St Thomas More Corpus Christi Our Parish App Is an Easy Way to Stay Connected with the Parish

Total Page:16

File Type:pdf, Size:1020Kb

St Thomas More Corpus Christi Our Parish App Is an Easy Way to Stay Connected with the Parish JUNE 25, 2017 ST. THOMAS MORE 2045 18th Street Corpus Christi, TX 78411 SAT., June 24—The Nativity of St. John the Baptist Is 49:1-6; Ps 139:1b-3, 13-14ab, 14c-15; Acts 13:22-26; Lk 1:57-66, 80 Phone: (361) 888-9308 6:00 p.m. Father’s Day Novena SUN., June 25—Twelfth Sunday in Ordinary Time Jer 20:10-13; Ps 69:8-10, 14, 17, 33-35; Rom 5:12-15; Mt 10:26-33 Pastor 9:00 a.m. For All Parishioners Rev. Tomasz Kozub 10:30 a.m. Wallace Luffman (Gail Boynton) 12:00 p.m. Father’s Day Novena [email protected] With summer vacations being planned, MON., June 26—Sts. John & Paul Gn 12:1-9; Ps 33:12-13, 18-19, 20 and 22; Mt 7:1-5 consider Online Giving for your church Secretary 12:05 p.m. Father’s Day Novena tithing. Adrienne Cavazos TUES., June 27—St. Cyril of Alexandria, Bishop [email protected] Gn 13:2, 5-18; Ps 15:2-3a, 3bc-4ab, 5; Mt 7:6, 12-14 Online Giving FAQs NO Mass Music Ministers WED., June 28—St. Irenaeus, Bishop What are the advantages of Online Giving? Charles Vasquez Gn 15:1-12, 17-18; Ps 105:1-2, 3-4, 6-7, 8-9; Mt 7:15-20 Vigil: Acts 3:1 It makes it easy to fulfill stewardship -10; Ps 19:2-3, 4-5; Gal 1:11-20; Jn 21:15-19 commitments, even when you are unable to attend Eli Gonzalez 12:05 p.m. Father’s Day Novena church. You never have to bring cash or checks to THURS., June 29—Sts. Peter & Paul, Apostles Religious Education Day: Acts 12:1-11; Ps 34:2-3, 4-5, 6-7, 8-9; 2 Tm 4:6-8, 17-18; Mt church. Giving electronically also helps the church 16:13-19 save money and plan its budget! Sandra McCutchon [email protected] 12:05 p.m. Patricia Bowden (Montoya Family) How are my contributions automatically deducted FRI., June 30—The First Martyrs of the Holy Roman Church from my account? Youth Minister Gn 17:1, 9-10, 15-22; Ps 128:1-2, 3, 4-5; Mt 8:1-4 12:05 p.m. Vickie Gilley—Birthday (Michelle Gilley) Once you create your account, the contribution Christine Niño-Rodriguez SAT., July 1—St. Junipero Serra, Priest amount you specify will automatically be [email protected] Gn 18:1-15; Lk 1:46-47, 48-49, 50 and 53, 54-55; Mt 8:5-17 transferred from your bank account to the church’s 6:00 p.m. Danyela Hec (Aloysa LeMaire) RCIA Coordinator bank account. SUN., July 2—Thirteenth Sunday in Ordinary Time Eric Rivera 2 Kgs 4:8-11, 14-16a; Ps 89:2-3, 16-17, 18-19; Rom 6:3-4, 8-11; Mt When will my contribution be deducted from my [email protected] 10:37-42 account? 9:00 a.m. Benito Mendoza, Jr (Alma & Manuel Carrales) Alter Server Coordinator Your electronic contribution will be debited on the 10:30 a.m. For All Parishioners date you specify. Veronica Molina 12:00 p.m. Patrick VanGeem—Birthday (Edger & Sandra [email protected] VanGeem) If I do not write checks, how do I keep my Baptism Class checkbook balance straight? Since your contribution is made at a pre- By appointment only, please Sanctuary Candle established time, you simply record it in your check call the office to schedule. The Church Sanctuary candle has weeks register on the appropriate date. Electronic Bulletin/Website available. If you would like to have the contributions are recorded for you on your bank candle burning for the intention of a loved Bulletin & Website E-Mail: statement as well as your online reports. [email protected] one, a birthday or anniversary, please call Bulletin Deadline: 10 a.m. Monday the Church Office. Without a canceled check, how can I prove I made my contribution? CHURCH OFFICE HOURS June 18th—June 24th Your bank statement provides an itemized list of Monday, Wednesday, Friday For all those on summer vacations, that they electronic transactions as well as your online 9 a.m.