sign in sign up
<<
Home , Pascua Florida, Thomas More

Florida newsletter of the of St. Pius X 1513

The Community of Thomas More Priory wishes you a Merry !

Catholic Faith and Culture in n. 13 christmas 2015 issue

The only power of our actual enemy is our present weakness Modern idols On June 3 1956, Time, fa- have ears, but mous French minister of Culture they hear not André Malraux wrote that “the In 1936, Hilaire outstanding event of our time is Belloc (The Battle- the violence of the advance of ground: Syria and Islam. Underestimated by most Palestine; the Seedplot of Religion) of our contemporaries, the as- gave a lesson of history about the cendancy of Islam is analogically success of Islam: “Islam present- comparable to the beginnings of ed to a society entangled and fa- at the time of Lenin. tigued the obvious and fatal lure The consequences of this phe- of simplicity.” “It was social rev- nomenon are still unpredictable. olution. Islam poured over like a At the outset of the Marxist rev- flood, not because it beat down olution, people thought they opposition, but because opposi- could stem its tide through par- tion was lacking.” tial solutions… The current In 1929, at a time when to- known facts of the problem lead talitarianisms were the great one to believe that the various threat, Belloc wrote Survivals and forms of Muslim dictatorship are New Arrivals and prophesized, soon to be established succes- “We shall almost certainly have sively throughout the Arab to reckon with Islam in the near world… Perhaps partial solutions future. Perhaps if we lose our would have been sufficient to Faith it will rise.” “The future stem the tide of Islam, if they always comes as surprise… but I had been applied in time. Now it for my part cannot but believe is too late!” that a main unexpected thing of On Friday November 13, the future is the return of Is- 2015 in Paris, in a world infected lam,” (H. Belloc The Great Here- by the error of Marxist material- sies, 1934). ism, a fake heaven leading to a In 1949, Jules Monnerot foretaste of Hell, its twin brother wrote Sociology and Psychology of Islam spread its terror as a sym- Communism and explained the bol, a declaration of a universal many connections between Islam war. Denying God the Father and Communist totalitarianism. leads to occidental Liberal chaos Its first chapter is entitled: Com- and oriental Totalitarianism. munism is the Twentieth Century Is- On Friday July 13, 1917, our lam. 2 Lady showed hell to the three children of Fatima. “That vi- sion,” tells Sister Lucy, “only lasted for a moment, thanks to our good Heavenly Mother, Who at the first apparition had promised to take us to Heaven. Without that, I think that we would have died of terror and fear.” “You have seen hell, where the souls of poor sinners go,” said our Lady. “To save them, God wishes to establish in the world devotion to My Im- maculate Heart. If what I say to you is done, many souls will be ing the other one A disturbing saved and there will be … truth. The loss of Faith and virtue To prevent this (war), I shall made many blind and deaf, run- come to ask for the consecration ning after addictions instead of of to My Immaculate facing reality.

