In and out of Suriname Caribbean Series
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Venezuela: Indigenous Peoples Face Deteriorating Human Rights Situation Due to Mining, Violence and COVID-19 Pandemic
Venezuela: Indigenous peoples face deteriorating human rights situation due to mining, violence and COVID-19 pandemic Venezuela is suffering from an unprecedented human rights and humanitarian crisis that has deepened due to the dereliction by the authoritarian government and the breakdown of the rule of law in the country. The International Organization for Migration (IOM) has estimated that some 5.2 million Venezuelans have left the country, most arriving as refugees and migrants in neighbouring countries. The Office of the United Nations High Commissioner for Human Rights (OHCHR) in 2018 had categorized this situation of human rights, as “a downward spiral with no end in sight”. The situation of the right to health in Venezuela and its public health system showed structural problems before the pandemic and was described as a “dramatic health crisis (…) consequence of the collapse of the Venezuelan health care system” by the High Commissioner. Recently, the OHCHR submitted a report to the Human Rights Council, in which it addressed, among other things the attacks on indigenous peoples’ rights in the Arco Minero del Orinoco (Orinoco’s Mining Arc or AMO). Indigenous peoples’ rights and the AMO mining projects before the covid-19 pandemic Indigenous peoples have been traditionally forgotten by government authorities in Venezuela and condemned to live in poverty. During the humanitarian crisis, they have suffered further abuses due to the mining activity and the violence occurring in their territories. In 2016, the Venezuelan government created the Orinoco’s Mining Arc National Strategic Development Zone through presidential Decree No. 2248, as a mega-mining project focused mainly in gold extraction in an area of 111.843,70 square kilometres. -
Panorama # 3 Propriété Foncière Atlas Cartographique 2017
Réalisé dans le cadre de l'observatoire des sols et cartes communales). Ces A qui appartient la Guyane ? De quels foncier de l'AUDeG, cet atlas cartogra- croisements fournissent une lecture types de terrains l’Etat est-il proprié- phique se propose de faire un tour dynamique du foncier, mettant en taire ? Quels sont ceux qui appartien- d'horizon de la situation de la proprié- regard propriété des terrains et desti- nent aux collectivités ? Qu’en est-il à té foncière dans le temps et dans l'es- nation des sols. l’échelle des communes ? Quelle est la pace afin d’apporter des éléments L'atlas s'intéresse également à la pro- destination des terrains privés dans les permettant d'alimenter une réflexion priété au sein des 24 secteurs définis documents d’urbanisme ? Comment la globale sur ce sujet. dans le cadre de l’OIN (opération propriété a-t-elle évolué entre 2007 et Mettant en perspective propriété et d’intérêt national). 2017 ? planification, il explore les questions La comparaison des millésimes sur la Ce sont là autant d’interrogations de l’organisation de l’espace, à travers dernière décennie (2007-2017) permet auxquelles l’atlas cartographique de la le SAR (schéma d’aménagement régio- quant à elle de suivre les évolutions propriété foncière entend fournir des nal), mais aussi à travers les docu- temporelles du cadastre et de la pro- éléments de réponse. ments d’urbanisme communaux (plan priété sur les dix dernières années. locaux d’urbanisme, plan d’occupation OBSFONCIER > Panorama #2 - Septembre 2018 - Page 1 Observatoire foncier de la Guyane | AUDeG Page 2 - OBSFONCIER > Panorama #2 - Septembre 2018 Observatoire foncier de la Guyane | AUDeG Une connaissance de la propriété limitée ............................................................................................................ -
Language Practices and Linguistic Ideologies in Suriname: Results from a School Survey
