Guide to Saints and Symbols in Stained Glass

Total Page:16

File Type:pdf, Size:1020Kb

Guide to Saints and Symbols in Stained Glass Guide to Saints and Symbols in Stained Glass In churches and chapels, stained glass windows help create the sense of a sacred space. Stained glass windows of the saints can provide worshipers with inspirational illustrations of the venerated. The various saints may be depicted in stained glass either symbolically or in scenes from their lives. One of the challenges facing church designers, building committees and pastors doing church construction or remodeling is finding the right stained Saint Matthew Saint Mark glass images for your church or chapel. Panel #1001 Panel #1000 To help you, Stained Glass Inc. offers the largest selection of stained glass in the world. You will find Stained Glass Inc. windows to be of the finest quality, affordable and custom made to the size and shape of your window. If your church or organization is looking for a stained glass window of a saint, we can help. Not all the saints are listed here. If you are looking for a particular saint and you don’t find him or her listed here, just contact us, we can create a stained glass artwork for you. Saint Luke Saint John Panel #1005 Panel #1006 4400 Oneal, Greenville, TX • Phone: (903) 454-8376 [email protected] • www.StainedGlassInc.com To see more Saints in stained glass, click here: http://stainedglassinc.com/religious/saints-and-angels/saints.html The following is a list of the saints and their symbols in stained glass: Saint Symbol in Stained Glass and Art About the Saint St. Acathius may be illustrated in Bishop of Melitene in the third century. church stained glass art with a Died around 251 and was venerated by crown of thorns. the Eastern Orthodox Church. Feast is 31 of March. Known for his doctrinal Acathius of Melitene teachings and miracles. (Not to be confused with another and later Bishop Acacius of Melitene who opposed Nestorius.) Agatha is shown in Church art and Born in either Catania or Palermo in, stained glass carrying loaves of Sicily (both claim the honor), sentenced to bread, but may also be represented be burned at the stake by the Magistrate by a veil, bells, shears, tongs or Quinctianus, and was saved by an breasts on a plate. earthquake, but not before she faced Agatha of Sicily torture including the removal of her breasts. Died in 251after a final prayer to God. Body found incorrupt in the 11th century. Saint Agatha is always part of the Litany of Saints. Agnes Shown as a young girl in stained Died a celibate martyr of the faith at glass windows often holding a age 15 or 16, during the persecution of lamb, but may also be represented Christians by Emperor Diocletian. Said by a dove with a ring, or with a to be so beautiful she was denounced as sword placed at her throat to show Christian by spurned suitor Procop, the how she died. Roman governor’s son. Was beheaded in 305 or 304. Agnes Panel #2299 Saint Symbol in Stained Glass and Art About the Saint St Albert the Great is depicted German priest made Bishop of Regensburg in church art as holding a globe, in 1260. Taught Theology at the University arguing with St. Thomas Aquinas, or of Paris, where he formed a group that lecturing. included St. Thomas Aquinas. Known for Albert the Great his erudition and study of natural sciences, (Albertus Magnus) and wrote books. Died November 15, 1280, made saint in 1931. Proclaimed Doctor of the Church. Most often shown in stained glass Roman bishop of Milan from 374-397, windows with Sts. Jerome, Gregory Doctor of the Church, said to have or Augustine, or discussing with a converted St. Augustine to the Church Ambrose (Aurelius pagan. May also be symbolized by view of religion. Died April 4, 397. Loved Ambrosius) a pen, ox, bees, dove, or beehive. and respected by the people and clergy alike. Almost always shown in stained Former follower of St. John the Baptist glass or other forms of Christian before following Jesus, he introduced art with an X-shaped cross, either Simon Peter to Him. Crucified on the Andrew, the Apostle behind or in front of him. decussate cross by Governor Aegeas at the time of Emperor Nero’s persecution of the Christians, on November 30, 60 AD. May be portrayed in Church art as St. Anne (Hannah [grace] in Hebrew) was middle-aged or elderly woman, married to St. Joachim, and became the teaching or holding Mary. In mother of Mary, mother of Jesus. Mary was paintings and stained glass, St Anne thought to be the only child. Anne, Mary’s mother is frequently depicted with a red robe with green mantle. May be also represented by a book or a door. Usually symbolized by a pig, bell, An ascetic, he lived a mostly secluded or monk’s habit when depicted in