—1 p.m. have safe travels. Thursday reports. 9 a.m.-1:00 p.m. & 2:00-5:00 p.m. Closed Tuesdays Can I put different amounts in offerings and have Phone: (361) 888-9308 all of them withdrawn at different times? Fax: (361) 888-6119 Stewardship of Treasure You can set up to contribute to different offerings Website: Sunday Collection 6/18 $ 3,157.39 at different times; however, you will have to do www.stthomasmorecc.org OnLine Giving $ 1,680.00 each one separately. You will receive a receipt for email: [email protected] each one. Total $ 4,837.39 SACRAMENT OF Feed the Homeless $ 804.00 What if I change bank accounts? RECONCILIATION SECOND/SPECIAL COLLECTIONS Simply login and update your account information. SATURDAY, 5:15—5:45 p.m. July 2—Peter’s Pence What if I try Online Giving and don’t like it? MASS SCHEDULE You can cancel your authorization by deleting your Daily credit card and/or bank account information along Mon., Wed., Thurs. & Fri. with your donation dates. 12:05 p.m. ADORATION OF THE NO MASS on Tuesday BLESSED SACRAMENT & How do I sign up for Online Giving? Saturday Vigil—6:00 p.m., 1. Visit our parish website at Sunday—9:00 & 10:30 a.m. & DIVINE MERCY www.stthomasmorecc.org 12:00 p.m. Adoration begins after the 12:05 2. Click on the Online Giving link p.m. Mass every Wednesday ROSARY 3. Click on the Create New Account link with the Divine Mercy is recited Mon., Wed., Thurs. & Fri. 11:35 a.m. at 3:00 p.m. and Benediction at It’s that simple! 8:00 p.m. Good News Reflection 12th Sunday in Ordinary Time Sunday, June 25, 2017 SUNDAY, JUNE 25 Be bold with your good news! 8:30 a.m. Rosary Masses 9 am, 10:30 a.m. & 12 pm MONDAY, JUNE 26 Think of a time when you were in 11:35 a.m. Rosary darkness: a sin, for example, or when 12:05 p.m. Mass you felt abandoned by God or your TUESDAY, JUNE 27 prayers seemed dry and your spiritual PARISH OFFICES CLOSED NO MASS gifts seemed covered over. What did Jesus say to you at that time (perhaps WEDNESDAY, JUNE 28 through scripture or friends or a homily at Mass)? What did his whisperings tell 11:35 a.m. Rosary you? His words and his guidance were good news for you! 12:05 p.m. Mass 1:00 p.m. Adoration In this Sunday's Gospel reading, Jesus says: "What I say to you in the darkness, 3:00 p.m. Divine Mercy 8:00 p.m. Benediction speak in the light." THURSDAY, JUNE 29 11:35 a.m. Rosary He's calling you and commissioning you and empowering you, through his Holy 12:05 p.m. Mass Spirit, to share your good news with others, so that they can hear him in their FRIDAY, JUNE 30 11:35 a.m. Rosary darkness. Proclaim it boldly and visibly so that those who want to hear it will stop 12:05 p.m. Mass TWELFTH SUNDAY IN ORDINARY TIME ORDINARY IN TWELFTH SUNDAY and listen. Do not be afraid to openly share how Jesus has been working in your SATURDAY, JULY 1 life and how he's helped you grow or heal or turn away from sin. 5:15 p.m. Reconciliation 6:00 