Notes Du Mont Royal ←

Total Page:16

File Type:pdf, Size:1020Kb

Notes Du Mont Royal ← Notes du mont Royal www.notesdumontroyal.com 쐰 Cette œuvre est hébergée sur « No- tes du mont Royal » dans le cadre d’un exposé gratuit sur la littérature. SOURCE DES IMAGES Google Livres (DAABIOYÇ IQEHIIOY TA EYPIEKOMENA. g...» FLAVII J OSEPHI OPÉRA. "mais. - ERCUDEBANT "unm DIDOT "CANNES, "A JAGDB, 55. m 74 l1 (DAABIOY IQÈHÏIOY TA E1"PIZKOM ENA . FLAVII ÎOSEPHI GRÆCE ET LATINE. RECOGNOVIT GUILELMUS DINDORFIUS. VOLUMENÇECUNDUM. ÂUIEDLNT [561.06.12 PHmAX.E Ql’f. PERTINENT A!) IIISTOBHI JI’DJIZOlllWI Sl’BJECTI SUN! INDICE! PLEBISSIII ET FRAGIENTA Nm t POLYBII, DIONYSH, DEXIPPI, EUSEBH. PARISIIS, EDITORE AMBBOSIO FIBMIN DIDOT, INSTITUT! IMPERIALIS FRANCHE TYPOGRAPHO, vu Menu, 56. M DCCC LXV. PRÆFATIO G. DINDORFIL Josephi opera postquam proximis post inventam artem typographi- cam’ temporibus plusquam vicies Latine edita essent, Græce primum prodierunt Basileæ a. 1544 opera Arnoldi Peraxyli Arlenii, codicibus ex quibus ederentur non prudenler delectis, sed, ut ferebat illorum temporum in arte critica infantia, omnium prope qui adhuc innotue- runt nequissimis arreptis. Ea editio postquam aliquoties alibi repetita esset, levissimis factis mutationibus, primus qui paullo diligentiorem in hoc scriptore operam poneret Joannes Hudsonus exstitit, qui non solum novam interpretationem Latinam confecit, sed etiam melioris pot-æ exemplaria manuscripta, inter quæ eminent Vossiana Leiden- sia, conquirere cœpit, quorum ope innumera quidem priorum editio- num vitia correxit in editione Oxoniensi a. 1720, sed longe plurima ta- men aliis agenda reliquit. Quibus peu-fieiendis prorsus imparem se ges- sit qui editionem Hudsonianam ulilibus inutilibusque accessionibus auctam se): annis post Lugduni Batavorum repetivit Sigbertus Baver- campus, licet non solum eædem omnes quæ Hudsono præsto ei essent librorum Mss. copias, sed novæ etiam et eximiæ suppeterent. Post Have!h campum qui Josephi opera attigerunt duos tantum invenio quos hoc loco memorem clari nominis vires, alterum Jo. Aug. Ernestium, qui in Antiquitatum Judaicarum libris multa egregie emendavit in Observa- tionibus post mortem ejus editis a. 1795, alterum Ed. Cardwellum, qui Belli Judaici historiam longe quam adhuc ferebatur emendatiorem cum nmplo vetustiorlim codicum apparatu Oxonii edidit a. 1837. E0 igitur in loco quum rem esse videret eruditissimus hujus Bibliothecæ editor, Amhr. F. Didot, nullamque quæ repeti posset editionem omnia Josephi scripta complectentem inveniret, ego exemplar Hudsonianum ei con- cessi, cujus in marginibus plurima vulgatæ lectionis vitia ex codicibus emendaveram , alia ex conjecturis vel aliorum vel meis correxeram , li- vet lieue sentirem quam longe llîPC omnia ab ea absint perfectionne 0 quamIl PRÆFATIO.non poterit attingere nisi quipræstantiores quosdam codices denuo et accuratius quam adhuc factum examinai-e diuturnamque in scriptore gravissimo et emendando et explauando operam ponette volet. Præterea spem feceram Didotio fore ut alteri buic volumini præfationem præ- mitterem ejusdem fere ambituS qualem Pausaniæ in alio hujus Biblio- thecæ volumine nuper ab se edito præfixit L. Dindorfius. Verum quum post volumen prius aliquo abhinc tempore editum multorum,inprimis theologorum, desiderio satisfactum commodisque melius consultum iri cognon’sset Didotius, si grandia nec parvo parabilia Havercampi vo- lumina in posterum etiam adeundi necessitate illos liberaret, mutato consilio tertium, mediocri illud ambitu futurum, addere decrevit vo- l lumen, quo quæ ad emendationem et interpretationem utilia vel allata essent C) vel nova conferri possentibreviter exposita complecteretur, addito etiam qui pridem ab me