DOCSLIB.ORG

2018-11-18 26Th Sunday After Pentecost

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
2018-11-18 26Th Sunday After Pentecost INSTITUTE OF CHRIST THE KING SOVEREIGN PRIEST VERITATEM FACIENTES IN CARITATE OLD ST. PATRICK ROMAN CATHOLIC ORATORY RESUMED SIXTH SUNDAY AFTER EPIPHANY November 18, A.D. 2018 - November 25, A.D. 2018 MASS TIMES Sunday: 8 a.m. & 10:15 a.m. Monday, Wednesday & Friday: 12 noon except First Friday: 6 p.m. Tuesday & Thursday : 6 p.m. Saturday: 8 a.m. Very Rev. Msgr. R. Michael Schmitz, Vicar General, and Delegate for the United States Rev. Canon Matthew Talarico, Provincial Superior Rev. Canon Francis Xavier Altiere, Rector Mailing Address: P.O. Box 414237, Kansas City, MO 64141-4237 Street Address: 806 Cherry Street, Kansas City, MO 64106 www.Institute - C h r i s t - K i n g . o r g SPIRITUAL READING Institute Calendars and DURING ADVENT Christmas Cards Regular spiritual reading and Within the next week or so we will be meditation on the mysteries of our receiving a shipment of Novena holy faith are one of the most Christmas Cards and 2019 Calendars. important ways to unite yourself to our Mother the Church in the holy $10 per Calendar season of Advent that is about to $25 per pack of cards begin and to derive maximum spiritual fruits for yourself. Plan Supplies are limited, so pick yours up ahead and pick a book! The following without delay! classics are highly recommended: Saint Francis de Sales Sermons of St. Francis de Sales for Advent and Christmas MESSAGE FROM CANON COMMINS, TAN Books, $13.95 Sursum Corda National Chaplain Bishop Jacques-Bénigne Bossuet Dear Young Adults (18-35), Meditations for Advent Sophia Institute Press, $9.99 (sale) Join our Flocknotes Group and receive all Sursum Corda event reminders, news, prayers, spiritual quotations for the season Cardinal John Henry Newman and more via e-mail and text! Waiting for Christ: Meditations for Advent and Christmas Fast, easy and more efficient! Augustine Institute, $14.95 Don’t miss any events! Dom Columba Marmion Christ in His Mysteries Join the National Group and your Local (ch. VI “Divine Preparations”) Group! Gracewing, $23.57 TEXT “CORDA” TO 84576 MASS SCHEDULE SCRIPTURAL READINGS FOR THE WEEK NOVEMBER 18 TO NOVEMBER 25 Sunday: Matins—Osee 1:1-11 SUNDAY, NOVEMBER 18 Mass—I Thess 1:2-10; Matt 13:31-35 RESUMED SIXTH SUNDAY AFTER EPIPHANY (Dedication of the Basilicas of Saints Peter & Paul ) Monday: Matins—Osee 4:1-10 8:00 a.m. - Teresa Villotti Mass — Prov 31:10 - 31; Matt 13:44 - 52 10:15 a.m. - Members & Benefactors of OSP Oratory Tuesday: Matins—Joel 1:1-11 MONDAY, NOVEMBER 19 Mass—I Cor 4:9-14; Luke 12:32-34 Saint Elizabeth of Hungary Wednesday: Matins—Joel 3:1-12 12 noon - Jeremy Long, Levi Long, Frankie Hart Mass—Ecclus 24:14-16; Luke 11:27-28 TUESDAY, NOVEMBER 20 Thursday: Matins—I Cor 7:25-40 Mass—Ecclus 51:13-17 ; Matt. 25:1-13 Saint Felix of Valois 6:00 p.m. - Rich Mahoney Friday: Matins—Abdias 1:1-11 Mass—Phil 3:17-21,4:1-3; Matt 16:13-19 WEDNESDAY, NOVEMBER 21 Saturday: Matins—Jonas 1:1-12 Presentation of Our Lady 12 noon - Eric Anthony Ziglinski Mass—II Tim 4:1-8; Matt 5:13-19 THURSDAY, NOVEMBER 22 Saint Cecilia Confessions: 30 minutes before all Masses NOTE: 8:00 a.m. - John Martinez, RIP Mother of Perpetual Help Devotions: FRIDAY, NOVEMBER 23 Tuesdays after Mass Saint Clement I Adoration of the Blessed Sacrament: 12 noon - The Poor Souls Fridays at 6:00 p.m. (First Friday, after Mass) SATURDAY, NOVEMBER 24 Saint John of the Cross COMPLINE FOR THE WEEK 8:00 a.m. - Atonement for infanticide per abortion The final Marian antiphon is Salve SUNDAY, NOVEMBER 25 Regina. The word “feria” denotes the 24th & LAST SUNDAY AFTER PENTECOST psalms said for that weekday (i.e., when (Saint Catherine of Alexandria) there is no special feast requiring the 8:00 a.m. - Members & Benefactors of OSP Oratory Sunday psalms). 