The Distributist Alternative
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Leeds Arts Club and the New Age: Art and Ideas in a Time of War by Tom Steele Thank You Very Much Nigel, That's a Very Generous Introduction
TRANSCRIPT Into the Vortex: The Leeds Arts Club and the New Age: Art and Ideas in a Time of War by Tom Steele Thank you very much Nigel, that's a very generous introduction. Thank you for inviting me back to the Leeds Art Gallery where I spent so many happy hours. As Nigel said, the book was actually published in 1990, but it was a process of about 5 or 6 year work, in fact it's turned into a PHD. I've not done a lot of other work on it since, I have to say some very very good work has been done on Tom Perry and other peoples in the meantime, and it's grievously in danger of being the new edition, which I might or might not get around to, but maybe somebody else will. Anyway, what I'm going to do is to read a text. I'm not very good at talking extensively, and it should take about 40 minutes, 45 minutes. This should leave us some time for a discussion afterwards, I hope. Right, I wish I'd thought about the title and raw text before I offered the loan up to the gallery, because it makes more sense, and you'll see why as we go along. I want to take the liberty of extending the idea of war to cover the entire decade 1910-1920, one of the most rebellious and innovative periods in the history of British art. By contrast, in cultural terms, we now live in a comparatively quiet period. -
Searching the Soul of Antitrust:What Is Competition Law For? Tim Cowen
Searching the soul of antitrust: what is competition law for? Tim Cowen 12 February 2020 outline What is competition law for? • Law and policy differ • Justice “ The Overriding Objective” in applying law, &, justice in a just society raises 3 policy issues: Welfare, Freedom and Virtue. • Outcomes: on industrial structure and distribution of wealth • Causes & History • Now & Future • Conclusions ….What do Intel, Microsoft and Google have in Common? Welfare Freedom & Virtue Summer of 2004: hurricane Charley hit Florida: 22 lives, $11billion damage. Orlando gas stations: (August & electricity and refrigeration failures) $2 dollar bags of ice = $10 dollars & generators usually selling for $250 = $2000 A 72 year old & her handicapped daughter charged $160 for a $40 motel room. USA Today: “After the storm come the vultures?” State AG Charlie Christ : “It is astounding to me the level of greed that someone must have in their soul to be willing to take advantage of someone suffering in the wake of a hurricane” Florida has a law against “Price Gouging”. 2,000 complaints Days Inn West Palm Beach had to pay $ 70,000 in penalties and restitution. Welfare, Freedom and Virtue Welfare: raising price attracts supply? Welfare at a time of duress impacts on the vulnerable Raised prices provide incentives for suppliers to switch production, reflect what willing buyers and sellers consider to be the value of the goods and services. Depends on open markets/absence of duress, and impacts on all: rich/poor, price sensitive non price sensitive, vulnerable or not. Free markets promote welfare by creating incentives for people to produce what others want: the price signal is important to fuel the engine of the economy. -
University of Groningen in Pursuit of the Postsecular Molendijk, Arie L
University of Groningen In pursuit of the postsecular Molendijk, Arie L. Published in: International Journal of Philosophy and Theology DOI: 10.1080/21692327.2015.1053403 IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Publisher's PDF, also known as Version of record Publication date: 2015 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): Molendijk, A. L. (2015). In pursuit of the postsecular. International Journal of Philosophy and Theology, 76(2), 100-115. https://doi.org/10.1080/21692327.2015.1053403 Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. Download date: 28-09-2021 International Journal of Philosophy and Theology, 2015 Vol. 76, No. 2, 100–115, http://dx.doi.org/10.1080/21692327.2015.1053403 In pursuit of the postsecular Arie L. Molendijk* History of Christianity & Philosophy, Faculty of Theology and Religious Studies, Groningen, The Netherlands (Received 11 February 2015; final version received 18 May 2015) This article explores the various uses or – according to some authors, such as the sociologist James Beckford – misuses of the term ‘postsecular’. -
Michael Black
