratyas - und andere indo- europäische Hunde- und Wolfskrieger Rudra und Indra, Maruts und gesichtern dargestellt (D.G. White, 94). Der Vratyas - die Hunde-Krieger der Asura-Stamm in Chota-Nagpur in Zentral- indo-arischen Hirtenstämme Indien wird von Chattopadhyaya (56) zu den Nachfahren der Asuras der altindischen Literatur gerechnet: Asuras sind im Grunde In Nepal, aber auch in einigen Ge- die von den Indo-Ariern unterjochten Stäm- bieten in der südlichen Hälfte Indiens, be- me der Urbevölkerung Indiens, dann deren sonders in der Deccan-Region, wird der Gottheiten, die nach ihrer Niederlage dä- Hund verehrt, weil er Begleittier von Hindu- monisiert wurden. Auch der übers Land Gottheiten ist. Indra ist zwar der König der streifende Wind wird als göttlich-dämo- Hindu-Gottheiten, aber er ist zusammen mit nische Gruppe von Figuren vorgestellt, die dem Soma- bzw. Haoma-Ritual auch ein identifiziert wird mit der Meute Indras - in zentralasiatisches, schamanisches Substrat den vedischen Texten werden sie Vratyas, (> 154-5) und schon deshalb eng verbunden manchmal auch einfach Hunde genannt: In mit dem Hund, aber auch mit Hundefleisch- dieser mythischen Vorstellung ist die frühes- Essern. Im Rig-Veda empfängt Indra z.B. ein te Schicht der indischen Tradition des Hun- Opfer von hundert schwarzen Hunden. Eine demenschen aufbewahrt. Man glaubt, auch Erscheinungsform Indras ist der Çunahsakha in den Vratyas (~ Bruderschaft, Verband, (~ der Freund der Hunde): In dieser Form Gruppe; hier: kultischer, kriegerischer Män- wird Indra vorgestellt als kerngesund und nerbund des vorvedischen Indien) die vor- fettleibig (ein Urbild des späteren Budd- arische Bevölkerung Indiens erkennen zu ha?), und der Grund für diesen ausgezeich- können, die sich auf der Deccan-Halbinsel neten Zustand ist in der Tatsache zu suchen, und in den Randgebieten Indiens halten dass dieser Çunahsakha nicht-vedische Ri- konnte. -
The Maharashtra State Coop Bank Ltd Mumbai Voters List Ledger Member Registration Consti- Default Sr
THE MAHARASHTRA STATE COOP BANK LTD MUMBAI VOTERS LIST LEDGER MEMBER REGISTRATION CONSTI- DEFAULT SR. NO. NAME ADDRESS REMARK NO. NO. NUMBER / DATE TUENCY ER (Y/N) NAME OF THE CONSTITUNCEY-50F------OTHERS SHETKARI SAH. KHARDI VIKRI & PROCESSING STY 1 I/6/26 906 TAL. - PATUR, DIST. AKOLA, PIN 444501 DR-1283 DT. 7/2/1961 50 (F) N F LTD, PATUR. HIWARKHED KRISHI PRAKRIYA SAH. SANSTHA AT/POST - HIWARKHED (RUPRAO), TAL. AKL/PRG/A/113 DT. 2 F/4/11 655 50 (F) N F HIWARKHED AKOT, DIST. AKOLA, PIN 444001 15/02/1973 THE COOPERATIVE GINNING & PRESSING FACTORY MANA(C.R.), TAL. - MURTIZAPUR, DIST. - AKL/PRG/(A)/114 DT. 3 F/3/42 658 50 (F) N F LTD. MANA AKOLA, PIN - 444107 24/09/1974 MURTIZAPUR CO-OP. GINNING & PRESSING FACTORY AT POST - MURTIZAPUR, TAL. - AKL/PRG/(A)106 DT. 4 F/3/67 872 50 (F) N F LTD. MURTIZAPUR, DIST. AKOLA, PIN 444107 15/03/1965 A.P.M.C. YARD, POPAT KHED ROAD, NARNALA PARISAR BIJ UTPADAK VA PRAKRIYA AKL/PRG/A/957 DT. 5 F/4/23 907 AKOLA, TAL. - AKOLA, DIST. - AKOLA, PIN 50 (F) N SANSTHA LTD. AKOLA 1/9/1982 F - 444001 TELHARA TALUKA SAHAKARI GINNING & PRESSING AT POST - TELHARA, TAL. - AKOT, DIST. AKL/PRG/(A)/104 DT. 6 F/3/88 2304 50 (F) N F STY. LTD. TELHARA AKOLA, PIN 444108 8/2/1964 AKOLA GINNING & PRESSING CO-OP FACTORY LTD. NEAR MAHATMA MILLS, AT POST - DR/1277 OF 1960 DT. 7 F/3/46 2308 50 (F) N F AKOLA, AKOLA, TAL.-AKOLA, PIN 444001 1/2/1960 GRAM VIKAS SAH. -
Political Economy of a Dominant Caste
