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The Holy See
The Holy See APOSTOLIC JOURNEY OF HIS HOLINESS BENEDICT XVI TO BRAZIL ON THE OCCASION OF THE FIFTH GENERAL CONFERENCE OF THE BISHOPS OF LATIN AMERICA AND THE CARIBBEAN INAUGURAL SESSION OF THE FIFTH GENERAL CONFERENCE OF THE BISHOPS OF LATIN AMERICA AND THE CARIBBEAN ADDRESS OF HIS HOLINESS BENEDICT XVI Conference Hall, Shrine of Aparecida Sunday, 13 May 2007 Dear Brother Bishops, beloved priests, religious men and women and laypeople, Dear observers from other religious confessions: It gives me great joy to be here today with you to inaugurate the Fifth General Conference of the Bishops of Latin America and the Caribbean, which is being held close to the Shrine of Our Lady of Aparecida, Patroness of Brazil. I would like to begin with words of thanksgiving and praise to God for the great gift of the Christian faith to the peoples of this Continent. Likewise, I am most grateful for the kind words of Cardinal Francisco Javier Errázuriz Ossa, Archbishop of Santiago and President of CELAM, spoken in his own name, on behalf of the other two Presidents and for all the participants in this General Conference. 1. The Christian faith in Latin America Faith in God has animated the life and culture of these nations for more than five centuries. From the encounter between that faith and the indigenous peoples, there has emerged the rich Christian culture of this Continent, expressed in art, music, literature, and above all, in the religious traditions and in the peoples’ whole way of being, united as they are by a shared history and a 2 shared creed that give rise to a great underlying harmony, despite the diversity of cultures and languages. -
One Hundred Years of Thomism Aeterni Patris and Afterwards a Symposium
One Hundred Years of Thomism Aeterni Patris and Afterwards A Symposium Edited By Victor B. Brezik, C.S.B, CENTER FOR THOMISTIC STUDIES University of St. Thomas Houston, Texas 77006 ~ NIHIL OBSTAT: ReverendJamesK. Contents Farge, C.S.B. Censor Deputatus INTRODUCTION . 1 IMPRIMATUR: LOOKING AT THE PAST . 5 Most Reverend John L. Morkovsky, S.T.D. A Remembrance Of Pope Leo XIII: The Encyclical Aeterni Patris, Leonard E. Boyle,O.P. 7 Bishop of Galveston-Houston Commentary, James A. Weisheipl, O.P. ..23 January 6, 1981 The Legacy Of Etienne Gilson, Armand A. Maurer,C.S.B . .28 The Legacy Of Jacques Maritain, Christian Philosopher, First Printing: April 1981 Donald A. Gallagher. .45 LOOKING AT THE PRESENT. .61 Copyright©1981 by The Center For Thomistic Studies Reflections On Christian Philosophy, All rights reserved. No part of this book may be used or Ralph McInerny . .63 reproduced in any manner whatsoever without written Thomism And Today's Crisis In Moral Values, Michael permission, except in the case of brief quotations embodied in Bertram Crowe . .74 critical articles and reviews. For information, write to The Transcendental Thomism, A Critical Assessment, Center For Thomistic Studies, 3812 Montrose Boulevard, Robert J. Henle, S.J. 90 Houston, Texas 77006. LOOKING AT THE FUTURE. .117 Library of Congress catalog card number: 80-70377 Can St. Thomas Speak To The Modem World?, Leo Sweeney, S.J. .119 The Future Of Thomistic Metaphysics, ISBN 0-9605456-0-3 Joseph Owens, C.Ss.R. .142 EPILOGUE. .163 The New Center And The Intellectualism Of St. Thomas, Printed in the United States of America Vernon J. -
Some Insights from John Wesley and ‘The People Called Methodists’
DENOMINATIONAL IDENTITY IN A WORLD OF THEOLOGICAL INDIFFERENTISM: SOME INSIGHTS FROM JOHN WESLEY AND ‘THE PEOPLE CALLED METHODISTS’ David B. McEwan This article has been peer reviewed. This article examines the importance of denominational identity for the early Methodists and its implications for us today. John Wesley clearly believed God had raised up the Methodists to live and proclaim the message of scriptural holiness. The challenge of maintaining the ethos of the Methodist communities required close attention to those critical elements that shaped both their lives and their beliefs. Evidence is presented of Wesley’s commitment to focus on the ‘essentials’ that defined his movement, while leaving room for diversity on ‘non-essentials’ to allow for cooperation in mission between different Christian traditions. Having identified these critical elements in Wesley’s own day, the question is asked how this might be applied today, not only in a local church setting but also for those involved in theological education and ministerial formation. ____________________________________________________ Introduction In the last ten years or so there has been a spate of books, articles, and conferences expressing concern about evangelical identity and denominational identity. Recently the Assemblies of God raised questions about the current importance and practice of speaking in tongues within their movement. Many Reformed denominations are seeking to return to a more robust form of Calvinism and my own denomination (Church of the Nazarene) is concerned about the loss of our Wesleyan heritage, particularly the emphasis on holiness of heart and life. The focus of this paper is not to examine whether the current concerns are valid, nor is it to examine all the possible reasons for this loss of ‘identity.’ Instead, I want to look briefly at one particular concern highlighted by many denominational scholars and leaders— Aldersgate Papers, vol. -