p.m. Vigil Yes, when we're this bold, some people ridicule us and reject us, like how Jeremiah was treated in the first reading. But the Lord is with you, too, as "a Download our Parish mighty champion," and your persecutors will eventually stumble and fail. Jesus APP to your smart tells us to "fear no one." God takes good care of us. phone or tablet from your Apple Store or Jesus acknowledges those who acknowledge him. In other words, when we're Google Play. Sign up for insulted or persecuted for our faith, God holds us and comforts us. It's his opinion notifications to keep up to date with of us that matters anyway, and no one else's. Listen to him. In the whispers of the our parish. Look for St. Thomas sanctuary of your heart, he's telling you all the good that he sees in you. He's More Corpus Christi. telling you that he appreciates the good you have done. He's giving you good news worth sharing. ADVERTISE Questions for Personal Reflection: HERE!! What is your testimony? What did Jesus teach you when you were in sin or ADVERTISE IN OUR handling a recent difficulty? Write it down; this exercise will help you feel more BULLETIN! All sizes confident when you try to share your story with others. are available. Advertise your Questions for Community Faith Sharing: business or make it a personal ad (In Practice sharing the testimony you realized during the above personal reflection: Memory of…). I hope Proclaim it first to your community of friends who understand. And as you listen that you will prayerfully consider to the testimonies of others, encourage them: Tell them how their story helps you. advertising in our bulletin. Advertising Then, make a commitment to go forth and spread the good news.
Recommended publications
  • The Path of Your Life Lessons from Jesus' Agony in the Garden a Season of Hope Your Faith Is More Than You Realize
    St. Thomas More Catholic Parish Newsletter February 2019 more INFORMED The Path of Your Life interaction with holy people Lessons from Jesus’ Agony in the Garden inspiration from His example A Season of Hope enrich your Lenten journey Your Faith is More Than You Realize living as missionary disciples How Do We Go Out? 10 Things To Do in 2019 Gifts of Life ideas for sharing your faith guide loved ones back home a family’s pro-life journey with others to the Church filled with love and joy info content St. Thomas More Catholic Parish 8035 South Quebec Street Centennial, CO 80112 303.770.1155 stthomasmore.org editor: Carly McGillick contributing editors: Jerry Nix 19 24 director of communications: 3 The Path of Your Life 18 Praying Prodigal Hearts Irene Lindemer By Msgr. Tom Fryar Home photographers: Dave Rich 4 Parish Photo Album 19 Gifts of Life Nicole Turner By Jeff & Sonia McGarrity 5 A Season of Hope pastor: By Pope Francis (Lenten homily) Msgr. Thomas Fryar 21 Parish Staff Changes & Updates parochial vicars: 5 Enrich Your Lenten Rev. John Ludanha Journey 23 A Vital Role in the Faith Rev. Rohan Miranda, O.C.D. By Dominika Cicha By STM Religious Education Staff Rev. Ivan Monteiro, O.C.D. deacons: 7 Worship With Us This 24 News From Around Lent & Easter Deacon George Brown the School Deacon Bob Cropp By STM School’s Faculty & Staff Deacon Tim Kenny Deacon George Morin 8 Lessons From Jesus’ Deacon Alan Rastrelli, M.D. Agony in the Garden 25 Meet Our New Deacon Steve Stemper By Fr.
