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The Hebrew Revolution and the Revolution of the Hebrew Language Between the 1880S and the 1930S
The Hebrew Revolution and the Revolution of the Hebrew Language between the 1880s and the 1930s Judith Winther Copenhagen The new Hebrew culture which began to crys- Eliezer Ben Yehudah was born in 1858, tallize in the land of Israel from the end of the Ben Gurion in 1886, and Berl Kazenelson in last century, is a successful event of "cultural 1887. planning". During a relatively short period of As a man who was not active in the so- time a little group of"culture planners" succee- cialist Jewish movement Ben Yehudah's dedi- ded in creating a system which in a significant cation to Hebrew is probably comprehensible. way was adapted to the requested Zionist ide- But why should a prominent socialist like Berl ology. The fact that the means by which the Kazenelson stick to the spoken Hebrew langu- "cultural planning" was realized implicated a age? A man, who prior to his immigration to heroic presentation of the happenings that led Palestine was an anti-Zionist, ridiculed Hebrew to a pathetical view of the development. It and was an enthusiastic devotee of Yiddish? presented the new historical ocurrences in Pa- The explanation is to be found in the vi- lestine as a renaissance and not as a continu- tal necessity which was felt by the pioneers ation of Jewish history, as a break and not as of the second Aliyah to achieve at all costs a continuity of the past. break from the past, from the large world of the The decision to create a political and a Russian revolutionary movements, from Rus- Hebrew cultural renaissance was laid down by sian culture, and Jewish Russian culture. -
Die Nakba – Flucht Und Vertreibung Der Palästinenser 1948
Die Nakba FLUCHT UND VERTREIBUNG DER PALÄSTINENSER 1948 „… eine derart schmerzhafte Reise in die Vergangenheit ist der einzige Weg nach vorn, wenn wir eine bessere Zukunft für uns alle, Palästinenser wie Israelis, schaffen wollen.“ Ilan Pappe, israelischer Historiker Gestaltung: Philipp Rumpf & Sarah Veith Inhalt und Konzeption der Ausstellung: gefördert durch Flüchtlingskinder im Libanon e.V. www.lib-hilfe.de © Flüchtlingskinder im Libanon e.V. 1 VON DEN ERSTEN JÜDISCHEN EINWANDERERN BIS ZUR BALFOUR-ERKLÄRUNG 1917 Karte 1: DER ZIONISMUS ENTSTEHT Topographische Karte von Palästina LIBANON 01020304050 km Die Wurzeln des Palästina-Problems liegen im ausgehenden 19. Jahrhundert, als Palästina unter 0m Akko Safed SYRIEN Teil des Osmanischen Reiches war. Damals entwickelte sich in Europa der jüdische Natio- 0m - 200m 200m - 400m Haifa 400m - 800m nalismus, der so genannte Zionismus. Der Vater des politischen Zionismus war der öster- Nazareth reichisch-ungarische Jude Theodor Herzl. Auf dem ersten Zionistenkongress 1897 in Basel über 800m Stadt wurde die Idee des Zionismus nicht nur auf eine breite Grundlage gestellt, sondern es Jenin Beisan wurden bereits Institutionen ins Leben gerufen, die für die Einwanderung von Juden nach Palästina werben und sie organisieren sollten. Tulkarm Qalqilyah Nablus MITTELMEER Der Zionismus war u.a. eine Antwort auf den europäischen Antisemitismus (Dreyfuß-Affäre) und auf die Pogrome vor allem im zaristischen Russ- Jaffa land. Die Einwanderung von Juden nach Palästina erhielt schon frühzeitig einen systematischen, organisatorischen Rahmen. Wichtigste Institution Lydda JORDANIEN Ramleh Ramallah wurde der 1901 gegründete Jüdische Nationalfond, der für die Anwerbung von Juden in aller Welt, für den Ankauf von Land in Palästina, meist von Jericho arabischen Großgrundbesitzern, und für die Zuteilung des Bodens an die Einwanderer zuständig war. -
A Guide to Understanding the Struggle for Palestinian Human Rights