10:15 a.m. - Thanksgiving Sunday: Sunday psalms Other Days: ferial psalms 1 CALENDAR OF EVENTS Sunday, November 18 Sunday, December 2 Resumed Sixth Sunday after Epiphany Advent Sunday 8:00 a.m. Low Mass & 10:15 a.m. High Mass 8:00 a.m. Low Mass & 10:15 a.m. High Mass Visit of newly ordained Canon Luke Zignego with Tuesday, November 20 First Blessings after both Masses Children’s catechism at 4:30 p.m. Friday, December 7 Thursday, November 22 First Friday Mass at 6:00 p.m., followed by Thanksgiving Day Holy Hour (no noon Mass today) Holy Mass at 8:00 a.m. (no 6:00 p.m. Mass) Saturday, December 8 Friday, November 23 Immaculate Conception of the Blessed Virgin Holy hour at 6:00 p.m. 8:00 a.m. Low Mass & 10:15 a.m. High Mass Holy day of obligation Sunday, November 25 24th & Last Sunday after Pentecost Sunday, December 16 8:00 a.m. Low Mass & 10:15 a.m. High Mass Gaudete Sunday Party Infant King novena ends after Low Mass Details to follow Blessing of religious articles after both Masses Monday, December 17 Tuesday, November 27 Solemn Vespers at 5:30 p.m. for beginning of Children’s catechism at 4:30 p.m. O Antiphons, followed by Christmas Novena at Crib, then mince pies and wassail Thursday, November 29 Adult Theology at 7:00 p.m. “The Blessed Trinity” Parking Lot Friday, November 30 Novena of the Immaculate Conception begins Please note that on week-days, the at 6:00 p.m. with sermon in honor of Our parking lot is available only after Lady, Rosary and Benediction 5:00 p.m. On Saturdays and Saturday, December 1 Sundays, and for evening Mass, the First Saturday devotions after 8:00 a.m. Mass parking lot is available. 2 BUILDING FUND UPDATE: NEW SINGERS WELCOME! Tuck-pointing on the bell towers and north side “Sing to the Lord!” The choir provides a per- of the church is badly needed. In addition, the fect opportunity to express the praises of Al- stone on the front of the church needs to be mighty God. Our choir director, Mr. Sean sealed. Please consider special gifts to the Scozzare, is looking for more singers who Building Fund to help out with these extra would like to join the choir. If you are inter- expenses. Thank you to all who have responded. ested, please contact Mr. Scozzare at The remaining debt for the restoration of Old [email protected]. St. Patrick Oratory is currently $369,341. At this time we are making combined principal/interest payments of just under $9,000 each month. Wisdom from St. Francis de Sales: Checks can be made to the order of: “It is a malign and false humility to refuse Institute of Christ the King/Memo: OSP to use one’s gifts in the service of God and neighbor because one is too weak.” SAINT PATRICK, PRAY FOR US! ORATORY INCOME INTERESTED IN Nov. 11 - 5th Resumed Sunday after Epiphany BECOMING A CATHOLIC? $3282.59 Building Fund Jesus Christ has founded the Catholic $625.00 Church in order to pass on His teachings to a world so desperately in need of truth Utilities and in order to lead all men to heaven. Are $101.00 you a non-Catholic interested in becoming Total Seminary collection - $2954.00 a Catholic? Do you know a non-Catholic or a lapsed Catholic who has questions about the Catholic faith? If you would like CELL PHONES to learn more about the claims and As a courtesy to others, please remember teachings of the Catholic Church, please to put your cell phones on “church contact the Rector by phone or e-mail in mode” (off or low vibrate) when you come order to set up a meeting. There is nothing into church. Thank you for your to lose, and eternity to gain! cooperation. 