Draft Political Economy of a Dominant Caste Rajeshwari Deshpande and Suhas Palshikar* This paper is an attempt to investigate the multiple crises facing the Maratha community of Maharashtra. A dominant, intermediate peasantry caste that assumed control of the state’s political apparatus in the fifties, the Marathas ordinarily resided politically within the Congress fold and thus facilitated the continued domination of the Congress party within the state. However, Maratha politics has been in flux over the past two decades or so. At the formal level, this dominant community has somehow managed to retain power in the electoral arena (Palshikar- Birmal, 2003)—though it may be about to lose it. And yet, at the more intricate levels of political competition, the long surviving, complex patterns of Maratha dominance stand challenged in several ways. One, the challenge is of loss of Maratha hegemony and consequent loss of leadership of the non-Maratha backward communities, the OBCs. The other challenge pertains to the inability of different factions of Marathas to negotiate peace and ensure their combined domination through power sharing. And the third was the internal crisis of disconnect between political elite and the Maratha community which further contribute to the loss of hegemony. Various consequences emerged from these crises. One was simply the dispersal of the Maratha elite across different parties. The other was the increased competitiveness of politics in the state and the decline of not only the Congress system, but of the Congress party in Maharashtra. The third was a growing chasm within the community between the neo-rich and the newly impoverished. -
Social Organization Among Halakkis: a Study in Uttara Kannada District
[ VOLUME 3 I ISSUE 1 I JAN. – MARCH 2016] E ISSN 2348 –1269, PRINT ISSN 2349-5138 SOCIAL ORGANIZATION AMONG HALAKKIS: A STUDY IN UTTARA KANNADA DISTRICT RaghavaNaik Co-ordinator, P.G. Department of Sociology Govt First Grade College and Centre for P.G. Studies, Thenkanidiyur, Udupi Received Feb 20, 2015 Accepted March 10, 2016 ABSTRACT Social organization of Halakkis is different from other tribal folk in Karnataka. But, like other communities among Halakkis family is a basic institution of society. It plays an important role in the upbringing and socialization of the younger generation. Family also internalizes among the children the basic values of society which are needed to function as a member of society. Halakki community is an endogamous group. All the members of the community develop a sense of belonging. There are a number of clans among the Halakki. These clans are exogamous units and there are eighteen such clans. Kaur (1977:33) points out, “Kinship is the combination of culturally utilized rules, including marriage, residence rules, rules of succession and inheritance and rules of descent, which place individuals and groups in definite relationship to each other within a society.” Introduction: The Coastal Karnataka comprising of three major Districts, Uttara Kannada, Dakshina Kannada and Udupi. The present article is the study of the Social Organization of Halakki community of Uttara Kannada District. This paper is based on the data collected for the Doctoral thesis entitled “The Role of Halakki Women of Uttara Kannada District in Economic Productivity and Ecological Sustainability”. Primary data was collected by using the interview method taking 300 samples from Halakkis in Uttara Kannada District. -