confectus est exquisitioris Græcitatis indice, certiore consilio quam Hudsonianus, quem Havercampus re- petivit,Scr. Lipsiæ Kal. Dec. instituto. i846. ’ (f) [Præter edita delectus haberi poterit ex ineditis observationibus Jaunnl: Boivin, quibus narratio Josepbi multis locis vel explicatur docte vel aliis ex documentis corri-. gitur. Spes etiam facta nabis est excerp’torum ex antiqua translatione Armeniaca , quæ codicum hodie deperditorum locum utilissime supplebit.] Notes du mont Royal www.notesdumontroyal.com 쐰 Une ou plusieurs pages sont omises ici volontairement. (maman ) [437,m3 (1M . LQËHHOÏ un" JOSEPH! HEP! n DE APXAIOTHTOE IOYAAIQN, ANTIQUITATE JUDÆOBUM, KATA AHIQNOE CONTRA APIONEM ACIDE A’. LIBER l. «ou» ’Ixavôç uèv ûnoÀauGoîvm x11 51.5: ri; moi r-hv Salis quidem arbitrorme per libros etiam Auliquilatnm, violation-(in onyypaofiç, xpdæicre dv8925»: ’Iînazppâ- virorum præstentissime Epsphrodite, lecturis cos planum du: , ToÏÇ êvreuîouévotç mûri nettomxe’vn ouvepov laisse «gente nostra Judaica, quod et velustissima sil , mp1 103 yévooç 5.11.17» 153v ’looôm’wv, 8m mi Miloui- 5 1116i! ëou un. vip: npdimv ônôomow E025»: iêiav, mi et primam originem sibi propriam habuerit, utque regin- 1:63; 7b ppm, fiv vüv Épinal, xzrtfixnoev, fiv finira.- nem quam nunc tenemus inooluerit, quos, annorum quin- xioZiÂiow ênÏw larogizv REPIÉZOUGTI Ex tif»: nap’ 4.51.3: que millium liistoriam cumplecteules , ex sacris liliris no- Ispïw pian)»: au: fie Will-wifi; owvfiç oyvzypazlaaiunv. suis Grœca llngua conscripsi. Quoniam veto mullos rideo "final. ôâ aux-voix épi?) mît; inti) SUGSLEVEIÏ’XÇ 61:6 www qui maledicis sermonibus, malo animo a quibusdam jacta- i :anus’vmç npoos’zovuç gluconyiaic, mi roîç moi T’;]V tis, (idem llnbeant, caque quo: ego de sntiquitate snipsi dolaioloyizv ôn’ E5145 yeypauufvotç àmoro’üvuç, 1e- xurjpio’v n noiouus’vouç 105 vswupov eÏvai to ys’voç non orodsnt, et reœntionem esse genlem nostrnm colligaut fluai: çà unâsuiâ’; tapât roi; Émouvant 15v iEÀÂnvtxôÏw ex eo, quod nulle ejus mentio [acta fuerit apud cele- loropioypaîyov union; ùEuTioOau, moi touron étriv- bres Græoorum liisloricos; de hisce omnibus pulavi scri- u tu»; (infini! ôeîv 79min; covolume, 163v uèv Àotôopouv- bendum breviter, tum ut oblrectalorum malevolmtinm u» :mv à,» ôuouévnav ml. vip: Exoüo’tov ZÀa’yEai 11298010- luntariumquo falsiloquium arguerem , tum ut aliorum yiuv, 15v 5è fin à’yvouv êtavopOoSczo’lai, otôdEm a! ignoranliam corrigerem , universosque de noslm antiquilale n’aivnçô’oot riMÜèç eîôévatfioüovmt moi 15,: flirté on dry-monte; vaîa’ouat 3è 137w pèv inti Éuoü À:- mlocerem, qui veritatem scire desidemnt. Emum autem m youz’vmv primum. roîç àEtomorordrou; ava: moi néon; qua: a me dicenlur utnr quidem (embus ois, qui de omni âpzzwloyiac sub 163v rFJJvrîvmv xsxptylvolc- roi); 8è antiquitate apud Grœcos (ide dignissimi habili fuerunt 5ans filaoç-âumç moi mu?» mi 4150863; yeypucpo’raç uôrobç vero, qui probrose de nabis l’alsoque scripsere, ipsos suis ver- 5U êzurôîv ilsyzous’vouç tapât». "embouai. 3è mi liis convicios dabo. Conabor eliam quid causæ fin-rit api-ri: e, talc chia; a’moôoüvai, 81’ â; où raflai :05 lôvou; fluo-w quad non multi e 6mois in historiis gentis austral: meuni- r, Ëv rad; iotopiaiç "1mm; s’umoaveoxaow’ in .ILE’VÎOI Iuerint ; nec non cos quoque, qui de nobis scribere in historia nul. rob; nô rapùmdvuç rhv moi fiuôv lampion non omiserunt, producam Sis qui out nesoiunt eus out se nouba: oavspobç roi: où Yiviîiaxoumvâ :poonotouué- votc àyvoeîv. 