Overcounting Numeral Systems and Their Relevance to Sub-Grouping in the Tibeto-Burman Languages of Nagaland*
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A Comparative Study of Angami and Chakhesang Women
A SOCIOLOGICAL STUDY OF UNEMPLOYMENT PROBLEM : A COMPARATIVE STUDY OF ANGAMI AND CHAKHESANG WOMEN THESIS SUBMITTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN SOCIOLOGY SCHOOL OF SOCIAL SCIENCES NAGALAND UNIVERSITY BY MEDONUO PIENYÜ Ph. D. REGISTRATION NO. 357/ 2008 UNDER THE SUPERVISION OF PROF. KSHETRI RAJENDRA SINGH DEPARTMENT OF SOCIOLOGY DEPARTMENT OF SOCIOLOGY NAGALAND UNIVERSITY H.Qs. LUMAMI, NAGALAND, INDIA NOVEMBER 2013 I would like to dedicate this thesis to my Mother Mrs. Mhasivonuo Pienyü who never gave up on me and supported me through the most difficult times of my life. NAGALAND UNIVERSITY (A Central University Estd. By the Act of Parliament No 35 of 1989) Headquaters- Lumami P.O. Mokokchung- 798601 Department of Sociology Ref. No……………. Date………………. CERTIFICATE This is certified that I have supervised and gone through the entire pages of the Ph.D. thesis entitled “A Sociological Study of Unemployment Problem: A Comparative Study of Angami and Chakhesang Women” submitted by Medonuo Pienyü. This is further certified that this research work of Medonuo Pienyü, carried out under my supervision is her original work and has not been submitted for any degree to any other university or institute. Supervisor Place: (Prof. Kshetri Rajendra Singh) Date: Department of Sociology, Nagaland University Hqs: Lumami DECLARATION The Nagaland University November, 2013. I, Miss. Medonuo Pienyü, hereby declare that the contents of this thesis is the record of my work done and the subject matter of this thesis did not form the basis of the award of any previous degree to me or to the best of my knowledge to anybody else, and that thesis has not been submitted by me for any research degree in any other university/ institute. -
APPENDIX-V FOREIGN CONTRIBUTION (REGULATION) ACT, 1976 During the Emergency Regime in the Mid-1970S, Voluntary Organizations
APPENDIX-V FOREIGN CONTRIBUTION (REGULATION) ACT, 1976 During the Emergency Regime in the mid-1970s, voluntary organizations played a significant role in Jayaprakash Narayan's (JP) movement against Mrs. Indira Gandhi. With the intervention of voluntary organizations, JP movement received funds from external sources. The government became suspicious of the N GOs as mentioned in the previous chapter and thus appointed a few prominent people in establishing the Kudal Commission to investigate the ways in which JP movement functioned. Interestingly, the findings of the investigating team prompted the passage of the Foreign Contribution (Regulation) Act during the Emergency Period. The government prepared a Bill and put it up for approval in 1973 to regulate or control the use of foreign aid which arrived in India in the form of donations or charity but it did not pass as an Act in the same year due to certain reasons undisclosed. However, in 1976, Foreign Contribution (Regulation) Act was introduced to basically monitor the inflow of funds from foreign countries by philanthropists, individuals, groups, society or organization. Basically, this Act was enacted with a view to ensure that Parliamentary, political or academic institutions, voluntary organizations and individuals who are working in significant areas of national life may function in a direction consistent with the values of a sovereign democratic republic. Any organizations that seek foreign funds have to register with the Ministry of Home Affairs, FCRA, and New Delhi. This Act is applicable to every state in India including organizations, societies, companies or corporations in the country. NGOs can apply through the FC-8 Form for a permanent number. -
Some Principles of the Use of Macro-Areas Language Dynamics &A
