DOCSLIB.ORG

Légendes Et Crédits De L'iconographie Et Des Objets Exposés

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Légendes Et Crédits De L'iconographie Et Des Objets Exposés Légendes et crédits de l’iconographie et des objets exposés 1 Salle 1 : entrée et accueil - Salle 2 Panneau Histoire d’une zone administrative autonome « Mission 1951 : Monpera, le chef des Indiens Emerillons qui a retrouvé les carnets de et la carabine de Raymond Maufrais salue le gendarme Chauveau » ; photographie parue dans la revue Gendarmerie nationale, n° 17, 3e trimestre, 1983, p. 14. © Droits réservés ; cliché repris par Gérard Thabouillot, Territoire de l’Inini (1930-1969), Matoury, Ibis Rouge Editions, 2016, p. 711. Panneau Des débuts sous le sceau du volontarisme [Le gouverneur Veber visite le village boni d’Apatou, lors d’une tournée sur le Maroni (1936)]. © Collection privée ; cliché publié par Gérard Thabouillot, Le Territoire de l’Inini (1930-1969), Matoury, Ibis Rouge Editions, 2016, p. 317. Panneau Une anomalie républicaine [Amérindien wayana conduisant à la pagaie une pirogue sur le Maroni ou l’un de ses affluents] ; photographie (1958-1960). © Collection privée. Panneau Le débat politique sur le statut de la Guyane Guyane française et territoire de l’Inini ; échelle 1/3 000 000. Carte extraite de La géologie et les mines de la France d’outre-mer, Paris, Société d’éditions géographiques, maritimes et coloniales (1932). © Collectivité Territoriale de Guyane-Bibliothèque Alexandre-Franconie. Numérisé par Manioc : permalien http://www.manioc.org/images/FRA120070020i1. 2 Salle 3 Boîtes - Echantillons de bois (vers 1938). Musée territorial Alexandre-Franconie, collection René Grébert, chef du service Eaux et Forêts de la Guyane française et du Territoire de l’Inini. - Céramique wayana avec décor de motifs géométriques sur la panse (fabrication contemporaine). Collection privée. Panneau L’Inini, c’est fini ! (de gauche à droite) - Guyane. Un chantier de « maraudeurs ». Lavage de sables aurifères ; carte postale (années 1930). © Musée des Cultures guyanaises (1991.14.35). - La Guyane française et le territoire de l’inini, Commissariat de la Guyane à l’exposition de 1937 ; illustrations de Gaston Vincke, première de couverture et carte de la Guyane © Collection privée. - « Maripasoula. Tournée du préfet dans le Haut-Maroni. Messieurs Dubois-Chabert, Obertot, adjudant Saboly » ; photographie (1958- 1960). © Collection privée. - [L’établissement pénitentiaire de Saut-Tigre, vue générale] ; photographie (1939). © Collection privée ; cliché publié par Gérard Thabouillot, Territoire de l’Inini (1930-1969), Matoury, Ibis Rouge Editions, 2016, p. 711. - [Amérindien wayana pêchant dans un saut avec arc et flèche] ; photographie (1958-1960). © Collection privée. - [Agents du Territoire de l’Inini devant une case-gaulettes d’un poste administratif] ; photographie (1935-1937) © René Grébert ; édité par Jean Chapuis, dans René Grébert, Regard sur les Amérindiens de la Guyane française et du territoire de l’Inini en 1930, Ibis Rouge Editions, 2001, p. 12. 