9’. "pâtov 95v étiolerai un: RÉVU anyéèw rob; uescire2. Primum inique simulant.vehementer cos mimi subit. A qui de 3.,oîoue’vouç 85h tapi 153v nulatoroîrwv goyim novoit; rebut; antiquissimis non aliis fidem quam armois haben- npoaéxew roi; °IîDcr,oi, mi «api mon»: mavBaîvzoOai dam esse, non nisi ab illis verum esspectandum , proinde rhv dl’rîôsmv, fiuîv 8è mi toiç filou; âvepu’moiç cim- crsïv. Hîv 7&9 fini) roûvavriov 696 auyÊeÊnxtÏoç, si neque nabis neque nlüs quibuscunque credendum arbitran- y: Saï où raîç’uaruiatç 865w; haxoîiouoeïv, il): 32 lur. Equidem hoc in genere nous omniuo statuendum intel- 3;. surah 1:6 ôîxouov 1’171»: upaygoîrow lapidant. Tà ligo, si mode verum e rebusipsis sumere potins,quam vanis 513v 13;? tapai 10?; ’Ennmv &navta via ml. 10è; ni opinionibus inhærere malimus. Enimvero nova apud Grœcos Trocs-m, a; En! sium tic, 5691-2051: ys-(ovo’ra- liyw æ omnia, et ante unnm, ut in loquar,aiterumve diem mtitisse à: miam 117w flûtant mi à moi de êmvoizç r53v rapin»: mi 1:6: moi à: 1:5»: voua»: àvayç:?u’ç’ reperias, urbium molitionem. excogitationem artiu’m . et au freina»: 3è vemroïrr, 615de En! rap. ŒÛTOÎÇ il moi. 707 legum perscriptionem: omnium vero novissime ad scri- cu-rfpoi’çew à; inopiaç émolhu. Ta givrai beudnrn liistoriamse conluleruul. At veto et Ægypliis et ! l 22 stemms. n. ’ - v 33’8 (l.330,l3-ll.) KATA AHNNOZ BlBA. A. [sayon] np’ Aiyunrimç a ni Xdëat’ot: and 00min (le?) Cluldæts et Pliœniclbus (in hoc tempos enim œstrales com 7&9 vîv qui; banon; amarakiysw) «on! 375mo. illis numerus omitto) vetuslissimam atqne constsntissi- Ou opoloyoîio’w dollioroîmv 1s ni punaisât-av (leur mm rerum susrum lubere memorism ralentur ipsi. Ele- fi; Fvï’ûprm vip napéôootv. Kai 7&9 16m4 inav- nim quum regionan inonlunt omnium minime un" Intem- s ne olxoücw fixions ni: 3x sou mini-toua: sequi; periel expositam, tum diligentiez!) in eo singularem stibi- (amuroivooc, nui «on»: lnoufioavro npo’vouv son" buerunt, utl ne quid e rebus suis oblivione oonsepultum unêèv «mimosas 153v nap’ cuti; 1:94:10va napa- jaunet, sed potius omnis publias in tabulas a viris sa- hmîv, au tv humains; ÔWYPI?IÎÇ ne rôv copos- pientissimis semper relais dedlosrentur. Cornu rem téton dei nôtspo’üoôzt. ’ràv a! moi div imiôa motum illum Græciæ nniversum infinitorum morborum g. son puoit: ph oôopzi xass’qov,35ahiçooam rhv subindo depuis lues rerum geslsrnm memorism l’unditus [atrium div yoyovonov o dei 8! xawobç aniora’guvoi Ibolevit; sdeoque
Recommended publications
  • Maps of First Century Palestine
    Fellowship Home Page The Map of First Century Palestine Index to Geographic Place Names Urantia Papers' First Century Palestine The grid upon which the map is constructed is the standard MR grid system used in many archaeological reports and other descriptive literature of the region, such as the Anchor Bible Dictionary. In this grid system, the first three digits designate a position on the north-south axis of the map while the second three digits designate a position on the east-west axis, the intersection of the two lines being the location of the index item on the map. On the map itself, the north-south coordinates read vertically while the east-west coordinates read horizontally. The map shows the location of all the villages and towns mentioned in Part IV of The Urantia Book. The index lists these as well as other towns and villages which were known to have existed at the time of Jesus, but which do not appear on the map. Look up the name of any first-century place location. Letters below are linked to corresponding sections of the index: | A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | Z | A ABEL 236-183 ABELA 139-211 ABELIM 248-167 ABILA 232-234 ACHZIB; ECDIPPA 271-159 ACRABETA 170-182 ADAM 167-202 ADAMAH 238-193 ADIDA 152-145 ADORAIM; DURA 101-153 AENON 138-203 AGRIPPINA? 192-218 AILABO 249-187 AIN 236-212 ALEXANDRIUM 166-193 ALMA 273-196 AMATHUS 183-208 AMMATHUS 240-202 AMMUDIM 247-188 AMUDIYYA 266-216 ANABTAH 191-162 ANATHOTH 135-174 ANIM 84-156 ANTHEDON 105- 98 ANTIPATRIS 168-143 ANUATHU