Online Appendix for Harald Hammarstr¨om& Mark Donohue (2014) Some Principles of the Use of Macro-Areas Language Dynamics & Change Harald Hammarstr¨om& Mark Donohue The following document lists the languages of the world and their as- signment to the macro-areas described in the main body of the paper as well as the WALS macro-area for languages featured in the WALS 2005 edi- tion. 7160 languages are included, which represent all languages for which we had coordinates available1. Every language is given with its ISO-639-3 code (if it has one) for proper identification. The mapping between WALS languages and ISO-codes was done by using the mapping downloadable from the 2011 online WALS edition2 (because a number of errors in the mapping were corrected for the 2011 edition). 38 WALS languages are not given an ISO-code in the 2011 mapping, 36 of these have been assigned their appropri- ate iso-code based on the sources the WALS lists for the respective language. This was not possible for Tasmanian (WALS-code: tsm) because the WALS mixes data from very different Tasmanian languages and for Kualan (WALS- code: kua) because no source is given. 17 WALS-languages were assigned ISO-codes which have subsequently been retired { these have been assigned their appropriate updated ISO-code. In many cases, a WALS-language is mapped to several ISO-codes. As this has no bearing for the assignment to macro-areas, multiple mappings have been retained. 1There are another couple of hundred languages which are attested but for which our database currently lacks coordinates. -
A RECONSTRUCTION of PROTO-TANGKHULIC RHYMES David R
A RECONSTRUCTION OF PROTO-TANGKHULIC RHYMES David R. Mortensen University of Pittsburgh James A. Miller Independent Scholar This paper presents a reconstruction of the rhyme system of Proto-Tangkhulic, the putative ancestor of the Tangkhulic languages, a Tibeto-Burman subgroup. A reconstructed rhyme inventory for the proto-language is presented. Correspondence sets for each of the members of the inventory are then systematically presented, along with supporting cognate sets drawn from four Tangkhulic languages: Ukhrul, Huishu, Kachai, and Tusom. This paper also summarizes the major sound changes that relate Proto-Tangkhulic to the daughter languages on which the reconstruction is based. It is concluded that Proto-Tangkhulic was considerably more conservative than any of these languages. It preserved the Proto-Tibeto-Burman length distinction in certain contexts and reflexes of final *-l, even though these are not preserved as such in Ukhrul, Huishu, Kachai, or Tusom. Proto-Tangkhulic is argued to be a potentially useful source of evidence in the reconstruction of Proto-Tibeto- Burman. Tangkhulic, comparative reconstruction, rhymes, vowel length 1. INTRODUCTION The goal of this paper is to present a preliminary reconstruction of the rhyme system of Proto-Tangkhulic (PT), the ancestor of the Tangkhulic languages of Manipur and contiguous parts of India and Burma. It will show that Proto- Tangkhulic was a relatively conservative daughter language of Proto-Tibeto- Burman, preserving final *-l, and the vowel length distinction (in some contexts), among other features. As such, we suggest that Proto-Tangkhulic has significant importance in understanding the history of Tibeto-Burman. 1.1. The Tangkhulic language family All Tangkhulic languages are spoken in a compact area centered around Ukhrul District, Manipur State, India. -
National E-Conference on Naga Languages and Culture
National e-Conference on Naga Languages and Culture Organized by: Centre for Naga Tribal Language Studies (CNTLS) Nagaland University, Kohima Campus, Meriema-797004, India DATES: 8th-10th October, 2020 The Centre for Naga Tribal Language Studies (CNTLS), Nagaland University, Kohima Campus, Meriema is organizing a 3-Day National E-Conference on various aspects of Naga Languages and Culture from 8th–10th October, 2020. Concept Note “Language is the road map of a culture. It tells you where its people come from and where they are going.” Rita Mae Brown. Inarguably the most diversified group of languages in India, Naga languages, spoken by Naga tribes native to Nagaland and parts of Manipur, Assam, Arunachal Pradesh – all North East Indian States – and Myanmar country, constitute a unique and distinct class in itself. No other language has been found to subsume within itself a number and variety of fundamentally distinct languages/dialects as ours. For example, Nagaland, a small state with a geographical area of 16, 579 sq km and a population of nearly 2 million as per 2011 census alone has 14 ‘officially’ recognized indigenous Naga languages but a much larger, albeit officially unrecognized, number of constituent languages/dialects intertwined within those languages, making it a linguistically rich and diverse state. There are so many languages, dialects and sub-dialects among the speakers of a particular language community that it is almost as if every village has a dialect of its own. To illustrate further, the Konyak language itself has more than 20 dialects, the Pochury at least 8, the Phom at least 5, the Chakhesang 3, the Angami 4, the Ao 3 and so on. -
