Compilation of Quotations from Marriage Can Be Forever

Total Page:16

File Type:pdf, Size:1020Kb

Compilation of Quotations from Marriage Can Be Forever Page 1 of 87 Marriage Can Be Forever— Preparation Counts! Walking a Path to a Spiritually-Based Marriage, A Workbook Quotations from Beginnings of Chapters and from “Quotations for Guidance” Only Susanne M. Alexander and Johanna Merritt Wu This compilation of excerpts, chapter headings, and compilation structure are from the book Marriage Can Be Forever—Preparation Counts!, a © 2007 publication of Marriage Transformation LLC. This compilation is provided as a courtesy from Marriage Transformation LLC; www.marriagetransformation.com; www.bahaimarriage.net; www.bahairelationships.com; [email protected]. Copyrights for individual quotations are the original authors or publishers. Some quotations come from unpublished sources—inquire if further information or documentation on sources is needed. Page 2 of 87 CHAPTER 1 Life Partners: Preparation and Marriage Quotations for Guidance 1) And when He [God] desired to manifest grace and beneficence to men, and to set the world in order, He revealed observances and created laws; among them He established the law of marriage, made it as a fortress for well-being and salvation, and enjoined it upon us in that which was sent down out of the heaven of sanctity in His Most Holy Book [The Kitáb-i-Aqdas]. He saith, great is His glory: “Enter into wedlock, O people, that ye may bring forth one who will make mention of Me amid My servants. This is My bidding unto you; hold fast to it as an assistance to yourselves.” (Bahá’u’lláh: Bahá’í Prayers (US 2002), p. 118) 2) Since the consent of both parties is required in the Book of God, and since, before maturity, their consent or lack of it cannot be ascertained, marriage is therefore conditional upon reaching the age of maturity [age 15], and is not permissible before that time. (The Kitáb-i-Aqdas, Questions and Answers, p. 134) 3) The essence of all that We have revealed for thee is Justice, is for man to free himself from idle fancy and imitation, discern with the eye of oneness His glorious handiwork, and look into all things with a searching eye. (Bahá’u’lláh, Tablets of Bahá’u’lláh, p. 156) 4) The news of your union, as soon as it reached me, imparted infinite joy and gratitude. Praise be to God, those two faithful birds have sought shelter in one nest. I beseech God that He may enable them to raise an honored family, for the importance of marriage lieth in the bringing up of a richly blessed family, so that with entire gladness they may, even as candles, illuminate the world. For the enlightenment of the world dependeth upon the existence of man. If man did not exist in this world, it would have been like a tree without fruit. My hope is that you both may become even as one tree, and may, through the outpourings of the cloud of loving-kindness, acquire freshness and charm, and may blossom and yield fruit, so that your line may eternally endure. (‘Abdu’l-Bahá, Selections from the Writings of ‘Abdu’l-Bahá, p. 120) 5) Marriage, among the mass of the people, is a physical bond, and this union can only be temporary, since it is foredoomed to a physical separation at the close. Among the people of Bahá, however, marriage must be a union of the body and of the spirit as well, for here both husband and wife are aglow with the same wine, both are enamored of the same matchless Face, both live and move through the same spirit, both are illumined by the same glory. This connection between them is a spiritual one, hence it is a bond that will abide forever. Likewise do they enjoy strong and lasting ties in the physical world as well, for if the marriage is based both on the spirit and the body, that union is a true one, hence it will endure. If, however, the bond is physical and nothing more, it is sure to be only temporary, and must inexorably end in separation. When, therefore, the people of Bahá undertake to marry, the union must be a true relationship, a spiritual coming together as well as a physical one, so that throughout every phase of life, and in all the worlds of God, their union will endure; for this real oneness is a gleaming out of the love of God. (‘Abdu’l-Bahá, Selections from the Writings of ‘Abdu’l-Bahá, p. 117) 6) The Bahá’í youth…should be advised, nay even encouraged, to contract marriage while still young and in full possession of their physical vigor. Economic factors, no doubt, are often a serious hindrance to early marriage, but in most cases are only an excuse, and as such should not be overstressed. (On behalf of Shoghi Effendi: The Compilation of Compilations, Vol. I, “A Chaste and Holy Life”, p. 56) 7) The Bahá’í Teachings do not only encourage marital