A Guide to Understanding the Struggle for Palestinian Human Rights © Copyright 2010, The Veritas Handbook. 1st Edition: July 2010. Online PDF, Cost: $0.00 Cover Photo: Ahmad Mesleh This document may be reproduced and redistributed, in part, or in full, for educational and non- profit purposes only and cannot be used for fundraising or any monetary purposes. We encourage you to distribute the material and print it, while keeping the environment in mind. Photos by Ahmad Mesleh, Jon Elmer, and Zoriah are copyrighted by the authors and used with permission. Please see www.jonelmer.ca, www.ahmadmesleh.wordpress.com and www.zoriah.com for detailed copyright information and more information on these photographers. Excerpts from Rashid Khalidi’s Palestinian Identity, Ben White’s Israeli Apartheid: A Beginner’s Guide and Norman Finkelstein’s This Time We Went Too Far are also taken with permission of the author and/or publishers and can only be used for the purposes of this handbook. Articles from The Electronic Intifada and PULSE Media have been used with written permission. We claim no rights to the images included or content that has been cited from other online resources. Contact: [email protected] Web: www.veritashandbook.blogspot.com T h e V E R I T A S H a n d b o o k 2 A Guide to Understanding the Struggle for Palestinian Human Rights To make this handbook possible, we would like to thank 1. The Hasbara Handbook and the Hasbara Fellowships 2. The Israel Project’s Global Language Dictionary Both of which served as great inspirations, convincing us of the necessity of this handbook in our plight to establish truth and justice. -
1948 Arab‒Israeli
1948 Arab–Israeli War 1 1948 Arab–Israeli War מלחמת or מלחמת העצמאות :The 1948 Arab–Israeli War, known to Israelis as the War of Independence (Hebrew ,מלחמת השחרור :, Milkhemet Ha'atzma'ut or Milkhemet HA'sikhror) or War of Liberation (Hebrewהשחרור Milkhemet Hashikhrur) – was the first in a series of wars fought between the State of Israel and its Arab neighbours in the continuing Arab-Israeli conflict. The war commenced upon the termination of the British Mandate of Palestine and the Israeli declaration of independence on 15 May 1948, following a period of civil war in 1947–1948. The fighting took place mostly on the former territory of the British Mandate and for a short time also in the Sinai Peninsula and southern Lebanon.[1] ., al-Nakba) occurred amidst this warﺍﻟﻨﻜﺒﺔ :Much of what Arabs refer to as The Catastrophe (Arabic The war concluded with the 1949 Armistice Agreements. Background Following World War II, on May 14, 1948, the British Mandate of Palestine came to an end. The surrounding Arab nations were also emerging from colonial rule. Transjordan, under the Hashemite ruler Abdullah I, gained independence from Britain in 1946 and was called Jordan, but it remained under heavy British influence. Egypt, while nominally independent, signed the Anglo-Egyptian Treaty of 1936 that included provisions by which Britain would maintain a garrison of troops on the Suez Canal. From 1945 on, Egypt attempted to renegotiate the terms of this treaty, which was viewed as a humiliating vestige of colonialism. Lebanon became an independent state in 1943, but French troops would not withdraw until 1946, the same year that Syria won its independence from France. -
United Nations Conciliation.Ccmmg3sionfor Paiestine
UNITED NATIONS CONCILIATION.CCMMG3SIONFOR PAIESTINE RESTRICTEb Com,Tech&'Add; 1 ORIGINAL: ENGLISH APPENDIX J$ NON - JlXWISHPOPULATION WITHIN THE BOUNDARXESHELD BY THE ISRAEL DBFENCEARMY ON X5.49 AS ON 1;4-,45 IN ACCORDANCEWITH THE PALESTINE GOVERNMENT VILLAGE STATISTICS, APRIL 1945. CONTENTS Pages SUMMARY..,,... 1 ACRE SUB DISTRICT . , , . 2 - 3 SAPAD II . c ., * ., e .* 4-6 TIBERIAS II . ..at** 7 NAZARETH II b b ..*.*,... 8 II - 10 BEISAN l . ,....*. I 9 II HATFA (I l l ..* a.* 6 a 11 - 12 II JENIX l ..,..b *.,. J.3 TULKAREM tt . ..C..4.. 14 11 JAFFA I ,..L ,r.r l b 14 II - RAMLE ,., ..* I.... 16 1.8 It JERUSALEM .* . ...* l ,. 19 - 20 HEBRON II . ..r.rr..b 21 I1 22 - 23 GAZA .* l ..,.* l P * If BEERSHEXU ,,,..I..*** 24 SUMMARY OF NON - JEWISH'POPULATION Within the boundaries held 6~~the Israel Defence Army on 1.5.49 . AS ON 1.4.45 Jrr accordance with-. the Palestine Gp~ernment Village ‘. Statistics, April 1945, . SUB DISmICT MOSLEMS CHRISTIANS OTHERS TOTAL ACRE 47,290 11,150 6,940 65,380 SAFAD 44,510 1,630 780 46,920 TJBERIAS 22,450 2,360 1,290 26,100 NAZARETH 27,460 Xl, 040 3 38,500 BEISAN lT,92o 650 20 16,590 HAXFA 85,590 30,200 4,330 120,520 JENIN 8,390 60 8,450 TULJSAREM 229310, 10 22,320' JAFFA 93,070 16,300 330 1o9p7oo RAMIIEi 76,920 5,290 10 82,220 JERUSALEM 34,740 13,000 I 47,740 HEBRON 19,810 10 19,820 GAZA 69,230 160 * 69,390 BEERSHEBA 53,340 200 10 53,m TOT$L 621,030 92,060 13,710 7z6,8oo . -
