KOL MEVASSER the Jews Whom He Visited
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Keter Shem Tov: a Study in the Entitling of Books, Here Limited to One Title Only
Keter Shem Tov: A Study in the Entitling of Books, Here Limited to One Title Only Keter Shem Tov: A Study in the Entitling of Books, Here Limited to One Title Only[1] by Marvin J. Heller Entitling, naming books is, a fascinating subject. Why did the author call his book what he/she did? Why that name and not another? Hebrew books frequently have names resounding in meaning, but providing little insight into the contents of the book. This article explores the subject, focusing on one title only, Keter Shem Tov. That book-name is taken from a verse “the crown of a good name (Keter Shem Tov) excels them all (Avot 4:13). The article describes the varied books with that title, unrelated by author or subject, and why the author/publisher selected that title for the book. 1. Simeon said: there are three crowns: the crown of Torah, the crown of priesthood, and the crown of royalty; but the crown of a good name (emphasis added, Keter Shem Tov) excels them all (Avot 4:13). “As a pearl atop a crown (keter), so are his good deeds fitting” (Israel Lipschutz, Zera Yisrael, Avot 4:13). Entitling, naming books, remains, is, a fascinating subject. Why did the author call his book what he/she did? Why that name and not another? Hebrew books since the Middle-Ages often have names resounding in meaning, but providing little insight into the contents of the book. A reader looking at the title of a book in another language, more often than not, is immediately aware of the book’s subject matter. -
The Hebrew Revolution and the Revolution of the Hebrew Language Between the 1880S and the 1930S
The Hebrew Revolution and the Revolution of the Hebrew Language between the 1880s and the 1930s Judith Winther Copenhagen The new Hebrew culture which began to crys- Eliezer Ben Yehudah was born in 1858, tallize in the land of Israel from the end of the Ben Gurion in 1886, and Berl Kazenelson in last century, is a successful event of "cultural 1887. planning". During a relatively short period of As a man who was not active in the so- time a little group of"culture planners" succee- cialist Jewish movement Ben Yehudah's dedi- ded in creating a system which in a significant cation to Hebrew is probably comprehensible. way was adapted to the requested Zionist ide- But why should a prominent socialist like Berl ology. The fact that the means by which the Kazenelson stick to the spoken Hebrew langu- "cultural planning" was realized implicated a age? A man, who prior to his immigration to heroic presentation of the happenings that led Palestine was an anti-Zionist, ridiculed Hebrew to a pathetical view of the development. It and was an enthusiastic devotee of Yiddish? presented the new historical ocurrences in Pa- The explanation is to be found in the vi- lestine as a renaissance and not as a continu- tal necessity which was felt by the pioneers ation of Jewish history, as a break and not as of the second Aliyah to achieve at all costs a continuity of the past. break from the past, from the large world of the The decision to create a political and a Russian revolutionary movements, from Rus- Hebrew cultural renaissance was laid down by sian culture, and Jewish Russian culture. -
Apostates and More, Part 2,The History Behind the Ashkenazi
Apostates and More, Part 2 Apostates and More, Part 2 Marc B. Shapiro Continued from here 1. Another apostate was Rabbi Nehemiah ben Jacob ha-Kohen of Ferrara, who was an important supporter of R. Moses Hayyim Luzzatto during the controversy about him.[1]Here is the the final page of the haskamah he wrote in 1729 for R. Aviad Sar Shalom Basilea’s Emunat Hakhamim. R. Isaac Lampronte, in a halakhic discussion in hisPahad Yitzhak, refers to Nehemiah, but not by name.[2] He calls him .In R .אחד מן החכמים רך בשנים אשר אחרי כן הבאיש ריחו כנודע Hananel Nepi and R. Mordechai Samuel Ghirondi, Toldot Gedolei Yisrael (Trieste, 1853), p. 229, they write about Obviously, “Ishmaelite” is a .שאח”כ נעשה ישמעאלי :Nehemiah code word for Christian.