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Maps of First Century Palestine
Fellowship Home Page The Map of First Century Palestine Index to Geographic Place Names Urantia Papers' First Century Palestine The grid upon which the map is constructed is the standard MR grid system used in many archaeological reports and other descriptive literature of the region, such as the Anchor Bible Dictionary. In this grid system, the first three digits designate a position on the north-south axis of the map while the second three digits designate a position on the east-west axis, the intersection of the two lines being the location of the index item on the map. On the map itself, the north-south coordinates read vertically while the east-west coordinates read horizontally. The map shows the location of all the villages and towns mentioned in Part IV of The Urantia Book. The index lists these as well as other towns and villages which were known to have existed at the time of Jesus, but which do not appear on the map. Look up the name of any first-century place location. Letters below are linked to corresponding sections of the index: | A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | Z | A ABEL 236-183 ABELA 139-211 ABELIM 248-167 ABILA 232-234 ACHZIB; ECDIPPA 271-159 ACRABETA 170-182 ADAM 167-202 ADAMAH 238-193 ADIDA 152-145 ADORAIM; DURA 101-153 AENON 138-203 AGRIPPINA? 192-218 AILABO 249-187 AIN 236-212 ALEXANDRIUM 166-193 ALMA 273-196 AMATHUS 183-208 AMMATHUS 240-202 AMMUDIM 247-188 AMUDIYYA 266-216 ANABTAH 191-162 ANATHOTH 135-174 ANIM 84-156 ANTHEDON 105- 98 ANTIPATRIS 168-143 ANUATHU -
Trade and Commerce at Sepphoris, Israel
Illinois Wesleyan University Digital Commons @ IWU Honors Projects Sociology and Anthropology 1998 Trade and Commerce at Sepphoris, Israel Sarah VanSickle '98 Illinois Wesleyan University Follow this and additional works at: https://digitalcommons.iwu.edu/socanth_honproj Part of the Anthropology Commons Recommended Citation VanSickle '98, Sarah, "Trade and Commerce at Sepphoris, Israel" (1998). Honors Projects. 19. https://digitalcommons.iwu.edu/socanth_honproj/19 This Article is protected by copyright and/or related rights. It has been brought to you by Digital Commons @ IWU with permission from the rights-holder(s). You are free to use this material in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This material has been accepted for inclusion by Faculty at Illinois Wesleyan University. For more information, please contact [email protected]. ©Copyright is owned by the author of this document. Trade and Commerce At Sepphoris, Israel Sarah VanSickle 1998 Honors Research Dr. Dennis E. Groh, Advisor I Introduction Trade patterns in the Near East are the subject of conflicting interpretations. Researchers debate whether Galilean cities utilized trade routes along the Sea of Galilee and the Mediterranean or were self-sufficient, with little access to trade. An analysis of material culture found at specific sites can most efficiently determine the extent of trade in the region. If commerce is extensive, a significant assemblage of foreign goods will be found; an overwhelming majority of provincial artifacts will suggest minimal trade. -
Notes Du Mont Royal ←