Israeli Settler-Colonialism and Apartheid Over Palestine
Metula Majdal Shams Abil al-Qamh ! Neve Ativ Misgav Am Yuval Nimrod ! Al-Sanbariyya Kfar Gil'adi ZZ Ma'ayan Baruch ! MM Ein Qiniyye ! Dan Sanir Israeli Settler-Colonialism and Apartheid over Palestine Al-Sanbariyya DD Al-Manshiyya ! Dafna ! Mas'ada ! Al-Khisas Khan Al-Duwayr ¥ Huneen Al-Zuq Al-tahtani ! ! ! HaGoshrim Al Mansoura Margaliot Kiryat !Shmona al-Madahel G GLazGzaGza!G G G ! Al Khalsa Buq'ata Ethnic Cleansing and Population Transfer (1948 – present) G GBeGit GHil!GlelG Gal-'A!bisiyya Menara G G G G G G G Odem Qaytiyya Kfar Szold In order to establish exclusive Jewish-Israeli control, Israel has carried out a policy of population transfer. By fostering Jewish G G G!G SG dGe NG ehemia G AGl-NGa'iGmaG G G immigration and settlements, and forcibly displacing indigenous Palestinians, Israel has changed the demographic composition of the ¥ G G G G G G G !Al-Dawwara El-Rom G G G G G GAmG ir country. Today, 70% of Palestinians are refugees and internally displaced persons and approximately one half of the people are in exile G G GKfGar GB!lGumG G G G G G G SGalihiya abroad. None of them are allowed to return. L e b a n o n Shamir U N D ii s e n g a g e m e n tt O b s e rr v a tt ii o n F o rr c e s Al Buwayziyya! NeoG t MG oGrdGecGhaGi G ! G G G!G G G G Al-Hamra G GAl-GZawG iyGa G G ! Khiyam Al Walid Forcible transfer of Palestinians continues until today, mainly in the Southern District (Beersheba Region), the historical, coastal G G G G GAl-GMuGftskhara ! G G G G G G G Lehavot HaBashan Palestinian towns ("mixed towns") and in the occupied West Bank, in particular in the Israeli-prolaimed “greater Jerusalem”, the Jordan G G G G G G G Merom Golan Yiftah G G G G G G G Valley and the southern Hebron District. -
Apples from the Desert”: Form and Content
Advances in Social Sciences Research Journal – Vol.4, No.6 Publication Date: March 25, 2017 DoI:10.14738/assrj.46.2908. Kizel, T. (2017). Image of the Religious Jewish Woman in Savyon Liebrecht’s Story “Apples from the Desert”: Form and Content. Advances in Social Sciences Research Journal, 4(6) 60-72 Image of the Religious Jewish Woman in Savyon Liebrecht’s Story “Apples from the Desert”: Form and Content Dr. Thaier Kizel Head of the Department of Hebrew Language and Hebrew Literature Arab Academic College of Education, Haif INTRODUCTION Divine missions have always been associated with men. Men were entrusted by God to worship Him and women were men’s helpers in the dissemination of the message, although usually their role was restricted to hearth and home. In modern times women began to share men’s roles in every aspect of life, in religion, in politics and in society. In fact, women in some cases have pushed men out of some of the latter’s former roles in life. The afore-mentioned facts are also applicable to Judaism, whose founding prophet Moses was a man. Jewish women obeyed the ritual law because of the men. However, as just noted, their role was purely domestic. However, they began to rebel in every domain, including that of religion, even after they immigrated to Israel. The Jewish religion played an important role in defining the place of women in every aspect of Jewish life, whether in politics, society, religion or any other. Their role at first was marginal, in fact practically non-existent, at the birth of modern Hebrew literature and the emergence of the Zionist movement. -
Palestine <Sa3ette