existence, writing books on the Faith. Anthony the Great stained glass windows or doors. He promoted asceticism and instructed monks on the various aspects of it. Saint Symbol in Stained Glass and Art About the Saint Anthony of Padua The lily, Child Jesus, and bread are Known miracle worker and lecturer/ often the symbols of St. Anthony in orator. He was canonized within a year stained glass windows or Church of his death by Pope Gregory IX, who art. called him ‘Ark of the Covenant’ for his prodigious knowledge of the Scriptures. Anthony of Padua Panel #5140 Portrayed in Church art as bishop Bishop of Alexandria and called ‘Father discussing with a pagan or holding of Orthodoxy’, he was a Confessor and Athanasius of Alexandria a book, or standing over a heretic. Doctor of the Church. Also, a staunch defender of the Faith against heresy, notably Arianism. May be represented by cannon Martyred for her Christianity, condemned or ciborium, but more often by a to death by Martianus, provincial prefect, tower in stained glass pictures or by beheading. Her pagan father, who was Barbara Christian art. assigned the deed, was hit by lightning afterwards as punishment. Pilgrims to her grave receive consolation and the sick are healed. Saint Symbol in Stained Glass and Art About the Saint Bartholomew the Apostle Symbolized in Church art and Said to have been killed by flaying and church windows by a flaying knife, upside-down crucifixion, as ordered by and painted by Michelangelo as Astyages of Armenia. He is sometimes flayed holding his own skin in his confused with Nathaniel, due to the hand. scarcity of information on his person and works. Bartholomew Panel #1461 Painted with a broken cup which Called the ‘Father of Western was his first miracle, but also a Monasticism’, born in 480 and died crosier or raven, in church stained 543. He established around 12 or glass or church art. 13 monasteries, being abbot of all, Benedict (of Nursia) plus children’s schools. Instituted the Benedictine Rules which outlined the way of life for laymen. Founded the Benedictine Order. Depictions of St. Bernadette in The French girl who was present at the stained glass show her with Our Marian apparition of Our Lady of Lourdes Bernadette Soubirous Lady of Lourdes. St. Bernard is frequently symbolized Doctor of the Church, Burgundian noble, by instruments of the Passion, bees, writer, peacemaker and abbot. St. Bernard or a pen in Church art or stained was also a papal advisor and healer of Bernard of Clairvaux glass windows. schisms that divided the Church for a while. His most famous sermon, ‘Canticle of Canticles’ was not finished. Can be seen in church art as an old Franciscan friar minor because he refused friar with three mitres, with the sun any bishopric, St. Bernardine was a or tablet with IHS inscription in powerful and eloquent sermon-giver and hand. preacher who converted a lot of people. Bernardino of Siena He was named ‘Apostle of Italy’ and initiated the Second Crusade. He died in 1444. St. Blaise is portrayed in stained Martyr to the Faith and bishop of Sebaste, glass windows commonly with two Armenia. Was beheaded during the time candles/tapers, wax, or iron comb, of Emperor Licinius, by the provincial Blaise in reference to his healing a dying governor, Agricolaus. Known as patron boy with a fishbone in his throat. saint of wild animals. Saint Symbol in Stained Glass and Art About the Saint Depicted in bishop’s robes holding Doctor of the Church, Franciscan bishop, a staff and paper. St. Bonaventure friend of St. Thomas Aquinas. Two may also be symbolized in stained centuries after his death in 1274 his head Bonaventure glass or church art by a ciborium, was found intact and fresh. cardinal’s hat, or communion. St. Boniface may be portrayed in Called ‘Apostle of Germany’ for his church art holding a sword, book, effective missionary work there. Was axe, or fox, and wearing a bishop’s named Archbishop by Pope Gregory III, Boniface mitre. was killed by heathens around 743 at Dorkum by the River Borne. Born Winfrid or Wynfryth. Illustrations of St. Bridget may Born Birgitta of wealthy parents, St. appear in stained glass windows as Bridget showed early piety, and after a woman with a book and pen, a being widowed led a pious and ascetic Bridget of Sweden crown or a pilgrim’s hat, staff and life, later creating the Order of St. Saviour, bag. the Brigittines. She was also a recognized mystic and was mother of St. Catherine of Sweden. Brigid of Kildare Depicted in church art and stained Also known as St. Bridgit of Ireland and glass as a haloed nun with a crosier ‘Mary of the Gael’ is a patron saint of or Brigid’s Cross, and holding an Ireland, a nun, and founded the Convent open scroll, staff or bowl of fire.