THE SOURCES AND USES OF DISTRIBUTISM: A ROMAN CATHOLIC’S VIEW OF ANGLO-CATHOLIC GENIUS Michael Black The past popularity, the long tradition of religion supported it diverse champions against a present neglect. --Charles Williams, Shadows of Ecstasy Tradition asserts itself especially in a crisis. Deeply held but forgotten beliefs present us with familiar novelty, a ‘commodius vicus of recirculation’ of ideas which offer themselves as solutions to contemporary social problems. In our current economic crisis, the early 20th-century idea of Distributism is receiving renewed attention as a serious contribution to national policy in the United Kingdom. This essay is a personal response which I hope may find a place in the growing debate. In September 2008, the bankruptcy of the Wall Street investment bank Lehman Brothers caused financial markets around the world to freeze with fear. The consensus of City pundits and Whitehall policy-makers was that the world had entered uncharted economic waters. Not just respectable opinion, but long-held theories about economics were discredited decisively. A revival of the unconventional and marginal in an environment of intellectual despair was probably inevitable. One little known socio-economic concept, Distributism, which was championed by G.K Chesterton and Hilaire Belloc in the 1920’s and 30’s, came to some renewed prominence on both sides of the Atlantic. In North America, for example, within only a few months of the Lehman failure, the American quarterly Chesterton Review conducted a symposium advertising the relevance of Distributism as a solution to the global economic meltdown. Fr Ian Boyd, the editor, recommended what he considered an ‘evolved distributism’ in several cooperative industrial movements as economic models on a scale which could be controlled by human beings.1 In July, Fr Boyd gave a further lecture in Oxford on ‘A Distributist View of the Economic Crisis’. -
Changing the Debate: the Ideas Redefining Britain About Respublica
Changing the Debate: The Ideas Redefining Britain About ResPublica ResPublica is an independent, non-partisan UK think tank founded by Phillip Blond in November 2009. We focus on developing practical solutions to enduring socio-economic and cultural problems of our time, such as poverty, asset inequality, family and social breakdown, and environmental degradation. Our research combines a radical, civic philosophy with the latest insights in social policy analysis, economic modelling, behavioural economics, management theory, social psychology and technological innovation to produce original, implementable solutions. We would like to foster new approaches to economic inequality, investment and group behaviour, so that the benefits of capital, trade and entrepreneurship are open to all. We believe that human relationships should once more be the centre and meaning of an associative society, and that we need to recover the language and practice of the common good. Our work seeks to strengthen the links between local individuals, organisations and communities that create social capital. We have had demonstrable success with innovative research that has been seen to make an impact on the policy landscape. Our reports have received widespread acclaim from policy-makers and practitioners, the media, and politicians from both sides of the political spectrum. We regularly host events and discussion forums that facilitate debate and extend our outreach. ResPublica is also a membership organisation, offering personal membership packages as a means for interested and like-minded individuals to engage with ResPublica in a way that is tailored to their own interests. The ResPublica Business Network is a programme for our organisational stakeholders, as a platform for elevated engagement with ResPublica and fellow network members with the common goal of innovative policy debate and solutions. -
The Death of Christian Culture
Memoriœ piœ patris carrissimi quoque et matris dulcissimœ hunc libellum filius indignus dedicat in cordibus Jesu et Mariœ. The Death of Christian Culture. Copyright © 2008 IHS Press. First published in 1978 by Arlington House in New Rochelle, New York. Preface, footnotes, typesetting, layout, and cover design copyright 2008 IHS Press. Content of the work is copyright Senior Family Ink. All rights reserved. Portions of chapter 2 originally appeared in University of Wyoming Publications 25(3), 1961; chapter 6 in Gary Tate, ed., Reflections on High School English (Tulsa, Okla.: University of Tulsa Press, 1966); and chapter 7 in the Journal of the Kansas Bar Association 39, Winter 1970. No portion of this work may be reproduced in any form or by any electronic or mechanical means, including information storage and retrieval systems, without permission in writing from the publisher, except by a reviewer who may quote brief passages in a review, or except in cases where rights to content reproduced herein is retained by its original author or other rights holder, and further reproduction is subject to permission otherwise granted thereby according to applicable agreements and laws. ISBN-13 (eBook): 978-1-932528-51-0 ISBN-10 (eBook): 1-932528-51-2 Library of Congress Cataloging-in-Publication Data Senior, John, 1923– The death of Christian culture / John Senior; foreword by Andrew Senior; introduction by David Allen White. p. cm. Originally published: New Rochelle, N.Y. : Arlington House, c1978. ISBN-13: 978-1-932528-51-0 1. Civilization, Christian. 2. Christianity–20th century. I. Title. BR115.C5S46 2008 261.5–dc22 2007039625 IHS Press is the only publisher dedicated exclusively to the social teachings of the Catholic Church. -