Palestine <Sa3ette pubUsbeb by authority No. 888 THURSDAY, 18TH MAY, 1939 497 CONTENTS Page ORDINANCE CONFIRMED Confirmation of Ordinance No. 8 of 1939 - - - 499 GOVERNMENT NOTICES ־ Termination of Appointment of Honorary Consul of Mexico at Jerusalem - 499 ־ - Appointment of Magistrates to sit as Judges of District Courts 499 Appointments, etc. ------ 499 Hours of Public Business at Nazareth - - 500 ־ Time-Table Alterations—Haifa-Acre Line 500 Loss of Tithe Receipts by Mukhtars - - - - 500 Losr> of Receipt of the Jerusalem Water Supply Department - - - 500 State Domains to be let by Auction - 500 Adjudication of Contracts - 501 Citation Orders ----- 59! Notices of the Execution Office, Tel Aviv - - - - 502 RETURNS Persons changing their Names - 506 Quarantine and Infectious Diseases Summary - - - 507 REGISTRATION OF COOPERATIVE SOCIETIES, PARTNERSHIPS, NOTICES REGARDING BANKRUPTCIES, ETC. 507 CORRIGENDA - - - - - - 509 SUPPLEMENT No. 2. The following subsidiary legislation is published in Supplement JYo. 2 which forms part of -־: this Gazette Curfew Orders under the Defence (Military Commanders) Regulations, 1938, and the Emergency Regulations, 1936, imposing Curfew on all Areas of the Jerusalem and Southern Districts, Haifa Sub-District, Galilee and Acre and Samaria Districts, except on the Municipal and Local Council Built-up Areas - 377 Road Transport (Consolidated Refineries Limited) Order, 1939, under the Road Transport Ordinance ----- 379 Order No. 64 of 1939, under the Urban Property Tax Ordinance, appointing a Non- ־ Official Member of the.Appeal Commission in the Urban Area of Tulkarm 380 (Continued) PRICE : 30 MILS. CONTENTS (G ontinued) Page Order No. 65 of 1939, under the Urban Property Tax Ordinance, appointing Non- Official Members of the Appeal Commission in the Urban Area of Jerusalem - 380 Orders Nos. -
Israel a History
Index Compiled by the author Aaron: objects, 294 near, 45; an accidental death near, Aaronsohn family: spies, 33 209; a villager from, killed by a suicide Aaronsohn, Aaron: 33-4, 37 bomb, 614 Aaronsohn, Sarah: 33 Abu Jihad: assassinated, 528 Abadiah (Gulf of Suez): and the Abu Nidal: heads a 'Liberation October War, 458 Movement', 503 Abandoned Areas Ordinance (948): Abu Rudeis (Sinai): bombed, 441; 256 evacuated by Israel, 468 Abasan (Arab village): attacked, 244 Abu Zaid, Raid: killed, 632 Abbas, Doa: killed by a Hizballah Academy of the Hebrew Language: rocket, 641 established, 299-300 Abbas Mahmoud: becomes Palestinian Accra (Ghana): 332 Prime Minister (2003), 627; launches Acre: 3,80, 126, 172, 199, 205, 266, 344, Road Map, 628; succeeds Arafat 345; rocket deaths in (2006), 641 (2004), 630; meets Sharon, 632; Acre Prison: executions in, 143, 148 challenges Hamas, 638, 639; outlaws Adam Institute: 604 Hamas armed Executive Force, 644; Adamit: founded, 331-2 dissolves Hamas-led government, 647; Adan, Major-General Avraham: and the meets repeatedly with Olmert, 647, October War, 437 648,649,653; at Annapolis, 654; to Adar, Zvi: teaches, 91 continue to meet Olmert, 655 Adas, Shafiq: hanged, 225 Abdul Hamid, Sultan (of Turkey): Herzl Addis Ababa (Ethiopia): Jewish contacts, 10; his sovereignty to receive emigrants gather in, 537 'absolute respect', 17; Herzl appeals Aden: 154, 260 to, 20 Adenauer, Konrad: and reparations from Abdul Huda, Tawfiq: negotiates, 253 Abdullah, Emir: 52,87, 149-50, 172, Germany, 279-80, 283-4; and German 178-80,230, -
1 Nafcha, Biba Born 10 October 1922 Joined the Palmach in 1944 Joined
1 Nafcha, Biba Born 10 October 1922 Joined the Palmach in 1944 Joined the Gideonim (radio operators) Course in Shefayim in 1945 This is the Way it Was My father came to Palestine in 1909 and studied at the Teachers’ Seminary in Jerusalem. He fought the battle of the languages in Haifa and transferred the pupils of the “Ezra” school to the synagogue which, after several convolutions became the “Geulah” school in Haifa. My brother David graduated from the “Reali” school in Haifa with honors and from then on devoted himself to the sea. He became an instructor, translated material from English, and was active in Aliya Bet until he disappeared with the “23 who were lost at sea”, near Lebanon. I strongly identified with him and had the urge to follow in his