Recommended publications
  • Lesser Feasts and Fasts 2018
    Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response.
    [Show full text]
  • FASTING and PRAYER OUR HOPE the Anchor of Our Soul
    FASTING AND PRAYER OUR HOPE The Anchor of Our Soul April 7, 2019 4th Sunday of Lent John of the Ladder Revision F GOSPEL: Mark 9:17-30 EPISTLE: Hebrews 6:13-20 Today’s Gospel lesson is virtually ignored in the West except for some charismatic churches due to its controversial nature. In the Eastern lectionary, however, it is used twice: here from Mark 9 and on the 10th Sunday after Pentecost from Matthew 17. Here the theme of fasting and prayer will be covered while on the 10 Sunday after Pentecost, the theme of a faith capable of moving mountains will be used. Today’s Epistle lesson has been used by some Western churches, but is falling into disuse also. Table of Contents Background for the Gospel Lesson ............................................................................................................................ 560 Gospel: Mark 9:14-30, (Matthew 17:14-21, Luke 9:37-42) ..................................................................................... 561 History of Fasting ........................................................................................................................................... 563 Types of Prayer .............................................................................................................................................. 569 Epistle: Hebrews 6:13-20 .......................................................................................................................................... 572 Oaths and Promises .......................................................................................................................................
    [Show full text]
  • St. Thomas the Apostle Parish
    St. Thomas the Apostle Parish Diocese of Peoria 904 E Lake Ave Peoria Heights stthomaspeoria.org St Thomas the Apostle Church TWENTIETH SUNDAY IN ORDINARY TIME Peoria Heights, Illinois August 20, 2017 TWENTIETH SUNDAY IN ORDINARY TIME Reading I: Isaiah 56:1,6-7 Reading II: Romans 11:13-15,29-32 Gospel: Matthew 15:21-28 In today’s world the conversation about differences is loud and bold. Differences create wedges at times; differences THAT MAN IS YOU REGISTRATION will be after make for enrichment of the whole at times. Jesus even Masses on Aug 19/20 and Aug 26/27 seems in the Gospel today to draw lines about who is “in” and “out.” But a critical conclusion to the story places ST THOMAS SCHOOL MEET & GREET Sunday, Aug 20 Jesus’ teaching square in the center. He cures the daughter from 8:30 am to 12:30 pm in the school of the woman who was an outsider because she believed in who Jesus was and what He could do. She had faith in CENTERING PRAYER Monday, Aug 21 at 8:30 am in Him beyond that of the people who were around Jesus. the old church basement Being open enough to see the other as good and willing to put trust in Jesus is a message that today’s world needs. FIRST DAY OF SCHOOL Monday, Aug 21 with All Do we trust that Jesus can and will do what He says? School Mass at 9:15 am and dismissal at 12:15 pm ROSARY FOR PEACE Tuesday, Aug 22 at 10:00 am in the chapel Monday, August 21, 2017-St Pius X 7:00am Benefactors of Franciscan Sisters of St John the NO BIBLE STUDY Wednesday, Aug 23 at 8:45 am in Baptist the parish office meeting room 8:00am Rick Bastonero/Lucille Harczuk & Family 9:15pm Anthony Arnold/The Arnold Family CHARISMATIC PRAYER GROUP Thursday, Aug 24 at Tuesday, August 22, 2017-The Queenship of the Blessed 7:00 pm in the old church basement Virgin Mary 7:00am Amanda Burtsfield Kent/Family BACK-TO-SCHOOL NIGHT PRE-3 THROUGH GRADE 1 8:00am Dan Van Buskirk/Family Thursday, Aug 24 at 7:00 pm in the school gym;.