[3] The story reported by Samuel David Luzzatto is that Nehemiah used to go to prostitutes, and when the rabbis found out about this they removed the rabbinate from him. Too embarrassed to remain in the Jewish community, Nehemiah apostatized.[4] Cecil Roth cites another Italian source that Nehemiah converted so he could marry a Christian woman. Unfortunately, his son and three daughters apostatized together with him (his wife had apparently already died).[5] Another apostate who should be mentioned is Michael Solomon Alexander (1799-1844), first Anglican bishop in Jerusalem. Before his apostasy, Alexander was a rabbi.[6] Rabbi Abraham Romano of Tunis also became an apostate. He converted at the end of the seventeenth century when R. Meir Lombrozo was appointed a dayan in his place. After Romano converted, he became well known as a Islamic preacher, and after his death his tomb was venerated by Muslims. -
צב | עב January Tevet | Sh’Vat Capricorn Saturn | Aquarius Saturn
צב | עב January Tevet | Sh’vat Capricorn Saturn | Aquarius Saturn Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 | 17th of Tevet* 2 | 18th of Tevet* New Year’s Day Parashat Vayechi Abraham Moshe Hillel Rabbi Tzvi Elimelech of Dinov Rabbi Salman Mutzfi Rabbi Huna bar Mar Zutra & Rabbi Rabbi Yaakov Krantz Mesharshya bar Pakod Rabbi Moshe Kalfon Ha-Cohen of Jerba 3 | 19th of Tevet * 4* | 20th of Tevet 5 | 21st of Tevet * 6 | 22nd of Tevet* 7 | 23rd of Tevet* 8 | 24th of Tevet* 9 | 25th of Tevet* Parashat Shemot Rabbi Menchachem Mendel Yosef Rabbi Moshe ben Maimon Rabbi Leib Mochiach of Polnoi Rabbi Hillel ben Naphtali Zevi Rabbi Shneur Zalman of Liadi Rabbi Yaakov Abuchatzeira Rabbi Yisrael Dov of Vilednik Rabbi Schulem Moshkovitz Rabbi Naphtali Cohen Miriam Mizrachi Rabbi Shmuel Bornsztain Rabbi Eliyahu Eliezer Dessler 10 | 26th of Tevet* 11 | 27th of Tevet* 12 | 28th of Tevet* 13* | 29th of Tevet 14* | 1st of Sh’vat 15* | 2nd of Sh’vat 16 | 3rd of Sh’vat* Rosh Chodesh Sh’vat Parashat Vaera Rabbeinu Avraham bar Dovid mi Rabbi Shimshon Raphael Hirsch HaRav Yitzhak Kaduri Rabbi Meshulam Zusha of Anipoli Posquires Rabbi Yehoshua Yehuda Leib Diskin Rabbi Menahem Mendel ben Rabbi Shlomo Leib Brevda Rabbi Eliyahu Moshe Panigel Abraham Krochmal Rabbi Aryeh Leib Malin 17* | 4th of Sh’vat 18 | 5th of Sh’vat* 19 | 6th of Sh’vat* 20 | 7th of Sh’vat* 21 | 8th of Sh’vat* 22 | 9th of Sh’vat* 23* | 10th of Sh’vat* Parashat Bo Rabbi Yisrael Abuchatzeirah Rabbi Yehudah Aryeh Leib Alter Rabbi Chaim Tzvi Teitelbaum Rabbi Nathan David Rabinowitz -
Treasures of the Valmadonna Trust Library
TREASURES OF THE VALMADONNA TRUST LIBRARY A CATALOGUE OF 15TH-CENTURY BOOKS AND FIVE CENTURIES OF DELUXE HEBREW PRINTING EDITED BY DAVID SCLAR WITH BIBLIOGRAPHIC STUDIES BY BRAD SABIN HILL ADRI K. OFFENBERG ISAAC YUDLOV David Sclar, Editor אוצרות יעקב Sharon Liberman Mintz, Project Director Pauline Malkiel, Librarian of the Valmadonna Trust Library CONTRIBUTORS: Brad Sabin Hill, Curator of the I. Edward Kiev Judaica Collection, The George Washington University, Washington, DC Adri K. Offenberg, Emeritus Curator of the Bibliotheca Rosenthaliana, University of Amsterdam Isaac Yudlov, Director of the Institute for Hebrew Bibliography, Jerusalem ACKNOWLEDGMENTS: Shimon Iakerson, Head Researcher, Institute of Oriental Manuscripts of the Russian Academy of Sciences Ari Kinsberg, Independent Scholar David N. Redden, Vice Chairman, Sotheby’s NY, and the Staff of the Sotheby’s NY Book Department Jerry Schwarzbard, Librarian for Special Collections, The Library of The Jewish Theological Seminary David Wachtel, Senior Consultant for Judaica, Sotheby’s NY Design: Jean Wilcox, Wilcox Design Photography: Ardon Bar-Hama Indexes: Warren Klein Printing: Kirkwood Printing © 2011 London & New York Valmadonna Trust Library FOREWORD 6 INTRODUCTION David Sclar 7 Dedicated to the memory of my teacher and friend, THE HONEYCOMB’S FLOW: H E B R E W I N C U N A B L E S IN THE VALMADONNA TRUST LIBRARY Adri K. Offenberg Professor Chimen Abramsky. 10 Jack V. Lunzer I N C U N A B L E S 28 HEBREW BOOKS PRINTED ON VELLUM IN THE VALMADONNA TRUST LIBRARY Isaac Yudlov 52 BOOKS PRINTED ON VELLUM 62 HEBREW PRINTING ON BLUE AND OTHER COLOURED PAPERS Brad Sabin Hill 84 BOOKS PRINTED ON COLOURED PAPER 112 BOOKS PRINTED ON SILK 148 BOOKS PRINTED IN RED INK 150 INDEXES 152 BIBLIOGRAPHY 164 6 7 FOREWORD INTRODUCTION This volume is the tenth in a series of bibliophile editions, facsimiles, and catalogues of early and ‘Make your books your companions. -
