Friars' Bookshelf 51 the Source and Validity of Xavier's Sanctity
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Current Theology Christian Co-Operation
CURRENT THEOLOGY CHRISTIAN CO-OPERATION One of the most striking characteristics of the religious scene today is the assertion of a growing will among Christians to work together for a more human and Christian world-order, in the face of concerted, organized, and implacable forces that threaten to destroy the possibility of it. Christian co operation among men of different creeds in the interests of social reconstruc tion is a fact. The fact, of course, is simply massive in England. In the United States it has nowhere near the same proportions, but it is likely that it may assume them. The fact posits an essentialJy theological problem, that is being increas ingly felt as such by theologians. One of them writes: "The Catholic heart warms to such high and noble endeavor; the Catholic theologian knows it involves association with heretics and scents danger and difficulty. This attitude of the theologian, if left vague and confused, can cause misunder standing: to the layman, full of the possibilities of fruitful co--0peration, it can seem retrograde, unhelpful, suspicious of his zeal and enthusiasm in a good cause."1 It is, consequently, not surprising that a layman writes: "One of the next tasks in theology is, it seems to me, to dear up the prin ciples of that co-operation of men of different creeds which is required by the common good of temporal society." 2 Moreover, it has been pointed out by the Editor of Blackfriars that the task is not at all simple: "The whole question ... demands careful and pre cise theological expression to show how far colJaboration is possible. -
Post-Shakespeare 1900-2010 Chronology
1 Post-Shakespeare Chronology 1900-2010 History of Shakespeare-Catholic/Protestant interpretations, with chart of significant events in Protestant/Catholic relations (small print). Including American Contexts Continental Contexts Irish Contexts Asian, South American Contexts Home Page: Shakespeare and Religion Chronology by Dennis Taylor, Boston College Unedited notes, Revised March, 2013 **1900** William Gildea, “The Religion of Shakespeare” (American Catholic Quarterly Review), cites Bowden, on grace, King John, Catholic clerics, Henry VIII, Henry V’s piety. Mrs. Humphrey Ward’s Eleanor, redoing Helbeck plot, this time Puritan Lucy marries Lord Manisty (a disbeliever who argues for Catholicism, reflecting Chateaubriand), while Eleanor, Manisty’s soul mate, performs the ultimate self-sacrifice, a Catholic Pauline equivalent, of surrendering her own claim (forecast James’s Wings of the Dove). Chateaubriand praised for “re- creating a church, and regenerating a literature.” Gasquet, The Eve of the Reformation: Erasmus regretted Lutheranism as blocking reform within Catholic church; “part of the price paid [for the Reformation] was the destruction of a sense of corporate unity and common brotherhood, which was fostered by the religious unanimity of belief and practice in every village in the country, and which, as in the mainspring of its life and the very central point of its being, centred in the Church with its rites and ceremonies” (“if it is perilous to accept Gasquet noncritically, it is foolish utterly to neglect or despise him” -- David Knowles) (“now seems remarkably prescient,” N. Tyacke 1998). Wilfrid Ward letter to wife: “I have been reading a great deal of Dante ... I feel in him that independence of thought combined with reverence for the Church which the habits fostered by post-reformation Scholasticism have done much to destroy.” Sinn Fein (Ourselves Alone) founded by Arthur Griffiths (Catholic) (in 1905 started United Irishman newspaper), replacing Home Rule movement with Independence movement, signaling nationalist revival, i.e. -
The Eucharistic Sermons of Ronald Knox