Notes du mont Royal www.notesdumontroyal.com 쐰 Cette œuvre est hébergée sur « No- tes du mont Royal » dans le cadre d’un exposé gratuit sur la littérature. SOURCE DES IMAGES Google Livres FLAVII r * O P E RA: IN’ S’E’R’M 0-. gN E.-Mn--L 15.5111 151..ij 1A o L rur- ; copNVnmsnl’vanc. vrac? on axa]. 1* 3 platier Græca’denuôfumma-fidediligentiaipçoh. p H. lista-,acrplurimis-iplocis mmdgça.; N l î .’. ’’54: :17: Îfi’ïM’Îde’tliêâv MMEllitt-onepuflitubijit; . » ü hllqç’üpkçifiwimusïl un: x. " " a l1 f ’ ezjllll. j. r. "llIÏ’ÏËt&er g n s j .i l .gl- ’- cvM CÂBSARRÀE 12:11:37; gratiaæpriuilegio. BASILEKAEyEX OFFICINA . L v2 Eabniïm a. n. fin 1. - il ’ ’xfiîtw ’ ’ *TxY’P0GR.A P’H’VS LECTOR! candido . , ; Mm dzflmflaàmüa j o. s 1-: p un nojïri Mai exnnplàrid,ïtflof m i ,nominfiinufm editionem, flamand? omit-134511405 ut id . a! fammm,-ragati flâna; quôd dictïm, Opm bocpam’m rafligan’one,para tir» noua m’a»; tonner zone indigne: nonpotuimw nome ’ lm buicfetitioni mormi garera. bulles Mm qua]? Motus ardu quidam promoumdi rem litham» area fiitinmbù. Mzgiturquidinlmcnom editionepmjlitum tt,tf5iç01fiet,p4utùpèræ cçre. ANTInyTÀTvn LibresâSalgifmu’ "Geleiüà(do&i[.?imalioa qui aira, dei mlioflbmprzèlare’mefita: quodplurim dmfn-ipta teflamr)pri l r mûr» Latinitate damans, «&wa Grammdmuô , W parait-fieri dihgmufia z m3, cotgfim’ ,-’qm«i immutandafim , mandai-i canonna; 75mm dénude 011m de a a L L o 1V n A i c o Marginalilms «Annotationiiw (attrayant) l I gang Ilfiphi librhfaflumefl) exomuim, «nerf relié-t’a acrfioù, lafinüc’ftamm 123100.! coi-rafla :5qu jimicumpriori editioncbaqcconfirre leaJJdlêdca. -
CYCLOPEDIA of BIBLICAL, THEOLOGICAL and ECCLESIASTICAL LITERATURE G- Goch, John of by James Strong & John Mcclintock
THE AGES DIGITAL LIBRARY REFERENCE CYCLOPEDIA of BIBLICAL, THEOLOGICAL and ECCLESIASTICAL LITERATURE G- Goch, John of by James Strong & John McClintock To the Students of the Words, Works and Ways of God: Welcome to the AGES Digital Library. We trust your experience with this and other volumes in the Library fulfills our motto and vision which is our commitment to you: MAKING THE WORDS OF THE WISE AVAILABLE TO ALL — INEXPENSIVELY. AGES Software Rio, WI USA Version 1.0 © 2000 2 G Gaab Johann Friedrich, a German theologian, was born at Gdppingeme, in Wartemberg, October 10, 1761. In 1792 he became professor extraordinarius, in 1798 professor ordinarius of philosophy at Tubingen; in 1814, librarian of the university; in 1822, general superiatendent, in which office he remained till his death, March 2, 1832. He was a voluminous writer, chiefly in Biblical literature. Among his works are Observationes ad historiam Judaicam (Tub. 1787, 8vo): — Beitrage z. Erklarung des 1, 2, 3 buchen Mosis (Tub. 1776, 8vo): — Das Buch Hiob (Trib. 1809, 8vo): —Erklarung schwerer Stellen Jeremias (Tub. 1824, 8vo): — Handbuch sum philolog. Verstehen der Apocryph. Schriften des A .T. (1818-19, 5 parts): — Dogmengeschichte der alt. Griech. Kirche (Jena, 1790, 8vo): — Programma de Judaeo Immortali (Tub; 1815). — Migne, Biog. Chretienne, s.v. Ga'al (Heb. id. l[iGi, loathing; Sept. Gaa>l, Josephus Gaa>lhv), son of Ebed (<070926>Judges 9:26 sq.). He went to Shechem with his brothers when the inhabitants became discontented with Abimelech, and so engaged their confidence that they placed him at their head. He does not seem to have been a native of Shechem nor specially interested in the revolution, but rather one of a class of condottieri, who at such a period of anarchy would be willing to sell their services to the highest bidder (compare Josephus, Ant. -