3 Salle audiovisuelle (ancienne poudrière) Documents audiovisuels et sonores Salle 4 Panneau Un immense espace à appréhender (de gauche à droite et de haut en bas) - [Village businenge, Maroni] ; photographie (vers 1970). © Collection privée. - [Village wayana, Maroni] ; photographie (vers 1970). © Collection privée. - [Dégrad d’un village créole, Maroni ?] ; photographie (vers 1970). © Mission catholique de Guyane. - [Amérindiens wayana manœuvrant un canot à la pagaie, bassin du Maroni] ; photographie (vers 1965). © Musée des Cultures guyanaises (2007.1.1575). - [Passage d’un saut en pirogue par des Amérindiens wayana, bassin du Maroni] ; photographie (vers 1970). © Collection privée. Panneau Rencontre du Grand Man Difou - [Village businenge, Maroni] ; photographie (vers 1965). © Collection privée. Panneau Le préfet Vignon se rend à Saül par la route de Belizon (de gauche à droite) - Placer Saint-Elie ; photographie (1951). © Succession Dominique Darbois. - [Placer Saint-Elie : lessivage à la lance à eau des terres aurifères] (1951). © Succession Dominique Darbois. 4 Salle 5 Boîtes - Ouvrage Parana. Un petit Indien de Dominique Darbois ; fac-similés de photographies de tournage du film Tumuc Humac de Jean-Marie Perrier (1970-1971) ; collection privée. - Crochet de dalle en fer utilisé pour régler la pente du sluice (rampe de lavage) charriant les terres aurifères ; dépôt Pierre Rostan au Musée territorial Alexandre-Franconie. Panneau Des populations de tous horizons (de gauche à droite) - [Wayana à l’avant d’une pirogue, Maroni] ; photographie (vers 1965). © Collection privée. - [Passage d’un saut en canot avec des Amérindiens wayana, Maroni] ; photographie (1950-1955). © Succession Suzanne Vianès-Bernus. - [Accostage d’un canot wayana au dégrad d’un village, Maroni] ; photographie (1950-1955). © Succession Suzanne Vianès-Bernus. 5 Salle 6 Panneau Fonctionnaires et missionnaires [Habitants du placer Souvenir] ; photographie (1939). © Collection privée ; cliché édité par Gérard Thabouillot, Territoire de l’Inini (1930-1969), Matoury, Ibis Rouge Editions, 2016, p. 723. Boîte - Panghi aluku ; collection Musée territorial Alexandre-Franconie. Panneau Les condamnés indochinois et les bagnards de l’Administration pénitentiaire - The convicts’ mid-morning meal is brought to them in baskets [Prisonniers annamites de l’établissement pénitentiaire spécial de Crique-Anguille] ; photographie (vers 1934-1939). © Loren Tutell ; cliché édité dans Nicol Smith, Black Martinique. Red Guiana, Indianapolis, New York, The Bobbs-Merrill Company, 1942, entre p. 150 et 151. Panneau Les maîtres du takari (de haut en bas) - [Alukus au dégrad d’un village, Maroni] ; photographie (1935-1937) © René Grébert ; édité par Jean Chapuis, dans René Grébert, Regard sur les Amérindiens de la Guyane française et du territoire de l’Inini en 1930, Ibis Rouge Editions, 2001, p. 88. - [Amérindien wayana, Maroni] ; photographie (1950-1955). © Suzanne Vianès-Bernus. Panneau « Les gens de l’or » 6 - [Scène d’orpaillage au long-tom sur un placer industriel] ; photographie (vers 1950). © Musée des Cultures guyanaises (2007.1.1672). - [Amérindienne wayana, Maroni] ; photographie (1950-1955). © Succession Suzanne Vianès-Bernus. - [Amérindien wayana, Maroni] ; photographie (1950-1955). © Succession Suzanne Vianès-Bernus. Salle audiovisuelle (ancien magasin aux vivres) Document audiovisuel Fonds iconographiques des panneaux extraits d’œuvres de Gaston Vincke. 7 8 .