Kant, Heidegger and the Problem of Indifference: from Reason to Releasement
Kant, Heidegger and the Problem of Indifference: From Reason to Releasement By Nicholas Poole BA, University of British Columbia, 2013 A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in the Department of Political Science © Nicholas Poole, 2016 University of Victoria All rights reserved. This thesis may not be reproduced in whole or in part, by photocopy or other means, without the permission of the author. ii Supervisory Committee Kant, Heidegger, and the Problem of Indifference: From Reason to Releasement by Nicholas Poole BA, University of British Columbia, 2013 Supervisory Committee Arthur Kroker (Department of Political Science) Supervisor James Tully (Department of Political Science) Departmental Member iii Abstract Supervisory Committee Arthur Kroker (Department of Political Science) Supervisor James Tully (Department of Political Science) Departmental Member This thesis presents a study of Immanuel Kant and Martin Heidegger on the theme of indifference. There are two main argumentative trajectories. First, I establish the coherency of indifference as a unifying theme across both of their works. Specifically, it will be shown that for both thinkers indifference emerges as a “problem” bound up with the history of western metaphysics tending towards nihilism. For Kant, this appears as a problem of reason, and for Heidegger a loss of Being. Their responses to this problem can also be seen as broadly analogous: Both are concerned to demonstrate how a certain “authentic” relation to the inner possibility of metaphysics is possible, and do so without assuming anything in advance about the being for whom metaphysics is an issue. Second, I aim to show that Heidegger’s notion of indifference, as a closure of ecstatic time and loss of Being, more sufficiently accounts for the breadth of indifference as an experiential phenomenon, as well as makes possible a “turning” (Verwindung) of this closed mode into an kind of “open indifference” that makes possible the presencing of things. -
A Dissertation Submitted in Partial Satisfaction of the Requirements for the Degree Doctor of Philosophy
UNIVERSITY OF CALIFORNIA, SAN DIEGO PUBLIC CATHOLICISM AND RELIGIOUS PLURALISM IN AMERICA: THE ADAPTATION OF A RELIGIOUS CULTURE TO THE CIRCUMSTANCE OF DIVERSITY, AND ITS IMPLICATIONS A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Sociology by Michael J. Agliardo, SJ Committee in charge: Professor Richard Madsen, Chair Professor John H. Evans Professor David Pellow Professor Joel Robbins Professor Gershon Shafir 2008 Copyright Michael J. Agliardo, SJ, 2008 All rights reserved. The Dissertation of Michael Joseph Agliardo is approved, and it is acceptable in quality and form for publication on microfilm and electronically: Chair University of California, San Diego 2008 iii TABLE OF CONTENTS Signature Page ......................................................................................................................... iii Table of Contents......................................................................................................................iv List Abbreviations and Acronyms ............................................................................................vi List of Graphs ......................................................................................................................... vii Acknowledgments ................................................................................................................. viii Vita.............................................................................................................................................x -
Encountering the Enlightenment: Science, Religion, and Catholic Epistemologies Across the Spanish Atlantic, 1687-1813
Encountering the Enlightenment: Science, Religion, and Catholic Epistemologies across the Spanish Atlantic, 1687-1813 by Copyright 2016 George Alan Klaeren Submitted to the graduate degree program in History and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy. _______________________________ Chairperson Dr. Luis Corteguera _______________________________ Dr. Elizabeth Kuznesof _______________________________ Dr. Robert Schwaller _______________________________ Dr. Marta Vicente _______________________________ Dr. Santa Arias Date Defended: February 23, 2017 ii The Dissertation Committee for George Alan Klaeren certifies that this is the approved version of the following dissertation: Encountering the Enlightenment: Science, Religion, and Catholic Epistemologies across the Spanish Atlantic, 1687-1813 _________________________________ Chairperson Dr. Luis Corteguera Date approved: February 23, 2017 iii ABSTRACT During the eighteenth century, a wave of thought inundated the Spanish empire, introducing new knowledge in the natural sciences, religion, and philosophy, and importantly, questioning the very modes of perceiving and ascertaining this knowledge. This period of epistemic rupture in Spain and her colonies, commonly referred to as the Enlightenment, not only presented new ways of knowing, but inspired impassioned debates among leading intellectuals about the epistemology and philosophy that continued throughout the century. The previous scholarly literature -