3 6 Interesting Catholic Thanksgiving Facts You Need to Know The history books will tell you that the first Thanksgiving was celebrated by the Protestant pilgrims of Massachusetts in 1621. Not so. There was the Catholic Thanksgiving of 1565 in Florida and another Catholic Thanksgiving of 1598 in Texas. 1. The first American Thanksgiving was actually celebrated on September 8 (feast of the birth of the Blessed Virgin) in 1565 in St. Augustine, Florida. The Native Americans and Spanish settlers held a feast and the Holy Mass was offered. This was 56 years before the Puritan pilgrims of Massachusetts. Don Pedro Menendez came ashore amid the sounding of trumpets, artillery salutes and the firing of cannons to claim the land for King Philip II and Spain. The ship chaplain Fr. Francisco Lopez de Mendoza Grajales chanted the Te Deum and presented a crucifix that Menendez ceremoniously kissed. Then the 500 soldiers, 200 sailors and 100 families and artisans, along with the Timucuan Indians celebrated the Holy Sacrifice of the Mass in gratitude to God. 2. The second American Thanksgiving happened on April 30, 1598, when Spanish explorer Don Juan de Oñate requested the friars to say a Mass of Thanksgiving, after which he formally proclaimed “La Toma”, claiming the land north of the Rio Grande for the King of Spain. The men feasted on duck, goose, and fish from the river. The actors among them dressed and presented a play. All this took place twenty-three years before the Pilgrims set sail from England on the Mayflower. 3. The Puritan pilgrims were violently anti-Catholic. They left England because they thought that the Church of England was too Catholic.
Load more

Recommended publications
  • Spiritual Direction St. Stephen Harding Theological College And
    Spiritual Direction St. Stephen Harding Theological College and Seminary Courses numbered 100-499 are appropriate for CEP, Certificates, S.T.L. and Th.B. studies. Courses with combination numbers, 100-499/500+ may be used for above or graduate studies. Regardless of numbering, a course may only be applied once. Courses with 500+ numbers are to be used for graduate studies only. The letters after the course text indicate the publisher. See “Textbook Resource List.” SDIR: The Spiritual Direction series focuses on conversion, spiritual friendship, transforming self and community with many practical applications. Also a number of “Lives of the Saints” are given as role models and inspiration. SDIR 104/504: Eucharistic Devotions: History, Theology, Psychology and Praxis (3) Three textbooks are used in this course: • Prayers and Devotions for Eucharistic Holy Hour (ID), no author given • Eucharistic Devotion (ID), no author given • In the Presence of Our Lord: The History, Theology, and Psychology of Eucharistic Devotion, by Fr. Benedict Groeschel (CML) SDIR 301/501: Morality and Human Sexuality (3) In Pursuit of Love: Catholic Morality and Human Sexuality, by Vincent Genovesi (MG) SDIR 302: Pastoral Approaches to the Demonic (2) Two textbooks are used in this course: • The Devil, by Delaporte (AP) • The Devil and How to Resist Him, by Gerald Vann (SIP) SDIR 303: Angels and Demons, Scripture, St. Thomas Aquinas and Church Teaching (2) Two textbooks are used in this course: • Angels and Demons, by Peter Kreeft (IP) • Angels and Devils, by Joan Carroll Cruz (LMC) SDIR 304/502: Introduction to Christian Ethics (2) • Christian Ethics, an Introduction; ed.