Heart, and the Communion of Shared characteristics of Reparation on the First Satur- Islam and Communism days. If My requests are heeded, Russia will be converted and Islam and Marxist ideology there will be peace; if not, she aim both in a universal perspec- will spread her errors throughout tive to radically change society. the world, causing wars and per- The social model that Moham- secutions against the Church. med in the 7th century tried to The good will be martyred, the establish in Arabia is utopian, as Holy Father (as Holy Father) will is its Marxist brother. Sayyid have much to suffer, various na- Abul A’la Maududi, a leading tions will be annihilated. In the Islamic theologian, wrote in The end, My Immaculate Heart will Islamic and Constitution that triumph. The Holy Father will “A state of this sort (Islamic consecrate Russia to Me, and she state) cannot evidently restrict will be converted, and a certain the scope of its activities. Its ap- period of peace will be granted proach is universal and all- to the world.” embracing. Its sphere of activity Modern idols rush to watch is coextensive with the whole of the movie A comforting lie, avoid- 3 human life. It seeks to mold eve- in Survivals and New Arrivals, ry aspect of life and activity in “behind that highly simplified, consonance with its moral norms burning enthusiasm, he first in- and program of social reform. In flamed his own few desert folk.” such a state no one can regard “No fragment of Islam,” contin- any field of his affairs as personal ues Belloc in The Great , and private. Considered from “ever abandons its sacred book, this aspect the Islamic state bears its code of morality, its organized a kind of resemblance to the Fas- system of prayer, its code of cist and Communist states.” morals, its simple doctrine. In These are simple-minded, view of this, anyone with a callous and materialistic corrup- knowledge of history is bound to tions of the Word of God that ask himself whether we shall not the alone can see in the future the arrival of safely and truly communicate. Mohammedan political power, and the renewal of the old pres- Conversion sure of Islam on .” Islam requires first the “Mohammed’s burning appeal,” ‘conversion’ of a small minority to a wrote Belloc in The Seedplot of Re- simple and anti-intellectual doc- ligion, The Battleground: Syria and trine, is alike. Contem- Palestine “was an appeal to sim- porary conversions to Islam as plicity and the relaxation of the 1400 years ago are following the intelligence, and to relaxation same path, under the same totali- also of restraint over the appe- tarian leaders. “With the energy tites of man.” of his personality,” wrote Belloc G.K. Chesterton pointed out interesting similitudes ruining civilization: “Now a man preach- ing what he thinks is a platitude is far more intolerant than a man preaching what he admits is a paradox. It was exactly because it seemed self-evident, to Moslems as to Bolshevists, that their sim- ple creed was suited to everybody that they wished in that particular sweeping fashion to impose it on everybody… Those who com- Hilaire Belloc plain of our creeds as elaborate often forget that the elaborate 4 subversion. “Subversion is a sys- tematic attempt to overthrow or undermine a or po- litical system by persons working secretly from within,” defines the Webster Dictionary. Strength- ened by decades of Communist experience, Islam uses powerful Dante depicts Mohammed in Hell subversive tools. Subversion overturns lan- Western creeds have produced guage and culture. Islam permits the elaborate Western constitu- taqiyya (to tell a lie) and kitman (to tions; and that they are elaborate lie by omission) to promote its because they are emancipat- own cause and to gain the trust ed,” (The New Jerusalem). of non-Muslims in order to “ combines the weaken and defeat them: “Allah characteristics of the French and His Messenger are free from with those of the rise liability to the idolaters,” (Koran of Islam,” wrote Bertrand Russel 9:3). Muslims are allowed to use in The Practice and Theory of Bolshe- deceit (Koran 3:54; 8:30; 10:21) vism. “Those who accept Bolshe- and may appear friendly to non- vism become impervious to sci- Muslims, even though they entific evidence, and commit in- should not feel that way. The tellectual suicide. Even if all the youth are encouraged to speak a doctrines of Bolshevism were “proletarian suburban” dialect, true, this would still be the case, extremely basic, intellectually since no unbiased examination of poor and prone to violence. Ig- them is tolerated… Among reli- norance begets fear. Fear begets gions, Bolshevism is to be reck- hate. Hate begets violence. oned with Mohammedanism ra- Liberal media are used by ther than with with taqiyya to implement political cor- mystical doctrines and a love of rectness that forbids speaking contemplation. Mohammedan- proper words to tell the truth. ism and Bolshevism are practical, After centuries of subversive