Load more

Recommended publications
  • Le Fidèle Apatou in the French Wilderness In: New West Indian Guide
    K. Bilby The explorer as hero: Le Fidèle Apatou in the French wilderness In: New West Indian Guide/ Nieuwe West-Indische Gids 78 (2004), no: 3/4, Leiden, 197-227 This PDF-file was downloaded from http://www.kitlv-journals.nl Downloaded from Brill.com10/04/2021 06:30:31AM via free access KENNETH BlLBY THE EXPLORER AS HERO: LE FIDELE APATOU IN THE FRENCH WILDERNESS For a brief spell during the closing years of the nineteenth century, a South American Maroon named Apatu became the toast of France, at least that portion of the French public that thrilled to the pages of Le Tour du Monde, a popular adventure series that inspired the likes of Jules Verne.1 Hailing from the borderlands between French and Dutch Guiana, a part of the Amazon basin that was still only nominally under the control of the two competing European powers that had laid claim to the area, Apatu had joined forces with the French explorer Jules Crevaux. In doing so, he had caused alarm among his own people, the Aluku, who continued to regard whites with great suspicion. Over a period of several months, Crevaux and Apatu had penetrated rivers and forests that had yet to appear on European maps; by the time they arrived at the mouth of the Amazon River in Brazil, they had also cemented a friendship that was to bring them together for a number of other journeys over the next few years, a friendship that would last until Crevaux's death in 1882.2 By Crevaux's own account, Apatu had not only 1.
    [Show full text]
  • In and out of Suriname Caribbean Series
    In and Out of Suriname Caribbean Series Series Editors Rosemarijn Hoefte (Royal Netherlands Institute of Southeast Asian and Caribbean Studies) Gert Oostindie (Royal Netherlands Institute of Southeast Asian and Caribbean Studies) Editorial Board J. Michael Dash (New York University) Ada Ferrer (New York University) Richard Price (em. College of William & Mary) Kate Ramsey (University of Miami) VOLUME 34 The titles published in this series are listed at brill.com/cs In and Out of Suriname Language, Mobility and Identity Edited by Eithne B. Carlin, Isabelle Léglise, Bettina Migge, and Paul B. Tjon Sie Fat LEIDEN | BOSTON This is an open access title distributed under the terms of the Creative Commons Attribution-Noncommercial 3.0 Unported (CC-BY-NC 3.0) License, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. The realization of this publication was made possible by the support of KITLV (Royal Netherlands Institute of Southeast Asian and Caribbean Studies). Cover illustration: On the road. Photo by Isabelle Léglise. This publication has been typeset in the multilingual “Brill” typeface. With over 5,100 characters covering Latin, IPA, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see www.brill.com/brill-typeface issn 0921-9781 isbn 978-90-04-28011-3 (hardback) isbn 978-90-04-28012-0 (e-book) Copyright 2015 by the Editors and Authors. This work is published by Koninklijke Brill NV. Koninklijke Brill NV incorporates the imprints Brill, Brill Nijhoff and Hotei Publishing. Koninklijke Brill NV reserves the right to protect the publication against unauthorized use and to authorize dissemination by means of offprints, legitimate photocopies, microform editions, reprints, translations, and secondary information sources, such as abstracting and indexing services including databases.
    [Show full text]
  • The Jamaican Marronage, a Social Pseudomorph: the Case of the Accompong Maroons
    THE JAMAICAN MARRONAGE, A SOCIAL PSEUDOMORPH: THE CASE OF THE ACCOMPONG MAROONS by ALICE ELIZABETH BALDWIN-JONES Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy under the Executive Committee of The Graduate School of Arts and Sciences Columbia University 2011 8 2011 Alice Elizabeth Baldwin-Jones All Rights Reserved ABSTRACT THE JAMAICAN MARRONAGE, A SOCIAL PSEUDOMORPH: THE CASE OF THE ACCOMPONG MAROONS ALICE ELIZABETH BALDWIN-JONES Based on ethnography, oral history and archival research, this study examines the culture of the Accompong Maroons by focusing on the political, economic, social, religious and kinship institutions, foodways, and land history. This research demonstrates that like the South American Maroons, the Accompong Maroons differ in their ideology and symbolisms from the larger New World population. However, the Accompong Maroons have assimilated, accommodated and integrated into the state in every other aspect. As a consequence, the Accompong Maroons can only be considered maroons in name only. Today’s Accompong Maroons resemble any other rural peasant community in Jamaica. Grounded in historical analysis, the study also demonstrate that social stratification in Accompong Town results from unequal access to land and other resources, lack of economic infrastructure, and constraints on food marketeers and migration. This finding does not support the concept of communalism presented in previous studies. Table of Contents Page Part 1: Prologue I. Prologue 1 Theoretical Resources 10 Description of the Community 18 Methodology 25 Significance of the Study 30 Organization of the Dissertation 31 Part II: The Past and the Present II. The Political Structure – Past and Present 35 a.