The Geopolitics of the Catholic Church John Agnewa a Department of Geography, University of California at Los Angeles, CA, USA
This article was downloaded by: [University of California, Los Angeles] On: 17 December 2010 Access details: Access Details: [subscription number 918974530] Publisher Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37- 41 Mortimer Street, London W1T 3JH, UK Geopolitics Publication details, including instructions for authors and subscription information: http://www.informaworld.com/smpp/title~content=t713635150 Deus Vult: The Geopolitics of the Catholic Church John Agnewa a Department of Geography, University of California at Los Angeles, CA, USA Online publication date: 12 February 2010 To cite this Article Agnew, John(2010) 'Deus Vult: The Geopolitics of the Catholic Church', Geopolitics, 15: 1, 39 — 61 To link to this Article: DOI: 10.1080/14650040903420388 URL: http://dx.doi.org/10.1080/14650040903420388 PLEASE SCROLL DOWN FOR ARTICLE Full terms and conditions of use: http://www.informaworld.com/terms-and-conditions-of-access.pdf This article may be used for research, teaching and private study purposes. Any substantial or systematic reproduction, re-distribution, re-selling, loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The accuracy of any instructions, formulae and drug doses should be independently verified with primary sources. The publisher shall not be liable for any loss, actions, claims, proceedings, demand or costs or damages whatsoever or howsoever caused arising directly or indirectly in connection with or arising out of the use of this material. -
The Catholic Church and the Holocaust, 1930–1965 Ii Introduction Introduction Iii
Introduction i The Catholic Church and the Holocaust, 1930–1965 ii Introduction Introduction iii The Catholic Church and the Holocaust, 1930 –1965 Michael Phayer INDIANA UNIVERSITY PRESS Bloomington and Indianapolis iv Introduction This book is a publication of Indiana University Press 601 North Morton Street Bloomington, IN 47404-3797 USA http://www.indiana.edu/~iupress Telephone orders 800-842-6796 Fax orders 812-855-7931 Orders by e-mail [email protected] © 2000 by John Michael Phayer All rights reserved No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying and re- cording, or by any information storage and retrieval system, without permission in writing from the publisher. The Association of Ameri- can University Presses’ Resolution on Permissions constitutes the only exception to this prohibition. The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences—Perma- nence of Paper for Printed Library Materials, ANSI Z39.48-1984. Manufactured in the United States of America Library of Congress Cataloging-in-Publication Data Phayer, Michael, date. The Catholic Church and the Holocaust, 1930–1965 / Michael Phayer. p. cm. Includes bibliographical references and index. ISBN 0-253-33725-9 (alk. paper) 1. Pius XII, Pope, 1876–1958—Relations with Jews. 2. Judaism —Relations—Catholic Church. 3. Catholic Church—Relations— Judaism. 4. Holocaust, Jewish (1939–1945) 5. World War, 1939– 1945—Religious aspects—Catholic Church. 6. Christianity and an- tisemitism—History—20th century. I. Title. BX1378 .P49 2000 282'.09'044—dc21 99-087415 ISBN 0-253-21471-8 (pbk.) 2 3 4 5 6 05 04 03 02 01 Introduction v C O N T E N T S Acknowledgments ix Introduction xi 1. -
Friars' Bookshelf 51 the Source and Validity of Xavier's Sanctity
Father Vincent McNabb, O.P. By Ferdinand Valentine, O.P. West minster, Maryland, The Newman Press, 1955. pp. xvii, 418. $4.00. Prayers of Father Vincent McNabb, O.P. With a foreword by Donald Proudman, O.P. Westminster, Maryland, The Newman Press, 1955. pp. 72. $0.95. When Fr. Vncent McNabb was once asked how he felt about being a confessor to nuns, he replied that it was like being nibbled to death by ducks. Yet he was perhaps one of the most experienced spiritual advisors of the century. This sort of paradoxical asperity is a slight indication of what Fr. McNabb was, and it has taken all of Fr. Valentine's skill and insight to put forth a loving, lucid explana tion of a character which was at once thought-provoking and delight ful. Fr. McNabb was one of the "greats" of the English province of Dominicans, a notable social theorist, a brilliant theologian, a remarkable preacher, an extraordinary Dominican, and a thoroughly controversial eccentric. Even his contemporaries were divided in opinion about him : was he a saint, or a disagreeable man devoted to singularity? From the externals, we are wont to conclude with many that he may be a good candidate for canonization; those who lived with him find it not so easy to agree. Fr. Valentine has gone to great lengths, in what he terms a por trait rather than a biography, to determine the roots of this very unusual character. He has wisely included a great deal of Fr. McNabb's correspondence, together with reminiscences of Belloc, Chesterton and many other prominent contemporaries. -
