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Gerald Bray, "What Will Happen to God? {Part II)," Churchman 101.1
What will happen to God? Part II GERALD BRAY This is my beloved Son, in whom I am well pleased These are famous words attributed to the Father, who, as the Synoptic Gospels record, pronounced them at the moment when the Holy Spirit descended on Jesus immediately after his baptism. The event is also recorded in the Fourth Gospel, but there we are told only that John the Baptist bore witness to the fact that Jesus was the Son of God. John's relative reticence is an argument in favour of granting him priority over the Synoptic account because it is so much less expansive on the subject of these extraordinary happenings. At the same time, John's account confirms that there is an important link between the Baptism of Jesus and the revelation that he is the Son of God. Students of early Church history may recall that Paul of Samosata was condemned at a Synod of Antioch in 268, apparently because he believed that the Baptism of Jesus was the point at which God adopted Jesus of Nazareth as his Son. The descent of the Holy Spirit, according to Paul's interpretation, was the seal which God put on this new relationship into which Jesus had entered. It is not difficult, of course, to see why Paul of Samosata should have fallen into this particular error. Paul was a firm believer in baptismal regeneration, and it seemed to him to be only logical that Jesus' baptism should have the same effect on him as it does on us. -
Current Theology Christian Co-Operation
CURRENT THEOLOGY CHRISTIAN CO-OPERATION One of the most striking characteristics of the religious scene today is the assertion of a growing will among Christians to work together for a more human and Christian world-order, in the face of concerted, organized, and implacable forces that threaten to destroy the possibility of it. Christian co operation among men of different creeds in the interests of social reconstruc tion is a fact. The fact, of course, is simply massive in England. In the United States it has nowhere near the same proportions, but it is likely that it may assume them. The fact posits an essentialJy theological problem, that is being increas ingly felt as such by theologians. One of them writes: "The Catholic heart warms to such high and noble endeavor; the Catholic theologian knows it involves association with heretics and scents danger and difficulty. This attitude of the theologian, if left vague and confused, can cause misunder standing: to the layman, full of the possibilities of fruitful co--0peration, it can seem retrograde, unhelpful, suspicious of his zeal and enthusiasm in a good cause."1 It is, consequently, not surprising that a layman writes: "One of the next tasks in theology is, it seems to me, to dear up the prin ciples of that co-operation of men of different creeds which is required by the common good of temporal society." 2 Moreover, it has been pointed out by the Editor of Blackfriars that the task is not at all simple: "The whole question ... demands careful and pre cise theological expression to show how far colJaboration is possible. -
PSCI 11 the Gospel According to U2 Winter Study 2008
PSCI 11 The Gospel According to U2 Winter Study 2008 Professor Darel E. Paul PSCI 11 Stetson g19 Griffin 6 597-2327 TWR 10am-noon [email protected] Office Hrs.: Mondays 2:00pm - 4:00pm and by appointment Course Description It has been said that U2 is the "world's greatest rock band" – but is it also (unknown to most) the world's greatest – and most unusual – Christian rock band? This course explores the theology, spirituality and politics of U2 expressed through the group's songs, stage performances and human right campaigns. We will travel from the band's origins in the Shalom Christian Fellowship in Dublin to their overtly Christian second album October (1981); the culmination of their superstardom in Joshua Tree (1987); through their techno and ultra-ironic 1990s marked by Zoo-TV, PopMart and Bono's "mock the devil" phase as Mr. MacPhisto; and a return to their roots in All That You Can't Leave Behind (2000) and How To Dismantle An Atomic Bomb (2004). Along the way, we will listen to a lot of U2, watch some videos and tour footage – but it's not all fun and games. We will also read serious theological and philosophical tracts on U2 lyrics and explore the band's complicated interweaving of faith, sexuality, grace, fame, doubt, justice, and the meaning of America in a way which makes them a surprisingly popular and poignant spiritual voice in our superficial and materialistic age. We will also delve into the group's human rights and social justice work, from Band Aid in the ‘80s to (Product)RED today, and in particular explore Bono's Christian social justice moorings. -
What Will Happen to God? Part 11 GERALD BRAY