CHAPTER 2 Language Practices and Linguistic Ideologies in Suriname: Results from a School Survey Isabelle Léglise and Bettina Migge 1 Introduction The population of the Guiana plateau is characterised by multilingualism and the Republic of Suriname is no exception to this. Apart from the country’s official language, Dutch, and the national lingua franca, Sranantongo, more than twenty other languages belonging to several distinct language families are spoken by less than half a million people. Some of these languages such as Saamaka and Sarnámi have quite significant speaker communities while others like Mawayana currently have less than ten speakers.1 While many of the languages currently spoken in Suriname have been part of the Surinamese linguistic landscape for a long time, others came to Suriname as part of more recent patterns of mobility. Languages with a long history in Suriname are the Amerindian languages Lokono (Arawak), Kari’na, Trio, and Wayana, the cre- ole languages Saamaka, Ndyuka, Matawai, Pamaka, Kwinti, and Sranantongo, and the Asian-Surinamese languages Sarnámi, Javanese, and Hakka Chinese. In recent years, languages spoken in other countries in the region such as Brazilian Portuguese, Guyanese English, Guyanese Creole, Spanish, French, Haitian Creole (see Laëthier this volume) and from further afield such as varieties of five Chinese dialect groups (Northern Chinese, Wu, Min, Yue, and Kejia, see Tjon Sie Fat this volume) have been added to Suriname’s linguistic landscape due to their speakers’ increasing involvement in Suriname. Suriname’s linguistic diversity is little appreciated locally. Since indepen- dence in 1975, successive governments have pursued a policy of linguistic assimilation to Dutch with the result that nowadays, “[a] large proportion of the population not only speaks Dutch, but speaks it as their first and best language” (St-Hilaire 2001: 1012). -
Parenthood and the Wayana People Maurizio Alì, Rodica Ailincai
Parenthood and the Wayana People Maurizio Alì, Rodica Ailincai To cite this version: Maurizio Alì, Rodica Ailincai. Parenthood and the Wayana People. So- ciology Mind, Scientific Research Publishing Inc., 2016, 6 (3), pp.149- 161. <http://www.scirp.org/journal/PaperInformation.aspx?PaperID=68295>. <10.4236/sm.2016.63013>. <hal-01345445> HAL Id: hal-01345445 https://hal.archives-ouvertes.fr/hal-01345445 Submitted on 13 Jul 2016 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Sociology Mind, 2016, 6, 149-161 Published Online July 2016 in SciRes. http://www.scirp.org/journal/sm http://dx.doi.org/10.4236/sm.2016.63013 Parenthood and the Wayana People Maurizio Alì, Rodica Ailincai University of French Polynesia (Research Laboratory on Traditional and Contemporary Societies in Oceania—EASTCO), Faa’a, France Received 31 May 2016; accepted 10 July 2016; published 13 July 2016 Copyright © 2016 by authors and Scientific Research Publishing Inc. This work is licensed under the Creative Commons Attribution International License (CC BY). http://creativecommons.org/licenses/by/4.0/ Abstract This paper presents the first results obtained from an exploratory study which is conducted with- in the Amerindian Wayana communities who inhabit the Amazon sector of the High Maroni area, in French Guiana. -
Structuur Analyse Districten 2009-2013
STRUCTUUR ANALYSE DISTRICTEN 2009-2013 STICHTING PLANBUREAU SURINAME December 2014 Structuuranalyse Districten IV Ruimtelijke ontwikkeling van de districten INHOUDSOPGAVE Ten geleide ................................................................................................................ ii Colofon ..................................................................................................................... iii Afkortingen ............................................................................................................... iv I DEMOGRAFISCHE ANALYSE Demografische analyse ......................................................................................... D-1 II RUIMTELIJKE ONTWIKKELING VAN DE DISTRICTEN 1. Paramaribo .................................................................................................. S-1 2. Wanica ...................................................................................................... S-22 3. Nickerie ..................................................................................................... S-38 4. Coronie ...................................................................................................... S-60 5. Saramacca ................................................................................................ S-72 6. Commewijne .............................................................................................. S-90 7. Marowijne ................................................................................................ S-109 -