life, considering it the natural and normal way of existence for every sane, healthy and socially-conscious and responsible person, but raise marriage to the This compilation of excerpts, chapter headings, and compilation structure are from the book Marriage Can Be Forever—Preparation Counts!, a © 2007 publication of Marriage Transformation LLC. This compilation is provided as a courtesy from Marriage Transformation LLC; www.marriagetransformation.com; www.bahaimarriage.net; www.bahairelationships.com; [email protected]. Copyrights for individual quotations are the original authors or publishers. Some quotations come from unpublished sources—inquire if further information or documentation on sources is needed. Page 3 of 87 status of a divine institution, its chief and sacred purpose being the perpetuation of the human race—which is the very flower of the entire creation—and its elevation to the true station destined for it by God. (On behalf of Shoghi Effendi, The Compilation of Compilations, Vol. II, “Preserving Bahá’í Marriages”, p. 446) 8) I wish to assure you, in particular, of his supplications for your guidance in connection with your proposed plan to unite in marriage with.... May the Beloved help you in forming the right decision, and spare you the anxiety and suffering which too hasty action in such matters inevitably produces. You should give this question, which is of such vital concern to your future, the full consideration it deserves, and examine all its aspects carefully and dispassionately. The final decision rests with you and... [the proposed partner]. (On behalf of Shoghi Effendi, The Compilation of Compilations, Vol. II, “Preserving Bahá’í Marriages”, p. 445) 9) Careful preparation for marriage is an essential first step in the preservation of Bahá’í marriage. (Universal House of Justice, Introduction to “Preserving Bahá’í Marriages” compilation, item #3) 10) The Spiritual Assembly should always be concerned that the believers in its community are being deepened in their understanding of the Bahá’í concept of marriage, especially the young people, so that the very thought of divorce will be abhorrent to them. (On behalf of the Universal House of Justice, Lights of Guidance, p. 390-391) This compilation of excerpts, chapter headings, and compilation structure are from the book Marriage Can Be Forever—Preparation Counts!, a © 2007 publication of Marriage Transformation LLC. This compilation is provided as a courtesy from Marriage Transformation LLC; www.marriagetransformation.com; www.bahaimarriage.net; www.bahairelationships.com; [email protected]. Copyrights for individual quotations are the original authors or publishers. Some quotations come from unpublished sources—inquire if further information or documentation on sources is needed. Page 4 of 87 CHAPTER 2 A Broad View: The Purposes of Life Quotations for Guidance 1) I bear witness, O my God, that Thou hast created me to know Thee and to worship Thee. I testify, at this moment, to my powerlessness and to Thy might, to my poverty and to Thy wealth. There is none other God but Thee, the Help in Peril, the Self-Subsisting. (Bahá’u’lláh: Bahá’í Prayers (US 2002), “Short Obligatory Prayer,” p. 4) 2) Having created the world and all that liveth and moveth therein, He, through the direct operation of His unconstrained and sovereign Will, chose to confer upon man the unique distinction and capacity to know Him and to love Him—a capacity that must needs be regarded as the generating impulse and the primary purpose underlying the whole of creation.... Upon the inmost reality of each and every created thing He hath shed the light of one of His names, and made it a recipient of the glory of one of His attributes. Upon the reality of man, however, He hath focused the radiance of all of His names and attributes, and made it a mirror of His own Self. Alone of all created things man hath been singled out for so great a favor, so enduring a bounty. (Bahá’u’lláh: Gleanings from the Writings of Bahá’u’lláh, p. 65) 3) Glory be to Thee, O God, for Thy manifestation of love to mankind! (Bahá’u’lláh: Bahá’í Prayers (UK), pp. 60-61) 4) All men have been created to carry forward an ever-advancing civilization. The Almighty beareth Me witness: To act like the beasts of the field is unworthy of man. Those virtues that befit his dignity are forbearance, mercy, compassion and loving-kindness towards all the peoples and kindreds of the earth. (Bahá’u’lláh: Gleanings from the Writings of Bahá’u’lláh, p. 215) 5) The betterment of the world can be accomplished through pure and goodly deeds, through commendable and seemly conduct. (Bahá’u’lláh, cited in The Advent of Divine Justice, pp. 24-25) 6) Compare the nations of the world to the members of a family.