    [Show full text]
  • Trade and Commerce at Sepphoris, Israel
    Illinois Wesleyan University Digital Commons @ IWU Honors Projects Sociology and Anthropology 1998 Trade and Commerce at Sepphoris, Israel Sarah VanSickle '98 Illinois Wesleyan University Follow this and additional works at: https://digitalcommons.iwu.edu/socanth_honproj Part of the Anthropology Commons Recommended Citation VanSickle '98, Sarah, "Trade and Commerce at Sepphoris, Israel" (1998). Honors Projects. 19. https://digitalcommons.iwu.edu/socanth_honproj/19 This Article is protected by copyright and/or related rights. It has been brought to you by Digital Commons @ IWU with permission from the rights-holder(s). You are free to use this material in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This material has been accepted for inclusion by Faculty at Illinois Wesleyan University. For more information, please contact [email protected]. ©Copyright is owned by the author of this document. Trade and Commerce At Sepphoris, Israel Sarah VanSickle 1998 Honors Research Dr. Dennis E. Groh, Advisor I Introduction Trade patterns in the Near East are the subject of conflicting interpretations. Researchers debate whether Galilean cities utilized trade routes along the Sea of Galilee and the Mediterranean or were self-sufficient, with little access to trade. An analysis of material culture found at specific sites can most efficiently determine the extent of trade in the region. If commerce is extensive, a significant assemblage of foreign goods will be found; an overwhelming majority of provincial artifacts will suggest minimal trade.
    [Show full text]
  • CYCLOPEDIA of BIBLICAL, THEOLOGICAL and ECCLESIASTICAL LITERATURE G- Goch, John of by James Strong & John Mcclintock
    THE AGES DIGITAL LIBRARY REFERENCE CYCLOPEDIA of BIBLICAL, THEOLOGICAL and ECCLESIASTICAL LITERATURE G- Goch, John of by James Strong & John McClintock To the Students of the Words, Works and Ways of God: Welcome to the AGES Digital Library. We trust your experience with this and other volumes in the Library fulfills our motto and vision which is our commitment to you: MAKING THE WORDS OF THE WISE AVAILABLE TO ALL — INEXPENSIVELY. AGES Software Rio, WI USA Version 1.0 © 2000 2 G Gaab Johann Friedrich, a German theologian, was born at Gdppingeme, in Wartemberg, October 10, 1761. In 1792 he became professor extraordinarius, in 1798 professor ordinarius of philosophy at Tubingen; in 1814, librarian of the university; in 1822, general superiatendent, in which office he remained till his death, March 2, 1832. He was a voluminous writer, chiefly in Biblical literature. Among his works are Observationes ad historiam Judaicam (Tub. 1787, 8vo): — Beitrage z. Erklarung des 1, 2, 3 buchen Mosis (Tub. 1776, 8vo): — Das Buch Hiob (Trib. 1809, 8vo): —Erklarung schwerer Stellen Jeremias (Tub. 1824, 8vo): — Handbuch sum philolog. Verstehen der Apocryph. Schriften des A .T. (1818-19, 5 parts): — Dogmengeschichte der alt. Griech. Kirche (Jena, 1790, 8vo): — Programma de Judaeo Immortali (Tub; 1815). — Migne, Biog. Chretienne, s.v. Ga'al (Heb. id. l[iGi, loathing; Sept. Gaa>l, Josephus Gaa>lhv), son of Ebed (<070926>Judges 9:26 sq.). He went to Shechem with his brothers when the inhabitants became discontented with Abimelech, and so engaged their confidence that they placed him at their head. He does not seem to have been a native of Shechem nor specially interested in the revolution, but rather one of a class of condottieri, who at such a period of anarchy would be willing to sell their services to the highest bidder (compare Josephus, Ant.