What will happen to God? Part 11 GERALD BRAY This is my beloved Son, in whom I am well pleased These are famous words attributed to the Father, who, as the Synoptic Gospels record, pronounced them at the moment when the Holy Spirit descended on Jesus immediately after his baptism. The event is also recorded in the Fourth Gospel, but there we are told only that John the Baptist bore witness to the fact that Jesus was the Son of God. John's relative reticence is an argument in favour of granting him priority over the Synoptic account because it is so much less expansive on the subject of these extraordinary happenings. At the same time, John's account confirms that there is an important link between the Baptism of Jesus and the revelation that he is the Son of God. Students of early Church history may recall that Paul of Samosata was condemned at a Synod of Antioch in 268, apparently because he believed that the Baptism of Jesus was the point at which God adopted Jesus of Nazareth as his Son. The descent of the Holy Spirit, according to Paul's interpretation, was the seal which God put on this new relationship into which Jesus had entered. It is not difficult, of course, to see why Paul of Samosata should have fallen into this particular error. Paul was a firm believer in baptismal regeneration, and it seemed to him to be only logical that Jesus' baptism should have the same effect on him as it does on us. -
2Nd Quarterly Conference
Greater Mt. Zion A.M.E. Church March 3, 2019 Volume 3, Issue 3 2nd Quarterly Conference Wednesday, March 6, 2019 6pm All Officers must be present! Thank you, Rev. Clarence A. Williams INSIDE THIS ISSUE Preached Word/Bible Trivia ….….3 Bible Discovery……...………………..4 Health Wellness/Social Act ……...5 Sick List / Condolences ………….. 6 From the Pastor’s Desk…………….7 Announcements……….………… 8/9 Black History Moment….………..10 Birthdays……………………….…......11 Children’s Church………….…..….12 Fun Times……………………….…...13 Inspiring Moments………………..14 Faith and Finance………………….15 Wednesday, March 6, 2019 7:30 pm SPECIAL POINTS OF INTEREST • Couples Ministry Painting with a Twist, Friday, March 8, 2019, 6:30 pm • 11th Episcopal District Mid-Year, Rosen Centre, Orlando, March 14—15, 2019. • Sons of Allen Fish Fry, Saturday, March 16, 2019, 9 am • WMS Men’s of Distinction, Saturday, March 16, 2019, 4 pm Palm Sunday, April 14, 2019 Officers on Duty for March, 2019 thru Cornelius Bell Good Friday, April 19, 2019 James Brown Pierce Bryant Gwendolyn Elliott Contact Information Malory Williams, Steward Pro-Tem 727-687-6384 Kelvin Davis, Trustee Pro-Tem 727-409-8749 Rev. Robert Boyd, Clergy and 727-698-1368 Evangelism Ministry Rev. Cherry Chaney, Clergy 561-856-6535 Rev. Clifford Tyson, Clergy 813-562-8351 Rev. Ira Whitson, Clergy and 727-823-1923 11 am Vintage Adult Bible Study 727-768-6178 Rev. Dr. Sherisse Bryant, Youth Minister 727-608-7695 Valarie Lee, Health and Wellness 727-851-5339 Anna Herring, Social Action 727-258-4769 Elouise Brown, Evangelism Ministry 727-906-7191 -
Friars' Bookshelf 51 the Source and Validity of Xavier's Sanctity
Father Vincent McNabb, O.P. By Ferdinand Valentine, O.P. West minster, Maryland, The Newman Press, 1955. pp. xvii, 418. $4.00. Prayers of Father Vincent McNabb, O.P. With a foreword by Donald Proudman, O.P. Westminster, Maryland, The Newman Press, 1955. pp. 72. $0.95. When Fr. Vncent McNabb was once asked how he felt about being a confessor to nuns, he replied that it was like being nibbled to death by ducks. Yet he was perhaps one of the most experienced spiritual advisors of the century. This sort of paradoxical asperity is a slight indication of what Fr. McNabb was, and it has taken all of Fr. Valentine's skill and insight to put forth a loving, lucid explana tion of a character which was at once thought-provoking and delight ful. Fr. McNabb was one of the "greats" of the English province of Dominicans, a notable social theorist, a brilliant theologian, a remarkable preacher, an extraordinary Dominican, and a thoroughly controversial eccentric. Even his contemporaries were divided in opinion about him : was he a saint, or a disagreeable man devoted to singularity? From the externals, we are wont to conclude with many that he may be a good candidate for canonization; those who lived with him find it not so easy to agree. Fr. Valentine has gone to great lengths, in what he terms a por trait rather than a biography, to determine the roots of this very unusual character. He has wisely included a great deal of Fr. McNabb's correspondence, together with reminiscences of Belloc, Chesterton and many other prominent contemporaries. -
Post-Shakespeare 1900-2010 Chronology