    [Show full text]
  • Teachers' Notes – 'Michael Landy: Saints Alive'
    Michael Landy as St Jerome, 2012. © Michael Landy, courtesy of the Thomas Dane Gallery, London. Photo: The National Gallery, London. London. Photo: The National Gallery, courtesy of the Thomas Dane Gallery, 2012. © Michael Landy, Michael Landy as St Jerome, MICHAEL LANDY SAINTS ALIVE An introduction for teachers and students SAINTS ALIVE This exhibition consists of seven kinetic sculptures that are operated by visitors. The sculptures represent figures and stories of popular saints taken from the history of art. They are made from cast representations of details taken from National Gallery paintings, which have been combined with assemblages of recycled machinery, broken children’s toys and other unwanted junk. In the foyer to the exhibition, a selection of related drawings and collages is displayed. The collages are made from fragments cut out from reproductions of paintings in the collection. THE ROOTSTEIN HOPKINS ASSOCIATE ARTIST SCHEME The National Gallery is a historical collection that ends with work by Cézanne and the Post-Impressionists. At the time of the Gallery’s foundation in 1824, one of the stated aims was that it should provide a resource from which contemporary artists could learn and gain inspiration. Taking its cue from this idea, the Associate Artist Scheme began in 1989 with the appointment of Paula Rego. The essential requirement for the Associate Artist is that he or she makes new work by engaging with, and responding to the collection or some aspect of the collection. The artist is given a studio in the Gallery for a period of around two years. Michael Landy is the ninth artist to be invited to undertake this project.
    [Show full text]
  • The Life of St. Bartholomew
    The Life of St. Bartholomew BARTHOLOMEW, a Galilean, was one of the twelve apostles. His name is most probably not a given name, but a family name. He is listed among the twelve apostles in the three synoptic gospels: Matthew, Mark and Luke. He also appears as one of the witnesses of the Ascension (Acts 1:4, 12, 13). He is generally supposed to be the same person as Nathanael. In the synoptic gospels, Philip and Bartholomew are always mentioned together, while Nathanael is never mentioned; in the gospel of John, on the other hand, Philip and Nathanael are similarly mentioned together, but nothing is said of Bartholomew. Also in John, Nathanael is introduced as a friend of Philip. Eusebius of Caesarea's Ecclesiastical History states that after the Ascension, Bartholomew went on a missionary tour to India, which Jacobus de Voragine, Archbishop of Genoa wrote in 1275, “is the end of the world.” According to legend, he lived in a temple of the idol, Astaroth, and healed people in Jesus' name of all manner of illnesses which the local priests were only able to “make better for a while.” When the sick then went to another temple for healing, they were told that when Bartholomew, the apostle of God, entered the temple, the idol was “bound with chains of fire” which prevented it from acting. Legend says that the devil reported to his followers, “if ye find him, ye pray him that he come not hither, that his angels do not to me as they have done to my fellow.” According to de Voragine, Bartholomew wore the same white coat and white mantle for twenty-six years and “his clothes never waxed old [nor] foul.” He was reported to pray a hundred times by day and a hundred times by night.