Gm and Km Allotypes in Wayampi, Wayana and Emerillon Indians from French Guiana
L ANNALS OF HUMAN BIOLOGY, 1994, VOL.'.21, NO. 4, 335-345 Gm and Km allotypes in Wayampi, Wayana and Emerillon Indians from French Guiana J. M. DUGOUJONP,E. GUITARDP,M. T. SENEGAS?,P. GRENANDSand E. BOIS* TCentre de Recherches sur le Polymorphisme Génétique des populations humaines, Toulouse, France $Département Société, Urbanisme, Développement, Paris, France *Unité de Recherches d'Epidémiologie Génétique, Paris, France Received 16 April 1993; revised II November 1993 Summary. We have studied 506 Amerindians from three French Guiana groups: 194 Wayampi, living in Trois-Sauts, and 100 in the Camopi area; 47 Emerillon also living in the Camopi area and 165 Wayana on the Litani and Maroni rivers. All samples were tested for Glm(1,2,3,17), G3m(5,6,10,11,13,14,15,16,21,24,28) and Km(1) by the classical method of hemaglutination inhibition. The phenotype and haplotype distributions are presented and have been subjected to factorial correspondence analysis. Two Gm haplotypes are common: Gm1*37;21,28,and Gm1,2,17;21,28,but with an important variation in frequency. A rare haplotype, probably the result of a genetic anomaly: Gm1,17;21R>28,is frequent in the Emerillon (17%). These populations show no evidence of Black or Caucasian admixtures. 1. Introduction The allotypic markers of human immunoglobulins (Ig) are inherited differences located on the heavy chains of IgG (Gm), IgA (Am), IgE (Em) and light chain Kappa (Km). Each epitope is restricted to one of the IgG (IgGl, IgG2 and IgG3) or IgA (IgA2) subclasses and found on the constant regions (CHI, CH2, or CH3 domains). -
French Reaction to the Menace from Cabanos and Bonis Within the Litigious Territory Between Brazil and French Guiana (1836-1841)1
125 French reaction to the menace from Cabanos and Bonis within the litigious territory between Brazil and French Guiana (1836-1841)1 Reação francesa às ameaças de Cabanos e Bonis no território litigioso do Amapá (1836-1841) DOI: http://dx.doi.org/10.1590/2236-463320161408 Débora Bendocchi Alves Instituto de História Ibérica e Latinoamericana (IHILA) Faculdade de História da Universidade de Colônia, Colônia, Alemanha [email protected] Abstract: This article will analyze an historical episode that occurred between 1836 and 1841 during the French occupation of the disputed territory located between Brazil and French Guiana. I intend to consider two regional factors that influenced the decision of both the Cayenne Government and the metropolitan government to build military forts in the region. Such factors are the Cabanagem and the attempts of black Bonis to settle in Lower Oiapoque. I will go on to show that the French withdrawal from Amapá Lake in 1840, but not from the post on the right bank of the Oiapoque River, was due not only to international and diplomatic factors but also had regional causes. Notwithstanding the French government's interests in expanding the territory of its South American colony, I want to draw attention to the threats - real or fictitious - of Cabanos, from Brazil, and black Bonis, from Dutch Guiana. 1 This article forms part of a research project funded by Gerda Henkel Foundation (Germany) about the region of the French-Brazilian Boarding between 1840-1900. It is a revised and extended version of my participation at the ANPUH 2015 XXVIII National History Symposium, held in Florianópolis. -
Ejisdc (2013) 58, 2, 1-22 1