Conflict and Peace in India's Northeast: the Role of Civil Society
42 About this Issue Previous Publications: Policy Studies 42 Policy Studies Policy This monograph examines the role of civil Policy Studies 41 society groups in peace building in three con- Muslim Perspectives on the Sri Lankan flict regions in India’s Northeast—Assam, Conflict Naga Hills/Nagaland, and Mizo Hills/Mizoram. Dennis B. McGilvray, University of Colorado These political conflicts are complex with each at Boulder conflict representing a cacophony of compet- Mirak Raheem, Centre for Policy Alternatives, ing, often zero-sum demands. Colombo In investigating the role of civil society Policy Studies 40 groups, the study distinguishes between “offi- Sinhalese Buddhist Nationalist Northeast in India’s Conflict and Peace cial” (between the Government of India and Ideology: Implications for Politics and certain insurgent organizations) and “unoffi- Conflict Resolution in Sri Lanka cial” peace processes at the local level that Neil DeVotta, Hartwick College makes coexistence of diverse communities Policy Studies 39 Conflict and Peace possible despite the continuing violence. Assessing Burma’s Ceasefire Accords These two processes reflect very different Zaw Oo, American University ways of addressing conflict and defining the Win Min, Independent Researcher, Thailand in India’s Northeast: role of civil society groups in peace building. In the official peace process, the role of Policy Studies 38 civil society groups is to bring warring parties The United Wa State Party: to the negotiating table, set forth potentially Narco-Army or Ethnic Nationalist Party? The Role of Civil Society agreeable ceasefire terms, and suggest possible Tom Kramer, Transnational Institute, Amsterdam settlements. The emphasis is on finding solu- tions at the macro level in the belief that set- Policy Studies 37 Samir Kumar Das tlement will also lead to resolution of micro The Islamist Threat in Southeast Asia: level problems. -
The Cultural Politics of Proxy-Voting in Nagaland
TIF - The Cultural Politics of Proxy-Voting in Nagaland JELLE J P WOUTERS June 7, 2019 RODERICK WIJUNAMAI Voters in Kohima, Nagaland | PIB Photo Nagaland’s voter turnouts are often the highest in the country, and it may be so this time around as well. But why was the citizenry of Nagaland so keen to vote for their lone, largely ineffectual representative in the Lok Sabha? Of all truisms about democracy, one that is held to be particularly true is that any democracy’s vitality and verve depends on its voter turnouts during elections. As the acclaimed political and social theorist Steven Lukes (1975: 304) concluded long ago: “Participation in elections can plausibly be interpreted as the symbolic affirmation of the voters’ acceptance of the political system and of their role within it.” Indian democracy thence draws special attention; not just for its trope of being the world’s largest democracy (Indian voters make up roughly one-sixth of the world’s electorate) but for the democratic and electoral effervescence reported all across the country. While a disenchantment with democratic institutions and politics is now clearly discernible in large swathes of the so-called “West” and finds its reflection in declining voter turnouts, to the point almost where a minority of citizens elect majority governments, India experiences no such democratic fatigue. Here voter turnouts are not just consistently high, but continue to increase and now habitually outdo those of much older democracies elsewhere. And if India’s official voter turnouts are already high, they might well be a low estimate still. -
Waromung an Ao Naga Village, Monograph Series, Part VI, Vol-I