Recommended publications
  • • Christopher Buck Phd Jd Curriculum Vitae(2017) 1
    • CHRISTOPHER BUCK PHD JD CURRICULUM VITAE (2017) 1 PROFESSIONAL LEGAL EXPERIENCE 2007 – present Pribanic & Pribanic, LLC (White Oak, Pennsylvania) • Position: Associate Attorney. • Profle: http://pribanic.com/attorneys/christopher-buck/ (“My professional goal is to try to make sure that my cases settle without having to go to trial. In my over eight years of practice so far, Victor Pribanic has not tried a single one of my cases so far. That’s a pretty good track record.”) • Bar Admissions: Bar of the Commonwealth of Pennsylvania (2007); U.S. District Court for the Western District of Pennsylvania (2007). • Practice areas: Medical malpractice, wrongful death, crashworthiness, products liability, personal injury. Research and write briefs on any legal issue, as needed. Settled four cases for $2.5 million in 2012. • Legal CV: For “Representative Cases” and “Legal Publications,” see Buck’s Legal CV. • Lead Attorney: Victor H. Pribanic, Esq., Best Lawyers, “Lawyer of the Year, 2017” (Medical Malpractice Law, Plaintiffs, Pittsburgh); “Lawyer of the Year, 2015” (Product Liability Litigation, Plaintiffs, Pittsburgh); Best Lawyers, “Lawyer of the Year, 2014” (Medical Malpractice Law, Plaintiffs, Pittsburgh Area). PROFESSIONAL ACADEMIC EXPERIENCE 2001 – present Wilmette Institute (Wilmette, IL) • Position: Faculty (Distance Education). • Courses Taught: Summons of the Lord of Hosts (10-Oct-17); The Kitab-i-Iqan: An Introduction (1-Aug-17); Gems of Divine Mysteries and Other Early Tablets by Baha’u’llah (10-May-17); Bahá’u’lláh’s Early Mystic Writings
    [Show full text]
  • Revelation & Social Reality
    Revelation & Social Reality Learning to Translate What Is Written into Reality Paul Lample Palabra Publications Copyright © 2009 by Palabra Publications All rights reserved. Published March 2009. ISBN 978-1-890101-70-1 Palabra Publications 7369 Westport Place West Palm Beach, Florida 33413 U.S.A. 1-561-697-9823 1-561-697-9815 (fax) [email protected] www.palabrapublications.com Cover photograph: Ryan Lash O thou who longest for spiritual attributes, goodly deeds, and truthful and beneficial words! The outcome of these things is an upraised heaven, an outspread earth, rising suns, gleaming moons, scintillating stars, crystal fountains, flowing rivers, subtle atmospheres, sublime palaces, lofty trees, heavenly fruits, rich harvests, warbling birds, crimson leaves, and perfumed blossoms. Thus I say: “Have mercy, have mercy O my Lord, the All-Merciful, upon my blameworthy attributes, my wicked deeds, my unseemly acts, and my deceitful and injurious words!” For the outcome of these is realized in the contingent realm as hell and hellfire, and the infernal and fetid trees, as utter malevolence, loathsome things, sicknesses, misery, pollution, and war and destruction.1 —BAHÁ’U’LLÁH It is clear and evident, therefore, that the first bestowal of God is the Word, and its discoverer and recipient is the power of understanding. This Word is the foremost instructor in the school of existence and the revealer of Him Who is the Almighty. All that is seen is visible only through the light of its wisdom. All that is manifest is but a token
    [Show full text]
  • Syllabus-Bahaullahs
    Director: Dr. Robert H. Stockman www.wilmetteinstitute.org Email: [email protected] Voice: (877)-WILMETTE Course: ST131: Bahá'u'lláh's Revelation: A Systematic Survey Instructors: Robert Stockman: https://wilmetteinstitute.org/faculty_bios/robert-stockman/ Nima Rafiei: https://wilmetteinstitute.org/faculty_bios/nima-rafiei/ Course Description: The writings of Bahá'u'lláh (1817-92), prophet-founder of the Bahá'í Faith, is estimated to comprise 18,000 works and in excess of six million words, composed in Arabic, Persian, and a unique mixture of both. Approximately 5-7% has been translated into English, but the works available are the most important. In this course we will undertake a systematic introduction to twenty of Bahá'u'lláh’s most important works, ranging from the Rashḥ-i-‘Amá (1853) to Epistle to the