Memory, Postmemory and the Role of Narratives Among Women Writers from the Adivasi Communities of Goa
DOI: http://dx.doi.org/10.5007/2175-8026.2021.e78365 MEMORY, POSTMEMORY AND THE ROLE OF NARRATIVES AMONG WOMEN WRITERS FROM THE ADIVASI COMMUNITIES OF GOA Cielo G. Festino1* 1Universidade Paulista, São Paulo, SP, Brasil Andréa Machado de Almeida Mattos2** 2Universidade Federal de Minas Gerais, Belo Horizonte, MG, Brasil Abstract: The aim of this paper is to analyze the life narratives “Where have All the Songs and Rituals Gone?” (2019) by Mozinha Fernandes and “A Velip Writes Back” (2019) by Priyanka Velip, members of the Adivasi community of Goa, who consider themselves as the first inhabitants of this Indian state. These narratives have been published in the blog “Hanv Konn. Who am I? Researching the Self” organized by the late professor from the University of Goa, Alito Siqueira, whose aim is to give voice to this marginalized and silenced community. The analysis will be done in terms of the concepts of Postmemory (Hirsch, 1996, 1997, 2008), Trauma (Ginzburg, 2008; Balaev, 2008), Narrative (Bruner, 2002; Coracini, 2007), and Life-narratives (Smith & Watson, 2010). Keywords: Adivasis; postmemory; trauma; narratives; life narratives. This paper is dedicated to the memory of Professor Alito Siqueira (1955-2019) * Teaches English at Universidade Paulista, São Paulo, Brazil. She is a member of the project ‘Thinking Goa: A Singular Archive in Portuguese (2015–2019)’, funded by the São Paulo Research Foundation. She is co-editor, with Paul Melo e Castro, of A House of Many Mansions: Goan Literature in Portuguese. An Anthology of Original Essays, Short Stories and Poems (Under the Peepal Tree, 2017), and, with Paul Melo e Castro, Hélder Garmes, and Robert Newman, of ‘Goans on the Move’, a special issue of Interdisciplinary Journal of Portuguese Diaspora Studies 7 (2018). -
WROSJEE 19, LATE PUNE PUNE 411001 PUNE MAHARAS Ms
Sr. COMCODE College Name Add 1 City Dist Pin University State Name of Designati Email ID no. SWAYAM on Swayam Mentors Mentors 1 GOGO001 DNYANPRASARA ASSAGAO, BARDEZ GOA 403507 GOA GOA Ms. Assistant K MANDAL'S Prasanna Professor, COLLEGE OF M. ARTS SOU Kothawal Departme SHEELA e nt of PREMANAND Computer VAIDYA Science COLLEGE OF SCIENCE & V N S BANDEKAR COLLEGE OF COMMERCE prasanna. kothawale @gmail.c om 2 GOGO002 CARMEL NUVEM, SALCETE, GOA, 403604 GOA GOA Dr. Assistant COLLEGE OF Glenis Professor ARTS SCIENCE M. in English glenis.me & COMMERCE Mendonç ndonca@ FOR WOMEN a gmail.com 3 GOGO003 V M P.B.NO.28 MIRAMAR PANAJI 403001 GOA GOA Dr. Assistant SALGAOCAR Babugoud Professor babugoud COLLEGE OF a S. Patil [email protected] LAW om 4 GOGO005 PONDA P.O.NO.3 FARMAG PONDA 403401 GOA GOA Dr.Mita Associate EDUCATION UDI Nilesh Professor SOCIETY'S SHRI Amonkar RAVI S NAIK COLLEGE OF namonkar ARTS AND @yahoo.c SCIENCE om 5 GOGO006 DHEMPE P.B.NO.22 MIRAMAR PANAJI 403001 GOA GOA Ms. Assistant COLLEGE OF 2 Shilpa Professor ARTS AND Naik in SCIENCE Computer shilpanaik Science @dhempe college.ed u.in 6 GOGO007 Fr. AGNEL PILAR PILAR GOA 403203 GOA GOA Ms. Asst. COLLEGE OF Eunicia Professor eeunicia2 ARTS & Fernandes 6@gmail. COMMERCE com 7 GOGO008 GOA P.O.B.NO. FARMAG PONDA 403401 GOA GOA Dr. Associate VIDYAPRASARAK 102 UDI Chandrak Professor MANDAL'S ant N. GOPAL GOVIND Phadte POY RAITURCAR COLLEGE OF COMMERCE AND ECONOMICS dbyte09@ gmail.com 8 GOGO009 ROSARY NAVELIM SALCETE GOA 403707 GOA GOA Ms.