    [Show full text]
  • The Apology of Sir Thomas More, Knight
    1 The Apology of Sir Thomas More, Knight by Sir Thomas More Page and line numbers correspond to The Complete Works of St. Thomas More (Yale University Press), volume 9. A complete concordance to this work can be found at www.thomasmorestudies.org/publications.html#Concordance. Spelling standardized, punctuation modernized, and glosses added by Mary Gottschalk ©CTMS 2014 Punctuation The only punctuation marks found in the original printed version of A Dialogue of Comfort are the period, comma, question mark, slash, or “virgule” ( / ), and parentheses. Quotation marks, semicolons, dashes, exclamation points, italics, and suspension points have been added with the goal of making the text more readily understood by present-day readers. Many commas needed to be inserted and many removed in deference to current rules about restrictive and nonrestrictive phrases. Italics are added for titles and, occasionally, for emphasis. As for the suspension points ( … ), these are substitutes for many of More’s slashes. He often used a slash where we would use a semicolon, a dash, or italics; but he also, quite often, used one to indicate whether a certain phrase was meant to be connected more closely with the one preceding it or with the one following it; to call attention to parallel elements in different phrases; or simply to facilitate serious reflection. He also quite often used a slash for dramatic purposes—to indicate, perhaps, a coming sly comment, or some possibly surprising conclusion. The evident thoughtfulness with which More punctuated this book leads one to suspect that he anticipated its being often read aloud, and wanted to make sure the reader got the cadence right.
    [Show full text]
  • The Thomas More / William Tyndale Polemic: a Selection Edited, with An
    The Thomas More / William Tyndale Polemic: A Selection Edited, with an introduction and notes by Matthew DeCoursey Hong Kong Institute of Education Texts Series 3, 2010 http://purl.org/emls/moretyndale.pdf © Matthew DeCoursey, 2010 Comments or corrections may be sent to [email protected] 2 CONTENTS Acknowledgements 3 Introduction 4 A Note on the Text 28 Extracts from The Obedience of a Christian Man 35 Extracts from A Dialogue Concerning Heresies 69 Extracts from An Answer to Sir Thomas More's Dialogue 115 Extracts from The Confutation of Tyndale's Answer 170 Glossary 200 Notes 212 Bibliography and Abbreviations 228 3 Most of the work for this edition was done during the term of a postdoctoral fellowship from the Social Science and Humanities Research Council of Canada, spent at the Catholic University of America and the Folger Shakespeare Library. I am indebted to Christina DeCoursey and Sister Anne M. O'Donnell for their advice and support. Katherine Acheson gave essential advice on the introduction. 4 Introduction From the beginning of the Reformation in 1517, philology was a crucial element of Protestant thought. Sola scriptura, “the scripture alone” was a Reformation slogan, and the nature of that scripture was defined in philological terms. Luther used Erasmus’s edition of the Greek New Testament with a revised Latin translation in an effort to reach the sources of biblical thought. When Luther understood the original languages well enough, he translated the text into German for the common reader. William Tyndale followed his example in English, laying the foundations for most of our King James Version.
    [Show full text]
  • Chicken Soup for the Legal Soul: the Jurisprudence of Saint Thomas More
    Journal of Catholic Legal Studies Volume 51 Number 2 Volume 52, 2012, Number 2 Article 3 Chicken Soup for the Legal Soul: The Jurisprudence of Saint Thomas More Brian M. Murray Follow this and additional works at: https://scholarship.law.stjohns.edu/jcls Part of the Catholic Studies Commons This Article is brought to you for free and open access by the Journals at St. John's Law Scholarship Repository. It has been accepted for inclusion in Journal of Catholic Legal Studies by an authorized editor of St. John's Law Scholarship Repository. For more information, please contact [email protected]. CHICKEN SOUP FOR THE LEGAL SOUL: THE JURISPRUDENCE OF SAINT THOMAS MORE BRIAN M. MURRAYt INTRODUCTION Before Thomas More's life ended, he uttered the following famous last words: "'I die the king's good servant, and God's first.' "1 The phrase, while brief, is a window through which one can view More's philosophy, legal career, and service as a judge under the regime of King Henry VIII. Roughly twenty years earlier, More, in his finest and most widely known work, Utopia,2 advocated perseverance through prudence to public servants facing moral difficulty: "Don't give up the ship in a storm because you cannot direct the winds. [W]hat you cannot turn to good, you may at least-to the extent of your powers-make less bad."3 These lines, demonstrating the tension between serving in a system of imperfect human law while trying to remain the loyal servant of an unearthly yet divine kingdom, also serve as bookends for More's life and philosophy.