i The Eucharistic Sermons Of Ronald Knox By Shane Patrick Hoctor, B. Theol. A thesis submitted in fulfilment of the requirements for the Degree of Master of Theology Melbourne College of Divinity 9 October, 2011. ii Table of Contents Table of Contents ii Acknowledgments iv Introduction v Part 1 1. A Brief Biography 1 His Early Days And Education 2 Formal Education And A Developing Spirituality 8 Knox And Friends 12 Knox The Undergraduate At Balliol College, Oxford 18 Knox The Chaplain At Trinity College, Oxford 20 A Religious Position Shaken 25 Knox In Catholic Holy Orders 34 The Influence Of Knox On The Catholic Church Of His Time 38 2. Knox – His Preaching Style 52 Politics And Social Conscience 53 Conversion And Always On-going 59 The Anglo-Catholic Preacher 61 Familiarity Breeds Understanding 65 But The Familiar Is Itself Only An Imitation 66 Scripture, Allegory And Metaphor 69 Doctrine 73 The Virgin Mary 76 Humour, Care And Preparation 79 The Parallel 87 The Length Of A Sermon 89 In Summary 91 Part 2 1. The Eucharistic Sermons - An Introduction 93 2. The Sources For The Eucharistic Sermons 95 The Liturgical Movement 102 The Feast of Corpus Christi 105 The Forty Hours Adoration 112 Popular Eucharistic Devotions 115 The Re-editing Of The Maiden Lane Sermons by Philip Caraman SJ 121 Two Recent Papal Documents 122 3. Heaven And Charing Cross Collection 123 iii One Body 123 Real Bread 125 Cana And Genesareth (*Bread And Wine) 128 Behind The Wall (The Window In The Wall) 133 Ubi Collegisti Hodie? (The Gleaner) 134 Prope Est Verbum 137 Novum Pascha Novae Legis 140 The Great Supper 143 A Priest For Ever 147 4. -
The Social Vision of Ed Willock
./ The Social Vision of Ed Willock A Selected Study by Sister Nora McCarthy B.Sc. A Thesis submitted to the Faculty of the Graduate School, Marquette University in Partial Fulftllment of the re quirements for the Degree of Master of Arts Milwaukee, Wisconsin May, 1969 ."" ;' TABLE OF CONTENTS Page Introduction • • • • • • • • • • • · ,. • • • • .1 Chap ter I. Begin nings. • • • • • • • • • • .5 II. Letting the Laity In. • • • • • • • • • 21 III. The Dream of Distributism • ~ • • • • • • • • • 32 IV. Marycrest • • • • • • • • • • • • • • • • 51 v. Reflections on Marria ge · • • • • • • • • • 64 Conclusion. • • • • • • • • • • • • • • • • • • • • 73 Bibliography • • • • • • • • • • • • • • • • 75 1 Introduction / Someone has called Ed Willock "a gentle prophet . II He had the prophet's peculiar vision of what life should be, and the prophet's burni ng desire to share his insight with others. And he was gentle, though he loved a lively exchange of ideas and admitted once--and only half in jest--that he could start an argument about anything. Ed Wi l lock's vision was of a social order that would guarantee human dignity. He had witnessed the unemployment of the thirties, t he brutalizing effect s of industrialization, and the paralysis born of urban life. He was convinced that these problems of society had no solution except a radically Christian one. His study of t he Papal Social Encyclicals had led him to believe t hat the summons of t h e Popes, par ticularly of Leo XIII and Pius XI, was to personal sanctity as a necessary foundation for the reform of society . This personalist approach to social problems placed the burden of social reform on the family as the basic unit of society, and in his writings Ed Willock came near to developing a theology of family life. -
Friars' Bookshelf 63
The Calvert Series: Hilaire Belloc, Editor. The Catholic Church and History. By Hilaire Belloc. Pp. 109. The Catholic Ch1wch and Conversioa. By Gilbert K. Chesterton. Pp. 115. The Catholic Church and The Appeal to Reason. By Leo Ward. Pp. 115. The Catholic Church and Philosophy. By Fr. Vincent McNabb, 0. P. Pp. xviii-124. The Catholic Church and Its Reactions With Science. By Sir Bertram C. A. Windle. Pp. 152. New York: The Macmillan Company, each $1.00. Civilization is rapidly drawing near to the cross-roads where it must again choose between pagan hedonism and Christianity. Hilaire Belloc is keenly aware of this status in modern thought and life and ventured the opinion some time ago that the world was seeking just such a series of books as these. "The time is ripe because of the con troversy between Catholic truth and its opponents which has reached today, certainly in England . and . in the United States, a position comparable to that in the Mediterranean world a century before the conversion of that world." The world is in a receptive mood for the answers to the great questions which mankind has always been driven to put to itself. And many are anxious for a clear-cut statement of Catholic doctrine on these points. It is the purpose of this series to give just this. The above-mentioned books but clear the ground of many false notions that have held sway with many non-Catholics; other volumes are to follow if there is sufficient demand for them. Mr. Belloc in his books makes no attempt at positive apologetics in favor of the claims of the Church, rather he refutes the evidence supposedly drawn from history in opposition to her claims, and in so doing lays down general positive principles which may guide the sin cere inquirer in his investigation of other points that may disturb him. -