    [Show full text]
  • Profile of a Plant: the Olive in Early Medieval Italy, 400-900 CE By
    Profile of a Plant: The Olive in Early Medieval Italy, 400-900 CE by Benjamin Jon Graham A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in the University of Michigan 2014 Doctoral Committee: Professor Paolo Squatriti, Chair Associate Professor Diane Owen Hughes Professor Richard P. Tucker Professor Raymond H. Van Dam © Benjamin J. Graham, 2014 Acknowledgements Planting an olive tree is an act of faith. A cultivator must patiently protect, water, and till the soil around the plant for fifteen years before it begins to bear fruit. Though this dissertation is not nearly as useful or palatable as the olive’s pressed fruits, its slow growth to completion resembles the tree in as much as it was the patient and diligent kindness of my friends, mentors, and family that enabled me to finish the project. Mercifully it took fewer than fifteen years. My deepest thanks go to Paolo Squatriti, who provoked and inspired me to write an unconventional dissertation. I am unable to articulate the ways he has influenced my scholarship, teaching, and life. Ray Van Dam’s clarity of thought helped to shape and rein in my run-away ideas. Diane Hughes unfailingly saw the big picture—how the story of the olive connected to different strands of history. These three people in particular made graduate school a humane and deeply edifying experience. Joining them for the dissertation defense was Richard Tucker, whose capacious understanding of the history of the environment improved this work immensely. In addition to these, I would like to thank David Akin, Hussein Fancy, Tom Green, Alison Cornish, Kathleen King, Lorna Alstetter, Diana Denney, Terre Fisher, Liz Kamali, Jon Farr, Yanay Israeli, and Noah Blan, all at the University of Michigan, for their benevolence.
    [Show full text]
  • BULLETIN IS Jan
    ST. ELIJAH ORTHODOX CHRISTIAN CHURCH 15000 N. May, Oklahoma City, OK 73134 Church Office: 755-7804 Church Website: www.stelijahokc.com Church Email: [email protected] JANUARY 17, 2021 Issue 33 Number 3 Venerable and God-bearing Father Anthony the Great & TwelFth Sunday oF Luke; Saints of the Day: Anthony the New, the ascetic of Berrea in Macedonia; New-Martyr George of Ionnina DIRECTORY WELCOME V. Rev. Fr. John Salem Parish Priest 410-9399 We welcome all our visitors. It is an honor to have you worshipping with us. You may find the worship of the Rev. Fr. Elias Khouri Ancient Church very different. We welcome your questions. Assistant Priest 640-3016 Please join us for our Reception held in the Church Hall V. Rev. Fr. Constantine Nasr immediately following the Divine Liturgy. Emeritus We understand Holy Communion to be an act of our unity in Rev. Dn. Ezra Ham faith. While we work toward the unity of all Christians, it Administrator 602-9914 regrettably does not now exist. Therefore, only baptized Rev. Fr. Ambrose Perry Orthodox Christians (who have properly prepared) are Attached permitted to participate in Holy Communion. However, everyone is welcome to partake of the blessed bread that is Anthony Ruggerio 847-721-5192 distributed at the end of the service. We look forward to Youth Director meeting you during the Reception that follows the service. Mom’s Day Out & Pre-K NEW ORTHROS & LITURGY BOOK Sara Cortez – Director 639-2679 • Orthros: p. 4 Email: [email protected] Facebook: “St Elijah Mom’s Day Out” • The Divine Liturgy p.
    [Show full text]
  • Bulgakov Handbook
    October 21 G.† Our Ven. Father Hilarion the Great He was born in Palestine, near Gaza City, studied the sciences and was baptized in Alexandria. When he was 15 years old, Hilarion heard about Ven. Anthony the Great and admiring "Anthony's spiritually divine, virtuous way of life" went to him. Having returned home with a blessing from Ven. Anthony, Hilarion found that his parents died and, "despising all worldly pleasures", distributed all his remaining inherited estate to the poor and in a certain deserted place was devoted entirely to prayer and abstinence. St. Hilarion struggled a lot with unclean thoughts, who confused his mind and inflamed his body; but he exhausted his body with work and drove away these thoughts by prayer and meditation on God. The holy hermit suffered much from demons and more than once while standing in prayer heard the crying of children, sobbing of women, roaring of lions and other wild animals, awful noises and confusion presented by the demons. But he did not fear the "demonic traps" and through fervent prayer conquered the "gloomy enemy powers". Once, robbers set upon the holy ascetic, but he by the power of his word convinced them to leave their vice and to lead a good life. Soon all of Palestine heard about the holy hermit's life and many began to come to him for healing of body and soul, but others wished to save their soul under his direction. With his blessing many monasteries were built in Palestine, and going from one monastery to another, he established a strict ascetic paradigm of life in them, having become the same kind of trainer for those seeking salvation in Palestine as Ven.