1 Post-Shakespeare Chronology 1900-2010 History of Shakespeare-Catholic/Protestant interpretations, with chart of significant events in Protestant/Catholic relations (small print). Including American Contexts Continental Contexts Irish Contexts Asian, South American Contexts Home Page: Shakespeare and Religion Chronology by Dennis Taylor, Boston College Unedited notes, Revised March, 2013 **1900** William Gildea, “The Religion of Shakespeare” (American Catholic Quarterly Review), cites Bowden, on grace, King John, Catholic clerics, Henry VIII, Henry V’s piety. Mrs. Humphrey Ward’s Eleanor, redoing Helbeck plot, this time Puritan Lucy marries Lord Manisty (a disbeliever who argues for Catholicism, reflecting Chateaubriand), while Eleanor, Manisty’s soul mate, performs the ultimate self-sacrifice, a Catholic Pauline equivalent, of surrendering her own claim (forecast James’s Wings of the Dove). Chateaubriand praised for “re- creating a church, and regenerating a literature.” Gasquet, The Eve of the Reformation: Erasmus regretted Lutheranism as blocking reform within Catholic church; “part of the price paid [for the Reformation] was the destruction of a sense of corporate unity and common brotherhood, which was fostered by the religious unanimity of belief and practice in every village in the country, and which, as in the mainspring of its life and the very central point of its being, centred in the Church with its rites and ceremonies” (“if it is perilous to accept Gasquet noncritically, it is foolish utterly to neglect or despise him” -- David Knowles) (“now seems remarkably prescient,” N. Tyacke 1998). Wilfrid Ward letter to wife: “I have been reading a great deal of Dante ... I feel in him that independence of thought combined with reverence for the Church which the habits fostered by post-reformation Scholasticism have done much to destroy.” Sinn Fein (Ourselves Alone) founded by Arthur Griffiths (Catholic) (in 1905 started United Irishman newspaper), replacing Home Rule movement with Independence movement, signaling nationalist revival, i.e. -
The Spirit's Presence and Activity in Christ in the Sacrament of the Altar
Concordia Seminary - Saint Louis Scholarly Resources from Concordia Seminary Doctor of Philosophy Dissertation Concordia Seminary Scholarship 5-21-2021 Jesus In, With, And Under the Spirit: The Spirit's Presence and Activity in Christ in the Sacrament of the Altar Brian A. Gauthier [email protected] Follow this and additional works at: https://scholar.csl.edu/phd Part of the Biblical Studies Commons, Christianity Commons, History of Christianity Commons, Liturgy and Worship Commons, and the Practical Theology Commons Recommended Citation Gauthier, Brian A., "Jesus In, With, And Under the Spirit: The Spirit's Presence and Activity in Christ in the Sacrament of the Altar" (2021). Doctor of Philosophy Dissertation. 92. https://scholar.csl.edu/phd/92 This Dissertation is brought to you for free and open access by the Concordia Seminary Scholarship at Scholarly Resources from Concordia Seminary. It has been accepted for inclusion in Doctor of Philosophy Dissertation by an authorized administrator of Scholarly Resources from Concordia Seminary. For more information, please contact [email protected]. JESUS IN, WITH, AND UNDER THE SPIRIT: THE SPIRIT’S PRESENCE AND ACTIVITY IN CHRIST IN THE SACRAMENT OF THE ALTAR A Dissertation Presented to the Faculty of Concordia Seminary, St. Louis, Department of Systematic Theology in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy By Brian Andrew Gauthier April, 2021 Approved by: Dr. Leopoldo A. Sánchez M. Dissertation Advisor Dr. David R. Maxwell Reader Dr. Bruce G. Schuchard Reader © 2021 by Brian Andrew Gauthier. All rights reserved. ii I dedicate this work to my beloved bride, Amanda, and my beautiful children, Ezra Joel and Aviva Eliana. -
The Eucharistic Sermons of Ronald Knox
i The Eucharistic Sermons Of Ronald Knox By Shane Patrick Hoctor, B. Theol. A thesis submitted in fulfilment of the requirements for the Degree of Master of Theology Melbourne College of Divinity 9 October, 2011. ii Table of Contents Table of Contents ii Acknowledgments iv Introduction v Part 1 1. A Brief Biography 1 His Early Days And Education 2 Formal Education And A Developing Spirituality 8 Knox And Friends 12 Knox The Undergraduate At Balliol College, Oxford 18 Knox The Chaplain At Trinity College, Oxford 20 A Religious Position Shaken 25 Knox In Catholic Holy Orders 34 The Influence Of Knox On The Catholic Church Of His Time 38 2. Knox – His Preaching Style 52 Politics And Social Conscience 53 Conversion And Always On-going 59 The Anglo-Catholic Preacher 61 Familiarity Breeds Understanding 65 But The Familiar Is Itself Only An Imitation 66 Scripture, Allegory And Metaphor 69 Doctrine 73 The Virgin Mary 76 Humour, Care And Preparation 79 The Parallel 87 The Length Of A Sermon 89 In Summary 91 Part 2 1. The Eucharistic Sermons - An Introduction 93 2. The Sources For The Eucharistic Sermons 95 The Liturgical Movement 102 The Feast of Corpus Christi 105 The Forty Hours Adoration 112 Popular Eucharistic Devotions 115 The Re-editing Of The Maiden Lane Sermons by Philip Caraman SJ 121 Two Recent Papal Documents 122 3. Heaven And Charing Cross Collection 123 iii One Body 123 Real Bread 125 Cana And Genesareth (*Bread And Wine) 128 Behind The Wall (The Window In The Wall) 133 Ubi Collegisti Hodie? (The Gleaner) 134 Prope Est Verbum 137 Novum Pascha Novae Legis 140 The Great Supper 143 A Priest For Ever 147 4. -
Daily Devotions for the 2020 Season of Lent
