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St. Polycarp Feast: February 23
St. Polycarp Feast: February 23 Facts Feast Day: February 23 Imagine being able to sit at the feet of the apostles and hear their stories of life with Jesus from their own lips. Imagine walking with those who had walked with Jesus, seen him, and touched him. That was what Polycarp was able to do as a disciple of Saint John the Evangelist. But being part of the second generation of Church leaders had challenges that the first generation could not teach about. What did you do when those eyewitnesses were gone? How do you carry on the correct teachings of Jesus? How do you answer new questions that never came up before? With the apostles gone, heresies sprang up pretending to be true teaching, persecution was strong, and controversies arose over how to celebrate liturgy that Jesus never laid down rules for. Polycarp, as a holy man and bishop of Smyrna, found there was only one answer -- to be true to the life of Jesus and imitate that life. Saint Ignatius of Antioch told Polycarp "your mind is grounded in God as on an immovable rock." When faced with heresy, he showed the "candid face" that Ignatius admired and that imitated Jesus' response to the Pharisees. Marcion, the leader of the Marcionites who followed a dualistic heresy, confronted Polycarp and demanded respect by saying, "Recognize us, Polycarp." Polycarp responded, "I recognize you, yes, I recognize the son of Satan." On the other hand when faced with Christian disagreements he was all forgiveness and respect. One of the controversies of the time came over the celebration of Easter. -
Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
Karl Rahner's Work on the Assumption of Mary Into Heaven
Karl Rahner’s Work on the Assumption of Mary into Heaven By Mark F. Fischer, St. John’s Seminary, Camarillo [Mark F. Fischer is Professor of Theology at St. John’s Seminary, the seminary of the Archdiocese of Los Angeles. He wrote his doctoral dissertation on Hans-Georg Gadamer and the Catholic Theology of Tradition (Berkeley: Graduate Theological Union, 1985). In 2005 he published The Foundations of Karl Rahner, a paraphrase of Rahner’s Foundations of Catholic Faith.] Abstract Karl Rahner completed his Assumptio Beatae Mariae Virginis in 1951 but did not receive permission to publish it from his Jesuit superiors. The work was only published in 2004, twenty years after Rahner’s death. This essay examines his treatise on the Assumption of Mary and the objections of the censors. The relation between the treatise and Rahner’s publication of 1947, “On the Theology of Death,” receives special attention. The shorter work was appended to the Marian treatise as an “excursus” but laid the foundation for the later work. Rahner reinterpreted the dogma of the Assumption in light of the resurrection of the dead, which the assumption of Mary’s body and soul into heaven anticipates. Among Rahner’s many speculative comments, this essay focuses on three. First, at the final resurrection, the soul (separated at death from the body) re-creates a new and glorified body as its fulfillment and perfection. Second, the glorified body expresses a metaphysical holiness that matures between the moment of death and the final judgment. And third, the resurrection of the body completes the transformation of the world as a new heaven and a new earth that began with the Incarnation. -
2019-2020 SCHOOL GROUP GUIDE Winter Or Summer, 7 TOURIST ATTRACTIONS Day Or Night, Montréal Is Always Bustling with Activity
2019-2020 SCHOOL GROUP GUIDE Winter or summer, 7 TOURIST ATTRACTIONS day or night, Montréal is always bustling with activity. 21 ACTIVITIES Known for its many festivals, captivating arts and culture 33 GUIDED TOURS scene and abundant green spaces, Montréal is an exciting metropolis that’s both sophisticated and laid-back. Every year, it hosts a diverse array of events, exhibitions 39 PERFORMANCE VENUES and gatherings that attract bright minds and business leaders from around the world. While masterful chefs 45 RESTAURANTS continue to elevate the city’s reputation as a gourmet destination, creative artists and artisans draw admirers in droves to the haute couture ateliers and art galleries that 57 CHARTERED BUS SERVICES line the streets. Often the best way to get to know a place is on foot: walk through any one of Montréal’s colourful and 61 EDUCATIONAL INSTITUTIONS vibrant neighbourhoods and you’ll discover an abundance of markets, boutiques, restaurants and local cafés—diverse expressions of Montréal’s signature joie de vivre. The energy 65 ACCOMMODATIONS is palpable on the streets, in the metro and throughout the underground pedestrian network, all of which are remarkably safe and easy to navigate. But what about the people? Montréalers are naturally charming and typically bilingual, which means connecting with locals is easy. Maybe that’s why Montréal has earned a spot as a leading international host city. From friendly conversations to world-class dining, entertainment and events, there are a lot of reasons to love Montréal. All email and website addresses are clickable in this document. Click on this icon anywhere in the document to return to the table of contents. -