@ MONOGRAPH CENSUS OF INDIA 1961 No. I VOLUME-I MONOGRAPH SERIES Part VI In vestigation Alemchiba Ao and Draft Research design, B. K. Roy Burman Supervision and Editing Foreword Asok Mitra Registrar General, InOla OFFICE OF THE REGISTRAR GENERAL, INDIA WAROMUNG MINISTRY OF HOME AFFAIRS (an Ao Naga Village) NEW DELHI-ll Photographs -N. Alemchiba Ao K. C. Sharma Technical advice in describing the illustrations -Ruth Reeves Technical advice in mapping -Po Lal Maps and drawings including cover page -T. Keshava Rao S. Krishna pillai . Typing -B. N. Kapoor Tabulation -C. G. Jadhav Ganesh Dass S. C. Saxena S. P. Thukral Sudesh Chander K. K. Chawla J. K. Mongia Index & Final Checking -Ram Gopal Assistance to editor in arranging materials -T. Kapoor (Helped by Ram Gopal) Proof Reading - R. L. Gupta (Final Scrutiny) P. K. Sharma Didar Singh Dharam Pal D. C. Verma CONTENTS Pages Acknow ledgement IX Foreword XI Preface XIII-XIV Prelude XV-XVII I Introduction ... 1-11 II The People .. 12-43 III Economic Life ... .. e • 44-82 IV Social and Cultural Life •• 83-101 V Conclusion •• 102-103 Appendices .. 105-201 Index .... ... 203-210 Bibliography 211 LIST OF MAPS After Page Notional map of Mokokchung district showing location of the village under survey and other places that occur in the Report XVI 2 Notional map of Waromung showing Land-use-1963 2 3 Notional map of Waromung showing nature of slope 2 4 (a) Notional map of Waromung showing area under vegetation 2 4 (b) Notional map of Waromung showing distribution of vegetation type 2 5 (a) Outline of the residential area SO years ago 4 5 (b) Important public places and the residential pattern of Waromung 6 6 A field (Jhurn) Showing the distribution of crops 58 liST OF PLATES After Page I The war drum 4 2 The main road inside the village 6 3 The village Church 8 4 The Lower Primary School building . -
The Status of Tribal Women in Northeast India: Responding to India's Social Challenges
ISSN: 2455-3220 International Journal for Social Studies Volume 03 Issue 11 Available at https://edupediapublications.org/journals October 2017 The Status of Tribal Women in Northeast India: Responding to India's Social Challenges. -Dr. ASHA SOUGAIJAM Department of Sociology Indira Gandhi National Tribal University, Regional Campus, Chingmeirong, Adhimjati Complex, Imphal-795001, Manipur. INTRODUCTION Northeast India, considered as one of most interest in developing the living standards and culturally diverse regions of the world, is a tourism among these tribal occupied states. land inhabited by more than 200 fascinating tribes. It is no wonder the region has ever- Different ethnic groups and tribal groups since captured the imaginations of inhabit the region of northeast India. They all anthropologists from all over the world. have their own culture and tribal tradition and all speak their own tribal languages. This has The north eastern part of India shares its made Northeast India one of the most boundary with China, Nepal, Bhutan, culturally diverse regions of the world. The Myanmar and Bangladesh. Northeast India cuisines and attires also vary among the tribes. comprises of eight states. They are Mizoram, Each tribal community has their unique way of Arunachal Pradesh, Sikkim, Assam, Manipur, living. Tribal people mostly live and earn Nagaland, Meghalaya and Tripura. Nagaland through the hills and forest areas. and Manipur share their boundary with Myanmar. Meghalaya and Tripura share it ORIGIN OF THE TRIBES with Bangladesh whereas Assam shares it‟s North East Indian tribes have originated with Bhutan. Sikkim shares its boundary with from the ethnic groups of Tibeto-Burmese, China, Nepal, and Bhutan. -
South Asian Perspectives on Relative‑Correlative Constructions
This document is downloaded from DR‑NTU (https://dr.ntu.edu.sg) Nanyang Technological University, Singapore. South Asian perspectives on relative‑correlative constructions Coupe, Alexander Robertson 2018 Coupe, A. R. (2018). South Asian perspectives on relative‑correlative constructions. The 51st International Conference on Sino‑Tibetan Languages and Linguistics. https://hdl.handle.net/10356/89999 © 2018 The Author (s) . All rights reserved. This paper was published in The 51st International Conference on Sino‑Tibetan Languages and Linguistics and is made available with permission of The Author (s). Downloaded on 29 Sep 2021 04:59:51 SGT Paper presented at the 51st International Conference on Sino-Tibetan Languages and Linguistics, Kyoto University, 25–28 September 2018 Draft only - comments solicited South Asian perspectives on relative-correlative constructions Alexander R. Coupe [email protected] Nanyang Technological University Singapore Abstract This paper discusses relativization strategies used by South Asian languages, with the focus falling on relative-correlative constructions. The bi-clausal relative-correlative structure is believed to be native to Indo-Aryan languages and has been replicated by Austroasiatic, Dravidian and Tibeto-Burman languages of South Asia through contact and convergence, despite the non-Indic languages of the region already having a participial relativization strategy at their disposal. Various permutations of the relative-correlative construction are discussed and compared to the participial relativization strategies of South Asian languages, and functional reasons are proposed for its widespread diffusion and distribution. 