The Works of Flavius Josephus
OLifO \\\o V.4 CORNELL UNIVERSITY LIBRARY 924 074 297 205 n- Cornell University Library The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924074297205 In compliance with current copyright law, Ridley's Book Bindery, Inc. produced this replacement volume on paper that meets the ANSI Standard Z39. 48-1984 to replace the irreparably deteriorated original. 1991 BOHN'S STANDABB LIBBABY. FLAVrUS JOSEPHUS. THE WOEKS OF FLAVIUS JOSEPHUS, WHISTOITS TRANSLATION, REVISED BY THE REV. A. R. SHILLETO, M.A. Sometime Scholar of Trinity College, Cambridge, Transhiior of Plutarch's Morals, Ethical Essays. WITH TOPOGRAPHICAL NOTES BY SIR C. W. WILSON, K.C.B. VOL. IV. The Jewish War, Books I.—IV. LONDON: GEOBGE BELL AND SONS, YOEK STREET, COVENT GARDEN. 1890. -^6 a 5"^. /conm UNIVhHSiTY L. s Lj ra t\ t , \ / ^y ^'^H'r court, press: c whittingham and co., tooks chancery lane. CONTENTS. THE JEWISH WAU, OE, THE HISTOET OF THE DESTETJCTION OF JEETJSALEM. PAGE Preface 1 BOOK I. CONTAmiNG THE LNTEEVAL OF ONE HUNDRED AND SIXTY-SEVEN TEARS, FROM THE TAKING OF JERUSALEM BT ANTIOCHUS EPIPHANES, TO THE DEATH OF HBBOD THE GREAT. Chap. I. How the City of Jerusalem was taken, and the Temple pillaged, by Antioehus Epiphanes. Also concerning the Actions of the Maccabees, Matthias and Judas, and the Death of Judas ... 7 Chap. II. Concerning the Successors of Judas, who were Jona- than, Simon, and John Hyrcanus ... 10 Chap. m. How Aristobulus was the first that wore a Diadem on his Head, and after he had put his Mother and Brother Antigonus to death, died himself, when he had reigned no more than a Year .. -
Notes Du Mont Royal ←
Notes du mont Royal www.notesdumontroyal.com 쐰 Cette œuvre est hébergée sur « No- tes du mont Royal » dans le cadre d’un exposé gratuit sur la littérature. SOURCE DES IMAGES Google Livres S E P . ’lANT I (MIT AT v M * INVDAIC’A R’vM . l V :in1” XX. -’i a i ç [Adîuné’ca fait fifi-mul .Iofephi À-Vitasàb; :ipfolite-ris mandata. Omnia à SignifmundorGelenioi è Græco’înkfermOnem . fi Frtwfiflg. 4 . ,1," j . n. Latinum. «conuerfa, - i I J fiai tBEL-Lo C’J’YVDAICO- .LIBYQ on ’ grxcommwdimm; évflætz’bnoper S gelèizz’uzmg .. ’ fallu; . ’ t C o N r R A A P 1 o N EM .1 L311-3 n 1 I I. qui cùm antca corruPti-Hîfili raflent, iam .ex Græconon .cmcndàtifolùn,lèd fupplcti étiam open eiufdcm Gclcmj. j a. z N1 M ’1’ à ’12 z on in gr T Ï o iv’ 4s, finemegtuçhqbæù liber. 1.. i c i En 01011122120]? Gcleng’.mlr4*m operamfiudio ne diligenta Morguæjîj ’ ’ cg»; erèojùmmfide collatajrg luce»: denim pedum. ’ ’- locupletifliirio. .v. "’LYJWîJïUÏJ’lQ-Isv Î ., APVD. HhÆIREDES maçon; IV’NLÇTÆ. --..--... ..-......---r--æ, (à AVTORES Q-VORVM ’POTISSIMVM TESTIMONIO PARTIM COMPROBATO, partira confiitaco Iofephus hifioria: (me r fidem facit. Acufilàus Argiuus Hcfioçlus Agatharchides Gnidius Hieronymus Acgyptius Alexander Polyhil’cor Homerus , Andreas I ’ Ifidorus Apion grammaticus - T.Liuius Apollonius Molo L fimachus AriphancsApollodorus Menander ancthOn Ephefius Arifizæus Mnafeas Damafeenus BerolùsAriflotelcs Chaldæus , o i NicolausMochus Damafccnus ’ Cadmus Milcfius Pherecydcs Syrius Gallo: Chronographu: Philon Œniot Chæremon ’ Philolhatus Chœtilus poëta Polybius Megalopolltanus g ConOnDemetrius hifio. Phaleteus I Polycratcs Pofidonïus Dius hiflo. ’ Pythagoras .31 5;; ’ , phorus 4 Strabo i7g À , 1’êîîâhcmcrus lins Thcodotus Thalcs J-«. -
