Revelation & Social Reality
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Revelation and Inspiration and the Bible
Revelation and Inspiration and the Bible REVELATION is that act by which God discloses Himself or communicates truth to the mind. We can talk about two kinds of revelation. First there is general revelation - the revelation of God in creation. Psalm 19:1-6 reflects this. Romans 1:19- 20 teaches us that God's attributes, power and divine nature are clearly seen, being understood from what is made. Creation will always wear the "fingerprints" of the Creator. However, Psalm 19:7-14 refers to the the form of revelation, whereby God reveals his will - which we call special revelation - nature cannot reveal moral and spiritual responsibilities - these are communicated verbally. Adam and Eve in the garden had both. Before the fall, they could see clearly God revealed in creation and had his spoken commandments (Gen. 1:28,2:16,17) . They were in personal communication with God. Romans 1:18-25 teaches us that general revelation is sufficient to leave man inexcusable for disbelief, but insufficient for salvation. This is due in part to the fallenness of man, his heart and reason darkened so he cannot understand and he has "suppressed the truth in unrighteousness." Professing wisdom, they became fools, exchanging God for created things- worshipping creation rather than the Creator. (Rom 1:25) As a result they live lives controlled by lusts and passions and darkened minds. (vs. 38) Further there was no need to "build" revelation concerning God's redemption into the creation of a perfect unfallen world. Now that man is fallen, and needs redemption- he needs that special revelation that reveals God's redemptive activity (Rom 10:8-17.) We need special revelation (God's spoken self-disclosure) to correctly perceive Him in the creation and as redeemer and Lord. -
The Inspiration and Truth of Sacred Scripture
The Inspiration and Truth of Sacred Scripture The Inspiration and Truth of Sacred Scripture The Word That Comes from God and Speaks of God for the Salvation of the World Pontifical Biblical Commission Translated by Thomas Esposito, OCist, and Stephen Gregg, OCist Reviewed by Fearghus O’Fearghail Foreword by Cardinal Gerhard Ludwig Müller LITURGICAL PRESS Collegeville, Minnesota www.litpress.org This work was translated from the Italian, Inspirazione e Verità della Sacra Scrittura. La parola che viene da Dio e parla di Dio per salvare il mondo (Libreria Editrice Vaticana, 2014). Cover design by Jodi Hendrickson. Cover photo: Dreamstime. Excerpts from documents of the Second Vatican Council are from The Docu- ments of Vatican II, edited by Walter M. Abbott, SJ (New York: The America Press, 1966). Unless otherwise noted, Scripture texts in this work are taken from the New Revised Standard Version Bible © 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. © 2014 by Pontifical Biblical Commission Published by Liturgical Press, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, microfiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Collegeville, Minnesota 56321-7500. Printed in the United States of America. 123456789 Library of Congress Control Number: 2014937336 ISBN: 978-0-8146-4903-9 978-0-8146-4904-6 (ebook) Table of Contents Foreword xiii General Introduction xvii I. -
• Christopher Buck Phd Jd Curriculum Vitae(2017) 1