    [Show full text]
  • Law, Natural Law, and Human Intelligence: Living the Correlation
    Catholic University Law Review Volume 55 Issue 3 Spring 2006 Article 8 2006 Law, Natural Law, and Human Intelligence: Living the Correlation Patrick McKinley Brennan Follow this and additional works at: https://scholarship.law.edu/lawreview Recommended Citation Patrick M. Brennan, Law, Natural Law, and Human Intelligence: Living the Correlation, 55 Cath. U. L. Rev. 731 (2006). Available at: https://scholarship.law.edu/lawreview/vol55/iss3/8 This Symposium is brought to you for free and open access by CUA Law Scholarship Repository. It has been accepted for inclusion in Catholic University Law Review by an authorized editor of CUA Law Scholarship Repository. For more information, please contact [email protected]. LAW, NATURAL LAW, AND HUMAN INTELLIGENCE: LIVING THE CORRELATION PatrickMcKinley Brennan' "'Of Law there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world."" I. WIT AND THE NATURAL LAW, THE QUARTUM QUID We are created "to serve [God] wittily, in the tangle of [our] mind[s]," Sir Thomas More declares in Robert Bolt's play A Man for All Seasons.2 More began his adult life of service of God in the self-imposed silence of the London Charterhouse, and that same life was ended for him, of course, in the isolation of the Tower of London and through the violence of Tower Hill, on account of a self-imposed silence of different inspiration. Between Charterhouse and Tower, Thomas More was as cunning as a serpent to use what considerable wit he could muster to serve God, Church, family, and state, including through law.
    [Show full text]
  • Prayers and Art at St. Thomas More 1 Our Father, Who Art in Heaven, Hallowed Be Thy Name; Thy Kingdom Come; Thy Will Be Done on Earth As It Is in Heaven
    prayers and art at st. thomas more 1 Our Father, Who art in heaven, hallowed be Thy name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread; M and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. Amen. 2 st. thomas more university parish and student center prayers and art at st. thomas more 3 M 4 st. thomas more university parish and student center prayers and art at st. thomas more 5 Contents 8 Map 9 Locations 11 Prologue 15 Introduction 17 Stations of the Cross 19 Altar and Sanctuary 26 Altar Murals 36 Sculptures 55 Music 59 Stained Glass 61 Prayer Gardens and Shrines 73 Architecture 77 Architectural Details 81 Design and Identity 85 Legacy 92 Book Notes 6 st. thomas more university parish and student center prayers and art at st. thomas more 7 1 Ransom’s Garden is South of the Chapel 4 1 2 3 4 5 6 7 Locations 5 6 7 4 1 7 8 The Altar Santuary 1 Crucifix 1 Altars 2 St. Simon Stock and 2 Sacred Heart of Mary 3 St. Hilda of Whitby. 3 Jesus in the Tomb 3 St. Thomas Becket and 4 St. Scholastica St. Aelred of Rievaulx 5 St. Thomas Aquinas 2 6 9 8 4 St. Winifred and 6 St. John Vianney Cardinal St. John Henry Newman 7 St. Agnes 5 10 5 St. Margaret Clitherow Cardinal and 8 St.
    [Show full text]
  • Sir Thomas More (1478-1535)
    The following text was originally published in Prospects: the quarterly review of comparative education (Paris, UNESCO: International Bureau of Education), vol. XXIV, no. 1/2, 1994, p. 185–202 ©UNESCO:International Bureau of Education, 2000 This document may be reproduced free of charge as long as acknowledgement is made of the source SIR THOMAS MORE (1478-1535) Keith Watson1 Sir Thomas More, or more accurately Saint Thomas More, since he was beatified by the Roman Catholic Church in 1886 and canonized as a saint in 1935, has been variously described as ‘the most attractive figure of the early sixteenth century’,2 ‘the voice of conscience’ of the early English Reformation3 and ‘one of the three greatest figures of the English Renaissance’.4 He was a scholar, lawyer, theologian, statesman and eventual martyr, whose influence was less on the development of the Reformation in England as upon creating a particular genre of futuristic and idealistic writing about society. His most famous book, Utopia, has come to be accepted as an everyday term in the English language and ‘utopian’ is often used to refer to an idea or concept that is idealistic and highly desirable, but which at the same time is completely impracticable and unrealistic. In terms of political science, both liberals and socialists lay claim to Thomas More as a founder of some of their ideas. There has even been a room in the Kremlin devoted to Thomas More because of his apparent espousal of communism as a political ideal.5 He was born into a period of intense political and social turmoil in English history as the House of York was overthrown by Henry Tudor in 1485 and as a new, ruthless dynasty was established, a dynasty that was to have a profound influence not only on the future shape of Church/State relations, and consequently on the development of parliamentary democracy in England and Wales, but above all on the future development of the Reformation in England.