EJISDC (2013) 58, 2, 1-22 1 PARTICIPATORY MAPPING WITH INDIGENOUS COMMUNITIES FOR CONSERVATION: CHALLENGES AND LESSONS FROM SURINAME Sara O. I. Ramirez-Gomez Greg Brown Conservation International Suriname University of Queensland Suriname Australia [email protected] [email protected] www.landscapevalues.org Annette Tjon Sie Fat Independent Consultant Suriname [email protected] ABSTRACT The indigenous peoples of Southern Suriname depend on landscape services provided by intact, functioning ecosystems, but their use and reliance on natural landscapes is not well understood. In 2011, Conservation International Suriname (CIS) engaged in a participatory GIS (PGIS) mapping project to identify ecosystem services with the Trio and Wayana indigenous peoples living in five villages in Southern Suriname. The PGIS project involved a highly remote and inaccessible region, multiple indigenous peoples, villages with different perceptions and experiences with outsiders, and a multitude of regional development pressures. We describe the PGIS project from inception to mapping to communication of the results to the participants with a particular focus on the challenges and lessons learned from PGIS project implementation. Key challenges included decoupling the PGIS process from explicit CIS conservation objectives, engaging reluctant villages in the project, and managing participant expectations about project outcomes. Lessons learned from the challenges included the need to first build trust through effective communication, selecting initial project locations with the greatest likelihood of success, and to manage expectations by disclosing project limitations with the indigenous communities and external parties. Keywords: Participatory GIS, PGIS, Conservation, Indigenous, Trio, Wayana 1. INTRODUCTION Indigenous peoples have long depended on natural environments with the understanding that biological diversity is essential to the ecological services on which they depend. -
Assessment of Prunus Africana Bark Exploitation Methods and Sustainable Exploitation in the South West, North-West and Adamaoua Regions of Cameroon
GCP/RAF/408/EC « MOBILISATION ET RENFORCEMENT DES CAPACITES DES PETITES ET MOYENNES ENTREPRISES IMPLIQUEES DANS LES FILIERES DES PRODUITS FORESTIERS NON LIGNEUX EN AFRIQUE CENTRALE » Assessment of Prunus africana bark exploitation methods and sustainable exploitation in the South west, North-West and Adamaoua regions of Cameroon CIFOR Philip Fonju Nkeng, Verina Ingram, Abdon Awono February 2010 Avec l‟appui financier de la Commission Européenne Contents Acknowledgements .................................................................................................... i ABBREVIATIONS ...................................................................................................... ii Abstract .................................................................................................................. iii 1: INTRODUCTION ................................................................................................... 1 1.1 Background ................................................................................................. 1 1.2 Problem statement ...................................................................................... 2 1.3 Research questions .......................................................................................... 2 1.4 Objectives ....................................................................................................... 3 1.5 Importance of the study ................................................................................... 3 2: Literature Review ................................................................................................. -
Ethnic Diversity and Social Stratification in Suriname in 2012
ETHNIC DIVERSITY AND SOCIAL STRATIFICATION IN SURINAME IN 2012 Tamira Sno, Harry BG Ganzeboom and John Schuster No matter how we came together here, we are pledged to this ground (National Anthem Suriname) Abstract This paper examines the relative socio-economic positions of ethnic groups in Suriname. Our results are based on data from the nationally representative survey Status attainment and Social Mobility in Suriname 2011-2013 (N=3929). The respondents are divided into eight groups on the basis of self-identification: Natives, Maroons, Hindustanis, Javanese, Creoles, Chinese, Mixed and Others (mainly immigrants). We measure the socio-economic positions of the ethnic groups based on education and occupation and assess historical changes using cohort, intergenerational and lifecycle comparisons. The data allow us to create an ethnic hierarchy based on the social-economic criteria that we have used. We show that Hindustanis, Javanese and Creoles are ranked in the middle of the social stratification system