• CHRISTOPHER BUCK PHD JD CURRICULUM VITAE (2017) 1 PROFESSIONAL LEGAL EXPERIENCE 2007 – present Pribanic & Pribanic, LLC (White Oak, Pennsylvania) • Position: Associate Attorney. • Profle: http://pribanic.com/attorneys/christopher-buck/ (“My professional goal is to try to make sure that my cases settle without having to go to trial. In my over eight years of practice so far, Victor Pribanic has not tried a single one of my cases so far. That’s a pretty good track record.”) • Bar Admissions: Bar of the Commonwealth of Pennsylvania (2007); U.S. District Court for the Western District of Pennsylvania (2007). • Practice areas: Medical malpractice, wrongful death, crashworthiness, products liability, personal injury. Research and write briefs on any legal issue, as needed. Settled four cases for $2.5 million in 2012. • Legal CV: For “Representative Cases” and “Legal Publications,” see Buck’s Legal CV. • Lead Attorney: Victor H. Pribanic, Esq., Best Lawyers, “Lawyer of the Year, 2017” (Medical Malpractice Law, Plaintiffs, Pittsburgh); “Lawyer of the Year, 2015” (Product Liability Litigation, Plaintiffs, Pittsburgh); Best Lawyers, “Lawyer of the Year, 2014” (Medical Malpractice Law, Plaintiffs, Pittsburgh Area). PROFESSIONAL ACADEMIC EXPERIENCE 2001 – present Wilmette Institute (Wilmette, IL) • Position: Faculty (Distance Education). • Courses Taught: Summons of the Lord of Hosts (10-Oct-17); The Kitab-i-Iqan: An Introduction (1-Aug-17); Gems of Divine Mysteries and Other Early Tablets by Baha’u’llah (10-May-17); Bahá’u’lláh’s Early Mystic Writings -
Report Iran: the Situation of the Bahá'í Community
Report Iran: The situation of the Bahá’í community Report Iran: The situation of the Bahá’í community LANDINFO – 12 AUGUST 2016 1 About Landinfo’s reports The Norwegian Country of Origin Information Centre, Landinfo, is an independent body within the Norwegian Immigration Authorities. Landinfo provides country of origin information to the Norwegian Directorate of Immigration (Utlendingsdirektoratet – UDI), the Immigration Appeals Board (Utlendingsnemnda – UNE) and the Norwegian Ministry of Justice and Public Security. Reports produced by Landinfo are based on information from carefully selected sources. The information is researched and evaluated in accordance with common methodology for processing COI and Landinfo’s internal guidelines on source and information analysis. To ensure balanced reports, efforts are made to obtain information from a wide range of sources. Many of our reports draw on findings and interviews conducted on fact-finding missions. All sources used are referenced. Sources hesitant to provide information to be cited in a public report have retained anonymity. The reports do not provide exhaustive overviews of topics or themes, but cover aspects relevant for the processing of asylum and residency cases. Country of origin information presented in Landinfo’s reports does not contain policy recommendations nor does it reflect official Norwegian views. Translation provided by Cellule Relations internationales et européennes, Direction de l’immigration, Service Réfugiés, Luxembourg. © Landinfo 2017 The material in this report is covered by copyright law. Any reproduction or publication of this report or any extract thereof other than as permitted by current Norwegian copyright law requires the explicit written consent of Landinfo. For information on all of the reports published by Landinfo, please contact: Landinfo Country of Origin Information Centre Storgata 33A P.O. -
The Concept of Biblical Inspiration
THE CONCEPT OF BIBLICAL INSPIRATION When the President of your Society graciously asked me to read a paper on the topic of biblical inspiration, he proposed that I review and assess the significant contributions made to it in con- temporary research, and that I suggest some areas in which work might profitably be done in the future. Accordingly, I shall simply devote the time at our disposal to these two points. With regard to the first, I believe that many new insights have been provided during the last decade by the studies of Pierre Benoit,1 Joseph Coppens,2 Karl Rahner,3 and Bernhard Brink- mann; * and I shall attempt to present their work in summary form. As regards further possible theological speculation, I wish to amplify a suggestion made recently by my colleague, the Reverend R. A. F. MacKenzie. "Since the theory of instrumental causality has been so usefully developed, and has done so much to clarify—up to a point—the divine-human