social, unspiritual, concerned to practice, Muslims are today ex- win the empire of this world.” perts in Marxist ambiguous dia- lectic as well. To call Islam ‘the Subversion religion of peace’, to speak of a In Marxist ideology and Is- ‘golden age of Islam’, to name the lam, “Conversion” is followed by Islamic State ISIS, ISIL or Daesh 5 are direct fruits of this subver- jority is stunned by a hard and sion. ready for anything minority. The Muslim community Fatherhood tends to impose its own 7th cen- The absence of Fatherhood tury’s ways in non-Muslim coun- in both Islamic and Marxist revo- tries via clothing, food, polygamy lutions explains why their fruits and general way of life. Islamic are barren. These disincarnated subversion practices manipula- utopias ignore Fatherhood, the tion, penetration of Institutions, model of natural willed infiltration of social and political by God the Father. Marxism ig- movements, economic and social nores God the Father and all the unrest, bribery, offensive terror. consequences of His presence in Subversion has a twofold conse- the family, as in any kind of soci- quence. The first is a voluntary ety. “For Muslim teaching,” said and feed-forward submission, Benedict XVI, “God is absolute- using the ‘guilt’ of the West and ly transcendent. His will is not its deadly culture of ‘excuse’. The bound up with any of our cate- second consequence is a violent gories, even that of rationali- stupefaction, amplified by the ty,” (Discourse to the University media. Totalitarian minorities of Regensburg). God the Father know that a limp and fearful ma- is totally absent in Islam. God is Creator, but has no communica- tion with man except the Koran. No Father means no Son and no Love. “The most powerful denial of the Incarnation,” wrote Belloc in The Battleground, “the denial, which came armed and victori- ous was gathering in the desert and coming upon us without our dreaming of the danger: Islam.” As a consequence, this fatherly absence in Muslim society affects deeply the family life, the status of women, social and political life, and civilization. Civilization is rooted in fa- therhood. Generation after gen- eration, paternity is the first and 6 foremost source and expression these are opposed to the Quran, of the improvement of family life destroy them.” This Muslim atti- that bears magnificent fruits in all tude towards civilization, to human fields for common good. which the Islamic State is a faith- Great civilizations have always ful contemporary devotee, is been headed and improved by deep-seated in the absence of some leading virtuous families, God the Father. Leo XIII tremendous examples for all. wrote that “Socialists, Com- This is not the case in Marxist munists and Nihilists... strive to and Islamic societies, neither in uproot the foundations of civi- Liberal societies. They disregard lized society,” let us add Islamists true fatherhood. Totalitarianisms to the list. The absence of God always took advantage of ad- the Father in a society makes it vanced, but stricken, societies impotent, barren and annihilat- and lived on their rich heritage as ing. parasites living on weakened and Fusion of ‘religion’ and state sick bodies. Islam never left any Islam makes no distinction progress to humanity in philoso- between the spiritual and the phy, politics, social life, culture, temporal dimensions. Its materi- art, science and technology, but alistic heaven is the oldest broth- lived from some legacies in the er of the earthly Marxist paradise. areas they always conquered by Jules Monnerot in Sociology and force. Muslim architecture is a Psychology of Communism empha- mix of Persian, Egyptian and sized the proximity of both To- Christian Visigothic architecture. talitarianisms regarding the disso- Arabic Mathematics and its nu- lution of the spiritual sphere in merals come from India. Muslim the temporal arena. He states music comes from Persia and that “Communism takes the field Catholic Hispania. both as a secular religion and as a Regarding culture, Islam has universal State; it is therefore a long practice of burning great comparable to Islam… Soviet libraries: Alexandria, Ctesiphon, Russia is not the first empire in Cordoba, Rayy, Ghazna, Nisha- which the temporal and public pur, Nalanda, Corviniana. When power goes hand in hand with a the second Khalif of Islam Omar shadowy power which works was asked what to do with the outside the imperial frontiers to great library of Alexandria, he undermine the social structure of replied: “If those books are in neighboring States.” agreement with the Quran, we Islam does not acknowledge have no need of them; and if 7 any spiritual authority, but rather permanent, convinced, simple it is institutionally “Religious”. philosophy and rule of life, in- “Religious” and political powers tensely adhered to, and close at are one totalitarian and conquer- hand may, now that the various ing power. sections of the world are so much interpenetrating one