    [Show full text]
  • How Much Do You Know About Saint Brigid of Kildare? Read About Her in the Did You Know Article on Page 5, Which Will Help You Answer Some of the Questions Below
    How much do you know about Saint Brigid of Kildare? Read about her in the Did You Know article on page 5, which will help you answer some of the questions below. Most importantly, she was a woman of great faith and loved the poor. Test your knowledge below and have fun. 1. Saint Brigid’s feast day is: 2. Which of these saints is not Check out page 6 a. January 29 a patron saint of Ireland and learn how b. February 1 a. St. Brendan St. Brigid played an important c. March 1 b. St. Brigid role in our c. St. Patrick d. August 8 #iamsaintbrigid e. October 20 d. St. Columba feature’s life! 3. What year was Saint Brigid born? 4. Saint Brigid is frequently a. 210 AD pictured with what animal: b. 451 AD a. Cow c. 485 AD b. Sheep d. 1076 AD c. Pig e. 1975 AD d. Chicken 5. Saint Brigid is the patron 6. True of False – The cross in our saint of all of these except: parish logo represents the a. Ireland woven cross Saint Brigid made b. Newborn babies out of reeds to help her explain Christianity to a c. Midwives dying pagan chieftan. d. Doctors e. Cattle 7. True or False – Saint Brigid’s 8. True or False – Saint Brigid 9. True or False – Saint Brigid father was happy she wanted was a disciple and was was born into slavery. to become a nun? baptized by Saint Patrick? 10. In Saint Brigid’s time beer was the daily drink of people because water was often polluted and beer was inexpensive.
    [Show full text]
  • Simon Peter Andrew James, the Son of Zebedee John
    SIMON PETER ANDREW JAMES, THE SON JOHN PHILIP BARTHOLOMEW THOMAS MATTHEW JAMES THE SON THADDAEUS SIMON JUDAS ISCARIOT OF ZEBEDEE THE PUBLICAN OF ALPHAEUS THE CANAANITE SIMON PETER ANDREW JAMES, THE SON JOHN PHILIP BARTHOLOMEW THOMAS MATTHEW JAMES THE SON THADDAEUS SIMON JUDAS ISCARIOT OF ZEBEDEE THE PUBLICAN OF ALPHAEUS THE CANAANITE SIMON PETER ANDREW JAMES, THE SON JOHN PHILIP BARTHOLOMEW THOMAS MATTHEW JAMES THE SON THADDAEUS SIMON JUDAS ISCARIOT OF ZEBEDEE THE PUBLICAN OF ALPHAEUS THE CANAANITE JUDAS SIMON THADDAEUS JAMES MATTHEW THOMAS BARTHOLOMEW PHILIP JOHN JAMES, ANDREW SIMON ISCARIOT THE LESSER THE ELDER PETER Son of: Also called: Also called: Son of: Also know as: Greek Name: Son of: from Son of: Son of: Fisherman Lived in: Simon of Simon the Zealot Judas or Alphaeus Levi Didymus Talmai Bethsaida Zebedee Zebedee Bethsaida & Judah Lebbaeus Known as: Brother of: Brother of: Brought his Capernaum a Canaanite lived in: Publican: Doubting Also called: Fisherman James John brother, Peter, Betrayed Jesus Son of: Galilee Tax collector Thomas Nathanael Fisherman to Jesus Son of: for 30 pieces Alpheus Fisherman Jonas of Silver Son of: Fisherman Known as: Second Name: Lived in: Alpheus the Beloved Boanerges, Greek Name: Galilee Son of Thunder Simon Second Name: Boanerges, Son Married of Thunder JUDAS SIMON THADDAEUS JAMES MATTHEW THOMAS BARTHOLOMEW PHILIP JOHN JAMES, ANDREW SIMON ISCARIOT THE LESSER THE ELDER PETER Son of: Also called: Also called: Son of: Also know as: Greek Name: Son of: from Son of: Son of: Fisherman Lived in: Simon
    [Show full text]
  • Saint Catherine of Alexandria C
