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CYCLOPEDIA of BIBLICAL, THEOLOGICAL and ECCLESIASTICAL LITERATURE G- Goch, John of by James Strong & John Mcclintock

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CYCLOPEDIA of BIBLICAL, THEOLOGICAL and ECCLESIASTICAL LITERATURE G- Goch, John of by James Strong & John Mcclintock THE AGES DIGITAL LIBRARY REFERENCE CYCLOPEDIA of BIBLICAL, THEOLOGICAL and ECCLESIASTICAL LITERATURE G- Goch, John of by James Strong & John McClintock To the Students of the Words, Works and Ways of God: Welcome to the AGES Digital Library. We trust your experience with this and other volumes in the Library fulfills our motto and vision which is our commitment to you: MAKING THE WORDS OF THE WISE AVAILABLE TO ALL — INEXPENSIVELY. AGES Software Rio, WI USA Version 1.0 © 2000 2 G Gaab Johann Friedrich, a German theologian, was born at Gdppingeme, in Wartemberg, October 10, 1761. In 1792 he became professor extraordinarius, in 1798 professor ordinarius of philosophy at Tubingen; in 1814, librarian of the university; in 1822, general superiatendent, in which office he remained till his death, March 2, 1832. He was a voluminous writer, chiefly in Biblical literature. Among his works are Observationes ad historiam Judaicam (Tub. 1787, 8vo): — Beitrage z. Erklarung des 1, 2, 3 buchen Mosis (Tub. 1776, 8vo): — Das Buch Hiob (Trib. 1809, 8vo): —Erklarung schwerer Stellen Jeremias (Tub. 1824, 8vo): — Handbuch sum philolog. Verstehen der Apocryph. Schriften des A .T. (1818-19, 5 parts): — Dogmengeschichte der alt. Griech. Kirche (Jena, 1790, 8vo): — Programma de Judaeo Immortali (Tub; 1815). — Migne, Biog. Chretienne, s.v. Ga'al (Heb. id. l[iGi, loathing; Sept. Gaa>l, Josephus Gaa>lhv), son of Ebed (<070926>Judges 9:26 sq.). He went to Shechem with his brothers when the inhabitants became discontented with Abimelech, and so engaged their confidence that they placed him at their head. He does not seem to have been a native of Shechem nor specially interested in the revolution, but rather one of a class of condottieri, who at such a period of anarchy would be willing to sell their services to the highest bidder (compare Josephus, Ant. 5:7, 3 and 4). At the festival at which the Shechemites offered the first-fruits of their vintage in the temple of Baal, Gaal, by apparently drunken bravadoes, roused the valor of the people, and strove yet more to kindle their wrath against the absent Abimelech. It would seem as if the natives had been in some way intimately connected with, or descended from the original inhabitants; for Gaal endeavored to awaken their attachment to the ancient family of Hamor, the father of Shechem, which ruled the place in the time of Abraham (<013402>Genesis 34:2, 6), and which seems to have been at this time represented by Gaal and his brothers. This appeal to anteIsraelitish traditions (<070928>Judges 9:28), together with the re-establishment of 3 idolatry at Shechem, shows that the movement in which be took part was a reactionary one, and proceeded upon the principle of a combination of the aborigines with the idolatrous Israelites against the iconoclastic family of Gideon as represents ed by Abimtelech. Although deprived of Shechem the family appears to have maintained itself in some power in the neighborhood which induced the Shechemites to look to Gaal when they became tired of Abimelech. Whether he succeeded in awakening among them a kind feeling towards the dscendants of the ancient masters of the place does not appear; but eventually they went out under his command, and assisted doubtless by his men, to intercept and give battle to Abimelech when hue appeared before the town. He, however, fled before Abimelech, and his retreat into Shechem being cut off by Zebumi, the commandant of that place, he went to his home, __and we hear of him no more. The account of this attempt is interesting, chiefly from the slight glimpse it affords of the position, at this period, of what had been one of the reigning families. of the Eland before its invasion by the Israelites. B.C. 1319. SEE ABIMELECH. Ga'ash (Heb. id. v[i-G, a shaking or earthquake; Sept. Gaar Ga>), a "bill" (rather mount µ r-h) among the mountains of Ephraim, near Timnath-serah, on the north side of which Joshua was buried (<062430>Joshua 24:30; Sept. Gala; <070209>Judges 2:9). Hence "the brooks of Gaash," i.e., the valleys or watercourses (µylæji-n, wadys, Sept. Naca… r Naca) around the mountain, which were the native place of Hiddai or Hurai, one of David's warriors (<102330>2 Samuel 23:30; <131132>1 Chronicles 11:32). Eusebius and Jerome merely state that Joshua's tomb was still a remarkable monument near Timnah in their day (Onomast. s.v. Gaas, Gaas). SEE JOSHUA. If Timnath (q.v.) be the modern Tibnah, then Matthew Gaash is probablthe hill full of sepulchral caverns now facing it on the south. SEE EPHIAIM, MT. Ga'ba a less correct mode of Anglicizing (<061824>Joshua 18:24; <150226>Ezra 2:26; <160730>Nehemiah 7:30) the name GEBA SEE GEBA(q.v.). 