    [Show full text]
  • St. Thomas More As Judge and Lawyer
    Fordham Law Review Volume 10 Issue 2 Article 2 1941 St. Thomas More As Judge and Lawyer Garrard Glenn Follow this and additional works at: https://ir.lawnet.fordham.edu/flr Part of the Law Commons Recommended Citation Garrard Glenn, St. Thomas More As Judge and Lawyer, 10 Fordham L. Rev. 187 (1941). Available at: https://ir.lawnet.fordham.edu/flr/vol10/iss2/2 This Article is brought to you for free and open access by FLASH: The Fordham Law Archive of Scholarship and History. It has been accepted for inclusion in Fordham Law Review by an authorized editor of FLASH: The Fordham Law Archive of Scholarship and History. For more information, please contact [email protected]. ST. THOMAS MORE AS JUDGE AND LAWYER GARRARD GLENNT IT MAY be strange to speak of a Saint in connection with a chattel mortgage on an automobile, or the Federal Rules of Civil Practice. In our schools of philosophy, indeed, St. Thomas Aquinas is often in- voked, but a learned discussion as to the entity of the being seems more respectable, somehow, than a discussion of chattel mortgages or the high price of credit. But respectability is often quite distant from the reali- ties, and because St. Thomas More belongs to our profession, he was always very close to the common things that affect the citizen. His Utopia shows that, but so do his achievements as lawyer and judge. He is our patron, be it remembered; and it was high time that we had one. St. Giles of Brittany was, indeed, supposed to fill that place; but so small a part did he play with us that Mr.
    [Show full text]
  • Erasmus on Thomas More
    Erasmus on Thomas More 999. To Ulrich von Hutten Antwerp, 23 July 1519 Erasmus of Rotterdam to the Honorable Ulrich von Hutten, Knight, greetings. 5 Most illustrious Hutten, your love, I had almost said your passion for the genius of Thomas More—kindled as it is by his writings, which, as you truly say, are as learned and witty as anything can possibly be—is, I assure you, shared by many others; and moreover the feeling in this case is mutual; since More is so delighted with what you have written, that I am myself almost jealous of you. It is an example of what Plato says 10 of that sweetest wisdom, which excites much more ardent love among men than the most admirable beauty of form. It is not discerned by the eye of sense, but the mind has eyes of its own, so that even here the Greek saying holds true, that out of Looking grows Liking; and so it comes to pass that people are sometimes united in the warmest affection, who have never seen or spoken to each other. And, as it is a common experience, that for 15 some unexplained reason different people are attracted by different kinds of beauty, so between one mind and another, there seems to be a sort of latent kindred, which causes us to be specially delighted with some minds, and not with others. As to your asking me to paint you a full-length portrait of More, I only wish my power of satisfying your request were equal to your earnestness in pressing it.