    [Show full text]
  • The Works of Flavius Josephus
    OLifO \\\o V.4 CORNELL UNIVERSITY LIBRARY 924 074 297 205 n- Cornell University Library The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924074297205 In compliance with current copyright law, Ridley's Book Bindery, Inc. produced this replacement volume on paper that meets the ANSI Standard Z39. 48-1984 to replace the irreparably deteriorated original. 1991 BOHN'S STANDABB LIBBABY. FLAVrUS JOSEPHUS. THE WOEKS OF FLAVIUS JOSEPHUS, WHISTOITS TRANSLATION, REVISED BY THE REV. A. R. SHILLETO, M.A. Sometime Scholar of Trinity College, Cambridge, Transhiior of Plutarch's Morals, Ethical Essays. WITH TOPOGRAPHICAL NOTES BY SIR C. W. WILSON, K.C.B. VOL. IV. The Jewish War, Books I.—IV. LONDON: GEOBGE BELL AND SONS, YOEK STREET, COVENT GARDEN. 1890. -^6 a 5"^. /conm UNIVhHSiTY L. s Lj ra t\ t , \ / ^y ^'^H'r court, press: c whittingham and co., tooks chancery lane. CONTENTS. THE JEWISH WAU, OE, THE HISTOET OF THE DESTETJCTION OF JEETJSALEM. PAGE Preface 1 BOOK I. CONTAmiNG THE LNTEEVAL OF ONE HUNDRED AND SIXTY-SEVEN TEARS, FROM THE TAKING OF JERUSALEM BT ANTIOCHUS EPIPHANES, TO THE DEATH OF HBBOD THE GREAT. Chap. I. How the City of Jerusalem was taken, and the Temple pillaged, by Antioehus Epiphanes. Also concerning the Actions of the Maccabees, Matthias and Judas, and the Death of Judas ... 7 Chap. II. Concerning the Successors of Judas, who were Jona- than, Simon, and John Hyrcanus ... 10 Chap. m. How Aristobulus was the first that wore a Diadem on his Head, and after he had put his Mother and Brother Antigonus to death, died himself, when he had reigned no more than a Year ..
    [Show full text]
  • Provincia Iudaea'da Yahudi Isyanlari
    T.C. İSTANBUL ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ TARİH ANA BİLİM DALI ESKİÇAĞ TARİHİ BİLİM DALI YÜKSEK LİSANS TEZİ PROVINCIA IUDAEA’DA YAHUDİ İSYANLARI Y. EMRE CEREN 2501150154 TEZ DANIŞMANI PROF. DR. HAMDİ ŞAHİN İSTANBUL-2019 ÖZ PROVINCIA IUDAEA’DA YAHUDİ İSYANLARI Y. EMRE CEREN Roma’nın Gnaeus Pompeius Magnus komutasında Doğu Akdeniz’e girmesiyle birlikte, bölgedeki egemen kültürler daha önce aşina olmadıkları Roma hükmü altında varlıklarını sürdürmeye çalışmışlardır. İlkin bölgede Roma ile sıkı bir uzlaşım varken, ilerleyen aşamada sınıfsal, kültürel ve siyasal çıkmazlar veya çıkarlar karşılaştığı anda isyanlara dönüşmüştür. Bu isyanlar içerisinde kendi sınıfsal çıkarından ötürü Roma ile birlikte hareket eden Yahudilerle birlikte, Yunan-Yahudi çatışması da ortaya çıkmıştır. Kültürel anlamda bölgede egemen konumda olan Yahudilerin isyan liderleri Tanah ve ona bağlı kültlerle bir arada tutup motive etmeye çalışmışlardır. Bu durum zaman zaman kendini mesih ilan etmeye ve zaman zaman da tanrının buyruğu adı altında mağlubiyeti ve sürgünü kabul etmeye dönüşmüştür. İsyanların her biri bir önceki isyanı temel alan ve oradaki hataları görerek gelişen bir ilerlemeye sahiptir. İsyanlar, hem Roma’ya hem de isyan eden Yahudi halkına ciddi tahribatlar yaratmıştır. Yaratılan tahribat neticesinde bulunduğu çağı ve çağlar ötesini ciddi anlamda etkileyecek demografik değişimler ve kültürel aktarımlar söz konusu olmuştur. Anahtar Kelimeler: Yahudi İsyanları, Göç, Sürgün, Yıkım, Hadrianus, Vespasianus, Traianus, Titus, Nero iii ABSTRACT JEWISH REVOLTS IN PROVINCIA JUDAEA Y. EMRE CEREN With the Levant conquest of Rome by the command under Gnaeus Pompeius Magnus, ascendent cultures in the province tried to obtain under Roman rulership which previously not familiar. Initially, in the province there was serious agreement with Rome, in the proceeded stage when class, culture and politic antagonism or interests faced off, situation turned in to revolts.