and Armed Revolution, the mili- the other, be of effect.” tary Jihad is a spirit of con- The model to follow is what fusion and division that affects the Koran relates about the suc- firstly the person and spreads cess of Islam in its origins. The everywhere. Belloc could foresee newly converted “in turn pro- its damages, “we are divided in ceeded to impose their new en- the face of a Mohammedan thusiasm very rapidly over vast world, divided in every way… areas of what had been until then and that division cannot be rem- a Catholic civilization; and their edied because the cement which chief allies in this sweeping revo- once held our civilization togeth- lution were politically the doc- er, the Christian cement, has trine of equality and spiritually crumbled,” (The , the the doctrine of simplicity. Every- world’s debate). Post-Christian so- body troubled by the mysteries cieties are today superficial, emp- of Catholicism tended to join ty, divided and distressed; ready them; so did every slave or debt- for submission. “And in the con- or who was oppressed by the trast between our religious chaos complexity of a higher civiliza- and the religious certitude still tion,” (Belloc in Survivals and New strong throughout the Moham- Arrivals). medan world… lies our per- In Survivals and New Arrivals, il,” (Belloc, The Great Heresies). 1929, Belloc warned us about Islam, as Marxism in its time, has Christian weakness: “Remember all the skills for a successful that our Christian civilization is armed revolution in some places. in peril of complete breakdown. “There is nothing inherent to An enemy would say that it is Mohammedanism to make it in- living upon its past; and certainly capable of modern science and those who steadfastly hold its modern war” wrote Belloc in ancient Catholic doctrine stand 1934. “Indeed the matter is not on guard as it were in a state of worth discussing. It should be siege; they are a minority both in self-evident to anyone who has power and in numbers. Upon seen the Mohammedan culture at such a state of affairs a steadfast, work. That culture happens to 8 have fallen back in material appli- ent from the . cations; there is no reason what- Nevertheless, on closer examina- ever why it should not learn its tion, we find certain uncomforta- new lesson and become our ble resemblances. Both groups equal in all those temporal things profess a totalitarian doctrine, which now ‘alone’ give us our with complete and final answers superiority over it whereas in to all questions on heaven and ‘Faith’ we have fallen inferior to earth; the answers are different in it.” ( The Great Heresies) every respect, alike only in their finality and completeness, and in Establishment of the dictatorship the contrast they offer with the of the proletariat eternal questioning of Western The unilateral dictatorial man. Both groups offer to their governance of the Proletariat, a members and followers the lower and uneducated class, was agreeable sensation of belonging the central aim of Mohammad’s to a community of believers, who movement. Bernard Lewis in his are always right, as against an 1954 essay Communism and Islam, outer world of unbelievers, who gives us a clear picture of the are always wrong. Both offer an astonishing similarities between exhilarating feeling of mission, of Marxism and Islam. “I turn now purpose, of being engaged in a from the accidental to the essen- collective adventure to accelerate tial factors, to those deriving the historically inevitable victory from the very nature of Islamic of the true faith over the infidel society, tradition, and thought. evil-doers. The traditional Islam- The first of these is the authori- tarianism; perhaps we may even say the totalitarianism, of the Is- lamic political tradition… The political history of Islam is one of almost unrelieved autocracy… It was authoritarian, often arbi- trary, sometimes tyrannical… Nothing but the sovereign pow- er, to which the subject owed complete and unwavering obedi- ence as a religious duty imposed by the Holy Law, Sharia… Quite obviously, the Ulama (religious leaders) of Islam are very differ- Bernard Lewis 9 ic division of the world into the House of Islam and the House of War, two necessarily opposed groups, of which the first has the collective obligation of perpetual struggle against the second, also has obvious parallels in the Com- munist view of world affairs. There again, the content of belief is utterly different, but the ag- gressive fanaticism of the believ- er is the same. The humorist who summed up the Communist Jacques-Bénigne Bossuet creed as “There is no God and is his Prophet” was laying his finger on a real affinity. God, from Whom proceed all holy de- The call to a Communist Jihad, a sires, all right counsels and just works; Holy War for the faith - a new grant unto us Thy servants that peace faith, but against the self-same which the world cannot give, that our Western Christian enemy.” hearts may be devoted to Thy com-