    [Show full text]
  • The Dichotomy of Universalism and Particularism in French Guiana Fred Réno, Bernard Phipps
    The dichotomy of Universalism and Particularism in French Guiana Fred Réno, Bernard Phipps To cite this version: Fred Réno, Bernard Phipps. The dichotomy of Universalism and Particularism in French Guiana. Post colonial Trajectories in the Caribbean : the three Guianas, 2017. hal-02570348 HAL Id: hal-02570348 https://hal.archives-ouvertes.fr/hal-02570348 Submitted on 12 May 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. The dichotomy of Universalism and Particularism in French Guiana Fred Réno and Bernard Phipps Post-Colonial Trajectories in the Caribbean The Three Guianas Edited by Rosemarijn Hoefte, Matthew L. Bishop, Peter Clegg © 2017 – Routledge December 2015 was a landmark in the political history of French Guiana with the election of the new single territorial community – the collectivité unique - which enshrined the official demise of the Région and, more pertinently, the Département that had previously embodied the principle of assimilation of this South American French territory to France. Broadly-speaking, the traditional two-tier system – which exists all over metropolitan France, although, in contrast to those overseas, mainland Regions comprise multiple Departments – has been slimmed down and streamlined into a single political body combining the powers of the former two.
    [Show full text]
  • Dr. Crevaux's Wayana-Carib Pidgin of the Guyanas
    ISSN 0221-8852 amerindia 40 A.E.A La revue AMERINDIA a pour but de contribuer au developpement des etudes amerindiennes en publiant des articles de linguistique portant sur les langues indigenes d'Amerique. ainsi que des documents et des textes dans ces langues. analyses d'un point de vue linguistique et ethnographique. amerindia AMERINDIA est editee par !'Association d'Etlmolinguistique Amerindienne (A.E.A.). 40 Comite scientifique : Willem ADELAAR. Universite de Leyde Una CANGER. Universite de Copenhague Patience EPPS. Universite de Texas, Austin Strategies de denomination et de designation des couleurs en palikur Michael FORTESCUE. Universite de Copenhague Bruna FRANCHETTO. Universite Federale de Rio de Janeiro Antonia CRISTINO! & Caroline CANCE Spike GILDEA. Universite d'Oregon. Eugene Problemas relativos a la influencia de la imagen europea Lucia GOLLUSCIO, Universite de Buenos aires en la escritura pictografica nahuatl Sergio MEIRA, Museu Paraense Emilio Goeldi, Belem Marc THOUVENOT 35 Marianne MITHUN. Universite de Califomie. Santa Barbara Pieter MUYSKEN, Universite de Rabdoud. Nijmegen Terminologie de la mesure du temps en quechua et en maya Bernard POTTIER. lnstitut de France Carmen GONZALEZ & Jean-Michel HOPPAN 69 Anthony WOODBURY. Universite de Texas, Austin Roberto ZAVALA. CIESAS. San Crist6bal de las Casas La estrategia de relativizaci6n con pronombre relativo en el zoque de San Miguel Chimalapa, Oaxaca 105 Comite editorial: Claudine CHAMOREAU. Denis COST AOUEC. Katharina HAU DE. Jean­ Silviano JIMENEZ J. Michel HOPPAN. Marc-Antoine MAHIEU. Enrique L. PALANCAR. Nicole TERSIS Overview of the alignment of Arawakan languages Responsable de ce numero: Denis COSTAOUEC Tom DURAND 135 Collaboration technique : Duna TROIANI Dr. Crevaux's Wayana-Carib Pidgin of the Guyanas: Responsable de publication : Claudine CHAMOREAU a grammatical sketch Dessin de couverture : Jean-Luc BICHET Peter BAKKER, Tobias GRETENKORT & Mikael PARK.VALL 169 Adresse: AMERINDIA A.E.A.