    [Show full text]
  • HIST 332 CP 15.4 Flavius Josephus, the Jewish War, 3.1-7 Roman Army Life and the Siege of Jotapata 96
    HIST 332 CP 15.4 Flavius Josephus, The Jewish War, 3.1-7 Roman Army Life and the Siege of Jotapata CHAPTER 1. VESPASIAN IS SENT INTO SYRIA BY NERO IN ORDER TO MAKE WAR WITH THE JEWS. 1. WHEN Nero was informed of the Romans' ill success in Judea, a concealed consternation and terror, as is usual in such cases, fell upon him; although he openly looked very big, and was very angry, and said that what had happened was rather owing to the negligence of the commander, than to any valor of the enemy: and as he thought it fit for him, who bare the burden of the whole empire, to despise such misfortunes, he now pretended so to do, and to have a soul superior to all such sad accidents whatsoever. Yet did the disturbance that was in his soul plainly appear by the solicitude he was in [how to recover his affairs again]. 2. And as he was deliberating to whom he should commit the care of the East, now it was in so great a commotion, and who might be best able to punish the Jews for their rebellion, and might prevent the same distemper from seizing upon the neighboring nations also, - he found no one but Vespasian equal to the task, and able to undergo the great burden of so mighty a war, seeing he was growing an old man already in the camp, and from his youth had been exercised in warlike exploits: he was also a man that had long ago pacified the west, and made it subject to the Romans, when it had been put into disorder by the Germans; he had also recovered to them Britain by his arms, which had been little known before whereby he procured to his father Claudius to have a triumph bestowed on him without any sweat or labor of his own.
    [Show full text]
  • International Standard Bible Encyclopedia Vol. 4 F- Gymnasium
    THE AGES DIGITAL LIBRARY REFERENCE INTERNATIONAL STANDARD BIBLE ENCYCLOPEDIA VOL. 4 F- GYMNASIUM Books For The Ages AGES Software • Albany, OR USA Version 1.0 © 1997 2 F FABLE <fa’-b’-l> ([mu~qov, muthos]): (1) Primitive man conceives of the objects around him as possessing his own characteristics. Consequently in his stories, beasts, trees, rocks, etc., think, talk and act exactly as if they were human beings. Of course, but little advance in knowledge was needed to put an end to this mode of thought, but the form of story-telling developed by it persisted and is found in the folk-tales of all nations. More particularly, the archaic form of story was used for the purpose of moral instruction, and when so used is termed the fable. Modern definitions distinguish it from the parable (a) by its use of characters of lower intelligence than man (although reasoning and speaking like men), and (b) by its lesson for this life only. But, while these distinctions serve some practical purpose in distinguishing (say) the fables of Aesop from the parables of Christ, they are of little value to the student of folk-lore. For fable, parable, allegory, etc., are all evolutions from a common stock, and they tend to blend with each other. See ALLEGORY; PARABLE. (2) The Semitic mind is peculiarly prone to allegorical expression, and a modern Arabian storyteller will invent a fable or a parable as readily as he will talk. And we may be entirely certain that the very scanty appearance of fables in the Old Testament is due only to the character of its material and not at all to an absence of fables from the mouths of the Jews of old.
    [Show full text]
  • Flavius Josephus the WARS of the JEWS OR HISTORY of the DESTRUCTION of JERUSALEM:Index
    Flavius Josephus THE WARS OF THE JEWS OR HISTORY OF THE DESTRUCTION OF JERUSALEM:Index. Flavius Josephus THE WARS OF THE JEWS OR HISTORY OF THE DESTRUCTION OF JERUSALEM General Index ■ PREFACE ■ BOOK I: CONTAINING THE INTERVAL OF ONE HUNDRED AND SIXTY-SEVEN YEARSFROM THE TAKING OF JERUSALEM BY ANTIOCHUS EPIPHANES, TO THE DEATH OF HEROD THE GREAT ■ BOOK II: CONTAINING THE INTERVAL OF SIXTY-NINE YEARSFROM THE DEATH OF HEROD TILL VESPASIAN WAS SENT TO SUBDUE THE JEWS BY NERO ■ BOOK III: CONTAINING THE INTERVAL OF ABOUT ONE YEARFROM VESPASIAN'S COMING TO SUBDUE THE JEWS TO THE TAKING OF GAMALA ■ BOOK IV: CONTAINING THE INTERVAL OF ABOUT ONE YEARFROM THE SIEGE OF GAMALA TO THE COMING OF TITUS TO BESIEGE JERUSALEM ■ BOOK V: CONTAINING THE INTERVAL OF NEAR SIX MONTHSFROM THE COMING OF TITUS TO BESIEGE JERUSALEM, TO THE GREAT EXTREMITY TO WHICH THE JEWS WERE REDUCED file:///D|/Documenta%20Chatolica%20Omnia/99%20-%20Pr...0Library/001%20-Da%20Fare/03/0-JosephusWarOfJews.htm (1 of 2)2006-05-31 19:54:53 Flavius Josephus THE WARS OF THE JEWS OR HISTORY OF THE DESTRUCTION OF JERUSALEM:Index. ■ BOOK VI: CONTAINING THE INTERVAL OF ABOUT ONE MONTHFROM THE GREAT EXTREMITY TO WHICH THE JEWS WERE REDUCED TO THE TAKING OF JERUSALEM BY TITUS ■ BOOK VII: CONTAINING THE INTERVAL OF ABOUT THREE YEARSFROM THE TAKING OF JERUSALEM BY TITUS TO THE SEDITION AT CYRENE file:///D|/Documenta%20Chatolica%20Omnia/99%20-%20Pr...0Library/001%20-Da%20Fare/03/0-JosephusWarOfJews.htm (2 of 2)2006-05-31 19:54:53 JOSEPHUSWAROFJEWS: PREFACE, Index.