“Islam! This monstrous reli- mands, and that, being delivered from gion has for its only mainspring the fear of our enemies, we may pass its ignorance, for sole persuasion our time in peace under Thy protection, its violence and tyranny, for its through Christ our Lord. Amen.” unique miracle its weapons, The message of our Lady of Fati- which make the world tremble ma gives the heavenly answer in and which establish by force the our troubled times. Let us pray empire of Satan in the whole uni- Rosary Crusades, let us pray for verse,” (J.-B. Bossuet, Panegyric of the Consecration of Russia to her St. Peter Nolasco). Thus, Islam Immaculate Heart and observe seems to be the 21st Century the demands of our Lady to re- Communism. ceive Holy Communion of Repa- ration on the First Saturdays. Catholic answer On Friday July 13 1917, our

Let us pray with the Church Lady called to conversion, for true peace! “Grant peace, Lord, “people must amend their lives in our days; for there is no other who and ask pardon for their sins. will fight for us, except Thee, our God. They must not offend Our Lord Let peace be in Thy strength, O Lord, any more for He is already too and plenty in Thy strong places. O much offended.” Faith and vir- 10 tue will restore true penance, Today, authorities are constantly Hope and loving confidence in disregarded and scorned by many the presence of God the Father. in charge and by many who They are the true weapons of the should back them, despite many children of God, His Crusaders, defects. Woe to he who denies who must “increase and multiply, fatherhood, who has nobody to and fill the earth,” (Gn. 1, 28). obey and whose motto is I shall Our own conversion is the con- not serve! We shall serve our Fa- dition not be overwhelmed, ther in any field and particularly stand on right judgment and true in the political sphere for the and work generously for common good. the conversion of Muslims, Jews To fight subversion, one and the whole world. must pray, obey, be saintly and Catholic faithful ought to brave and speak the truth with its know better their Faith, their tra- vocabulary, avoiding the lan- ditions, their culture, the history guage of the enemy and any neu- of their nation and family, to love tral or emotional expression. Our them and to pass them on gener- Lady of Fatima did not fear to ously. Our great civilization and tell the truth to three little chil- its enhancement require holy dren and to show them the reali- pride and consequently active ty of hell. tradition: “I delivered unto you that which I myself have re- “The powerful is like the ceived,” (I Cor. 15, 3). Tower of ; a thousand Commitment and loyalty shields hang upon it, all the ar- towards Fatherhood and legiti- mor of the valiant men” (Cant. 4, mate authorities is Catholic life. 4). Father Marc Vernoy

