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Editorial Fatima III Fatima Pilgrimage Kuala Lumpur Apostolate Mary's
Number XLVII November 2017 LET US ALSO GO, THAT WE MAY DIE WITH HIM John 11:16 APOSTLE ~ Newsletter of the Society of Saint Pius X in Asia ~ Indefatigable Street Preacher Father Thomas de Marie Onoda! . Editorial . St. Bernard Novitiate . Church of OL of Guadalupe by Rev. Fr. Karl Stehlin News from the Brothers' Novitiate News from the Gem Island . Fatima III . Japanese and Korean Missions . Trichy Book Review Processions, Pilgrimage, Retreat... A Marian Recollection . Fatima Pilgrimage . Asian Vocations . In the Middle East On the Footsteps of Our Lady ―O Lord, Grant us Many Holy Religious Missionary Trip Vocations!‖ . Kuala Lumpur Apostolate . Priory of the Most Sacred Apologetics Conference . St. Pius X Priory Heart / Consoling Sisters Priory Chronicle News from Southern India . Mary’s Mission Tour 2000 Km Foot Pilgrimage Editorial from the District Superior THROUGH MARY TO JESUS do we find there? Nobody else than Our Lord Himself, who came into this world only through her and in her! In other words, the great mystery of Her Immaculate Heart is not an end in itself, but a highest and supreme means to enter the greatest mystery God wanted to reveal to this world: the Sacred Heart of Jesus! But let us be aware that this Heart, can only be meditat- ed and contemplated, can only be found in the very cen- ter of the Immaculate Heart: through Mary to Jesus; in Mary we find Jesus! “Almighty and everlasting God, who didst prepare in the Heart of the Virgin Mary a dwelling worthy of the Holy Ghost; mercifully grant that we, devoutly contemplating the feast of that Immaculate Heart, may be enabled to live according to Thine own heart.” (Collect of the Mass of the Immaculate Heart of Mary) In my opinion, we cannot better conclude the jubilee 2017 -Fatima and M.I. -
The Leeds Arts Club and the New Age: Art and Ideas in a Time of War by Tom Steele Thank You Very Much Nigel, That's a Very Generous Introduction
TRANSCRIPT Into the Vortex: The Leeds Arts Club and the New Age: Art and Ideas in a Time of War by Tom Steele Thank you very much Nigel, that's a very generous introduction. Thank you for inviting me back to the Leeds Art Gallery where I spent so many happy hours. As Nigel said, the book was actually published in 1990, but it was a process of about 5 or 6 year work, in fact it's turned into a PHD. I've not done a lot of other work on it since, I have to say some very very good work has been done on Tom Perry and other peoples in the meantime, and it's grievously in danger of being the new edition, which I might or might not get around to, but maybe somebody else will. Anyway, what I'm going to do is to read a text. I'm not very good at talking extensively, and it should take about 40 minutes, 45 minutes. This should leave us some time for a discussion afterwards, I hope. Right, I wish I'd thought about the title and raw text before I offered the loan up to the gallery, because it makes more sense, and you'll see why as we go along. I want to take the liberty of extending the idea of war to cover the entire decade 1910-1920, one of the most rebellious and innovative periods in the history of British art. By contrast, in cultural terms, we now live in a comparatively quiet period. -
The Penniless Pilgrimage
The Penniless Pilgrimage Return to Renascence Editions The Penniless Pilgrimage. John Taylor, the Water-Poet. This Renascence Edition was transcribed by Risa Stephanie Bear, January, 2008, from the text as found in Works of John Taylor, The Water Poet, Ed. Charles Hindley, London: Reeves & Turner, 1876. Content unique to this presentation is copyright © 2008 The University of Oregon. For nonprofit and educational uses only. Send comments and corrections to the publisher, risasb[at]gmail.com T H E P E N N Y L E S PILGRIMAGE, O R The Money-lesse perambulation, of Iohn Taylor, Alias the Kings Majesties Water-Poet. HOW HE TRAVAILED ON FOOT From London to Edenborough in Scotland, not carrying any Money to or fro, neither Begging, Borrow- ing, or Asking Meate, drinke or Lodging. With his Description of his Entertainment in all places of his Iourney, and a true Report http://uoregon.edu/%7Erbear/taylor2.html (1 of 33)1/7/2008 4:16:41 AM The Penniless Pilgrimage of the vnmatchable Hunting in the Brea of Marre and Badenoch in Scotland. With other Obseruations, some serious and worthy of Memory, and some merry and not hurtfull to be Remembred. Lastly that (which is Rare in a Trauailer) all is true. L O N D O N Printed by Edw. Allde, at the charges of the Author. 1618 TO THE TRULY NOBLE AND RIGHT HONORABLE LORD GEORGE MAR- quis of Buckingham, Viscount Villiers, Baron of Whaddon, Justice in Eyre of all his Majesty's Forests, Parks, and Chases beyond Trent, Master of the Horse to his Majesty, and one of the Gentle- men of his Highness Royal Bed-Chamber, Knight of the most Noble Order of the Garter, and one of his Majesty's most Honorable Privy Council of both the Kingdoms of England and Scotland. -