Events of the Reformation Part 1 – Church Becomes Powerful Institution
May 20, 2018 Events of the Reformation Protestants and Roman Catholics agree on first 5 centuries. What changed? Why did some in the Church want reform by the 16th century? Outline Why the Reformation? 1. Church becomes powerful institution. 2. Additional teaching and practices were added. 3. People begin questioning the Church. 4. Martin Luther’s protest. Part 1 – Church Becomes Powerful Institution Evidence of Rome’s power grab • In 2nd century we see bishops over regions; people looked to them for guidance. • Around 195AD there was dispute over which day to celebrate Passover (14th Nissan vs. Sunday) • Polycarp said 14th Nissan, but now Victor (Bishop of Rome) liked Sunday. • A council was convened to decide, and they decided on Sunday. • But bishops of Asia continued the Passover on 14th Nissan. • Eusebius wrote what happened next: “Thereupon Victor, who presided over the church at Rome, immediately attempted to cut off from the common unity the parishes of all Asia, with the churches that agreed with them, as heterodox [heretics]; and he wrote letters and declared all the brethren there wholly excommunicate.” (Eus., Hist. eccl. 5.24.9) Everyone started looking to Rome to settle disputes • Rome was always ending up on the winning side in their handling of controversial topics. 1 • So through a combination of the fact that Rome was the most important city in the ancient world and its bishop was always right doctrinally then everyone started looking to Rome. • So Rome took that power and developed it into the Roman Catholic Church by the 600s. Church granted power to rule • Constantine gave the pope power to rule over Italy, Jerusalem, Constantinople and Alexandria. -
In This Issue: Vocations Retreat 3 Rector’S Ruminations 4 Christian Awareness 5
17 February 2019 Sixth Sunday in Ordinary Time Weekly Bulletin for the Cathedral of St. Joseph, Wheeling, West Virginia Vol. 8, No. 12 In this Issue: Vocations Retreat 3 Rector’s Ruminations 4 Christian Awareness 5 Saint Joseph Cathedral Parish is called to spread the Gospel of Jesus Christ as a community. We are committed: to our urban neighborhoods, to being the Cathedral of the Diocese, and to fellowship, formation, sacrament, and prayer. Sixth Sunday in Ordinary Time Jeremiah 17:5-8; Psalm 11-2, 3, 4, 6 1 Corinthians 15:12, 16-20; Luke 6:17, 20-26 Today’s readings speak of an essential quality for the Christian disciple — hope. According to the Catechism of the Catholic Church, ThisAt The Cathedral Week “Hope is the theological virtue by which we desire the kingdom February 17 - 24, 2019 of heaven and eternal life as our happiness, placing our trust in Christ’s promises and relying not on our own strength but on the help of the grace of the Holy Spirit (CCC 1817).” In many ways, this is the very definition of a life of a Christian disciple vvvvv — focusing on eternity as we live our daily lives and relying on God to provide for our needs and satisfy our deepest longings for meaning and happiness. SUN SIXTH SUNDAY IN ORDINARY TIME The First Reading from the Prophet Jeremiah paints a vivid 17 picture of the difference between the person who puts his trust 6:00 pm (Sat) Mass for the Parishioners in fellow humans versus the person who relies on — or, in other 8:00 am Mass for Julia Bartolovich words, hopes in — the Lord. -
Engaging Every Nation Campaign PAGE 7
SUMMER REPORT 2018 Inside This Edition Share Jesus Wherever You Go ENGAGING PAGE 2 EVERY NATION A FIRST: GRADUATES FROM LATVIA PAGE 3 Graduate Testimonies PAGE 4 Commemorative Giving PAGE 4 Thoughts from a Graduate PAGE 5 TCMI Institute Classes PAGE 5 Reflections PAGE 6 Engaging Every Nation Campaign PAGE 7 President’s Outlook PAGE 8 www.tcmi.org Share Jesus Wherever You By David Wright Go Vice President of Ministry Services Sargez and his wife knew that persecution was likely to occur someday. After all, he was leading a Christian church in Tehran. That church was growing. It was changing lives for the better and it was making a difference for good. Indeed “that day” came. Sargez received a call from a member of the church who worked for the government