    [Show full text]
  • UNDERSTANDING PAUL the Insights of Dom Columba Marmion and Elisabeth of the Trinity
    CELIA KOURIE UNDERSTANDING PAUL The Insights of Dom Columba Marmion and Elisabeth of the Trinity Joseph Columba Marmion (1858-1923) and Elisabeth Catez (1880-1906) – both great lovers of the apostle Paul, and both devoted to the Trinity – what do they have to teach us in today’s secular society? What message can they impart to many who may never have experienced the richness of scripture or the won- der of the divine life in the depths of the human person?1 It is interesting to note that apart from sharing a deep spirituality, based on the ‘gospel’ of Paul, particularly the mystery of living ‘in Christ’ and sharing his divine life, there are one or two incidents in the lives of both Marmion and Elisabeth that bear a certain resemblance. Firstly, both had a mystical experi- ence in their young adulthood which, while it was not dramatic, remained with them for the remainder of their lives, and supported them throughout the var- ious trials of the Christian, and particularly the religious, life.2 Secondly, both experienced a time of distress and doubt just before their commitment to their chosen path.3 Elisabeth died at a very young age, but left behind a spiritual legacy in the form of some occasional writings, one or two treatises, some poetry and a large correspondence – 346 letters written to people in all walks of life. In fact, of the 57 people that Elisabeth wrote to, 50 were lay persons. Dom 1 One of the more recent works on Dom Marmion is by Mark Tierney, Dom Columba Marmion: A biography, Dublin 1994.
    [Show full text]
  • The Path of Your Life Lessons from Jesus' Agony in the Garden a Season of Hope Your Faith Is More Than You Realize
    St. Thomas More Catholic Parish Newsletter February 2019 more INFORMED The Path of Your Life interaction with holy people Lessons from Jesus’ Agony in the Garden inspiration from His example A Season of Hope enrich your Lenten journey Your Faith is More Than You Realize living as missionary disciples How Do We Go Out? 10 Things To Do in 2019 Gifts of Life ideas for sharing your faith guide loved ones back home a family’s pro-life journey with others to the Church filled with love and joy info content St. Thomas More Catholic Parish 8035 South Quebec Street Centennial, CO 80112 303.770.1155 stthomasmore.org editor: Carly McGillick contributing editors: Jerry Nix 19 24 director of communications: 3 The Path of Your Life 18 Praying Prodigal Hearts Irene Lindemer By Msgr. Tom Fryar Home photographers: Dave Rich 4 Parish Photo Album 19 Gifts of Life Nicole Turner By Jeff & Sonia McGarrity 5 A Season of Hope pastor: By Pope Francis (Lenten homily) Msgr. Thomas Fryar 21 Parish Staff Changes & Updates parochial vicars: 5 Enrich Your Lenten Rev. John Ludanha Journey 23 A Vital Role in the Faith Rev. Rohan Miranda, O.C.D. By Dominika Cicha By STM Religious Education Staff Rev. Ivan Monteiro, O.C.D. deacons: 7 Worship With Us This 24 News From Around Lent & Easter Deacon George Brown the School Deacon Bob Cropp By STM School’s Faculty & Staff Deacon Tim Kenny Deacon George Morin 8 Lessons From Jesus’ Deacon Alan Rastrelli, M.D. Agony in the Garden 25 Meet Our New Deacon Steve Stemper By Fr.
    [Show full text]
  • The Apology of Sir Thomas More, Knight
    1 The Apology of Sir Thomas More, Knight by Sir Thomas More Page and line numbers correspond to The Complete Works of St. Thomas More (Yale University Press), volume 9. A complete concordance to this work can be found at www.thomasmorestudies.org/publications.html#Concordance. Spelling standardized, punctuation modernized, and glosses added by Mary Gottschalk ©CTMS 2014 Punctuation The only punctuation marks found in the original printed version of A Dialogue of Comfort are the period, comma, question mark, slash, or “virgule” ( / ), and parentheses. Quotation marks, semicolons, dashes, exclamation points, italics, and suspension points have been added with the goal of making the text more readily understood by present-day readers. Many commas needed to be inserted and many removed in deference to current rules about restrictive and nonrestrictive phrases. Italics are added for titles and, occasionally, for emphasis. As for the suspension points ( … ), these are substitutes for many of More’s slashes. He often used a slash where we would use a semicolon, a dash, or italics; but he also, quite often, used one to indicate whether a certain phrase was meant to be connected more closely with the one preceding it or with the one following it; to call attention to parallel elements in different phrases; or simply to facilitate serious reflection. He also quite often used a slash for dramatic purposes—to indicate, perhaps, a coming sly comment, or some possibly surprising conclusion. The evident thoughtfulness with which More punctuated this book leads one to suspect that he anticipated its being often read aloud, and wanted to make sure the reader got the cadence right.