The Distributist Alternative
www.secondspring.co.uk/economy The Distributist Alternative Russell Sparkes When people think of G.K. Chesterton, they normally remember his literary achievements: the essays, the Father Brown stories, the wealth of aphorisms that are still widely quoted. However, I suspect that if you had asked the man himself what part of his work he was most proud of, he would have said something that is almost totally forgotten today: his advocacy of a social and political philosophy called ‘Distributism’. In my talk today I want to tell you what this was, what its antecedents and inspirations were, and its lasting value. Distributism’s main tenet was that property should be as widely distributed as possible, and business should be local. There was advocacy of the economy being centred upon the production of goods, and suspicion of the role of high finance. It was advocated principally by G.K. Chesterton and Hilaire Belloc from 1910 onwards, although others such as the Dominican priest Vincent McNabb, the artist Eric Gill, and the guild socialist Arthur Penty also contributed ideas. However, many of these latter had their own agenda, and while they were active in the Distributist movement, their advocacy of homespun craftsmanship or of the ‘social credit’ theories of Major Douglas.[1] They were peripheral to Distributism whose key texts are Chesterton’s Outline of Sanity published in 1926, and Belloc’s Essay on the Restoration of Property of 1936. In the depressed economic conditions of the 1920s Distributism became a political movement as well as an economic programme which was led and inspired by Chesterton through a little magazine that he edited and whose heavy losses he funded. -
Canterbury Pilgrims and Their Horses in the Eighteenth Century
Canterbury pilgrims and their horses in the eighteenth century The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Bowden, Betsy. 1993. Canterbury pilgrims and their horses in the eighteenth century. Harvard Library Bulletin 3 (4), Winter 1992-93: 18-34. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:42663122 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA 18 Canterbury Pilgrims and Their Horses in the Eighteenth Century: Two Artists' Interpretations Betsy Bowden ohn Dryden in 1700, in his mind's eye, saw "all the Pilgrims in the Canterbury J Tales . .. as distinctly as ifl had supp'd with them at the Tabard" and as clearly "as if some ancient Painter had drawn them." 1 Inspired perhaps by Dryden's hint and certainly by the growing interest of English intellectuals in their own nation's literary history, two artists did individual portraits of the pilgrims during the subse- quent century. The earlier series illustrates the elegant, but textually absurd, Chaucer folio edited by John Urry. Published in 1721, it is accessible today in major libraries. 2 The later series, never published, consists of brown wash drawings com- pleted in 1781 by James Jefferys, a prolific young artist who died soon thereafter. BETSY BowoEN is Associate His corpus of work was neglected until a 1976 exhibition at the Victoria and Albert Professor of English at Rutgers Museum, the organizers of which list "Designs from Chaucer's Pilgrimage to Can- University. -
Michael Black
THE SOURCES AND USES OF DISTRIBUTISM: A ROMAN CATHOLIC’S VIEW OF ANGLO-CATHOLIC GENIUS Michael Black The past popularity, the long tradition of religion supported it diverse champions against a present neglect. --Charles Williams, Shadows of Ecstasy Tradition asserts itself especially in a crisis. Deeply held but forgotten beliefs present us with familiar novelty, a ‘commodius vicus of recirculation’ of ideas which offer themselves as solutions to contemporary social problems. In our current economic crisis, the early 20th-century idea of Distributism is receiving renewed attention as a serious contribution to national policy in the United Kingdom. This essay is a personal response which I hope may find a place in the growing debate. In September 2008, the bankruptcy of the Wall Street investment bank Lehman Brothers caused financial markets around the world to freeze with fear. The consensus of City pundits and Whitehall policy-makers was that the world had entered uncharted economic waters. Not just respectable opinion, but long-held theories about economics were discredited decisively. A revival of the unconventional and marginal in an environment of intellectual despair was probably inevitable. One little known socio-economic concept, Distributism, which was championed by G.K Chesterton and Hilaire Belloc in the 1920’s and 30’s, came to some renewed prominence on both sides of the Atlantic. In North America, for example, within only a few months of the Lehman failure, the American quarterly Chesterton Review conducted a symposium advertising the relevance of Distributism as a solution to the global economic meltdown. Fr Ian Boyd, the editor, recommended what he considered an ‘evolved distributism’ in several cooperative industrial movements as economic models on a scale which could be controlled by human beings.1 In July, Fr Boyd gave a further lecture in Oxford on ‘A Distributist View of the Economic Crisis’. -