Son of the Wolf (1892). We will study the works in chronological order of composition, examining the themes in the works, topics that Bahá'u'lláh progressively revealed during His ministry, and related tablets wherever possible. We will not read most of the twenty works in their entirety but will study significant passages and sections from them. The course will appeal to anyone seeking a deeper understanding of Bahá'u'lláh’s immense corpus. Learning Outcomes of Wilmette Institute courses relevant to this course: Knowledge: Demonstrate knowledge and interdisciplinary insights gained from the course and service learning. Abilities: Independently investigate to discern fact from conjecture. Engage in public discourse, consultation, service
    [Show full text]
  • Provisional Translations of Selected Writings of the Báb, Bahá׳U׳Lláh
    Provisional Translations of Selected Writings of the Báb, Baháʼuʼlláh, and ʻAbdu’l-Bahá by Peyman Sazedj Translations originally posted at peyman.sazedj.org, reconstructed from archive.org Contents The Báb 1. Order of the Verses (Persian Bayán 3:16) 2. The Seven Stages of Creation 3. On Divine Nonfulfillment (Badá) Baháʼuʼlláh 4. Addressed to an Ancestor: "Forfeit Not the Brief Moments of Your Lives!" 5. The Meaning of Pioneering 6. Tablet of Visitation of Badí 7. The Stages of Contentment (Riḍá) 8. On Divine Tests 9. The Maiden of Divine Mystery 10. A Most Weighty Counsel 11. The Voice of the Heart of the World 12. The Three Types of Attachment 13. From the Kitáb -i-Badí: About the Short Time Span between the Revelation of the Báb and Baháʼuʼlláh 14. The Proof of the Next Manifestation 15. Interpretation of “He Employeth the Angels as Messengers, with Pairs of Wings, Two, Three and Four…” ʻAbdu’l-Bahá 16. What Youth Must Master 17. The Middle Way 18. Both Motion and Stillness are of God 19. Life on other Planets 20. About the Jinn 21. Ignorance of Self 22. The Ruby Tablet and the fifth Tablet of Paradise 23. Allusions to the Covenant in the Hidden Words 24. Interpretation of the Hidden Word: "In the Night Season..." 25. The Five Standards of Acquiring Knowledge 26. Prophets Mentioned in the Qu'rán, Zoroaster, and Mahábád 27. Prayer for Visiting the Shrine of Baháʼuʼlláh The Báb 1. The Order of the Verses (Persian Bayán 3:16) Let him who is able render the order of the Bayán in whatever manner is sweetest, though it be rendered in a thousand ways.
    [Show full text]
  • The Pupil of the Eye: African Americans in the World Order of Bahá'u'lláh by the Báb, Bahá'u'lláh, Abdu'l-Bahá, and Universal House of Justice
    Bahá'í Library Online The Pupil of the Eye: African Americans in the World Order of Bahá'u'lláh by The Báb, Bahá'u'lláh, Abdu'l-Bahá, and Universal House of Justice Compiled by Bonnie J. Taylor. Rivera Beach, Florida: Palabra Publications, 1998 Selections from the Writings of Bahá'u'lláh, the Báb, 'Abdu'l-Bahá, Shoghi Effendi, and the Universal House of Justice Copyright by Bonnie Taylor ISBN 1-890101-00-1 First published September 1995 Second edition published 1998 Compiled by Bonnie J. Taylor Palabra Publications 3735 B Shares Place Rivera Beach, Florida 33404 USA 561-845-1919 561-845-0126 (fax) [email protected] CONTENTS Notes and Acknolwledgements v The Pupil vii One: People of African Descent 3 I. Qualities and Characteristics 3 II. Individual Bahá'ís of African Descent 9 Two: Race 21 I. Origins of Racial Characteristics 21 II. Measurement of Human Intelligence, Capacity and Worth 24 III. The Intellect and Race 28 Three: Bahá'u'lláh's Principle of the Oneness of Mankind 33 I. The Fundamental Principle of the Bahá'í Faith 33 II. Eliminating Prejudices: Prerequisite to Unity and Peace 43 III. The Danger of Prejudice and Disunity 50 Four: Unity in Diversity 61 I. The Purpose and Value of Diversity 61 II. The Principle of Unity in Diversity 67 III. Maintaining Diversity 71 Five: Applying Solutions to Racism 75 I. The Most Vital and Challenging Issue: Goal and the Responsibilities 75 II. Responsibilities of the Bahá'ís of European Descent 97 III. Responsibilities of the Bahá'ís of African Descent 103 IV.