of Suriname, but that Creoles have rather more favourable positions than the other two groups. Natives and Maroons are positioned at the bottom of the socio-economic ladder, and together – with almost 20% of the population - they form a sizeable lower class, also, and in increasing numbers in urban areas. At the top of the Surinamese social ladder, we find a large group of Mixed, together with the small groups of Chinese and Others. The rank order in the stratification system is historically stable. Still, there are also clear signs of convergence between the ethnic groups, in particular, when we compare the generations of respondents with their parents. -
Et Plantes Cultivées Sur Le Haut Maroni: Étude Comparée Chez Les Aluku Et Les Wayana En Guyane Française Boletim Do Museu Paraense Emílio Goeldi
Boletim do Museu Paraense Emílio Goeldi. Ciências Humanas ISSN: 1981-8122 [email protected] Museu Paraense Emílio Goeldi Brasil Fleury, Marie Agriculture itinérante sur brûlis (AIB) et plantes cultivées sur le haut Maroni: étude comparée chez les Aluku et les Wayana en Guyane française Boletim do Museu Paraense Emílio Goeldi. Ciências Humanas, vol. 11, núm. 2, mayo- agosto, 2016, pp. 431-465 Museu Paraense Emílio Goeldi Belém, Brasil Disponible en: http://www.redalyc.org/articulo.oa?id=394054353006 Comment citer Numéro complet Système d'Information Scientifique Plus d'informations de cet article Réseau de revues scientifiques de l'Amérique latine, les Caraïbes, l'Espagne et le Portugal Site Web du journal dans redalyc.org Projet académique sans but lucratif, développé sous l'initiative pour l'accès ouverte Bol. Mus. Para. Emílio Goeldi. Cienc. Hum., Belém, v. 11, n. 2, p. 431-465, maio-ago. 2016 Agriculture itinérante sur brûlis (AIB) et plantes cultivées sur le haut Maroni: étude comparée chez les Aluku et les Wayana en Guyane française Slash and burn agriculture and plant cultivated on upper Maroni: comparative study among Aluku and Wayana peoples in French Guiana Marie Fleury I IMuséum National d’Histoire Naturelle de Paris. Paris, France Résumé: Vers la fin du 18 e siècle, les Noirs marrons Aluku, descendants d’esclaves rebelles fuyant les plantations hollandaises et les Amérindiens Wayana, arrivant du Brésil, où ils fuyaient les chasseurs d’esclaves, se sont rencontrés sur le haut Maroni, en Guyane française. Ce partage d’un même lieu de vie a été l’occasion d’échanger un grand nombre de techniques, notamment en ce qui concerne l’agriculture itinérante sur brûlis, et les plantes cultivées. -
Légendes Et Crédits De L'iconographie Et Des Objets Exposés
Légendes et crédits de l’iconographie et des objets exposés 1 Salle 1 : entrée et accueil - Salle 2 Panneau Histoire d’une zone administrative autonome « Mission 1951 : Monpera, le chef des Indiens Emerillons qui a retrouvé les carnets de et la carabine de Raymond Maufrais salue le gendarme Chauveau » ; photographie parue dans la revue Gendarmerie nationale, n° 17, 3e trimestre, 1983, p. 14. © Droits réservés ; cliché repris par Gérard Thabouillot, Territoire de l’Inini (1930-1969), Matoury, Ibis Rouge Editions, 2016, p. 711. Panneau Des débuts sous le sceau du volontarisme [Le gouverneur Veber visite le village boni d’Apatou, lors d’une tournée sur le Maroni (1936)]. © Collection privée ; cliché publié par Gérard Thabouillot, Le Territoire de l’Inini (1930-1969), Matoury, Ibis Rouge Editions, 2016, p. 317. Panneau Une anomalie républicaine [Amérindien wayana conduisant à la pagaie une pirogue sur le Maroni ou l’un de ses affluents] ; photographie (1958-1960). © Collection privée. Panneau Le débat politique sur le statut de la Guyane Guyane française et territoire de l’Inini ; échelle 1/3 000 000. Carte extraite de La géologie et les mines de la France d’outre-mer, Paris, Société d’éditions géographiques, maritimes et coloniales (1932). © Collectivité Territoriale de Guyane-Bibliothèque Alexandre-Franconie. Numérisé par Manioc : permalien http://www.manioc.org/images/FRA120070020i1. 2 Salle 3 Boîtes - Echantillons de bois (vers 1938). Musée territorial Alexandre-Franconie, collection René Grébert, chef du service Eaux et Forêts de la Guyane française et du Territoire de l’Inini. - Céramique wayana avec décor de motifs géométriques sur la panse (fabrication contemporaine).