The Death of Christian Culture
Memoriœ piœ patris carrissimi quoque et matris dulcissimœ hunc libellum filius indignus dedicat in cordibus Jesu et Mariœ. The Death of Christian Culture. Copyright © 2008 IHS Press. First published in 1978 by Arlington House in New Rochelle, New York. Preface, footnotes, typesetting, layout, and cover design copyright 2008 IHS Press. Content of the work is copyright Senior Family Ink. All rights reserved. Portions of chapter 2 originally appeared in University of Wyoming Publications 25(3), 1961; chapter 6 in Gary Tate, ed., Reflections on High School English (Tulsa, Okla.: University of Tulsa Press, 1966); and chapter 7 in the Journal of the Kansas Bar Association 39, Winter 1970. No portion of this work may be reproduced in any form or by any electronic or mechanical means, including information storage and retrieval systems, without permission in writing from the publisher, except by a reviewer who may quote brief passages in a review, or except in cases where rights to content reproduced herein is retained by its original author or other rights holder, and further reproduction is subject to permission otherwise granted thereby according to applicable agreements and laws. ISBN-13 (eBook): 978-1-932528-51-0 ISBN-10 (eBook): 1-932528-51-2 Library of Congress Cataloging-in-Publication Data Senior, John, 1923– The death of Christian culture / John Senior; foreword by Andrew Senior; introduction by David Allen White. p. cm. Originally published: New Rochelle, N.Y. : Arlington House, c1978. ISBN-13: 978-1-932528-51-0 1. Civilization, Christian. 2. Christianity–20th century. I. Title. BR115.C5S46 2008 261.5–dc22 2007039625 IHS Press is the only publisher dedicated exclusively to the social teachings of the Catholic Church. -
Current Theology Christian Co-Operation
CURRENT THEOLOGY CHRISTIAN CO-OPERATION One of the most striking characteristics of the religious scene today is the assertion of a growing will among Christians to work together for a more human and Christian world-order, in the face of concerted, organized, and implacable forces that threaten to destroy the possibility of it. Christian co operation among men of different creeds in the interests of social reconstruc tion is a fact. The fact, of course, is simply massive in England. In the United States it has nowhere near the same proportions, but it is likely that it may assume them. The fact posits an essentialJy theological problem, that is being increas ingly felt as such by theologians. One of them writes: "The Catholic heart warms to such high and noble endeavor; the Catholic theologian knows it involves association with heretics and scents danger and difficulty. This attitude of the theologian, if left vague and confused, can cause misunder standing: to the layman, full of the possibilities of fruitful co--0peration, it can seem retrograde, unhelpful, suspicious of his zeal and enthusiasm in a good cause."1 It is, consequently, not surprising that a layman writes: "One of the next tasks in theology is, it seems to me, to dear up the prin ciples of that co-operation of men of different creeds which is required by the common good of temporal society." 2 Moreover, it has been pointed out by the Editor of Blackfriars that the task is not at all simple: "The whole question ... demands careful and pre cise theological expression to show how far colJaboration is possible. -
Pilgrimage, Spatial Interaction, and Memory at Three Marian Sites
University of Denver Digital Commons @ DU Electronic Theses and Dissertations Graduate Studies 1-1-2016 Pilgrimage, Spatial Interaction, and Memory at Three Marian Sites Katherine Rousseau University of Denver Follow this and additional works at: https://digitalcommons.du.edu/etd Part of the History of Art, Architecture, and Archaeology Commons, and the Religion Commons Recommended Citation Rousseau, Katherine, "Pilgrimage, Spatial Interaction, and Memory at Three Marian Sites" (2016). Electronic Theses and Dissertations. 1129. https://digitalcommons.du.edu/etd/1129 This Dissertation is brought to you for free and open access by the Graduate Studies at Digital Commons @ DU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. Pilgrimage, Spatial Interaction, and Memory at Three Marian Sites __________ A Dissertation Presented to the Faculty of the University of Denver and the Iliff School of Theology Joint PhD Program University of Denver __________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy __________ by T.K. Rousseau June 2016 Advisor: Scott Montgomery ©Copyright by T.K. Rousseau 2016 All Rights Reserved Author: T.K. Rousseau Title: Pilgrimage, Spatial Interaction, and Memory at Three Marian Sites Advisor: Scott Montgomery Degree Date: June 2016 Abstract Global mediation, communication, and technology facilitate pilgrimage places with porous boundaries, and the dynamics of porousness are complex and varied. Three Marian, Catholic pilgrimage places demonstrate the potential for variation in porous boundaries: Chartres cathedral; the Marian apparition location of Medjugorje; and the House of the Virgin Mary near Ephesus. -