Daily Devotions for the 2020 Season of Lent From the family Cover photo by From the family andand friends friends of of Clancy Cone Grace United MethodistGrace Church United Methodist Church Opportunities for the Season of Lent 2020 February 26 - Ash Wednesday 7:00-8:00am Ashes to Go for Commuters, offered by Pastor Daniel at the Naperville Train Station. 9:00am-1:00pm The Imposition of Ashes, offered in the Sanctuary. All are invited to come and go as you please. 5:00pm Family Service with the Children’s Choirs, a teaching time with Pastor Daniel, and the imposition of ashes. 7:00pm Traditional Service with a Lenten message from Pastor Cindy followed by the imposition of ashes, Holy Communion and music led by the Chancel Choir. April 5 - Passion/Palm Sunday Worship 8:00am with music led by the Chancel Choir. 9:00am with music led by the Grace Praise Team (Act. Center). 10:30am with music led by the Chancel Choir. April 8 - Holy Wednesday 5:00-7:00pm - Children of all ages are invited to an evening of worship and fellowship, crafts and food. Registration is required at peopleofgrace.org/holy-Wednesday. April 9 - Maundy Thursday Worship 7:00pm with Holy Communion, hand-washing and music led by the New Life Singers. April 10 - Good Friday 12:00-3:00pm - A time of personal reflection in the Sanctuary. 7:00pm Service of Shadows, a powerful new musical setting led by the Grace Chancel Choir and Instrumental Ensemble. April 11 - Holy Saturday/Easter Saturday 5:00pm with Holy Communion and music led by Vickie Wagner, choir and brass. -
University of Jyväskylä Christian Spirituality in The
UNIVERSITY OF JYVÄSKYLÄ CHRISTIAN SPIRITUALITY IN THE LYRICS OF THE ROCK GROUP U2 A Pro Gradu Thesis by Eeva Leinonen Department of English 2003 2 CONTENTS 1. INTRODUCTION........................................................................................... 3 2. THE IRISH CONTEXT................................................................................... 7 2.1. Rock.....................................................................................................7 2.2. Rock and Ireland .................................................................................10 2.3. Religion and Ireland .............................................................................12 3. THE BAND................................................................................................... 15 3.2. The members.......................................................................................15 3.1. U2.......................................................................................................18 4. THE FIRST ERA: BOY, OCTOBER AND WAR............................................ 20 4.1. Faith....................................................................................................20 4.2. Love....................................................................................................30 5. THE SECOND ERA: THE UNFORGETTABLE FIRE, JOSHUA TREE AND RATTLE AND HUM................................................................................ 33 5.1. Faith....................................................................................................33 -
The Social Vision of Ed Willock
./ The Social Vision of Ed Willock A Selected Study by Sister Nora McCarthy B.Sc. A Thesis submitted to the Faculty of the Graduate School, Marquette University in Partial Fulftllment of the re quirements for the Degree of Master of Arts Milwaukee, Wisconsin May, 1969 ."" ;' TABLE OF CONTENTS Page Introduction • • • • • • • • • • • · ,. • • • • .1 Chap ter I. Begin nings. • • • • • • • • • • .5 II. Letting the Laity In. • • • • • • • • • 21 III. The Dream of Distributism • ~ • • • • • • • • • 32 IV. Marycrest • • • • • • • • • • • • • • • • 51 v. Reflections on Marria ge · • • • • • • • • • 64 Conclusion. • • • • • • • • • • • • • • • • • • • • 73 Bibliography • • • • • • • • • • • • • • • • 75 1 Introduction / Someone has called Ed Willock "a gentle prophet . II He had the prophet's peculiar vision of what life should be, and the prophet's burni ng desire to share his insight with others. And he was gentle, though he loved a lively exchange of ideas and admitted once--and only half in jest--that he could start an argument about anything. Ed Wi l lock's vision was of a social order that would guarantee human dignity. He had witnessed the unemployment of the thirties, t he brutalizing effect s of industrialization, and the paralysis born of urban life. He was convinced that these problems of society had no solution except a radically Christian one. His study of t he Papal Social Encyclicals had led him to believe t hat the summons of t h e Popes, par ticularly of Leo XIII and Pius XI, was to personal sanctity as a necessary foundation for the reform of society . This personalist approach to social problems placed the burden of social reform on the family as the basic unit of society, and in his writings Ed Willock came near to developing a theology of family life.