    [Show full text]
  • Religion Asserts That Its Central Concerns Are Discovering Truth and Implementing the Measures Called for by That Truth
    1 Truth: A Path for the Skeptic 2 Truth: A Path for the Skeptic Robert Vail Harris, Jr. First Edition (PDF Version) Copyright 2018 Robert Vail Harris, Jr. Website: truth4skeptic.org Email: [email protected] What is truth? Is there meaning in existence? What are life and death? These and similar questions are explored here. This work draws on techniques and examples from science and mathematics in a search for insights from ancient and modern sources. It is writ- ten especially for the skeptical scientist, the agnostic, and the athe- ist. It is informal but rigorous, and invites careful reflection. 3 Contents Page Questions 4 Answers 84 Actions 156 Notes and References 173 Truth: A Path for the Skeptic 4 Questions Overview The search for truth is a lifelong endeavor. From the time we open our eyes at birth until we close them at the hour of death, we are sorting and sifting, trying to determine what is true and what is not, what is reality and what is illusion, what is predictable and what is random. Our understanding of truth underpins our priorities and all our activities. Every thought we have, every step we take, every choice we make is based on our assessment of what is true. Knowing the truth enriches our lives, while false beliefs impover- ish and endanger us. The importance of truth can be illustrated by countless exam- ples. Contractual arrangements are accompanied by an assertion of truthfulness. Participants in a trial are required to tell the truth. Various implements have been used to try to ascertain truth, from the dunking and burning of accused witches to the use of lie detec- tors.
    [Show full text]
  • The Ten Commandments
    The Ten Commandments A Bahá’í Perspective Marco Oliveira How does the Bahá’í Faith see the Ten Commandments? 10 Gebote (Lucas Cranach d A, 1516)2 Source: commons.wikimedia.org Foreword • The Ten Commandments are a set of spiritual and social norms, established in the Hebrew Bible, in the Books of Exodus 20:1-17 and Deuteronomy 5:4-21. • These are the heart of Judaism and were later shared by Christianity and Islam. • Western society and culture was deeply influenced by the Ten Commandments and several other contents of the Hebrew Bible. • Like Christianity and Islam, the Bahá’í Faith inherited and expanded the moral values exposed in the Ten Commandments. 3 MOSES 4 Who was Moses? • Moses was the Prophet founder of Judaism. • The Book of Exodus describes Moses as being adopted and raised by an Egyptian princess. In His adult life He became the leader of the Hebrews and lead their escape from Egypt. • According to the Book of Exodus, God spoke to Moses on Mount Sinai and renewed His covenant with the Hebrews. Moses then educated the people about many spiritual principles and gave them hundreds of social laws. • Amongst these the Ten Commandments have fundamental importance. • Moses is recognized as a Prophet in Christianity, Islam, the Bahá'í Faith. 5 Moses in Bahá'í Faith • For the Bahá’í Faith, Moses is a Manifestation of God. Bahá'u'lláh describes the story of Moses in the Book of Certitude; in the Epistle to the Son of the Wolf, Moses is referred as “the One Who Conversed with God.” • According to ‘Abdu’l-Bahá, the spiritual and social laws revealed by Moses lead the Hebrews to a high civilizational development, whose influence reached the Greek philosophers.