    [Show full text]
  • The Thomas More / William Tyndale Polemic: a Selection Edited, with An
    The Thomas More / William Tyndale Polemic: A Selection Edited, with an introduction and notes by Matthew DeCoursey Hong Kong Institute of Education Texts Series 3, 2010 http://purl.org/emls/moretyndale.pdf © Matthew DeCoursey, 2010 Comments or corrections may be sent to [email protected] 2 CONTENTS Acknowledgements 3 Introduction 4 A Note on the Text 28 Extracts from The Obedience of a Christian Man 35 Extracts from A Dialogue Concerning Heresies 69 Extracts from An Answer to Sir Thomas More's Dialogue 115 Extracts from The Confutation of Tyndale's Answer 170 Glossary 200 Notes 212 Bibliography and Abbreviations 228 3 Most of the work for this edition was done during the term of a postdoctoral fellowship from the Social Science and Humanities Research Council of Canada, spent at the Catholic University of America and the Folger Shakespeare Library. I am indebted to Christina DeCoursey and Sister Anne M. O'Donnell for their advice and support. Katherine Acheson gave essential advice on the introduction. 4 Introduction From the beginning of the Reformation in 1517, philology was a crucial element of Protestant thought. Sola scriptura, “the scripture alone” was a Reformation slogan, and the nature of that scripture was defined in philological terms. Luther used Erasmus’s edition of the Greek New Testament with a revised Latin translation in an effort to reach the sources of biblical thought. When Luther understood the original languages well enough, he translated the text into German for the common reader. William Tyndale followed his example in English, laying the foundations for most of our King James Version.
    [Show full text]
  • Dear Student: on Behalf of Fr. Abbot John T. Brahill, O.S.B., the Monks of Marmion Abbey Along with the Faculty and Staff Of
    Dear Student: On behalf of Fr. Abbot John T. Brahill, O.S.B., the monks of Marmion Abbey along with the faculty and staff of the Academy, I welcome you as a member of a unique community—the Marmion Family. We invite you to be a part of the rich academic and religious traditions of Marmion and ask that, in turn, you share your personal talents and skills with others. Join us in creating a school community - a special place - where we strongly support each other in our common goals and respect each other's diversity in order to provide a lively and wholesome campus life for all. This Student Handbook serves as a guide to foster that kind of life. An awareness of the customs and regulations of the Academy as contained in the handbook will help you to benefit from the many opportunities available to you at Marmion and will assist you in working harmoniously with others. It is thus my hope that your Marmion Academy experience will be a happy one that produces growth in both wisdom and God's grace. May he bless your every activity. In Christ James J. Quaid, Ph.D. Headmaster August 1, 2012 1 ROOTS OF MARMION THE LIFE OF ST. BENEDICT: St. Benedict was born in the year 480 in Nursia, a small village in central Italy. Little is known of his parents except that they were of Roman nobility. Benedict cherished his twin sister, Scholastica, especially as one from whom he could expect sound counsel. When Benedict was yet a young man, he was sent to Rome for his education in the fine arts.
    [Show full text]
  • Chicken Soup for the Legal Soul: the Jurisprudence of Saint Thomas More
    Journal of Catholic Legal Studies Volume 51 Number 2 Volume 52, 2012, Number 2 Article 3 Chicken Soup for the Legal Soul: The Jurisprudence of Saint Thomas More Brian M. Murray Follow this and additional works at: https://scholarship.law.stjohns.edu/jcls Part of the Catholic Studies Commons This Article is brought to you for free and open access by the Journals at St. John's Law Scholarship Repository. It has been accepted for inclusion in Journal of Catholic Legal Studies by an authorized editor of St. John's Law Scholarship Repository. For more information, please contact [email protected]. CHICKEN SOUP FOR THE LEGAL SOUL: THE JURISPRUDENCE OF SAINT THOMAS MORE BRIAN M. MURRAYt INTRODUCTION Before Thomas More's life ended, he uttered the following famous last words: "'I die the king's good servant, and God's first.' "1 The phrase, while brief, is a window through which one can view More's philosophy, legal career, and service as a judge under the regime of King Henry VIII. Roughly twenty years earlier, More, in his finest and most widely known work, Utopia,2 advocated perseverance through prudence to public servants facing moral difficulty: "Don't give up the ship in a storm because you cannot direct the winds. [W]hat you cannot turn to good, you may at least-to the extent of your powers-make less bad."3 These lines, demonstrating the tension between serving in a system of imperfect human law while trying to remain the loyal servant of an unearthly yet divine kingdom, also serve as bookends for More's life and philosophy.