Republican Tradition: RELOADED
Republican tradition: RELOADED Taras Plakhtiy [email protected] Key terms: political organizations, republican tradition, organizational ideal, hierarchical construction, variable structure, dynamic networks. Abstract: The detailed interdisciplinary analysis of all four components of the republican tradition in terms of social psychology, sociology, group psychoanalysis, ethology, organisation theory, organisational behaviour and other disciplines has allowed us to determine the conditions under which they can be fully realised in modern political parties as the organisational ideal. We demonstrated that the construction of a Republic should begin from the creation of crystallisation centres – multi-intelligent social model political organisations that allow for a systemic implementation of the four components of republicanism by changing the course of natural group dynamics in primary groups of all party units. Changing the course of natural group dynamics in units of political organisations is possible only through the use of appropriate organisational tools, such as the variable structure – dynamic network, for their creation and construction. As a result of their successful operation and growth of their authority, the entire society will restructure following the pattern of such successful crystallisation centres and will adopt their proposed values, which will enable the state to acquire all the qualities of a modern Republic. This version: December 22, 2016 First published in Ukrainian: January 27, 2016 (Електронний ресурс -
The 'Big Society' Will Not Necessarily Lead to Better Elderly Care Treatment
blo gs.lse.ac.uk http://blogs.lse.ac.uk/politicsandpolicy/archives/24429 The ‘Big Society’ will not necessarily lead to better elderly care treatment Di Galpin looks at the Big Society from a philosophical standpoint and questions whether it can be achieved without encouragement from an active state. The Big Society has been vilif ied as a return to the politics of the New Right; a Trojan horse f or smaller government, and f eted as the anatomy of the new politics on which to establish the legitimate nature and limits of the relationship between the state and individual in a 21st century system of health and social care. Phillip Blond is a central f igure in the development of the concept of Big Society. Blond argues both the political Lef t and political Right have presided over a collapse of coherent cultural values and a shared commitment to a ‘common good’, suggesting a redistribution of power f rom the ‘top’ (state) to the bottom (individual) is required, aligned with a more compassionate f orm of capitalism, to re-establish the common good. For the current government, this rests on the empowerment of local communities f ounded on voluntary networks of trust and mutuality. From this perspective the purpose of Big Society appears to extend responsibility f or the care of older people to local communities, rather than extending the responsibility of the state. Policy programmes already implemented by the current government to develop Big Society include the National Citizen Service, which organise voluntary opportunities f or young people, and the creation of the Big Society Bank, which will act as a central source of investment income f or third sector organisations. -
What Next for Labour?
What next cover 6/9/09 9:48 PM Page 1 what next for Labour? what next Demos is grateful to all the contributors to this volume: Rushanara Ali what next for Associate Director at the Young Foundation Jessica Asato Acting Director of Progress Phillip Blond Labour? Director of the Progressive Conservatism Project at Demos Burks Peter Harrington and Beatrice Karol edited by Martin Bright Political journalist and founder of New Deal of the Mind ideas for the Philip Collins Chair of Trustees, Demos Jon Cruddas MP for Dagenham progressive left Alan Finlayson Reader in Politics and International Relations at Swansea University Maurice Glasman Director of the Faith and Citizenship Programme at London Metropolitan University A COLLECTION OF ESSAYS Lisa Harker and Carey Oppenheim Co-directors of the Institute for Public Policy Research Tristram Hunt Lecturer in History at Queen Mary, University of London Kevin Jefferys Professor of Contemporary History at Plymouth University Tessa Jowell MP for Dulwich and West Norwood. Minister for the Cabinet Office and the Olympics, and Paymaster General Sunder Katwala General Secretary of the Fabian Society Neal Lawson Chair of Compass David Marquand Chair of the Demos Advisory Council and Visiting Fellow, University of Oxford Michael Meacher Former Environment Secretary Richard Reeves Director of Demos Jenni Russell Writer, broadcaster and columnist for the Guardian Jonathan Rutherford Editor of Soundings and Professor of Cultural Studies, Middlesex University Stuart White Director of the Public Policy Unit at the University of Oxford ISBN 978-1-906693-17-6 £5 © Demos 2009 What next cover 6/9/09 9:48 PM Page 2 1 First published in 2009 © Demos. -