    [Show full text]
  • Read Ebook {PDF EPUB} Gleanings from the Writings of Baha'u'llah By
    Read Ebook {PDF EPUB} Gleanings from the Writings of Bahá'u'lláh by Bahá'u'lláh Gleanings from the Writings of Bahá’u’lláh. A selection of passages from the Writings of Bahá’u’lláh, compiled and translated by Shoghi Effendi, including extracts from Epistle to the Son of the Wolf, the Kitáb-i-Íqán, and the Kitáb-i-Aqdas, as well as other Tablets. Downloads. Publications are available in the following formats for download and use: PDF Includes all diacritical marks used in the text. DOCX Contains all diacritical marks used in the text except the “dot below” mark. This format is compatible with most fonts. DOCX† Includes all diacritical marks used in the text. For all characters to display correctly, a font with support for an extended Unicode range is required. HTML Includes all diacritical marks used in the text. For all characters to display correctly, a font with support for an extended Unicode range is required. Copyright and terms of use information for these downloads can be found on the Legal Information page. Gleanings From The Writings Of Bahá'u'lláh. Copyright 1952, © 1976 by the National Spiritual Assembly of the Bahá'ís of the United States. All rights reserved Second Edition 1976. First pocket-size edition 1983 Printed in the United States of America 87 86 85 5 4 3. Library of Congress Cataloging in Publications Data Baha Ullah, 1817-1892 Gleanings From The Writings Of Bahá'u'lláh. Includes index. 1. Bahaism I. Shoghi, effendi. II. Title. BP360.B282 1976 297'.892'08 76-45364 ISBN 0-87743-111-6 ISBN 0-87743-112-4 pbk.
    [Show full text]
  • The Languages of the Bahai Writings
    The Languages of Revelation of the Bahá’í Writings TABLE OF CONTENTS OVERVIEW OF LANGUAGES OF REVELATION 2 THE LINGUISTIC MAKEUP OF THE BAHÁ’Í WRITINGS 3 THE WRITINGS OF BAHÁ’U’LLÁH 4 THE WRITINGS OF THE BÁB 6 THE WRITINGS OF ‘ABDU’L-BAHÁ 7 Overview of Languages of Revelation "Over 90% of the works of the Báb, well over half of the works of Bahá’u’lláh, and one third of the works of ‘Abdu’l-Bahá are in Arabic; the remainder are in Persian or a mixture of the two." Steven Phelps, “A Partial Inventory of the Works of the Central Figures of the Bahá’í Faith” (Version 2.02, 3 November 2020), p. 2; PDF accessible online at: http://blog.loomofreality.org/ Bahá'u'lláh's Writings The Báb's Writings Persian 10% Arabic Persian 50% 50% Arabic 90% Abdu'l-Bahá's Writings Arabic 33% Persian/ Mixed 67% 2 The Linguistic Makeup of the Bahá’í Writings The mixture of Arabic and Persian in the Bahá’í Writings is a truly novel and wonderful thing. It is not at all unusual for a text to begin in one language, switch to the other midway, and then switch back to the first language further on. This is most commonly seen with Bahá’í prayers, which were typically not born in a vacuum, but are in fact passages from longer Tablets. Oftentimes, a Tablet will begin in Persian, then shift to a prayer in Arabic, and then resume in Persian. ‘Abdu’l-Bahá’s Tablets of the Divine Plan abound with examples of this phenomenon.