Easy Essays. on Pilgrimage
Subscription: · Vol. XXI No. 7 February, 1955 25c Per Vear Price le THE COMPANIONS OF EMMAUS · ON PILGRIMAGE By KATE WIDTE new homes Abbe Pierre took to of no more perfect parallel than By DOROTHY DAY (Kate White, who labored begging on the streets, on the thill to express the spiritual state Feast of St. John Chrysostom that you can only see out if you are with us on Chrystie street two radio. Last winter he said very of part of France. For the spiritual Little Canada. St. Paul up near the driver. The light snow years ag-o, is now worltlng and simply, on the radio, "last night a abyss is all the deeper because in We are in the depths of the win flows across the cleared roads like studying in France.) four year old girl froze to death the past they bad the faith, they ter now. When • we got up · this milk, blown by the northwest wind in the tent of ·her family on the believed in a God who loved thetn morning it w.is thirty below, by and the drifts pile high. We have Abbe Pierre has captured the edge of Paris. You who are warm and who came-to them, but to most the· time we set out for Mass at had snow twice this month, but no hearts of the French people. Very and have an empty bed are the French workers God simply does seven thirty, we were swathed with real blizzards yet. little is known about hilll as far as ones who have killed her.''"" A few not exist in their every day world. -
English Catholic Intellectual Community, 1 9 1 0 – 1 9 5 0
THE MAKING AND UNMAKING OF THE English Catholic Intellectual Community, 1 9 1 0 – 1 9 5 0 JA M E S R . L O T HIAN university of notre dame press notre dame, indiana © 2009 University of Notre Dame Press Copyright © 2009 by University of Notre Dame Notre Dame, Indiana 46556 www.undpress.nd.edu All Rights Reserved Manufactured in the United States of America Library of Congress Cataloging-in-Publication Data Lothian, James R., 1969 – The making and unmaking of the English Catholic intellectual community, 1910 –1950 / James R. Lothian. p. cm. Includes bibliographical references and index. ISBN-13: 978-0-268-03382-8 (cloth : alk. paper) ISBN-10: 0-268-03382-X (cloth : alk. paper) 1. Catholic Church — England — History — 20th century. 2. Catholics — England — Intellectual life — 20th century. 3. England — Intellectual life — 20th century. I. Title. BX1493.L68 2009 305.6'824209041 — dc22 2009005438 This book is printed on recycled paper. © 2009 University of Notre Dame Press P R O L OG U E George Orwell noted in several of his essays of the 1940s that what he referred to as “political Catholicism” had been a central feature of intellectual life in England between the two world wars. Comparing au courant intellectuals’ recent interest in the Communist Party to the earlier influenceof Catholicism, Orwell, writing in 1940, observed of the late 1930s, “It became as normal to hear that so-and-so had ‘joined’ as it had been a few years earlier, when Roman Catholicism was fashionable, to hear that so-and-so had ‘been received.’” Explain- ing that “nationalism” was “the habit of identifying oneself with a single nation or other unit, placing it beyond good and evil and recog- nising no other duty than that of advancing its interests,” Orwell noted in 1945 that “ten or twenty years ago, the form of national- ism most closely corresponding to Communism today was political Catholicism.” For Orwell then, this brand of Catholicism was more than a religion, more that is than a particular theology and form of worship. -
Concordia Theological Monthly