IGNATIAN RETREATS FOR MEN AND WOMEN

Women: Monday June 27 2016, 12PM to Sat. July 2, 12PM ($250) Men: Monday July 11 2016, 12PM to Sat. July 16, 12PM ($250) Please, return enrollment sheets availiable at your Mass center or on request with $50 deposit berfore June 1st. 2015 St Thomas More Priory 500 Riverview Ave. SANFORD, FL 32771 407 872 1007 - [email protected]

11 The Season of Advent Reading through Him alone. the liturgical Each year, during Advent, we see texts which the passing before our eyes the Patri- Church uses archs and Prophets, but especial- during the four ly Isaias, St. , and weeks of the Fr. Louis Alessio Mary with St. . Advent season, it is evident that she intends to God hears their prayers, an yield- have us share in the spiritual dis- ing above all to the wondrous position of the and beauty of the Virgin Mary’s soul, seers of Israel who looked for- whose is ward to the Advent of the Mes- celebrated during this season, He sias in His twofold coming of sends the Angel to ask grace and glory. her consent to the great Mystery of the Incarnation. All the hopes Primarily, one senses the absence of those who looked for the of Our Lord Jesus Christ. The Messias are centered in Mary, for Collects of the Sundays of Ad- on her Fiat depends the salvation vent, for example, do not end of the world. She accepts. The like those of the rest of the year idea of Advent is that we may with “through our Lord Jesus prepare ourselves for the coming Christ.” We are still deprived of of Jesus at each feast of Christ- the Mediator for Whom we are mas: and that is the reason why longing. The prayers are ad- the very appeals of the Patriarchs dressed to the Father or to the and Prophets, which God was Word, in order to prepare our unable to resist, are place in our souls for the coming of the God- mouth in this seas Man. Because the first coming of Jesus The antiphons, hymns and is only intended to prepare us for psalms are filled with the remem- the second coming of the Son of brance of the fall of the first Man at the end of the world, the man, and of the miserable state Liturgy of Advent describes to of humanity before the Redemp- us, especially on the First Sunday tion. God willed indeed that man of Advent, the scene of the Last should feel the depth of the mis- Judgment. It will terrible for the fortune throughout many long wicked, but full of consolation centuries after his fall, in order for the just. that, turning toward the prom- ised Saviour, he would hope in The season of Advent shows us 12 that Our Lord is the center of cerely, lovingly, even impatiently the whole world’s history, which for His twofold coming, and begins with the expectation of from afar let us in union with the His coming with mercy to re- Church adore Him as our King: deem us, and shall end with His “ Come, let us adore the King, coming with glory to judge man- Who is about to come.” This kind. In keeping with this expression of love, faith and thought, the Liturgy aims at hav- hope which we sinners bear to- ing every generation of Chris- wards our Redeemer sums up the tians play its part in the divine whole spirit of the Advent Sea- scheme. Therefore, at this time son. of the year we should yearn sin-

SANFORD PRIORY EXTENSION: Phase I - Construct a new extension that will divide the present priory into public and private spaces. Phase II - Remodel the old living room, dining room, and kitchen into five bedrooms. Phase III - Recondition the whole old structure into eight bedrooms and a laundry room.

Our project shall start soon! we will be able, with your help, to complete phase III. Thank you for Your faithful generosity. Yes, I donate:  $500  $1000  $5000  $______to “Saint Thomas More Church”: please mention “Priory extension” on your check. 13 Puer Natus Est Nobis “These are and then forgets about his crea- the words tion and lets it run on its own. which begin That is not God, God is interest- the Introit ed in the salvation of each indi- o f t h e vidual person He has created. He Fr. Thomas Brooks Ch ri s tmas wants his creatures to be able to Day Mass. “A child is born unto fulfill the purpose for which they us.” -Christmas Introit These were created; that is, to know, words sum up the meaning of love, and serve God in this life Christmas. Christmas is about and be happy with Him forever God and what God did for us. in the next. God became a child in order that The fallen human race had, we might be like God. The only since the sin of , lost the purpose of the Incarnation is our knowledge of the true God. The salvation. This is the great mes- ideas of God amongst pagans sage of Christmas, even though throughout the time of the Old we are sinners, God hasn’t aban- Testament were totally false and doned us. He has become one of even among the chosen people, us for us. Why did He do such a God was not seen to be who He thing? Why would God, who is really was, who He really is, a perfectly happy in Himself, come Father. God is our Father and down upon this earth? The an- Jesus Christ is His Son. He who swer is charity, is love. “God so knows the Son, knows the Fa- loved the world as to give His ther. Christmas is the revelation only begotten Son.” -John 3:16 of God to man. God presents God wants us to be be saved for Himself and shows the world all eternity, this is who God is, who He is. God’s attributes are “God is charity” -1John 4:8. God manifested through His works. If is goodness itself, and He has God the Father was willing to come into this world to make send His Son upon this earth, known to the world who He is. how can we not like Archbishop God has become Incarnate in Lefebvre, following St. John, order that man might come to a “believe in the love of God for greater knowledge of who God us”. is, to obtain a greater knowledge With the birth of the Son of God’s nature. God, the true of God made man, our Faith, God, is not, as the Deists claim Hope and Charity toward our like, a clockmaker who created Father are enkindled. God, in the world and put it in motion His eternal wisdom, knew that 14 this act of humility, of love, on His part would be of much great- er benefit, than if He had re- deemed us in some other way. Through the Incarnation, through Christmas, we get a little glimpse of the nature of God. If this is what God does, what must God be like? Our Father in heav- en makes Himself approachable through the Incarnate Word, we now have a Mediator like our- selves in all things except sin. We place all our hope, all our confi- dence in Jesus Christ. “There is one mediator of God and man, the man Christ Jesus.”-1Tim2:5 Our Lord Jesus Christ is also the of our faith, but it shouldn’t end only Mediator, the only bridge there. The words of the Collect connecting us to heaven. of the Second Mass of Christmas “Neither is their salvation in any Day should be reflected upon other. For there is no other name often, “Grant, we beseech Thee, under heaven given to men, Almighty God, that we, who are whereby we must be saved.” - filled with the new light of Thy Acts 4:12 Incarnate Word, may show forth This wonderful mystery of in our works what by faith shin- Christmas is an enormous op- eth in our minds.” -Collect for portunity for the strengthening Christmas Mass