An Editors Progress
NEW AGE SUPPLEMENT NO. 3 – November 22, 1934 An Editor’s Progress (This autobiographical article first appeared in “The Commonweal” (U.S.A.) in 1926, and was largely reprinted in THE NEW AGE during the same year by the courtesy of the editor of “The Commonweal” and Mr. Orage.) By A. R. Orage. PART 1. – THE NEW AGE I was looking through some old volumes of THE NEW AGE the other day, with the intention of tracing the earliest published work of a number of now well-known writers – Miss Katherine Mansfield, Michael Arlen (then Dikran Kouyoumdjian), W. L. George, Jack Collings Squire, and a host of others. As usually happens, my search was soon abandoned for still more personal recollections – of the hopes and fears and thrills and mortifications of fifteen years of editorship. There was no value in that, however; it was simply throwing good money after bad. And by and by I settled down to an orderly review of the course of development of my economic thought during those fifteen years. As I have no doubt that the trail I followed will prove to be a highway when a sufficient number of people have trodden it, a brief itinerary of the journey may serve the purposes of a guide. Like every intellectual in those days – I refer to the earliest years of the twentieth century – I began as some sort of a Socialist. Socialism was not then either the popular or unpopular vogue it has since become; but it was much more of a cult, with affiliations in directions now quite disowned – with theosophy, arts and crafts, vegetarianism, the “simple life,” and almost, as one might say, the musical glasses. -
Guide to Saints and Symbols in Stained Glass
Guide to Saints and Symbols in Stained Glass In churches and chapels, stained glass windows help create the sense of a sacred space. Stained glass windows of the saints can provide worshipers with inspirational illustrations of the venerated. The various saints may be depicted in stained glass either symbolically or in scenes from their lives. One of the challenges facing church designers, building committees and pastors doing church construction or remodeling is finding the right stained Saint Matthew Saint Mark glass images for your church or chapel. Panel #1001 Panel #1000 To help you, Stained Glass Inc. offers the largest selection of stained glass in the world. You will find Stained Glass Inc. windows to be of the finest quality, affordable and custom made to the size and shape of your window. If your church or organization is looking for a stained glass window of a saint, we can help. Not all the saints are listed here. If you are looking for a particular saint and you don’t find him or her listed here, just contact us, we can create a stained glass artwork for you. Saint Luke Saint John Panel #1005 Panel #1006 4400 Oneal, Greenville, TX • Phone: (903) 454-8376 [email protected] • www.StainedGlassInc.com To see more Saints in stained glass, click here: http://stainedglassinc.com/religious/saints-and-angels/saints.html The following is a list of the saints and their symbols in stained glass: Saint Symbol in Stained Glass and Art About the Saint St. Acathius may be illustrated in Bishop of Melitene in the third century. -
A Pilgrimage in Europe and America, Leading to the Discovery of the Sources of the Mississippi and Bloody River; with a Descript
Library of Congress A pilgrimage in Europe and America, leading to the discovery of the sources of the Mississippi and Bloody River; with a description of the whole course of the former, and of the Ohio. By J.C. Volume 2 2 1108 3614 A PILGRIMAGE IN EUROPE AND AMERICA, LEADING TO THE DISCOVERY OF THE SOURCES OF THE MISSISSIPPI AND BLOODY RIVER; WITH A DESCRIPTION OF THE WHOLE COURSE OF THE FORMER, AND OF THE OHIO. cQiacomo Constantinos BY J. C. BELTRAMI, ESQ. FORMERLY JUDGE OF A ROYAL COURT IN THE EX-KINGDOM OF ITALY. IN TWO VOLUMES. VOL. II. LC LIBRARY OF CONGRESS CITY OF WASHINGTON LONDON: PRINTED FOR HUNT AND CLARKE, YORK STREET, COVENT GARDEN. 1828. F597 .846 F597 .B46 LETTER X. A pilgrimage in Europe and America, leading to the discovery of the sources of the Mississippi and Bloody River; with a description of the whole course of the former, and of the Ohio. By J.C. Volume 2 http://www.loc.gov/resource/lhbtn.1595b Library of Congress Philadelphia, February 28 th, 1823. Where shall I begin, my dear Madam? Where I ought to end,—with myself; for you are impatient to hear what is become of me. I know your friendship, and anticipate its wishes. I am now in America. My hand-writing ought to convince you that I am alive; but, since a very reverend father has made the dead write letters, it is become necessary to explain whether one is still in the land of the living, and particularly when one writes from another world, and has been many times near the gates of eternity.