An Editors Progress
NEW AGE SUPPLEMENT NO. 3 – November 22, 1934 An Editor’s Progress (This autobiographical article first appeared in “The Commonweal” (U.S.A.) in 1926, and was largely reprinted in THE NEW AGE during the same year by the courtesy of the editor of “The Commonweal” and Mr. Orage.) By A. R. Orage. PART 1. – THE NEW AGE I was looking through some old volumes of THE NEW AGE the other day, with the intention of tracing the earliest published work of a number of now well-known writers – Miss Katherine Mansfield, Michael Arlen (then Dikran Kouyoumdjian), W. L. George, Jack Collings Squire, and a host of others. As usually happens, my search was soon abandoned for still more personal recollections – of the hopes and fears and thrills and mortifications of fifteen years of editorship. There was no value in that, however; it was simply throwing good money after bad. And by and by I settled down to an orderly review of the course of development of my economic thought during those fifteen years. As I have no doubt that the trail I followed will prove to be a highway when a sufficient number of people have trodden it, a brief itinerary of the journey may serve the purposes of a guide. Like every intellectual in those days – I refer to the earliest years of the twentieth century – I began as some sort of a Socialist. Socialism was not then either the popular or unpopular vogue it has since become; but it was much more of a cult, with affiliations in directions now quite disowned – with theosophy, arts and crafts, vegetarianism, the “simple life,” and almost, as one might say, the musical glasses. -
Critical Social Policy
Critical Social Policy http://csp.sagepub.com/ A challenge to liberalism? The communitarianism of the Big Society and Blue Labour Daniel Sage Critical Social Policy 2012 32: 365 originally published online 22 May 2012 DOI: 10.1177/0261018312444411 The online version of this article can be found at: http://csp.sagepub.com/content/32/3/365 Published by: http://www.sagepublications.com Additional services and information for Critical Social Policy can be found at: Email Alerts: http://csp.sagepub.com/cgi/alerts Subscriptions: http://csp.sagepub.com/subscriptions Reprints: http://www.sagepub.com/journalsReprints.nav Permissions: http://www.sagepub.com/journalsPermissions.nav Citations: http://csp.sagepub.com/content/32/3/365.refs.html >> Version of Record - Jul 13, 2012 OnlineFirst Version of Record - May 22, 2012 What is This? Downloaded from csp.sagepub.com at University of Stirling on April 1, 2014 CSP32310.1177/0261018312444411SageCritical Social Policy 4444112012 Critical Social Policy Article A challenge to liberalism? The communitarianism of the Big Society and Blue Labour DANIEL SAGE University of Stirling, UK Abstract This article explores how in recent years both the Conservative Party and the Labour Party have begun to argue that the institutions of civil society and community should be reinvigorated and strengthened. Such argu- ments take inspiration from the theories of communitarianism, which stress the importance of community and civic life over the more liberal claims of individual rights. For the Conservatives, these ideas have been synthesized under the banner of the ‘Big Society’, while ‘Blue Labour’ – a relatively new political tendency – argues that Labour must stand for a more cooperative and reciprocal civil society based upon community action. -
The Possibility of Politics
The Possibility of Politics: The Shape of Political Philosophy Given the Reality of Pluralism John Roger Baxter MPhil University of York Politics January 2016 In memory of Sidney Baxter 2 Abstract: This thesis sets out to make sense of what it calls the reality of pluralism – the idea that the fundamental state between two people is some form of debate or disagreement rather than agreement. To do so it uses three very different thinkers who coalesce around the idea of pluralism despite their disparate political philosophies – Hannah Arendt, Alasdair MacIntyre and John Gray. All of the thinkers address the issue of pluralism in some way, regardless of how positively they view it. This then leads to three different types of pluralism – a positive form of pluralism in the form of Arendt’s “action”, a much more negative form of pluralism in what MacIntyre calls emotivism, and the denial of pluralism that manifests itself in the form of totalitarianism. It also attempts to address the challenges that any politics based on pluralism almost has to face if it is to be a viable political status. Finally it address the question of whether there can be a politics based on the reality of pluralism by introducing a basic requirement for all those who might enter into pluralistic debate – a form of mutual respect based on accepting the other person in any discussion or argument has a right to their opinion, no matter how far that opinion, belief or general worldview might be from one’s own. 3 List of Contents Abstract 3 List of Contents 4 Preface 5