OUR LADY OF FATIMA visits Florida January 8-10: Our Lady of Victory Church Davie, FL Januay 10: Queen of the Holy Rosary Chapel Lake Worth, FL January 15-17: Shine of St. Miami, FL January 22: March for Life Washington D.C. January 29-31: St. Anthony Mary Claret Mission Miramar Beach, FL February 2-3: St. Thomas More Church Sanford, FL February 4: All Chapel Tavares, FL February 5-7 St. Thomas More Church Sanford, FL February 12-14 Our Lady Queen of Angels Fort Myers, FL

15 FLORIDA CHAPELS SERVED BY THE SSPX ORLANDO St. Thomas More Church, Priory Mass Times and Academy Sunday 9:00, 12:30 am 550 Riverview Avenue Monday 7:30 am Sanford, FL Tuesday 7:30, 11:30 am, 6:00 pm (407) 872-1007 Wednesday 7:30 am, 6:00 pm [email protected] Thursday 7:30 am, 6:00 pm; 1st Thurs. 11 am www.sspxflorida.com Friday 6:00 pm; 1st Fri. 6:30 pm Saturday 8:30 am MIAMI of St. Philomena Mass Times 1621 SW 6th Street Sunday 10 am Miami, FL Friday 7:00 pm (305) 644-1400 / (305) 758-7724 Saturday 10:00 am DAVIE Our Lady of Victory Church Mass Times 4580 SW 65th Avenue Sunday 7:00 am Davie, FL (954) 792-3162 Friday 12:30 pm FORT MYERS Our Lady Queen of Angels Chapel Mass Times 376 Prospect Avenue Sunday 8:00 am Fort Myers, FL (239) 694-8755 1st Friday 6:30 pm Saturday 9:00 am WEST PALM BEACH Queen of the Most Holy Rosary Chapel Mass Times 4827 Coconut Road S. Sunday 4:00 pm Lake Worth, FL (561) 308-7959 MIRAMAR BEACH The Grimaldi Building Mass Times 6:00 pm 686 Scenic Gulf Drive 4th Sunday Please contact us for more Miramar Beach, FL 32550 information: (407) 872-1007 TAVARES Mass Times All Saints Chapel 2nd & 4th 4:00pm 11433 US 441 #11, Tavares, Fl Thursday

Pascua Florida Publication In Fide Virtus

500 Riverview Avenue Sanford, Florida - 32771 407 872 1007 On the blessed morning of 1513, a land, La Pascua Florida is sighted for the greater Glory of our Lord Jesus Christ. For more information, see www.sspxflorida.com & www.sspx.org Donation price $2 16