4 Gaba (evidently a form of the Heb. h[;b]Gæ, i.e., hill; SEE GIBEAH ), a town mentioned by Josephus, and always in connection with Ptolemais: it was destroyed by he insurgent Jews in the time of Florus (War, 2:10-3:1, Ga>ba v.r. Ga>mala and Ga>bala); it adjoined Matthew Carmel, and was called "the city of horsemen" (po>li>v iJppe>wn), because those horsemen that were dismissed by Herocd dwelt there (War, 3:3, I, Gaba> v.r. Ga>mala, Ga>bala, Ga>bla, Gablaa>); but it was different from the Gibea (Gaba>) that lay about 20 stadia from Ptolemais (Life, 23), as this was apparently the Gibeah of Benjamin. Reland, who notices several ancient allusions to places of a similar name (Palest. page 269), thinks that the town in question was the modern Haffci, on the shore near Carmel (q.d. apyj), the Sycaminus of later writers (see Robinson, Researches, 3:194, note), a conclusion in which Schwarz coincides (Palest. page 69, note). SEE GABALA. Gab'ael (Gabah>l v.r. Gamah>l; Vulg. Gabelus), the name of two persons in the Apocrypha. 1. An ancestor of Tobit (Tobit 1:1). 2. A poor Jew (Tobit 1:17, Vulg.) of "Rages in Media," to whom Tobias lent (Vulg. sub chirographo dedit) ten talents of silver, which Gabael afterwards faithfully restored to Tobias in the time of Tobit's distress (Tobit 1:14; 4:1, 20; 5:6, 9; 10:2). — Smith, s.v. SEE GABRIAS. Gabala Picture for Gabala (Gaba>la), a place located by Ptoleny in Phoenicia (Reland, Palest. page 458), and the seat of one of the Palestinian bishoprics (ibid. page 220). Schwarz (Palest. page 170) refers to Josephus' mention of a Galilaean village by this name built by Herod (Ant. 15:8, 5, where, however, the text has Ga>ba v.r. Ga>bala and Ga>mala, evidently the GABA SEE GABA [q.v.] of other passages), and to the Talmudical notices of a Gebul (lYbG], border); finding both in "the village Jebul, three Eng. miles N.E. of Beth- Shean," doubtless the ruins by that name marked on Van de Velde's Map five miles N. of Beisan. SEE GAMALA. 5 Gabara (ta< Ga>bara), a place several times mentioned by Josephus as one of the principal cities of Galilee (Life, § 25, 61; comp. 10), thought by Reland (Palaest. page 771) to be also the Gabaroth (Gabarw>q) of Josephus (Life, § 45, 47). and to have sometimes been supplanted by Gadara (q.v.) in that historian's text (War, 3:7, 1). It was situated twenty stadia from Sogane (Josephus, Life, § 51), and was discovered by Schulz in the ruins still called Kubareh, in the specified locality (Ritter, Erdk. 16:769). They are situated on the northern brow of the table-land looking down upon the plain of Rameh, and consist of the remains of a large ancient building, with four cisterns, still unbroken, adjoining, and hewn stones strewn around over the space of an acre or more (Robinson, Later Bib. Res. page 86 sq.). Gab'atha (Gabaqa>), one of the eunuchs of king Xerxes, the exposure of whose plots by Mardochaeus led to their execution (Esth. 12:1, Apocr.); evidently the BIGTHAN SEE BIGTHAN (q.v.) of the Heb. text (Esth. 2:21). Gabatha (Gabaqa>), a village (kw>mh) mentioned only by Eusebius and Jerome (Ononzast. s.v. Gabaqw>n, Gabathon) as lying on the eastern part of the great plain Daroma (Esdraelon), near Diocaesarea; a position corresponding with that of the modern village Jebata, north of the Kishon (Ritter, Erdk. 16:748), seen but not visited by Robinson (Researches, 3:201). Euseb. and Jerome elsewhere (ib. s.v. Gabaa>v, Gabaath) mention a place of the same name as being twelve miles from Eleutheropolis, and containing the tomb of the prophet Habakkuk (a statement which Reland, Palaest. page 772, reconciles with their location of the same prophet's tomb at Keilah); but this seems to have been the Benjamite Gibeah (q.v.). For the Gabatha (Gabaqa>) of Josephus (Ant. 13:1, 4; comp. Reland, Palast. page 772), see the NADABATHA (Nadaba>q) of the Apocrypha (1 Macc. 4:37). Gab'bai (Heb. Gabbay', yBiGi, tax-gatherer; Sept. Ghbeei> v.r. Ghbe>), a chief of the tribe of Benjamin, who settled in Jerusalem after the captivity (<161108>Nehemiah 11:8). B.C. ante 536. 6 Gab'batha (Gabbaqa~, in some MSS. Gabaqa~) occurs <431913>John 19:13, where the evangelist states that Pontius Pilate, alarmed at last in his attempts to save Jesus by the artful insinuation of the Jews, "If thou let this man go thou art not Caesar's friend," went into the praetorium again, and brought Jesus cut to them, and sat down once more upon the bh~ma or tribunal, in a place called Liqo>strwton, but in the Heb.
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