Caritas in Veritate
The Holy See ENCYCLICAL LETTER CARITAS IN VERITATE OF THE SUPREME PONTIFF BENEDICT XVI TO THE BISHOPS PRIESTS AND DEACONS MEN AND WOMEN RELIGIOUS THE LAY FAITHFUL AND ALL PEOPLE OF GOOD WILL ON INTEGRAL HUMAN DEVELOPMENT IN CHARITY AND TRUTH INTRODUCTION 1. Charity in truth, to which Jesus Christ bore witness by his earthly life and especially by his death and resurrection, is the principal driving force behind the authentic development of every person and of all humanity. Love — caritas — is an extraordinary force which leads people to opt for courageous and generous engagement in the field of justice and peace. It is a force that has its origin in God, Eternal Love and Absolute Truth. Each person finds his good by adherence to God's plan for him, in order to realize it fully: in this plan, he finds his truth, and through adherence to this truth he becomes free (cf. Jn 8:32). To defend the truth, to articulate it with humility and conviction, and to bear witness to it in life are therefore exacting and indispensable forms of charity. Charity, in fact, “rejoices in the truth” (1 Cor 13:6). All people feel the interior impulse to love authentically: love and truth never abandon them completely, because these are the vocation planted by God in the heart and mind of every human person. The search for love and truth is purified and liberated by Jesus Christ from the impoverishment that our humanity brings to it, and he reveals to us in all its fullness the initiative of love and the plan for true life that God has prepared for us. -
Post-Shakespeare 1900-2010 Chronology
1 Post-Shakespeare Chronology 1900-2010 History of Shakespeare-Catholic/Protestant interpretations, with chart of significant events in Protestant/Catholic relations (small print). Including American Contexts Continental Contexts Irish Contexts Asian, South American Contexts Home Page: Shakespeare and Religion Chronology by Dennis Taylor, Boston College Unedited notes, Revised March, 2013 **1900** William Gildea, “The Religion of Shakespeare” (American Catholic Quarterly Review), cites Bowden, on grace, King John, Catholic clerics, Henry VIII, Henry V’s piety. Mrs. Humphrey Ward’s Eleanor, redoing Helbeck plot, this time Puritan Lucy marries Lord Manisty (a disbeliever who argues for Catholicism, reflecting Chateaubriand), while Eleanor, Manisty’s soul mate, performs the ultimate self-sacrifice, a Catholic Pauline equivalent, of surrendering her own claim (forecast James’s Wings of the Dove). Chateaubriand praised for “re- creating a church, and regenerating a literature.” Gasquet, The Eve of the Reformation: Erasmus regretted Lutheranism as blocking reform within Catholic church; “part of the price paid [for the Reformation] was the destruction of a sense of corporate unity and common brotherhood, which was fostered by the religious unanimity of belief and practice in every village in the country, and which, as in the mainspring of its life and the very central point of its being, centred in the Church with its rites and ceremonies” (“if it is perilous to accept Gasquet noncritically, it is foolish utterly to neglect or despise him” -- David Knowles) (“now seems remarkably prescient,” N. Tyacke 1998). Wilfrid Ward letter to wife: “I have been reading a great deal of Dante ... I feel in him that independence of thought combined with reverence for the Church which the habits fostered by post-reformation Scholasticism have done much to destroy.” Sinn Fein (Ourselves Alone) founded by Arthur Griffiths (Catholic) (in 1905 started United Irishman newspaper), replacing Home Rule movement with Independence movement, signaling nationalist revival, i.e. -
A MORAL EVALUATION of the STATE's GUARANTEE of RELIGIOUS and ETHICAL LIBERTY the Guarantee to Be Evaluated May Be Described in a Few Words
A MORAL EVALUATION OF THE STATE'S GUARANTEE OF RELIGIOUS AND ETHICAL LIBERTY The guarantee to be evaluated may be described in a few words. The state pledges, by its internal law or by treaty, that it will protect persons within its jurisdiction against molestation in the exercise of their religious and ethical beliefs, and that this exercise, as such, will not deprive them of any benefit provided by the state's laws. The pledge is, of course, limited by operation of laws that safeguard the peace of the state and security of its residents. Our evaluation will be made by inquiring into the moral object, intent and effects of the acts by which the state gives and implements the guarantee. If the state, or at least its chief organ, be an individual prince, no one but a Macchiavellian will question this approach to our task. Certainly the man whose political power is absolute is still a man, obliged by his human nature and God's will to know the relation of his every concrete act to his ultimate end, and to choose in each such act means that will lead him to that end. When a prince pledges toleration, his act has a dual impact upon the moral order. As a concrete human act, it is either an act of sin or an act of virtue, according as it impedes or advances the prince's progress to moral perfection and salvation. But because his act makes law, it also affects his moral rights and the moral obligations of his subjects.