Apples from the Desert”: Form and Content
Advances in Social Sciences Research Journal – Vol.4, No.6 Publication Date: March 25, 2017 DoI:10.14738/assrj.46.2908. Kizel, T. (2017). Image of the Religious Jewish Woman in Savyon Liebrecht’s Story “Apples from the Desert”: Form and Content. Advances in Social Sciences Research Journal, 4(6) 60-72 Image of the Religious Jewish Woman in Savyon Liebrecht’s Story “Apples from the Desert”: Form and Content Dr. Thaier Kizel Head of the Department of Hebrew Language and Hebrew Literature Arab Academic College of Education, Haif INTRODUCTION Divine missions have always been associated with men. Men were entrusted by God to worship Him and women were men’s helpers in the dissemination of the message, although usually their role was restricted to hearth and home. In modern times women began to share men’s roles in every aspect of life, in religion, in politics and in society. In fact, women in some cases have pushed men out of some of the latter’s former roles in life. The afore-mentioned facts are also applicable to Judaism, whose founding prophet Moses was a man. Jewish women obeyed the ritual law because of the men. However, as just noted, their role was purely domestic. However, they began to rebel in every domain, including that of religion, even after they immigrated to Israel. The Jewish religion played an important role in defining the place of women in every aspect of Jewish life, whether in politics, society, religion or any other. Their role at first was marginal, in fact practically non-existent, at the birth of modern Hebrew literature and the emergence of the Zionist movement. -
A Cosmopolitan City: Muslims, Christians, and Jews in Old Cairo February 17–September 13, 2015
oi.uchicago.edu a cosmopolitan city 1 oi.uchicago.edu Exterior of a house in cairo (photo by J. Brinkmann) oi.uchicago.edu a cosmopolitan city MusliMs, Christians, and Jews in old Cairo edited by t asha vordErstrassE and tanya trEptow with new object photography by anna r. ressman and Kevin Bryce lowry oriEntal institutE musEum puBlications 38 thE oriEntal institutE of thE univErsity of chicago oi.uchicago.edu Library of Congress Control Number: 2014958594 ISBN: 978-1-61491-026-8 © 2015 by The University of Chicago. All rights reserved. Published 2015. Printed in the United States of America. The Oriental Institute, Chicago This volume has been published in conjunction with the exhibition A Cosmopolitan City: Muslims, Christians, and Jews in Old Cairo February 17–September 13, 2015 Oriental Institute Museum Publications 38 Published by The Oriental Institute of the University of Chicago 1155 East 58th Street Chicago, Illinois, 60637 USA oi.uchicago.edu Cover Illustration Fragment of a fritware bowl depicting a horse. Fustat. Early 14th century. 4.8 × 16.4 cm. OIM E25571. Catalog No. 19. Cover design by Josh Tulisiak Photography by Anna R. Ressman: Catalog Nos. 2–15, 17–23, 25–26, 30–33, 35–55, 57–63, 65–72; Figures 1.5–6, 7.1, 9.3–4 Photography by K. Bryce Lowry: Catalog Nos. 27–29, 34, and 56 Printed through Four Colour Print Group by Lifetouch, Loves Park, Illinois, USA The paper used in this publication meets the minimum requirements of American National Standard for Information Service — Permanence of Paper for Printed Library Materials, ANSI Z39.48-1984. -
The Hebrew Language Council from 1904 to 1914*