CONCORDIA THEOLOGICAL MONTHLY In Many, Much RICHARD R CAEMMERER SR The Reforming Role of Religious Communities in the History of Western Christianity CARL VOLZ Biblical Humanism and Roman Catholic Reform: (1501-1542) Contarini, Pole, and Giberti MARVIN W. ANDERSON Notes on "Spirit-Baptism" and ''Prophetic Utterance" VICTOR BARTLING Our Common Confession and Its Implications for Today ROBERT W. BERTRAM Brief Studies Homiletics Book Review ~ol XXXIX November 1968 No. 10 Biblical Humanism and Roman Catholic Reform: (1501-1542) Contarini, Pole, and Giberti* MARVIN W. ANDERSON eginald Pole deserves careful attention Roman Catholic responsibility for the evils R by students of the Reformation pe burdening the flock of Christ, but he also riod.! Pole delivered one and shared in set Biblical and Christological conditions a second of three confessions which as for a corporate Mea culpa. sumed Roman Catholic guilt for the splin We who have the office of Fathers must tering of Christendom. Adrian VI excori act in everything by faith and hope and ated the Curia in his lnstructio of Jan. 3, place our trust in the power of Christ, 1523, read to the Diet of Nuremberg by whom God the Father calls His right Francesco Chieregati. Lortz comments: hand, and in the Wisdom of Christ, who is the Wisdom of the Father, whose min It has been said on the Catholic side that isters in all things we acknowledge our this confession was not politically wise. selves to be. That it certainly was not.... Christianity, Therefore what, in His great love of in the last analysis, cannot tolerate polit God the Father and in His mercifulness ical standards. -
St Philip's Books
ST PHILIP’S BOOKS Christopher Zealley 82 St Aldates, Oxford OX1 1RA Tel. 01865 202182 Fax 01865 202184 [email protected] website at www.stphilipsbooks.co.uk CAT. 94: Christmas Sale 2020 10% discount on orders £25+ FINE & RARE BOOKS Marian ~ Spirituality: Sources & Studies Hugh Benson ~ Christopher Dawson ~ Ronald Knox Church History 1500-1800 ~ 1800-2020 Newman & Oxford Movement Orders or enquiries may be made by letter, e-mail, phone (Mon-Sat 10-5), answerphone or fax St. Philip’s Books Ltd VAT reg. no. GB 717 9250 21 Managing Director: Christopher Zealley, M.A. (Oxon) We are always interested in buying books, & will travel nationwide to view collections All titles are hardback unless otherwise stated. M - mint (as new) VG - very good (some marks of use and/or age) F - fine (scarcely used) G - good P - poor (substantial defects) Descriptions of condition are approximate. Minor defects are not noted. Where dustwrapper is present its condition is indicated in second description, e.g. VG/VG. aeg - all edges gilt, aer - all edges red, annots - annotations, bd - board, bkpl - book plate, bmpd - bumped, cl - cloth, dw - dustwrapper, ep - free endpaper, ex-lib - major marks of library use, fep - front ep, fr - front, frontis - frontispiece, inscr - inscription, IP - in print, lib - library, nd - no date, nr - near, ow - otherwise, pes - page edges, pstdwn - pastedown, ps - pocket-size, rep - rear ep, repr - reprint, sl - slightly, sp - spine, teg - top edges gilt, ter - top edges red, tes - top edges, tp - title-page, ul - underlining, wo – without PDF CATALOGUES (WITH EXTRA STOCK) AVAILABLE ON REQUEST See website for full stock in all subjects: www.stphilipsbooks.co.uk Terms of Sale 1. -
Rootedness in GK Chesterton, CS Lewis, and Wendell Berry
Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects Placed People: Rootedness in G. K. Chesterton, C. S. Lewis, and Wendell Berry David Harden Marquette University Recommended Citation Harden, David, "Placed People: Rootedness in G. K. Chesterton, C. S. Lewis, and Wendell Berry" (2013). Dissertations (2009 -). 269. http://epublications.marquette.edu/dissertations_mu/269 PLACED PEOPLE: ROOTEDNESS IN G. K. CHESTERTON, C. S. LEWIS, AND WENDELL BERRY by David Harden A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2013 ABSTRACT PLACED PEOPLE: ROOTEDNESS IN G. K. CHESTERTON, C. S. LEWIS, AND WENDELL BERRY David Harden Marquette University, 2013 This dissertation examines how G. K. Chesterton, C. S. Lewis, and Wendell Berry answer one of the central questions of modernity: “What are people for?” Their answers are crucial to a humanities that is increasingly individualistic and fragmented. Charles Taylor and other virtue and communitarian philosophers are used to help explain the connections between these three authors. Examining how the writings of Chesterton, Lewis, and Berry confront the increasingly commercial, materialist, utilitarian, ends- justify-the-means culture of the twentieth and twenty-first centuries will help underscore the relevance of such literature to our current humanities. The authors deserve to be considered because they provide unique insights to contemporary questions. Their insights are unique because these authors acknowledge and privilege the role that the teleological Aristotelian and Judeo-Christian traditions have had in shaping Western thought and thus they see a rooted return to these traditions, or at least the values of these traditions, as central to restoring health to our communities. -