collaboration in this mysterious and won- derful work, what is needed next is fuller investigation of the efficient and final causalities, which went to produce an OT or NT book." B You will have observed that, since the days of Franzelin and La- grange,6 treatises on inspiration have tended to emphasize the *Paul Synave-Pierre Benoit, La Prophétie, Éditions de la Revue des Jeunes, Paris-Tournai-Rome, 1947. Benoit has a shorter essay on inspiration in Robert-Tricot, Initiation Biblique? Paris, 1954, 6-45; for further modifi- cations of his theory, cf. "Note complémentaire sur l'inspiration," Revue Bib- lique 63 (1956) 416-422. -
Syllabus-Bahaullahs
Director: Dr. Robert H. Stockman www.wilmetteinstitute.org Email: [email protected] Voice: (877)-WILMETTE Course: ST131: Bahá'u'lláh's Revelation: A Systematic Survey Instructors: Robert Stockman: https://wilmetteinstitute.org/faculty_bios/robert-stockman/ Nima Rafiei: https://wilmetteinstitute.org/faculty_bios/nima-rafiei/ Course Description: The writings of Bahá'u'lláh (1817-92), prophet-founder of the Bahá'í Faith, is estimated to comprise 18,000 works and in excess of six million words, composed in Arabic, Persian, and a unique mixture of both. Approximately 5-7% has been translated into English, but the works available are the most important. In this course we will undertake a systematic introduction to twenty of Bahá'u'lláh’s most important works, ranging from the Rashḥ-i-‘Amá (1853) to Epistle to the Son of the Wolf (1892). We will study the works in chronological order of composition, examining the themes in the works, topics that Bahá'u'lláh progressively revealed during His ministry, and related tablets wherever possible. We will not read most of the twenty works in their entirety but will study significant passages and sections from them. The course will appeal to anyone seeking a deeper understanding of Bahá'u'lláh’s immense corpus. Learning Outcomes of Wilmette Institute courses relevant to this course: Knowledge: Demonstrate knowledge and interdisciplinary insights gained from the course and service learning. Abilities: Independently investigate to discern fact from conjecture. Engage in public discourse, consultation, service -
Provisional Translations of Selected Writings of the Báb, Bahá׳U׳Lláh
Provisional Translations of Selected Writings of the Báb, Baháʼuʼlláh, and ʻAbdu’l-Bahá by Peyman Sazedj Translations originally posted at peyman.sazedj.org, reconstructed from archive.org Contents The Báb 1. Order of the Verses (Persian Bayán 3:16) 2. The Seven Stages of Creation 3. On Divine Nonfulfillment (Badá) Baháʼuʼlláh 4. Addressed to an Ancestor: "Forfeit Not the Brief Moments of Your Lives!" 5. The Meaning of Pioneering 6. Tablet of Visitation of Badí 7. The Stages of Contentment (Riḍá) 8. On Divine Tests 9. The Maiden of Divine Mystery 10. A Most Weighty Counsel 11. The Voice of the Heart of the World 12. The Three Types of Attachment 13. From the Kitáb -i-Badí: About the Short Time Span between the Revelation of the Báb and Baháʼuʼlláh 14. The Proof of the Next Manifestation 15. Interpretation of “He Employeth the Angels as Messengers, with Pairs of Wings, Two, Three and Four…” ʻAbdu’l-Bahá 16. What Youth Must Master 17. The Middle Way 18. Both Motion and Stillness are of God 19. Life on other Planets 20. About the Jinn 21. Ignorance of Self 22. The Ruby Tablet and the fifth Tablet of Paradise 23. Allusions to the Covenant in the Hidden Words 24. Interpretation of the Hidden Word: "In the Night Season..." 25. The Five Standards of Acquiring Knowledge 26. Prophets Mentioned in the Qu'rán, Zoroaster, and Mahábád 27. Prayer for Visiting the Shrine of Baháʼuʼlláh The Báb 1. The Order of the Verses (Persian Bayán 3:16) Let him who is able render the order of the Bayán in whatever manner is sweetest, though it be rendered in a thousand ways. -
Inspiration and the Divine Spirit in the Writings of Philo Judaeus