1 Introduction This paper surveys a sample of languages of South Asia that have bi-clausal structures closely resembling the relative-correlative clause construction native to Indic languages, which are thought to be the source of constructions having the same function and a very similar structure in many Austroasiatic, Tibeto-Burman and Dravidian languages. -
The Extent and Nature of the Cprs in the Northeast I. the Concept Of
The Extent and Nature of the CPRs in the Northeast The Common Property Resources (CPRs) are important sources of livelihood to rural households in general and to the rural poor in particular. They are the livelihood both tangible and intangible of thousands of people. Far from being an exception to this, since most North Eastern States are on a hilly terrain inhabited by tribals, the CPRs play a more important role in people’s livelihood in this region than in the rest of India. The North Eastern economy is agrarian . Agriculture is the principal means of livelihood of most of its people 47.4 percent of whom are cultivators and 11.41 percent earn their livelihood as agricultural labourers. Table 2 shows the significance of land as a source of livelihood of the people of the Northeast. Thus, agriculture occupies an important place in the economy of the region but other sectors are neglected. 70 to 75 percent of the workforce of the region depends on the primary sector against 66 percent in India as a whole. More than 20 percent depend on the tertiary sector. These figures show the importance of CPRs as a source of livelihood of people of the region. I. The Concept of CPRs in General and in North East India The CPRs are community assets that provide both tangible and intangible livelihood (Shyhendra 2002: 3291) to their dependants. They include land used for cultivation and grazing, forests from which non-timber forest produce (NTFP) are collected, waste and panchayat land, watersheds, rivulets, rivers, ponds and other community assets. -
ABSTRACT the Present Research Work Entitled "Phonology And
ABSTRACT The present research work entitled "Phonology and Morphology of Liangmai”, focuses on Phonology and Morphology of Liangmai, which mainly spoken in some parts of Manipur and Nagaland States in Northeast India. Liangmai is one of the constituent tribe of Zeliangrong within the generic term called “Naga”. The term Zeliangrong consisits of Zeme, Liangmai and Rongmei. This is the combination of the first syllable of the three tribes, i.e. Ze from Zeme, Liang from Liangmai and Rong from Rongmei (Ze+Liang+Rong=Zeliangrong). It is a name of an organization formed by the fusion of these three tribes scattered in Manipur and Nagaland. Like many other Naga tribes, Zeliangrong belongs to Tibeto-Burman language family. Liangmai language is one of the 33 languages recognized by the Government of Manipur. According to Grierson LSI (1903) classified Liangmai under the Kuki-Chin- Naga sub-group of the Tibeto Burman family. Liangmai is spoken in Tamenglong district particularly in the Headquater, Tousem and Tamei Sub-division also in Senapati District i.e. Kangpokpi, Supermania and Tadubi of Manipur. They are also found in Nagaland State particularly in Tening Sub-division, Jalukie, Peren, Dimapur and Kohima (Liangmai and Zeme are referred to collectively as Zeliang in Nagaland). This language is linguistically closer to Maram, Poumai, Ruangmei and Zeme which are spoken in same region. There is no evidence of existence of writing system among the Liangmai‟s in the past. However, the richness of their oral tradition (history, songs, sayings, chants, etc.) orally handed down from generation to generation. It was the Britishers, who first introduce the system of education and writing to the Liangmai.