    [Show full text]
  • Map 69 Damascus-Caesarea Compiled by J.P
    Map 69 Damascus-Caesarea Compiled by J.P. Brown and E.M. Meyers (Israel), 1994 Introduction Jordan, Lebanon, Syria This is an area of much diversity. Coastal Sidon was well known to Homer; inland Gabitha, by contrast, first appears as the site of a great Moslem victory in A.D. 636. The snows of Hermon Mons overlook the parched deserts of Syria. The rift valley of Lebanon between its twin mountain ranges sinks to the R. Jordan far below sea level. The limestone of Libanus Mons has fossil fish which Eusebius took to be records of Noah’s flood; the great basalt tract of Trachon(itis) (modern Lejja) and its neighbors was deposited by lava flows from extinct volcanoes of Auranitis (modern Jebel Druze). The map marks some changes from current topography. Tyrus was an island until Alexander’s time; he joined it to the mainland by a mole, later silted up to form the modern peninsula. The southern valley (Koile Syria) of Lebanon was a swamp of uncertain extent (Kalamon Limne), where Theophrastus found aromatic rush and papyrus; its malarial waters were not drained until the fourteenth century A.D. The northwest of the map shows pockets of the Lebanese forest as delimited by Hadrian; see the text for Map 68. Knowledge of Syria came gradually to the Greek and Roman world. Herodotus records admirals of the Phoenician cities. Theophrastus had perhaps visited Damascus. Alexander made the coast well known. The campaign of Antiochus III in 219 B.C., as narrated by Polybius, brings detailed information about the Valley of Lebanon and Peraea; that of Judas in 163 B.C.
    [Show full text]
  • ORIGINS of CHRISTIANITY Lectures and Readings by John Dickson For
    THE ORIGINS OF CHRISTIANITY 29 October—5 November 2019 Lecture Notes & Readings Dr John Dickson Copyright © 2019 John Dickson Jerusalem 2 LECTURE 1: JESUS IN CONTEMPORARY SCHOLARSHIP 1. The temptation to 'project' an image of Jesus 2. The non-Christian evidence. [Readings 1, 2 & 3] 3. The early date of the New Testament (NT) evidence 4. The NT has the best-attested manuscripts of all ancient classical literature 5. Archaeology and the Gospels All readings can be found at the back of this booklet, from page 18 Reading 1: Jesus the ‘sorcerer’ in the Jewish Talmud, baraitha Sanhedrin 43a (a tradition of the early second century) Reading 2: The origins of the malignant ‘Christus’ cult, Tacitus Annals 15.44 (AD 115) Reading 3: The teacher, healer and martyr Jesus, and his brother James Josephus Antiquities 18.63-64, 20.200 (AD 93) 3 Jerusalem Qumran Masada 4 LECTURE 2: THE JUDAISMS OF JESUS' DAY 1. Brief history of Israel from the close of the Old Testament period to Roman rule • Persian rule (539 – 301 BC) • Greek rule (301 – 165 BC) [Reading 4] • Jewish self-rule: Maccabees and Hasmonean period (165 – 63 BC) • Roman rule (63 BC – AD 135 and beyond) [Reading 5] 2. Types of Judaism in the period of Jesus 1. Sadducees 2. Pharisees [Reading 6] 3. Zealots [Reading 5 and 8] 4. Essenes [Reading 7] 5. ‘Baptists’ [Readings 9 & 10] Wadi Qelt 5 Reading 4: The victory of Judas Maccabeus over the Greeks, 165/164 BC, and establishment of the Hanukah festival. 1 Maccabees 4:1-59 Reading 5: The fall of Masada at the end of the war with Rome, AD 73.