    [Show full text]
  • Jerome De Busleyden to Thomas More, Greetings
    ef Jerome de busleyden to thomas more, greetings t was not enough, my accomplished friend More, Ithat you formerly spent all your care, labor and study upon the interests and advantage of individuals; but you must bestow them (such is your kindness and generosity) on the community at large. You thought that this benefit of yours, whatever it might be, deserved the greater indulgence, courted the greater favor, and aimed at the higher renown, on this very account, that it was likely to profit the more, the more widely it was diffused and the more there were to share it. To confer this benefit has always been your object on other occa- sions, and of late you have, with singular good fortune, been most successful in attaining it: I mean, in that “afternoon’s talk,” which you have reduced to writing and published, about the right and good constitution, that all must long for, of the Utopian commonwealth. In your happy description of that fair institu- tion, we nowhere miss either the highest learning or This commendation letter appeared in all four of the original editions of Utopia, starting out in the front of the book in 1516, and moving to the back for the later printings. 219 utopia consummate knowledge of the world. Both those quali- ties are blended together in the work, meeting on such equal terms that neither yields to the other, but both contend on an equality for the palm. The truth is, you are the able possessor of such varied learning, and on the other hand of so wide and exact a knowledge of the world, that, whatever you write, you assert from full experience, and, whatever assertion you have decided to make, you write most learnedly.
    [Show full text]
  • In the Footsteps of Christ Thomas More College in the Holy Land the Mount of Olives
    Newsletter of the Thomas More College of Liberal Arts Winter 2019-2020 In the Footsteps of Christ Thomas More College in the Holy Land The Mount of Olives. The Sea of street where Christ carried his Cross. I so many graces—you could see how the Galilee. The Via Dolarosa. The Holy attended Mass on Calvary—yes, I prayed students were affected by the experience Sepulchre. For a privileged group the Sacrifice of Calvary on Calvary in so many ways. After every Mass there of Thomas More Students, staff, and itself.” was such a levity, such a joy.” faculty, these places are now more than The grace of attending private The pilgrimage would not have names, more than Scripture passages Masses in these holy sites was palpable been possible without the generous or scenes etched in glass. This past throughout the pilgrimage. “Celebrating support of Sean Feiler, a Manhattan July, President William Fahey, along the Holy Sacrifice of the Mass in hedge fund manager, and Atlanta-based with over a dozen students from the Capernaum was such a powerful entrepreneur Frank Hanna III. “I had college, several staff members, Chaplain experience,” says Fr. Matthew Schultz, been seeking an opportunity for our Matthew Schultz and College supporter who served as Chaplain for the entire students to undertake a pilgrimage to Sean Feiler and his two eldest children, pilgrimage. “It was totally calm. The the Holy Land," says Fahey. "But many traveled nearly 6,000 miles to spend ten altar is right in front of the Sea of of our students come from large Catholic days walking in the footsteps of Christ in Galilee.
    [Show full text]
  • St. Thomas More Parish School
    St. Thomas More Parish School Annual Report 2017-2018 A Spirit Filled Community Table of Contents Principal and Pastor Mission Statement Statement of Philosophy Faculty and Staff STM School Board STM PTO Officers Current Achievements STM Scholarships High School Scholarships From the Advancement Department Generous Supporters Oktoberfest 2016 Auction Gala 2017 School Budget Endowment Planned Giving STM Principal STM Pastor Kristen Thome Fr. Hai Dang Mission Statement We, the pastor, staff and parents of St. Thomas More Parish School, are committed to developing the minds, hearts and souls of our students. By planting faith-filled seeds of good habits, we open our students’ minds to knowledge, their hearts to service and their souls to the beauty of God’s creation. Statement of Philosophy We believe that each child can be formed into a responsible individual with values rooted in Christian precepts. We strive to maintain a profound sense of purpose to build within each student a deep respect for God, self, others, and property. All school personnel, families and students are challenged to lead, teach and learn the way of accepting personal responsibility for one’s own actions and to grow in wisdom, age and grace before God and one another. The goal of the St. Thomas More Parish School experience is to open the mind to knowledge, the heart to service and the soul to God’s presence in creation. The STM symbol was specifically designed for the celebration of the Silver Anniversary of St. Thomas More Parish School. This symbol portrays the basic principles of Catholic education. The cross represents the central theme of Christianity, while the quill stands for scholarship.
    [Show full text]