INSPIRATION AND THE DIVINE SPIRIT IN THE WRITINGS OF PHILO JUDAEUS BY JOHN R. LEVISON Duke Divinity School,Durham, NC I. Introduction Many of Philo's references to xv16wa are ordered with remark- able consistency. Gen 1:2, for example, is the anchor for Philo's description of the cosmic 1t\l&ÜfLa..1The divine inbreathing of Gen 2 2:7 provides the basis for Philo's anthropology of the human spirit.2 Philo's references to the inspiration of the divine spirit, on the other hand, are attached more tenuously to the Bible. Attempts to order these references have led scholars to widely divergent opinions which attest to the confusing nature of Philo's view of the spirit's role in inspiration. During the first third of the twentieth century, 1 E.g., Gig. 22-23; Op. 22-35. On Philo's use and adaptation of Stoicism in his interpretation of Gen 1 :2, see A. Laurentin, "Le pneuma dans la doctrine de Philo," ETL 27 (1951) 391-407; G. Verbeke, L'évolutionde la doctrinedu pneumadu Stoïcismeà S. Augustin: étudephilosophique (Paris/Louvain: l'Institut Supérior de Philosophie, Université de Louvain, 1945) 237-50; M. J. Weaver, in Philo of Alexandria(Ph.D. dissertation, Notre Dame, 1973) 7-25, 55-72; H. Leisegang, Der heilige Geist: Das Wesen und Werden der mystisch-intuitivenErkenntnis in der Philosophieund Religionder Griechen(Darmstadt: Wissenschaftliche Buchgesellschaft, 1967) 24-53. M. E. Isaacs, The Conceptof Spirit: A Study of Pneuma in Hellenistic Judaism and its Bearing on the New Testament(Heythrop Monographs 1; London, 1976) 43-45. -
'Solved by Sacrifice' : Austin Farrer, Fideism, and The
‘SOLVED BY SACRIFICE’ : AUSTIN FARRER, FIDEISM, AND THE EVIDENCE OF FAITH Robert Carroll MacSwain A Thesis Submitted for the Degree of PhD at the University of St. Andrews 2010 Full metadata for this item is available in the St Andrews Digital Research Repository at: https://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/920 This item is protected by original copyright ‘SOLVED BY SACRIFICE’: Austin Farrer, Fideism, and the Evidence of Faith Robert Carroll MacSwain A thesis submitted to the School of Divinity of the University of St Andrews in candidacy for the Degree of Doctor of Philosophy The saints confute the logicians, but they do not confute them by logic but by sanctity. They do not prove the real connection between the religious symbols and the everyday realities by logical demonstration, but by life. Solvitur ambulando, said someone about Zeno’s paradox, which proves the impossibility of physical motion. It is solved by walking. Solvitur immolando, says the saint, about the paradox of the logicians. It is solved by sacrifice. —Austin Farrer v ABSTRACT 1. A perennial (if controversial) concern in both theology and philosophy of religion is whether religious belief is ‘reasonable’. Austin Farrer (1904-1968) is widely thought to affirm a positive answer to this concern. Chapter One surveys three interpretations of Farrer on ‘the believer’s reasons’ and thus sets the stage for our investigation into the development of his religious epistemology. 2. The disputed question of whether Farrer became ‘a sort of fideist’ is complicated by the many definitions of fideism. -
The Pupil of the Eye: African Americans in the World Order of Bahá'u'lláh by the Báb, Bahá'u'lláh, Abdu'l-Bahá, and Universal House of Justice
Bahá'í Library Online The Pupil of the Eye: African Americans in the World Order of Bahá'u'lláh by The Báb, Bahá'u'lláh, Abdu'l-Bahá, and Universal House of Justice Compiled by Bonnie J. Taylor. Rivera Beach, Florida: Palabra Publications, 1998 Selections from the Writings of Bahá'u'lláh, the Báb, 'Abdu'l-Bahá, Shoghi Effendi, and the Universal House of Justice Copyright by Bonnie Taylor ISBN 1-890101-00-1 First published September 1995 Second edition published 1998 Compiled by Bonnie J. Taylor Palabra Publications 3735 B Shares Place Rivera Beach, Florida 33404 USA 561-845-1919 561-845-0126 (fax) [email protected] CONTENTS Notes and