Bulletin of the SOAS, 73, 1 (2010), 45–64. © School of Oriental and African Studies, 2010. doi:10.1017/S0041977X09990346 Revisiting the language factor in Zionism: The Hebrew Language Council from 1904 to 1914* İlker Aytürk Bilkent University, Turkey [email protected] Abstract The role of language and linguistic-philological studies in the nationalist movements of the nineteenth century received much attention. The aim of this article is to focus on the language factor in Zionism and the revival of Hebrew as a spoken language in the Yishuv between 1904 and 1914. Founded in 1904, the Hebrew Language Council was expected to enhance the process of revival and, from the very beginning, an unmistakably nationalist attitude to its subject matter marked the Council’s agenda. However, the authority of the Council to make binding decisions on lin- guistic matters was contested by a number of other Zionist institutions, a development which ruined the prestige and effectiveness of the Council. The controversy resulted less from a turf war or quarrels over scarce resources than a deeper question of which institution represented the “true” Hebraic spirit. The World Zionist Organization’s decision to de- align from cultural matters, including the revival of Hebrew, worsened the conditions under which the Council operated. From a comparative per- spective, thus, the Hebrew case provides an unusual case of linguistic nationalism, which should be of interest to students of both nationalism and sociolinguistics. The majority of the scholars in the field of nationalism studies today agree on the modernity of nations and believe nations to be “constructs”, “artefacts” or “ima- gined communities”, invented by a host of nationalist ideologues since the late eighteenth century. -
Tangled Roots
TANGLED ROOTS BJS Program in Judaic Studies Brown University Box 1826 Providence, RI 02912 BROWN JUDAIC STUDIES Edited by Mary Gluck David C. Jacobson Saul M. Olyan Rachel Rojanski Michael L. Satlow Adam Teller Number 365 TANGLED ROOTS BJSby Israel Bartal TANGLED ROOTS THE EMERGENCE OF ISRAELI CULTURE Israel Bartal BJS Brown Judaic Studies Providence, Rhode Island © 2020 Brown University. All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permitted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Office, Program in Judaic Studies, Brown University, Box 1826, Providence, RI 02912, USA. Library of Congress Cataloging-in-Publication Data Names: Barṭal, Yiśra’el, author. Title: Tangled roots : the emergence of Israeli culture / Israel Bartal. Other titles: Brown Judaic studies ; no. 365. Description: Providence, Rhode Island : Brown University, 2020. | Series: Brown Judaic studies; 365 | Includes bibliographical references and index. | Summary: "In this new book Israel Bartal traces the history of modern Hebrew culture prior to the emergence of political Zionism. Bartal examines how traditional and modernist ideals and Western and non-European cultures merged in an unprecedented encounter between an ancient land (Israel) and a multigenerational people (the Jews). As this new Hebrew culture was taking shape, the memory of the recent European past played a highly influential role in shaping the image of the New Hebrew, that mythological hero who was meant to supplant the East European exilic Jew"—Provided by publisher. -
Traditional Society in Transition: the Yemeni Jewish Experience the Brill Reference Library of Judaism
Traditional Society in Transition: The Yemeni Jewish Experience The Brill Reference Library of Judaism Editors Alan J. Avery-Peck (College of the Holy Cross) William Scott Green (University of Rochester) Editorial Board David Aaron, Hebrew Union College-Jewish Institute of Religion, Cincinnati Herbert Basser, Queen’s University Bruce D. Chilton, Bard College José Faur, Netanya College Neil Gillman, Jewish Theological Seminary of America Mayer I. Gruber, Ben-Gurion University of the Negev Ithamar Gruenweld, Tel Aviv University Maurice-Ruben Hayoun, University of Geneva Arkady Kovelman, Moscow State University David Kraemer, Jewish Theological Seminary of America Baruch A. Levine, New York University Alan Nadler, Drew University Jacob Neusner, Bard College Maren Niehoff, Hebrew University of Jerusalem Gary G. Porton, University of Illinois Aviezer Ravitzky, Hebrew University of Jerusalem Dov Schwartz, Bar Ilan University Günter Stemberger, University of Vienna Michael E. Stone, Hebrew University of Jerusalem Elliot Wolfson, New York University VOLUME 39 The titles published in this series are listed at brill.com/brlj Traditional Society in Transition: The Yemeni Jewish Experience By Bat-Zion Eraqi Klorman LEIDEN | BOSTON Cover illustration: Yemeni Jewish Family in Rishon le-Zion (1920s). Courtesy of Rishon Le-Zion Museum. Klorman, Bat-Zion Eraqi, author. Traditional society in transition : the Yemeni Jewish experience / by Bat-Zion Eraqi Klorman. pages ; cm. — (The Brill reference library of Judaism) Includes bibliographical references and index. ISBN 978-90-04-27290-3 (hardback : alk. paper) — ISBN 978-90-04-27291-0 (e-book) 1. Jews—Yemen (Republic)—History—19th century. 