authorities. Sargez and his “I have seen the papers, Pastor!” the caller warned. “They will be coming to arrest you.” With that “heads up,” Sargez knew wife knew that he had to move quickly. There were tasks to accomplish for the good of the church. He had to notify his ministry colleagues as to what to do in his absence. This included how to best persecution convey to the members why he needed to leave. It was for their sake as well as his. was likely to occur And there was his family. His wife and daughters. Threats had occurred before. This was different. They packed what they could and left Iran. Soon they were safely in Armenia at the someday. church of a ministry friend. His wife and daughters would be safe here, as would he. -
Prayerfully Consider Your Support of the 2019 Catholic Ministries Annual Appeal (CMAA)
MASS SCHEDULE MISSION STATEMENT Mon, Tues, Thurs, Fri. - 8:30 am St. Mary Catholic Parish is a Wed. Communion Service - 8:30a.m. Christ-centered family which Saturday 5:00 p.m. welcomes all members to continue their spiritual Sunday 7:30 a.m., 9:00 a.m. growth and religious education and to use their individual talents to assume shared 11:00 a.m. Holy Day Masses responsibility for service and 6:30 a.m., 8:30 a.m. fellowship to our community. & 7:00 p.m. PARISH STAFF WHO TO CONTACT RECTORY OFFICE HOURS R.C.I.A. (Rite of Christian Initiation of Adults) Monday — Thursday 8:00 a.m. to 4:00 p.m. Any person who is interested in learning more about the Catholic faith or how to become a Friday 8:00 a.m. to 2:00 p.m. member of the Catholic community should Rectory Phone-815-467-2233 Fax Number-815-467-1760 contact Fred Ban, Director of Religious Father Tuan Van Nguyen, Pastor Education at 815-467-2769. 815-467-2233 ext.103 [email protected] Baptisms John Putman, Deacon Baptisms are celebrated on the 2nd and 4th Sunday of 815-467-2233 [email protected] each month. Please call the Rectory to schedule a date. Parent Preparation Class is required. The class will be Kathy O’Hagan, Pastoral Associate held the first Tuesday of each month. Please call Kathy 815-467-4228 [email protected] O’Hagan, Pastoral Associate, (815-467-4228) to reserve your spot. Mary Blatti, Office Manager 815-467-2233 ext. -
Wielding the Spiritual Sword Again: Some Considerations on Neo
IPT0010.1177/1755088214559926Journal of International Political TheoryKalpokas 559926research-article2014 Article Journal of International Political Theory 2015, Vol. 11(3) 296 –312 Wielding the spiritual sword © The Author(s) 2014 Reprints and permissions: again: Some considerations on sagepub.co.uk/journalsPermissions.nav DOI: 10.1177/1755088214559926 neo-medievalism in modern ipt.sagepub.com international order Ignas Kalpokas University of Nottingham, UK Abstract This article traces the paradoxes within the modern international system, which is guided by liberal norms and values, in particular pertaining to human rights. This system is seen here as being ruled by an empty norm: power is present, but it is disembodied. Therefore, the entire international order is open to uses and abuses by the most powerful actors in the international sphere, especially the power states. Furthermore, when combined with the fact that the modern world has been completely appropriated by humanity as a universal integrated whole, whoever falls outside the dominant normative structure is, in effect, no longer even part of humanity. To analyse the means and effects of such tension between the universal and the particular, this article draws analogies with the medieval struggle between the secular and the religious authorities. It is argued that currently one can observe a return of the Respublica Christiana in the form of a rights-centred ‘international community’. And yet, contrary to earlier scholarly attempts to draw analogies with the Middle Ages, this return is seen here as a dangerous employment of political theology. Keywords Humanitarian intervention, human rights, political theology, sovereignty Introduction This article explores the contemporary tendencies in international relations through recourse to the medieval theories of the interrelationship between the religious and secular powers. -
Toward an Ecological Conversion: Ecospiritual Literacy for Developing Roman Catholic Ecological Education