    [Show full text]
  • Settlement and History in Hellenistic, Roman, and Byzantine Galilee
    Texts and Studies in Ancient Judaism Texte und Studien zum Antiken Judentum Edited by Peter Schäfer (Princeton, NJ) Annette Y. Reed (Philadelphia, PA) Seth Schwartz (New York, NY) Azzan Yadin (New Brunswick, NJ) 127 Uzi Leibner Settlement and History in Hellenistic, Roman, and Byzantine Galilee An Archaeological Survey of the Eastern Galilee Mohr Siebeck Uzi Leibner, born 1970; PhD Studies at the Institute of Archaeology, Bar Ilan Univer- sity; Ramat Gan, Israel; 2006 Rothschild Postdoctoral Fellowship, Visiting Scholar at the Kelsey Museum of Classical Archaeology and the Frankel Center for Judaic Studies, Uni- versity of Michigan; 2007–2008 Mandel Research Position, the Scholion Inter disciplinary Research Center in Jewish Studies, Hebrew University of Jerusalem; since 2008 Lecturer at the Institute of Archaeology, The Hebrew University of Jerusalem. Published with the assistance of The Ruth Amiran Fund for Archaeological Research of the Land of Israel The Authority for Research and Development, the Hebrew University of Jerusalem A donation in memory of Simi Mastey and Alice Esses. This work is since 01/2020 licensed under the license “Attribution-NonCommercial-NoDerivatives 4.0 International” (CC BY-NC-ND 4.0). A complete version of the license text can be found at: https:// creativecommons.org/licenses/by-nc-nd/4.0/. An electronic version of this book is freely available, thanks to the support of libraries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access for the public good. More information about the initiative can be found at www.knowledgeunlatched.org. e-ISBN PDF 978-3-16- 151460-9 ISBN 978-3-16-149871-8 ISSN 0721-8753 (Texts and Studies in Ancient Judaism) Die Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbiblio- graphie; detailed bibliographic data is available on the Internet at http://dnb.d-nb.de.
    [Show full text]
  • Flavius Josephus a Zsidó Háború
    Flavius Josephus A zsidó háború (V. kiadás) Függelékül: Flavius Josephus önéletrajza Görögből fordította: Révay József az irodalomtudomány doktora (A digitalizálás a Gondolat kiadó 1964 évi azonos című kiadványa alapján készült.) Egy nép történelmi katasztrófájának vérszagú levegője csapja meg A zsidó háború olvasóit. Szerzője és főhőse a zsidók szabadság-harcának kiváló vezetője volt, de átállt a rómaiakhoz, mert úgy vélte, így használhat többet népének. Népét akarta szolgálni e könyvvel is, de a maga védelmére is szánta - egyaránt meg akarta nyerni a hellén-római Kelet rokonszenvét szerencsétlen népe, s népe bocsánatát a maga számára. A modern olvasó immár tárgyilagos bírája A zsidó háború eseményeinek, mégsem tudja megindultság nélkül olvasni a népi és egyéni tragédiák e véres egymásbafonódását. S ha néha viszolygunk is Flavius Josephus cselekedetein, érezzük, mennyi kín és benső harc, szenvedély és szenvedés rejlik mögöttük, s talán feloldozzuk érettük a „római zsidót". A mű szereplői Caesarok, királyok, főpapok, hadvezérek, de igazi főszereplője az elnyomott, leigázott, szabadságra sóvárgó nép, amelyet urai elárultak, szerencsétlenségbe döntöttek és amely a hatalmasok önző érdekeiért hullatta vérét. A zsidó háború témájának érdekességénél, drámai előadásmódjánál és történelmi forrásértékénél fogva mindmáig lebilincselő olvasmány. 2009 Bevezetés 1 A palatinusi római császári palotának i. sz. 75-ben érdekes vendége volt: egy jeruzsálemi zsidó teológus és történetíró, Flavius Josephus, Vespasianus császár és Titus herceg barátja. Ez a férfiú megtalálta a kiegyezés útját zsidóság és rómaiság közt: meggyőződéses zsidó tudott maradni, holott minden idegszálát át - meg átitatta a hellenisztikus műveltség. 37 éves volt ebben az időben, s máris hősi és regényes élet volt mögötte. Volt már tudós professzor, hadvezér, várparancsnok, hadifogoly, s miután cselekvő részese volt népe hősi harcának és tragédiájának, most a császári palota fényében a zsidóság és rómaiság ellentéteinek kiegyenlítésén munkálkodott, páratlan politikai érzékkel és tehetséggel.
    [Show full text]