    [Show full text]
  • Bahá'í Faith: the Basics
    BAHA’I EXPLORATIONS BAHÁ’Í FAITH: THE BASICS JUNE 27, 2021 THE BAHÁ'Í FAITH IN CLEARWATER FLORIDA “Advanced studies of the Bahá’í Faith must first begin with basics.” – BAHÁ’Í FAITH: THE BASICS, P. X. ACKNOWLEDGMENTS • Inclusion of a rich array of Bahá’í primary sources will put readers in touch with the heart and soul of the Bahá’í worldview, which is universal and unifying in its vision and mission which, in the words of Bahá’u’lláh (1817–1892, prophet-founder of the Bahá’í Faith), is to “unify the world” (public letter to Napoleon III, quoted in Bahá’u’lláh, Epistle, BRL). CHAPTER 1 • The purpose of the Bahá’í Faith is to “unify the world.” This vision and mandate has inspired many to join the Bahá’í religion, in which peace is made sacred, and powerful social principles are promoted and put into practice in order to build and/or strengthen those institutional foundations upon which world peace and prosperity may be based. “Say: no man can attain his true station except through his justice,” wrote Bahá’u’lláh (1817–1892), prophet-founder of the Bahá’í Faith: “No power can exist except through unity. No welfare and no well-being can be attained except through consultation” (quoted by the Universal House of Justice, April 2017, BRL). “Say: no man can attain his true station except through his justice. No power can exist except through unity. No welfare and no well-being can be attained except through consultation.” – Bahá’u’lláh • He was like a surging sea, a falcon that soared high.
    [Show full text]
  • Fifty Baha'i Principles of Unity: a Paradigm of Social Salvation 1 Christopher Buck
    ! Fifty Baha’i Principles of Unity: A Paradigm of Social Salvation1 Christopher Buck ! No two men can be found who may be said to be outwardly and inwardly united. The evidences of discord and malice are apparent everywhere, though all were made for harmony and union. — Bahá’u’lláh, ‘Tablet of Maqṣúd’, Tablets of Bahá’u’lláh Revealed After the Kitáb-i-Aqdas, Wilmette, IL: Bahá’í Publishing Trust, 1988, 163–64. The well-being of mankind, its peace and security are unattainable unless and until its unity is firmly established. This unity can never be achieved so long as the counsels which the Pen of the Most High hath revealed are suffered to pass unheeded. — Bahá’u’lláh, Gleanings From the Writings of Bahá’u’lláh, Wilmette, IL: Bahá’í Publishing Trust, 1990, 186. Abstract The Baha’i Faith, a young world religion, offers principles of unity – from family relations to international relations – as a paradigm for social salvation. These principles may be studied within the analytic prism of an ‘illness/cure’ approach to religious soteriologies – a conceptual model in the phenomenology of religions popularized by Stephen Prothero. World religions are systems of salvation, liberation or harmony. Their respective offers of salvation, liberation or harmony respond directly to the human predicament, as defined by each religion. If humanity is plagued by sin, then Christianity’s redemptive offer of salvation from sin makes perfect sense. Early Buddhism’s offer of liberation – from the fundamental problem of suffering – also fits perfectly in this model. In the Baha’i religion, the plight facing the world is profound estrangement at all levels of society.
    [Show full text]
  • In Pursuit of Harmony Between Science and Religion 25 Were Necessarily Touched Upon Indi- the Fundamental Purpose Animat- Rectly and Very Generally at That Time
    23 approfondir ce principe et contribuer à sa In Pursuit of réalisation par des actions et une prise de Harmony between parole dans le discours contemporain. Science and Resumen La desintegración del viejo orden mun- Religion dial se está acelerando, fomentado por el fanatismo religioso, la irreligión, y una incapacidad de lograr suficiente consenso PAUL LAMPLE de pensamiento y acción para sistemáti- camente atender los males afligiendo a la Abstract humanidad. La capacidad de unirse en la The disintegration of the old world or- investigación de la verdad para el avance der is accelerating, driven by religious de la civilización requiere de la armonía fanaticism, irreligion, and an inability to entre la ciencia y la religión, en la cual, achieve sufficient consensus of thought como ‘Abdu’l-Bahá explica, la ciencia es and action to systematically address the liberada del materialismo y la religión de ills afflicting humanity. The capacity to la superstición. Este ensayo reflexiona so- unite in the investigation of truth for the bre cómo los bahá’ís pueden entender y advancement of civilization requires the contribuir cada vez más a la efectuación de harmony of science and religion, in which, este principio a través de la acción y la par- as ‘Abdu’l-Bahá explains, science is freed ticipación en el discurso contemporáneo. from ma terialism and religion from super- stition. This paper looks at how Bahá’ís might understand and increasingly con- When we look at the world around us, tribute to the effectuation of this principle especially as reflected in news reports through action and involvement in con- and social media, we increasingly see temporary discourse.
    [Show full text]