Toward an Ecological Conversion: Ecospiritual Literacy for Developing Roman Catholic Ecological Education by Youngmin Song A Thesis submitted to the Faculty of Theology of the University of St. Michael’s College and the Graduate Centre for Theological Studies of the Toronto School of Theology. In partial fulfilment of the requirements for the degree of Doctor of Philosophy in Theology awarded by the University of St. Michael’s College. © Copyright by Youngmin Song 2018 Toward an Ecological Conversion: Ecospiritual Literacy for Developing Roman Catholic Ecological Education Youngmin Song Doctor of Philosophy in Theology University of St. Michael’s College 2018 Abstract The root of the current ecological crisis is a spiritual one and demands a genuine ecological conversion. In response to this call, the dissertation attempts to develop a model of Roman Catholic ecological education which seeks an integral development of thoughts, feelings, and actions. For this purpose, the study proposes ecospiritual literacy as a conceptual foundation of Roman Catholic ecological education and develops its basic principles which collectively inspire ecological conversion. Based on an evolutionary cosmology which is concerned with both the physical and spiritual dimensions of the larger reality, the concept of ecospiritual literacy encourages learners to understand how they are deeply embedded within the larger world, to sense the divine sacredness which all of creation reveals, and to participate in their role for enhancing the sacred community of creation. With its emphasis on seeing the whole aspect of the larger reality, ecospiritual literacy enables Roman Catholic ecological education to highlight Earth as an active subject (i.e., as our primary teacher) that reveals ecological and spiritual messages. -
Making Montreal Home After the Holocaust Refugeeboulevard.Ca THANK YOU
Making Montreal Home after the Holocaust refugeeboulevard.ca THANK YOU INDIVIDUALS Ted Bolgar, Fishel Goldig, Paul Herczeg, Muguette Myers, George Rein- Survivors’ postwar experiences deeply connect with itz, Tommy Strasser, Musia Schwartz, Renata Skotnicka-Zajdman, and those who continue to arrive in Montreal to rebuild Sidney Zoltak. Zelda Abramson, John Lynch, Lindsey Barr, and Judy Gold. their lives. These stories should not be lost on us as we move forward and try to create a just society. INSTITUTIONS The Jewish Public Library Archives, Montreal (Jessica Zimmerman), the PROJECT TEAM Alex Dworkin Canadian Jewish Archives (Janice Rosen), the Museum of Stacey Zembrzycki, Nancy Rebelo, Anna Sheftel, Jewish Montreal, and the Centre for Oral History and Digital Storytelling. Eszter Andor, Philip Lichti, and Joyce Pillarella JIAS clients outside its Esplanade location, 1949. Credit: Alex Dworkin Canadian Jewish Archives Cover Image: Ted Bolgar (left) and Paul Herczeg (center) gather with other Hungarian survivors on Park Avenue, 1948. Credit: P. Herczeg INSPIRATION for the project’s name comes from an article in the May 1949 edition of the Jewish Immigrant Aid Society (JIAS) Record. “…FleTCHer’s FIeld…HAS BEEN RENAMed ‘REFUGEE BOULEVArd’ for the large number of newcomers who on Sunday mornings fill it in such large numbers that it looks like an open-air mas [sic] meeting. The plain fact is that these people in the words of one cop in a riot squad car who was called by a frightened tenant, ‘are very orderly, only there are so many of them all over the street that an oncoming automobile may well injure some of them.’ The cause of all this excitement and the human mass is the gray-stone building on [4221] Esplanade Avenue, facing the park which houses the JIAS Head Office .. -
Saint of the Day
Saint of the Day January January 1: Solemnity of Mary, Mother of God This feast of Mary is considered to be one of the oldest and most important feasts of Our Lady. In 431, the Council of Ephesus met to correct false teachings about Christ’s divinity. The Council affirmed that Jesus is true God and true man. Since Mary is the Mother of Jesus, who is the Second Person of the Blessed Trinity, she can truly be called the Mother of God. Devotion to Mary as the Mother of God continued to spread from this time to the present. January 2: St. Basil the Great, Bishop Born to wealthy family in 330, Basil’s family had been Christians for generations. He was well educated, and eventually settled in Caesarea to practice law in 356. There, he met a bishop named Eustanthius and radically changed his life. He wrote, “I beheld the wonderful light of the Gospel truth, and I recognized the nothingness of the wisdom of the princes of this world.” He was baptized and founded a monastic community on his family estate. St. Basil wrote many works about monastic life which has deeply influence the Eastern Church. He attended the Council of Constantinople in 360 and supported the Nicene Creed. He was made a bishop in 370 and focused on serving the poor and reforming criminals. He died in 379. January 3: The Most Holy Name of Jesus Today we remember that, by conferring the name Jesus on His Son, God set that name above all other names.