Liberalism, Socialism, and Transatlantic Catholic Social Thought in English Canada, 1912 to 1961 By
THE VIA MEDIA TO VATICAN II: Liberalism, Socialism, and Transatlantic Catholic Social Thought in English Canada, 1912 to 1961 By ROBERT HARRIS DENNIS A thesis submitted to the Department of History in conformity with the requirements for the degree of Doctor of Philosophy Kingston, Ontario, Canada June 2014 Copyright © Robert Harris Dennis, 2014 ABSTRACT Following the Capture of Rome and suspension of the First Vatican Council in 1870, the Roman Catholic Church, as a global institution, desperately needed to rethink its relationship to modernity. Catholics had attempted to do so throughout the nineteenth century: applying faith- based principles to matters of social and economic organization and reorienting traditional notions of charity to ones based on social justice. ‘Social Catholicism’ became a groundswell within the Church, culminating in papal encyclicals such as Rerum Novarum (1891) and later Quadragesimo Anno (1931). Concurrently, Catholic scholars had been looking to the medieval philosophy of St. Thomas Aquinas for inspiration to confront post-Enlightenment Western Civilization, an initiative reflected by Pope Leo XIII’s Aeterni Patris (1879). These developments became intertwined. These encyclicals argued for a ‘third way’ most often associated with an economic and social philosophy of ‘corporatism.’ However, a corporatist reading came alongside other interpretations in Catholic social thought, which included British distributism and French personalism. Outside of fascist regimes, moreover, the idea of a ‘third way’ must more accurately be repositioned as occupying a ‘liminal’ space between the liberal and socialist traditions. Within this conceptual space came an engagement with modernity—one which created the preconditions for Vatican II. This dynamic affected the universal Church, but, as a via media, one that developed within local and national experiences of Catholicism. -
Introibo Ad Altare Dei Exploring the Cross, the Mass, and the Last Supper Jeffrey Rother University of St
University of St. Thomas, Minnesota UST Research Online School of Divinity Master’s Theses and Projects Saint Paul Seminary School of Divinity Summer 2018 Introibo ad Altare Dei Exploring the Cross, the Mass, and the Last Supper Jeffrey Rother University of St. Thomas, Minnesota, [email protected] Follow this and additional works at: https://ir.stthomas.edu/sod_mat Part of the Biblical Studies Commons, Catholic Studies Commons, Christian Denominations and Sects Commons, Christianity Commons, Comparative Methodologies and Theories Commons, History of Christianity Commons, History of Religions of Western Origin Commons, Liturgy and Worship Commons, Other Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Rother, Jeffrey, "Introibo ad Altare Dei Exploring the Cross, the Mass, and the Last Supper" (2018). School of Divinity Master’s Theses and Projects. 20. https://ir.stthomas.edu/sod_mat/20 This Thesis is brought to you for free and open access by the Saint Paul Seminary School of Divinity at UST Research Online. It has been accepted for inclusion in School of Divinity Master’s Theses and Projects by an authorized administrator of UST Research Online. For more information, please contact [email protected]. THE SAINT PAUL SEMINARY SCHOOL OF DIVINITY UNIVERSITY OF ST. THOMAS Introibo ad Altare Dei Exploring the Cross, the Mass, and the Last Supper A THESIS Submitted to the Faculty of the School of Divinity Of the University of St. Thomas In Partial Fulfillment of the Requirements For the Degree Master of Arts in Theology © Copyright All Rights Reserved By Jeffrey Rother St. Paul, MN 2018 Table of Contents Introduction ...........................................................................................................................