    [Show full text]
  • Indigenous Peoples in French Guiana History, Demographics, Living and User Areas, Socio-Political Organization, and Perspectives on Mining
    NOVEMBER 25, 2019 INDIGENOUS PEOPLES IN FRENCH GUIANA HISTORY, DEMOGRAPHICS, LIVING AND USER AREAS, SOCIO-POLITICAL ORGANIZATION, AND PERSPECTIVES ON MINING TRISTAN BELLARDIE & MARIEKE HEEMSKERK GLOSSARY OF TERMS Term Definition Aluku One of the four main bushinenge groups (Aluku, Ndyuka, Paamaka and Saamaka) that inhabit French Guiana. Villages and goong kampus of the Aluku are mainly found along the Lawa, as well as in the lower Maroni River. bushinenge French Guiana term for maroons; the descendants of run-away African slaves who established independent communities in the interior of Suriname and, later, French Guiana. Espérance Mining concession to which the Compagnie Minière Espérance holds an exporation title. The Espérance mining property is situated in the area just north of the Beïman creek, roughly across the Maroni River from Newmont’s active gold mine at Merian, in neighbouring Suriname. gaanman Paramount chief among the bushinenge. garimpeiro Brazilian gold miner. iopoto (yopoto) Indigenous leader, war lord. kabiten Head of an Indigenous community or bushinenge clan. Often also thereby representative of the tribal group in a more ethnically diverse community. chweli Blood oath or a ritual alliance-swear used between the Bushinenge. commune Level of administrative division in the Republic of France. Indigenous First, original inhabitants of the American continent. Peoples Koriabo culture A large-scale pre-Columbian Indigenous cultural complex, which extended into the hinterland of the Guianas between the 11th and the 15th centuries. Lower Maroni Maroni River from its mouth to the Hermina soula, just upstream from Apatou. Maroni Maroni River and its source rivers, including the Lawa and Litani.
    [Show full text]
  • Working Papers State Expansion, Mobility and the Aspiration to Stay
    Working Papers Paper No. 168 State Expansion, Mobility and the Aspiration to Stay in Western French Guiana Mathis Osburg MADE project paper 17 This paper is published by the International Migration Institute (IMI). IMI does not have an institutional view and does not aim to present one. The views expressed in this document are those of its independent author(s). The IMI Working Papers Series The IMI working paper series presents current research in the field of international migration. The series was initiated by the International Migration Institute (IMI) since its founding at the University of Oxford in 2006. The papers in this series (1) analyse migration as part of broader global change, (2) contribute to new theoretical approaches and (3) advance our understanding of the multilevel forces driving migration and experiences of migration. Abstract This paper explores how processes of social transformation since the 1980s have impacted on mobility patterns and migration aspirations in Western French Guiana. The French state showed little interest in the development of this scarcely populated region until the arrival of refugees during Suriname’s War of the Interior (1986–1991), which triggered rapid population growth and pressed the state to provide services. With the expansion of formal education, young people’s life aspirations shifted away from rural economic activities and were increasingly mismatched with locally available opportunities. In line with mobility transition theories, these social transformations diversified and expanded mobility patterns: whereas grandparents relied on short-term circular mobility along the Maroni river to perform agricultural activities in the region’s interior, today’s young people engage in permanent rural-urban and overseas migration in order to access educational facilities and economic opportunities.