    [Show full text]
  • St. Gregory the Great St. Gregory the Great
    St. Gregory the Great Catholic Church & School Pastor Rev. Michael W. Davis January 10, 2021 Solemnity of the Baptism of the Lord Parochial Vicars Rev. Eliseus Ezeuchenne Rev. José Lopez Rev. Khiet Pham Permanent Deacon Deacon Bill Horton Transitional Deacon Deacon Jeremy Lully Mass Times Saturday 8:30 a.m. Daily Mass Saturday Vigil 4:00 p.m. Vigil Church 4:15 p.m. Overflow Vigil Parish Center as needed Sunday 7:30 a.m . Church 9:00 a.m. Church 10:30 a.m. Church 12:00 p.m. Church 1:30 p.m. Spanish Church 3:00 p.m. Spanish Church 6:00 p.m . Church Weekdays 7:00 a.m. & 8:30 a.m. Wednesday 7:00 p.m . (Spanish) Church Office Business Hours Monday through Friday 8:00 a.m. to 5:00 p.m. Closed for Lunch 1:00 p.m. to 2:00 p.m . 200 N University Dr. Plantation, FL 33324 www.saintgreg.org (954) 473-6261 Mission Statement “Together, sharing the faith, and building a future, in Christ .” MASS SCHEDULE & I NTENTIONS presider Schedule Sunday, January 10, 2021 Saturday , January 16 8:30am (Fr. Pham) 7:30am † Doris & Luis H. Tovar …(Maria Palomino) 9:00am † Emory W. Lanier, Jr. 4:00pm (Fr. Davis) 10:30am For the People of Saint Gregory 4:15pm (Fr. Pham) (Parish Center) 12:00pm † Francis O’Rourke …(The D’Antonio Family) 1:30pm † Ismael Ramirez …….(Su Familia) Sunday, January 17 3:00pm † Ely Escobar .………..(Ofelia & Bill Kushner) 7:30am (Fr. Davis) 6:00pm † Lee Nexar …………..(Deborah Harper) Monday, January 11 9:00am (Fr.
    [Show full text]
  • Law, Natural Law, and Human Intelligence: Living the Correlation
    Catholic University Law Review Volume 55 Issue 3 Spring 2006 Article 8 2006 Law, Natural Law, and Human Intelligence: Living the Correlation Patrick McKinley Brennan Follow this and additional works at: https://scholarship.law.edu/lawreview Recommended Citation Patrick M. Brennan, Law, Natural Law, and Human Intelligence: Living the Correlation, 55 Cath. U. L. Rev. 731 (2006). Available at: https://scholarship.law.edu/lawreview/vol55/iss3/8 This Symposium is brought to you for free and open access by CUA Law Scholarship Repository. It has been accepted for inclusion in Catholic University Law Review by an authorized editor of CUA Law Scholarship Repository. For more information, please contact [email protected]. LAW, NATURAL LAW, AND HUMAN INTELLIGENCE: LIVING THE CORRELATION PatrickMcKinley Brennan' "'Of Law there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world."" I. WIT AND THE NATURAL LAW, THE QUARTUM QUID We are created "to serve [God] wittily, in the tangle of [our] mind[s]," Sir Thomas More declares in Robert Bolt's play A Man for All Seasons.2 More began his adult life of service of God in the self-imposed silence of the London Charterhouse, and that same life was ended for him, of course, in the isolation of the Tower of London and through the violence of Tower Hill, on account of a self-imposed silence of different inspiration. Between Charterhouse and Tower, Thomas More was as cunning as a serpent to use what considerable wit he could muster to serve God, Church, family, and state, including through law.