Provincia Iudaea'da Yahudi Isyanlari
T.C. İSTANBUL ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ TARİH ANA BİLİM DALI ESKİÇAĞ TARİHİ BİLİM DALI YÜKSEK LİSANS TEZİ PROVINCIA IUDAEA’DA YAHUDİ İSYANLARI Y. EMRE CEREN 2501150154 TEZ DANIŞMANI PROF. DR. HAMDİ ŞAHİN İSTANBUL-2019 ÖZ PROVINCIA IUDAEA’DA YAHUDİ İSYANLARI Y. EMRE CEREN Roma’nın Gnaeus Pompeius Magnus komutasında Doğu Akdeniz’e girmesiyle birlikte, bölgedeki egemen kültürler daha önce aşina olmadıkları Roma hükmü altında varlıklarını sürdürmeye çalışmışlardır. İlkin bölgede Roma ile sıkı bir uzlaşım varken, ilerleyen aşamada sınıfsal, kültürel ve siyasal çıkmazlar veya çıkarlar karşılaştığı anda isyanlara dönüşmüştür. Bu isyanlar içerisinde kendi sınıfsal çıkarından ötürü Roma ile birlikte hareket eden Yahudilerle birlikte, Yunan-Yahudi çatışması da ortaya çıkmıştır. Kültürel anlamda bölgede egemen konumda olan Yahudilerin isyan liderleri Tanah ve ona bağlı kültlerle bir arada tutup motive etmeye çalışmışlardır. Bu durum zaman zaman kendini mesih ilan etmeye ve zaman zaman da tanrının buyruğu adı altında mağlubiyeti ve sürgünü kabul etmeye dönüşmüştür. İsyanların her biri bir önceki isyanı temel alan ve oradaki hataları görerek gelişen bir ilerlemeye sahiptir. İsyanlar, hem Roma’ya hem de isyan eden Yahudi halkına ciddi tahribatlar yaratmıştır. Yaratılan tahribat neticesinde bulunduğu çağı ve çağlar ötesini ciddi anlamda etkileyecek demografik değişimler ve kültürel aktarımlar söz konusu olmuştur. Anahtar Kelimeler: Yahudi İsyanları, Göç, Sürgün, Yıkım, Hadrianus, Vespasianus, Traianus, Titus, Nero iii ABSTRACT JEWISH REVOLTS IN PROVINCIA JUDAEA Y. EMRE CEREN With the Levant conquest of Rome by the command under Gnaeus Pompeius Magnus, ascendent cultures in the province tried to obtain under Roman rulership which previously not familiar. Initially, in the province there was serious agreement with Rome, in the proceeded stage when class, culture and politic antagonism or interests faced off, situation turned in to revolts. -
HIST 332 CP 15.4 Flavius Josephus, the Jewish War, 3.1-7 Roman Army Life and the Siege of Jotapata 96
HIST 332 CP 15.4 Flavius Josephus, The Jewish War, 3.1-7 Roman Army Life and the Siege of Jotapata CHAPTER 1. VESPASIAN IS SENT INTO SYRIA BY NERO IN ORDER TO MAKE WAR WITH THE JEWS. 1. WHEN Nero was informed of the Romans' ill success in Judea, a concealed consternation and terror, as is usual in such cases, fell upon him; although he openly looked very big, and was very angry, and said that what had happened was rather owing to the negligence of the commander, than to any valor of the enemy: and as he thought it fit for him, who bare the burden of the whole empire, to despise such misfortunes, he now pretended so to do, and to have a soul superior to all such sad accidents whatsoever. Yet did the disturbance that was in his soul plainly appear by the solicitude he was in [how to recover his affairs again]. 2. And as he was deliberating to whom he should commit the care of the East, now it was in so great a commotion, and who might be best able to punish the Jews for their rebellion, and might prevent the same distemper from seizing upon the neighboring nations also, - he found no one but Vespasian equal to the task, and able to undergo the great burden of so mighty a war, seeing he was growing an old man already in the camp, and from his youth had been exercised in warlike exploits: he was also a man that had long ago pacified the west, and made it subject to the Romans, when it had been put into disorder by the Germans; he had also recovered to them Britain by his arms, which had been little known before whereby he procured to his father Claudius to have a triumph bestowed on him without any sweat or labor of his own. -