    National Gallery of Art NATIONAL GALLERY OF ART ONLINE EDITIONS Italian Paintings of the Thirteenth and Fourteenth Centuries Bartolomeo Bulgarini Italian, c. 1300 - 1378 Saint Catherine of Alexandria c. 1335/1340 tempera on panel painted surface (edge of gilding to edge of gilding): 73.5 × 40.5 cm (28 15/16 × 15 15/16 in.) painted surface (edge of paint to edge of paint): 73.5 × 41 cm (28 15/16 × 16 1/8 in.) overall: 73.5 × 42 × 1 cm (28 15/16 × 16 9/16 × 3/8 in.) framed: 95.3 x 47.3 x 6 cm (37 1/2 x 18 5/8 x 2 3/8 in.) Inscription: on the gilded brooch of the saint's mantle: S.K.A.T.E.R.I.N.A Samuel H. Kress Collection 1943.4.20 ENTRY The painting represents the martyr saint of Alexandria according to the usual iconographic canons of the early fourteenth century in Tuscany: with a crown placed on her blond hair, which is parted over the top of her head and gathered over the nape of her neck, the palm of martyrdom in her left hand and a book that she supports with both hands against the wheel, her instrument of martyrdom, with sharp, denticulated metal spikes along its rim. [1] The image is not self-sufficient. It belonged to a polyptych, more particularly a five-part altarpiece, known as the San Cerbone altarpiece [fig. 1] (see also Reconstruction), of which the other components are the Madonna and Child [fig. 2] and the Saint John the Evangelist [fig.
    [Show full text]
  • Western Monasticism Ante Litteram
    Hendrik DEY & Elizabeth FENTRESS eds WESTERN MONASTICISM ANTE LITTERAM THE SPACES OF MONASTIC OBSERVANCE IN LATE ANTIQUITY AND THE EARLY MIDDLE AGES — EXTRAIT — 2011 BREPOLS EREMITIC SETTLEMENTS AND POLITICAL AND MILITARY CONTINGENCIES IN THE SIXTH CENTURY: THE CASE OF THE ALTO GARDA BRESCIANO (LAKE GARDA, N. ITALY) G. P. BROGIOLO AND M. IBSEN* Preface The archaeological studies conducted since the end of the 1990s in the Alto Garda bres- ciano (the mountainous terrain along the western shores of Lake Garda in Lombardy) have uncovered, in addition to evidence for settlement patterns, ecclesiastical organization and centers of production, the remains of three upland eremitic sites in the township of Tig- nale. One of them is datable, on the basis of a written source, to around the middle of the sixth century, a date closely compatible with the chronology given for the remaining two sites by archaeological evidence. These hermitages should be seen in the context of a more general proliferation of ascetic retreats around the rest of the periphery of Lake Garda in the modern provinces of Verona and Trento) and on the slopes of Mount Baldo, which deserves more systematic archaeological exploration, the more so because intensive surveys executed over the past ten years in the same areas have documented numerous fortresses and guard posts which belonged to a complex, multi-phased defensive system between the Val d'Adige, Lake Garda and the Giudicarie, one of the most delicate strategic sectors in northern Italy. While the occasional presence of troops is attested in the area from the end of the third century through the fourth, when the neighboring cities of Verona and Trento were being refortified, the fifth century witnessed a concerted effort to construct numerous castra, watchtowers and barriers along the alpine valleys near the lake, situated with an eye to protecting the principal lines of communication in the region.
    [Show full text]