    [Show full text]
  • Prayers and Art at St. Thomas More 1 Our Father, Who Art in Heaven, Hallowed Be Thy Name; Thy Kingdom Come; Thy Will Be Done on Earth As It Is in Heaven
    prayers and art at st. thomas more 1 Our Father, Who art in heaven, hallowed be Thy name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread; M and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. Amen. 2 st. thomas more university parish and student center prayers and art at st. thomas more 3 M 4 st. thomas more university parish and student center prayers and art at st. thomas more 5 Contents 8 Map 9 Locations 11 Prologue 15 Introduction 17 Stations of the Cross 19 Altar and Sanctuary 26 Altar Murals 36 Sculptures 55 Music 59 Stained Glass 61 Prayer Gardens and Shrines 73 Architecture 77 Architectural Details 81 Design and Identity 85 Legacy 92 Book Notes 6 st. thomas more university parish and student center prayers and art at st. thomas more 7 1 Ransom’s Garden is South of the Chapel 4 1 2 3 4 5 6 7 Locations 5 6 7 4 1 7 8 The Altar Santuary 1 Crucifix 1 Altars 2 St. Simon Stock and 2 Sacred Heart of Mary 3 St. Hilda of Whitby. 3 Jesus in the Tomb 3 St. Thomas Becket and 4 St. Scholastica St. Aelred of Rievaulx 5 St. Thomas Aquinas 2 6 9 8 4 St. Winifred and 6 St. John Vianney Cardinal St. John Henry Newman 7 St. Agnes 5 10 5 St. Margaret Clitherow Cardinal and 8 St.
    [Show full text]
  • Sir Thomas More (1478-1535)
    The following text was originally published in Prospects: the quarterly review of comparative education (Paris, UNESCO: International Bureau of Education), vol. XXIV, no. 1/2, 1994, p. 185–202 ©UNESCO:International Bureau of Education, 2000 This document may be reproduced free of charge as long as acknowledgement is made of the source SIR THOMAS MORE (1478-1535) Keith Watson1 Sir Thomas More, or more accurately Saint Thomas More, since he was beatified by the Roman Catholic Church in 1886 and canonized as a saint in 1935, has been variously described as ‘the most attractive figure of the early sixteenth century’,2 ‘the voice of conscience’ of the early English Reformation3 and ‘one of the three greatest figures of the English Renaissance’.4 He was a scholar, lawyer, theologian, statesman and eventual martyr, whose influence was less on the development of the Reformation in England as upon creating a particular genre of futuristic and idealistic writing about society. His most famous book, Utopia, has come to be accepted as an everyday term in the English language and ‘utopian’ is often used to refer to an idea or concept that is idealistic and highly desirable, but which at the same time is completely impracticable and unrealistic. In terms of political science, both liberals and socialists lay claim to Thomas More as a founder of some of their ideas. There has even been a room in the Kremlin devoted to Thomas More because of his apparent espousal of communism as a political ideal.5 He was born into a period of intense political and social turmoil in English history as the House of York was overthrown by Henry Tudor in 1485 and as a new, ruthless dynasty was established, a dynasty that was to have a profound influence not only on the future shape of Church/State relations, and consequently on the development of parliamentary democracy in England and Wales, but above all on the future development of the Reformation in England.
    [Show full text]
  • St. Thomas More As Judge and Lawyer
    Fordham Law Review Volume 10 Issue 2 Article 2 1941 St. Thomas More As Judge and Lawyer Garrard Glenn Follow this and additional works at: https://ir.lawnet.fordham.edu/flr Part of the Law Commons Recommended Citation Garrard Glenn, St. Thomas More As Judge and Lawyer, 10 Fordham L. Rev. 187 (1941). Available at: https://ir.lawnet.fordham.edu/flr/vol10/iss2/2 This Article is brought to you for free and open access by FLASH: The Fordham Law Archive of Scholarship and History. It has been accepted for inclusion in Fordham Law Review by an authorized editor of FLASH: The Fordham Law Archive of Scholarship and History. For more information, please contact [email protected]. ST. THOMAS MORE AS JUDGE AND LAWYER GARRARD GLENNT IT MAY be strange to speak of a Saint in connection with a chattel mortgage on an automobile, or the Federal Rules of Civil Practice. In our schools of philosophy, indeed, St. Thomas Aquinas is often in- voked, but a learned discussion as to the entity of the being seems more respectable, somehow, than a discussion of chattel mortgages or the high price of credit. But respectability is often quite distant from the reali- ties, and because St. Thomas More belongs to our profession, he was always very close to the common things that affect the citizen. His Utopia shows that, but so do his achievements as lawyer and judge. He is our patron, be it remembered; and it was high time that we had one. St. Giles of Brittany was, indeed, supposed to fill that place; but so small a part did he play with us that Mr.
    [Show full text]