International Standard Bible Encyclopedia Vol. 4 F- Gymnasium
THE AGES DIGITAL LIBRARY REFERENCE INTERNATIONAL STANDARD BIBLE ENCYCLOPEDIA VOL. 4 F- GYMNASIUM Books For The Ages AGES Software • Albany, OR USA Version 1.0 © 1997 2 F FABLE <fa’-b’-l> ([mu~qov, muthos]): (1) Primitive man conceives of the objects around him as possessing his own characteristics. Consequently in his stories, beasts, trees, rocks, etc., think, talk and act exactly as if they were human beings. Of course, but little advance in knowledge was needed to put an end to this mode of thought, but the form of story-telling developed by it persisted and is found in the folk-tales of all nations. More particularly, the archaic form of story was used for the purpose of moral instruction, and when so used is termed the fable. Modern definitions distinguish it from the parable (a) by its use of characters of lower intelligence than man (although reasoning and speaking like men), and (b) by its lesson for this life only. But, while these distinctions serve some practical purpose in distinguishing (say) the fables of Aesop from the parables of Christ, they are of little value to the student of folk-lore. For fable, parable, allegory, etc., are all evolutions from a common stock, and they tend to blend with each other. See ALLEGORY; PARABLE. (2) The Semitic mind is peculiarly prone to allegorical expression, and a modern Arabian storyteller will invent a fable or a parable as readily as he will talk. And we may be entirely certain that the very scanty appearance of fables in the Old Testament is due only to the character of its material and not at all to an absence of fables from the mouths of the Jews of old. -
Flavius Josephus the WARS of the JEWS OR HISTORY of the DESTRUCTION of JERUSALEM:Index
Flavius Josephus THE WARS OF THE JEWS OR HISTORY OF THE DESTRUCTION OF JERUSALEM:Index. Flavius Josephus THE WARS OF THE JEWS OR HISTORY OF THE DESTRUCTION OF JERUSALEM General Index ■ PREFACE ■ BOOK I: CONTAINING THE INTERVAL OF ONE HUNDRED AND SIXTY-SEVEN YEARSFROM THE TAKING OF JERUSALEM BY ANTIOCHUS EPIPHANES, TO THE DEATH OF HEROD THE GREAT ■ BOOK II: CONTAINING THE INTERVAL OF SIXTY-NINE YEARSFROM THE DEATH OF HEROD TILL VESPASIAN WAS SENT TO SUBDUE THE JEWS BY NERO ■ BOOK III: CONTAINING THE INTERVAL OF ABOUT ONE YEARFROM VESPASIAN'S COMING TO SUBDUE THE JEWS TO THE TAKING OF GAMALA ■ BOOK IV: CONTAINING THE INTERVAL OF ABOUT ONE YEARFROM THE SIEGE OF GAMALA TO THE COMING OF TITUS TO BESIEGE JERUSALEM ■ BOOK V: CONTAINING THE INTERVAL OF NEAR SIX MONTHSFROM THE COMING OF TITUS TO BESIEGE JERUSALEM, TO THE GREAT EXTREMITY TO WHICH THE JEWS WERE REDUCED file:///D|/Documenta%20Chatolica%20Omnia/99%20-%20Pr...0Library/001%20-Da%20Fare/03/0-JosephusWarOfJews.htm (1 of 2)2006-05-31 19:54:53 Flavius Josephus THE WARS OF THE JEWS OR HISTORY OF THE DESTRUCTION OF JERUSALEM:Index. ■ BOOK VI: CONTAINING THE INTERVAL OF ABOUT ONE MONTHFROM THE GREAT EXTREMITY TO WHICH THE JEWS WERE REDUCED TO THE TAKING OF JERUSALEM BY TITUS ■ BOOK VII: CONTAINING THE INTERVAL OF ABOUT THREE YEARSFROM THE TAKING OF JERUSALEM BY TITUS TO THE SEDITION AT CYRENE file:///D|/Documenta%20Chatolica%20Omnia/99%20-%20Pr...0Library/001%20-Da%20Fare/03/0-JosephusWarOfJews.htm (2 of 2)2006-05-31 19:54:53 JOSEPHUSWAROFJEWS: PREFACE, Index. -