2. Jews—Yemen (Republic)—History—20th century. 3. Jews—Yemen (Republic)—Social life and customs. -
{PDF} Life After Ruin the Struggles Over Israels Depopulated Arab
LIFE AFTER RUIN THE STRUGGLES OVER ISRAELS DEPOPULATED ARAB SPACES 1ST EDITION PDF, EPUB, EBOOK Noam Leshem | 9781107149472 | | | | | Life after Ruin The Struggles over Israels Depopulated Arab Spaces 1st edition PDF Book Israel only made limited ground gains until the launch of Operation Changing Direction 11 , which lasted for 3 days with disputed results. While the Jewish population had received strict orders requiring them to hold their ground everywhere at all costs, [35] the Arab population was more affected by the general conditions of insecurity to which the country was exposed. This conflict was accompanied by large-scale massacres of both sides. Begin-Sadat Center for Strategic Studies. In addition to starting a process of healing the Mizrahi— Ashkenazi divide, Begin's government included Ultra-Orthodox Jews and was instrumental in healing the Zionist—Ultra-Orthodox rift. Main articles: Old Yishuv and Spanish inquisition. Dever, William In May Adolf Eichmann , one of the chief administrators of the Nazi Holocaust, was located in Argentina by the Mossad , later kidnapping him and bringing him to Israel. Expulsions also took place in Italy, affecting survivors of the original expulsion. Simon and Schuster. Chronicle of a territorial dispute". Addington The system remained in place until after Syria had 12, soldiers at the beginning of the War, grouped into three infantry brigades and an armoured force of approximately battalion size. The two main Jewish leaders, Chaim Weizmann and David Ben-Gurion , had convinced the Zionist Congress to approve equivocally the Peel recommendations as a basis for more negotiation. One of the Egyptian force's two main columns made its way northwards along the shoreline, through what is today the Gaza Strip and the other column advanced eastwards toward Beersheba. -
Day After Night Dramaturgy Dictionary
1 Day After Night Dramaturgy Dictionary Compiled by Mikaley Osley 8/30/12 2 Table of Contents Camps/Kibbutz .............................................................................................................................. 3 Historical Context .......................................................................................................................... 9 WWII/Holocaust History ............................................................................................................. 11 Food/Plants .................................................................................................................................. 12 Politics ......................................................................................................................................... 16 Judaism ....................................................................................................................................... 18 Language/Slang/Terms ............................................................................................................... 21 Places/Locations/Journies............................................................................................................. 22 3 Camps/Kibbutz Alonim—A kibbutz in northern Israel, in 1947 the population was 450; an orchard and dairy farm, known for manufacturing flutes Atlit Detainee Camp—A detention camp established by the British Mandate to prevent Jewish refugees from entering into Palestine Auschwitz—The largest of the German concentration camps,