Acknolwledgements v The Pupil vii One: People of African Descent 3 I. Qualities and Characteristics 3 II. Individual Bahá'ís of African Descent 9 Two: Race 21 I. Origins of Racial Characteristics 21 II. Measurement of Human Intelligence, Capacity and Worth 24 III. The Intellect and Race 28 Three: Bahá'u'lláh's Principle of the Oneness of Mankind 33 I. The Fundamental Principle of the Bahá'í Faith 33 II. Eliminating Prejudices: Prerequisite to Unity and Peace 43 III. The Danger of Prejudice and Disunity 50 Four: Unity in Diversity 61 I. The Purpose and Value of Diversity 61 II. The Principle of Unity in Diversity 67 III. Maintaining Diversity 71 Five: Applying Solutions to Racism 75 I. The Most Vital and Challenging Issue: Goal and the Responsibilities 75 II. Responsibilities of the Bahá'ís of European Descent 97 III. Responsibilities of the Bahá'ís of African Descent 103 IV. -
The Divine Inspiration of the Bible by Arthur W
The Divine Inspiration of the Bible by Arthur W. Pink About The Divine Inspiration of the Bible by Arthur W. Pink Title: The Divine Inspiration of the Bible URL: http://www.ccel.org/ccel/pink/inspiration.html Author(s): Pink, Arthur W. Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Print Basis: Swengel, PA: Bible Truth Depot, 1917 Source: Logos Research Systems, Inc. Rights: Public Domain Contributor(s): Steve Liguori (Converter) CCEL Subjects: All; LC Call no: BS480 .P6 LC Subjects: The Bible Works about the Bible The Divine Inspiration of the Bible Arthur W. Pink Table of Contents About This Book. p. ii Title. p. 1 Introduction. p. 2 There Is a Presumption in Favor of the Bible. p. 4 The Perennial Freshness of the Bible Bears Witness to its Divine Inspirer. p. 7 The Unmistakable Honesty of the Writers of the Bible Attests to its Heavenly Origin. p. 9 The Character of its Teachings Evidences the Divine Authorship of the Bible. p. 13 The Fulfilled Prophecies of the Bible Bespeak the Omniscience of its Author. p. 19 The Typical Significance of the Scriptures Declare Their Divine Authorship. p. 23 The Wonderful Unity of the Bible Attests its Divine Authorship. p. 31 The Marvelous Influence of the Bible Declares its Super-Human Character. p. 34 The Miraculous Power of the Bible Shows Forth That its Inspirer Is the Almighty. p. 36 I. The Power of God©s Word to Convict Men of Sin.. p. 36 II. The Power of God©s Word to Deliver Men From Sin.. p. 37 III. -
Progressive Revelation
PROGRESSIVE REVELATION THE Protevangelium, God's word of salvation to fallen man in Paradise, is the beginning of the special revelation contained in the Bible. Only in Eden has general revelation been adequate to the needs of man. Man having fallen, " God breaks His way in a round-about fashion into man's darkened heart to reveal there His redemptive love. By slow steps and gradual stages He at once works out His saving purpose and moulds the world for its reception, choosing a people for Himself and training it through long and weary ages, until at last when the fulness of time has come, He bares His arm and sends out the proclamation of His great salvation to all the earth " (Warfield). The whole history of salvation is one coming of God to His people, one speech of grace to man. It is an historical revelation given first through patriarchs and prophets and ultimately in the Son-a revelation essentially different from the general manifestation of God, e.g. in the works of His hands or in the rational nature of man, because it is redemptive in purpose and soteriological in character. This "word" of God is a revelation of grace and salvation. Under the old covenant men served as the medium through which this word was sounded, until finally the whole revelation is summed up in the one moment of incarnation, when the Word Himself became flesh. It seems quite evident, therefore, that God chose to give the revelation of His grace only progressively, or in other words through the process of an historical development.