24F the Soncino Babylonian Talmud
YEVOMOS – 107a-122b 24f The Soncino Babylonian Talmud YYEEVVOOMMOOSS BOOK VI Folios 107a-122b CHAPTERS XIII-XVI TRANSLATED INTO ENGLISH WITH NOTES BY R E V . D R . I srael W. SLOTKI, M.A., Litt.D. UNDER THE EDITORSHIP OF R A B B I D R I. EPSTEIN B.A., Ph.D., D. Lit. Reformatted by Reuven Brauner, Raanana 5772 www.613etc.com 1 YEVOMOS – 107a-122b bridal chamber. 16 What reason, however, could be advanced 13 where the father 17 Yebamoth 107a entrusted her to the representatives of the husband? 18 — The Rabbis made no CHAPTER XIII distinction. 19 And Beth Hillel? 20 — It is well known that the marriage of a minor is only MISHNAH . BETH SHAMMAI RULED: Rabbinically valid. 21 ONLY THOSE 1 WHO ARE BETROTHED 2 Both Rabbah and R. Joseph declared: The MAY EXERCISE THE RIGHT OF reason of Beth Shammai 22 is that no man REFUSAL; 3 BUT BETH HILLEL RULED: wishes to treat his cohabitation as mere BOTH THOSE WHO ARE BETROTHED fornication. 23 What, however, can be the AND THOSE WHO ARE MARRIED. BETH reason 22 where she only entered the bridal SHAMMAI RULED: [A DECLARATION chamber and no cohabitation took place? 24 OF REFUSAL 3 MAY BE MADE] AGAINST No man would like his bridal chamber to be A HUSBAND BUT NOT AGAINST A [an introduction to] a forbidden act. 25 What LEVIR; 4 BUT BETH HILLEL RULED: reason, 22 then, could be advanced where the EITHER AGAINST A HUSBAND OR father 26 had entrusted her to the AGAINST A LEVIR. -
Ethiopian Orthodox Tewahedo Church English Lessons for Level II
Ethiopian Orthodox Tewahedo Church English Lessons for Level II (Grades 1 ‐3) Prepared to young families of EOTC members attending their lessons at Bole Debre Salem Medhanealem Church Every Sunday between 10:00AM – 12:00 Noon Compiled by: Kesis Solomon Mulugeta Contact: +251‐911‐236767 or E‐mail: [email protected] II September: 2nd Week Creation Objective: God’s care and love for us in creation References: Genesis 1 Introduction: This is the story of God's creation. In this lesson, you are going to learn what God created in six days, and what He prepared for Adam before He made him with His own hands. The Lesson 1. In the beginning God made heaven and earth. The earth was void and there was nothing on it. There were no trees, no houses, no animals and no people. There was darkness only. And God said, “I will make a man and call him Adam. I will make him happy. He will love me and speak with me at anytime”. Then the Lord said, “I will arrange everything in the world and make the earth a good place for Adam. I will create light so that Adam can see”. 2. And then God said, “Let there be light and there was light, a bright light. Adam could see everything. He could read, play and eat. 3. When the light disappeared at night, the Lord said, “I will not leave Adam in the dark and God made the moon and the stars”. 4. Then the Lord said: “When Adam comes, what will he eat?” The Lord ordered the earth to bring out good vegetables so that when Adam comes he can eat good food.