    [Show full text]
  • UP OR DOWN the MARONI RIVER 4 Days & 3 Nights
    Company Registration no. 821 184 413 00010 - ―Atout France‖ Tourism Development Agency membership ref.: IM973160001 FINANCIAL GUARANTOR: Schneider Securities Ltd., 4 / 4A BLOOMSBURY SQUARE, WC 1A-2RP LONDON PROFESSIONAL INSURANCE: GFA CARAIBES, 46 rue Ernest Deproge, 97200 Fort de France (Martinique) / E5515309 UP OR DOWN THE MARONI RIVER 4 days & 3 nights Guyane Evasion Degrad des Cannes – 97354 Remire Montjoly (French Guiana) Phone: (+00 594) 5 94 29 41 64 / Mobile: (+00 594) 6 94 38 23 61 Website: www.guyane-evasion.com / Email: [email protected] Company Registration no. 821 184 413 00010 - ―Atout France‖ Tourism Development Agency membership ref.: IM973160001 FINANCIAL GUARANTOR: Schneider Securities Ltd., 4 / 4A BLOOMSBURY SQUARE, WC 1A-2RP LONDON PROFESSIONAL INSURANCE: GFA CARAIBES, 46 rue Ernest Deproge, 97200 Fort de France (Martinique) / E5515309 GENERAL INFORMATION About the Maroni River: Along some 320 miles, this Amazonian river is the royal way to discover fluvial Guiana. Creating the border with Surinam, it provides a lifeline of exchanges for riverside populations such as Wayana Indians and Bushinengues. Sometimes as broad as a lake, it also meanders through a labyrinth of rocks, river falls and rapids known as ‖sauts‖. Just like a long natural road, it connects a wide variety of human types, landscapes and existential rhythms—all preserved in harmony with the water and vegetation. The Maroni River can be motored upstream on pirogue (dugout canoe) from Camp Dany Campou (located right near Apatou) and all the way up to Maripasoula. Numerous stops will allow you to keep in permanent touch with the local population. It can also be motored in the opposite direction, from Maripasoula down to Apatou.
    [Show full text]
  • Eléments De Chronologie Aluku
    ENTRE DE CAYENNE y ./\ 1-hJ ?3 ELEMENTS DE CHRONOLOGIE ALUKU , ,. Par Arthur OTHILY \/ l &icy DYNAMISMES SOCIAUX ET DEVELOPPEMENT I NOVEMBRE 1988 I Eléments de Chronologie Aluku L I AVANT - PROPOS A l'occasion de la commémoration du 3icentenaire de la Révolution française, le Conseil Régional a décidé d'organiser une opération appelée "Sur les traces de Boni". Cette opération s'articule en une série de manifestations et d'actions (expositions, colloques, réalisations artistiques, publications...) échelonnéesa sur divers moments de l'année 1989 et réparties en différents lieux de la Guyane, significatifs par leur relation à l'histoire des Boni (Aluku). Son objectif est d'informer l'ensemble des forces vives de la Région et de les sensibiliser à l'importance de moments exceptionnellement forts de notre histoire. Cette opération se propose ainsi de les unir.dans leur évocation, afin d'en permettre une réappropriation profitable à toute la société guyanaise A partir de la deuxième moitié du 18ème siècle, en effet, un des groupes composant la société guyanaise d'aujourd'hui, les Boni ou Aluku, s'est distingué par l'intensité particulière avec laquelle il s'est opposé à l'oppression. II a fait preuve d'une vigueur et d'une intelligence exceptionnelles pour conquérir et garder sa liberté. Cette lutte, remarquable par son âpreté et sa complexité, a frappé les observateurs de l'époque. A diverses reprises, la tribu Aluku a été à deux doigts d'être anéantie. Mais par son habileté à utiliser les moindres possibilités du milieu, elle est parvenue, non seulement à survivre, mais à mettre un instant en question l'existence même de la société esclavagiste hollandaise du Surinam.