footsteps. There was a war going on and Haifa was bombed by the Italians. We studied in the mornings and in the afternoon had a course in signaling. As we sat at our transmitters we heard the explosion that rocked the port of Haifa and sent the “Patria” and many Ma’apilim to the bottom of the sea. The Hagana intended that we should man radio stations, but we were active in the scout movement and intended to establish a kibbutz. Some of our members were already in training in Beit Hashita and Ginnegar, and after that at Degania A (Alef). When I completed my high school studies I did not do as my parents wished and continue to study at the Technion. Instead, I went for training to Degania B. -
The Hebrew Language Council from 1904 to 1914*
Bulletin of the SOAS, 73, 1 (2010), 45–64. © School of Oriental and African Studies, 2010. doi:10.1017/S0041977X09990346 Revisiting the language factor in Zionism: The Hebrew Language Council from 1904 to 1914* İlker Aytürk Bilkent University, Turkey [email protected] Abstract The role of language and linguistic-philological studies in the nationalist movements of the nineteenth century received much attention. The aim of this article is to focus on the language factor in Zionism and the revival of Hebrew as a spoken language in the Yishuv between 1904 and 1914. Founded in 1904, the Hebrew Language Council was expected to enhance the process of revival and, from the very beginning, an unmistakably nationalist attitude to its subject matter marked the Council’s agenda. However, the authority of the Council to make binding decisions on lin- guistic matters was contested by a number of other Zionist institutions, a development which ruined the prestige and effectiveness of the Council. The controversy resulted less from a turf war or quarrels over scarce resources than a deeper question of which institution represented the “true” Hebraic spirit. The World Zionist Organization’s decision to de- align from cultural matters, including the revival of Hebrew, worsened the conditions under which the Council operated. From a comparative per- spective, thus, the Hebrew case provides an unusual case of linguistic nationalism, which should be of interest to students of both nationalism and sociolinguistics. The majority of the scholars in the field of nationalism studies today agree on the modernity of nations and believe nations to be “constructs”, “artefacts” or “ima- gined communities”, invented by a host of nationalist ideologues since the late eighteenth century. -
Tangled Roots
TANGLED ROOTS BJS Program in Judaic Studies Brown University Box 1826 Providence, RI 02912 BROWN JUDAIC STUDIES Edited by Mary Gluck David C. Jacobson Saul M. Olyan Rachel Rojanski Michael L. Satlow Adam Teller Number 365 TANGLED ROOTS BJSby Israel Bartal TANGLED ROOTS THE EMERGENCE OF ISRAELI CULTURE Israel Bartal BJS Brown Judaic Studies Providence, Rhode Island © 2020 Brown University. All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permitted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Office, Program in Judaic Studies, Brown University, Box 1826, Providence, RI 02912, USA. Library of Congress Cataloging-in-Publication Data Names: Barṭal, Yiśra’el, author. Title: Tangled roots : the emergence of Israeli culture / Israel Bartal. Other titles: Brown Judaic studies ; no. 365. Description: Providence, Rhode Island : Brown University, 2020. | Series: Brown Judaic studies; 365 | Includes bibliographical references and index. | Summary: "In this new book Israel Bartal traces the history of modern Hebrew culture prior to the emergence of political Zionism. Bartal examines how traditional and modernist ideals and Western and non-European cultures merged in an unprecedented encounter between an ancient land (Israel) and a multigenerational people (the Jews). As this new Hebrew culture was taking shape, the memory of the recent European past played a highly influential role in shaping the image of the New Hebrew, that mythological hero who was meant to supplant the East European exilic Jew"—Provided by publisher.