    [Show full text]
  • Dr. Crevaux's Wayana-Carib Pidgin of the Guyanas
    AMERINDIA 40: 169-217, 2018 Dr. Crevaux’s Wayana-Carib Pidgin of the Guyanas: a grammatical sketch Peter BAKKER, Tobias GRETENKORT & Mikael PARKVALL Aarhus University/Rheinisch Westfälische Technische Hochschule & Aarhus University/Stockholm University Abstract: In this paper, we look at the notes gathered by the French medical doctor and explorer Jules Crevaux on the language he calls “Roucouyenne” and which is today known as Wayana or Oayana, a Cariban language spoken by between 500 and 900 people in Suriname French Guiana, and Brazil. We give some background information about Jules Crevaux and his notes on the Wayana Pidgin (which he believed to be Wayana proper). Then we give some information about Wayana Pidgin and Pidgin Carib in general, we compare some select properties with equivalents in the Wayana language. We identify some points of continuation between Crevaux and other sources of Carib Pidgin. Finally we provide some information about pidgin users and include some comments that other authors had on Crevaux’s materials, and we provide a grammatical sketch of his version of Carib Pidgin.1 Keywords: Wayana, Wayana-Carib pidgin, Cariban languages, Guyanas, Crevaux, grammar 1. Introduction The French medical doctor and explorer of South America Jules Crevaux gathered a number of vocabularies and sentences of Amerindian languages during his trips through South America in the 1870s and 1880s. It is clear from the published text material that most of what he gathered were actually simplified forms of these languages, or even stable pidgins based 1 The materials can be found online at <https://cl.ly/0z0y3P1z1v0a> 170 AMERINDIA 40: 169-217, 2018 on these Amerindian languages, and not the daily language of the ethnic groups he encountered.
    [Show full text]
  • Birding French Guiana Birding French Guiana Alexandre Renaudier
    >> BIRDING SITES BIRDING FRENCH GUIANA Birding French Guiana Alexandre Renaudier In the third of our articles about birding the Guianas, a local expert guides us around French Guiana. rench Guiana is a département d’outre- French Guiana’s birds mer (‘overseas department’) of France, located on the Guianan Shield on the French Guiana has a bird list of 701 species northern coast of South America. At 84,000 (see www.gepog.org/index_en.html), including F2 one endemic, Cayenne Nightjar Caprimulgus km , it is roughly one‑third the size of Ecuador. maculosus. Classified as Data Deficient by The tiny human population (just 200,000 1 people) has had comparatively little impact BirdLife International , this nightbird falls into a on natural habitats, and forest still covers small group of Neotropical species known with 90% of French Guiana. As such, there is great certainty only from potential for fantastic birding experiences for the type‑specimen, visitors willing to travel off the beaten track in this case collected in the continent’s sole francophone region. at Saut Tamanoir on the Fleuve Mana Bird research and conservation are on the 4 increase in French Guiana, and birdwatching in 1917 . However, tourism is following suit. There are almost 20 given two records of active ornithologists in the département, and they a nightjar thought have set up a committee to assess records of rare to be this species birds (the Comité d’Homologation de Guyane) and an active bird conservation organisation, the Groupe d’Étude et de Protection des Oiseaux en Guyane (GEPOG). This small NGO has five employees whose activities range from managing a nature reserve with an important seabird colony on Île du Grand Connétable to publishing a commercially available CD‑ROM of the vocalisations of 230 bird species occurring in French Guiana and adjacent areas3.
    [Show full text]
  • INTRODUCTION to the GUIANESE POPULAR MUSICS Apollinaire Anakesa
    INTRODUCTION TO THE GUIANESE POPULAR MUSICS Apollinaire Anakesa To cite this version: Apollinaire Anakesa. INTRODUCTION TO THE GUIANESE POPULAR MUSICS. 2010. hal- 01969584 HAL Id: hal-01969584 https://hal.univ-antilles.fr/hal-01969584 Preprint submitted on 4 Jan 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. 1 INTRODUCTION TO THE GUIANESE POPULAR MUSICS by Apollinaire ANAKESA KULULUKA Université des Antilles et de la Guyane CRILLASH-CADEG équipe interne Université des Antilles CRILLASH (EA 4095), CRILLASH-ADECAm/MC équipe interne Let’s admit that the adjective “popular”, refers to a cultural attribute, which, cannot be separated from the notion of people. But the word “music” refers to a concept, which is much more difficult to grasp. It concerns the sound phenomenon, which can be defined in different ways, whether the musical exegesis belongs to such or such civilisation or culture, or such or such people. These factors in fact, determine the parameters and the rules of the composition as well as the musical practice. Thus, for example, according to the classical European conception of the musical sound, the pitch and the tone are two parameters interpreted as components that would be perceived individually by the listener.
    [Show full text]