5TH SUNDAY OF LENT - MARCH 29, 2020
MISSION STATEMENT Faithful to the Teachings of the Roman Catholic Church, St. Raphael Parish and School promotes the Universal Call to Holiness for all the People of God.
WORSHIP CONTACT SACRAMENTS Weekday Masses Fr. Michael Rudolph, Pastor x 205 Reconciliaon Monday - Saturday: 8:00 am [email protected] Weekdays: 7:30 - 7:50 am Wednesday: 6:30 am and 8:00 am Fr. Robert Aler, Parochial Vicar x 206 Saturday: 7:30 - 9:00 am, First Friday: 7:00 pm frrobertal[email protected] and 4:00 - 5:15 pm Extraordinary Form Lan Parish Email: [email protected] Marriage Weekend Masses Parish Phone: 763-537-8401 Please contact Fr. Rudolph. Saturday: 5:30 pm Parish Office Hours Bapsm Sunday: 8:30 am, 10:30 am Monday-Thursday: 8:00 am - 4:30 pm Please contact the Parish Office. Friday: 8:00 am - 12:00 pm
7301 BASS LAKE ROAD, CRYSTAL, MN 55428 | WWW.STRAPHAELCRYSTAL.ORG PASTOR’S LETTER
Healing the Living, Raising Another thing we can learn from both the Gospels and the the Dead… Tradion of the Church is that God’s grace comes to us in many ways. The sacraments are the way par excellence— Whenever there is a crisis, people are especially the Most Holy Eucharist—but God is generous and bound to have different ideas about the creave and has many other ways to reach out and share his best way to approach it. The same is true life with us. These include personal prayer, reading the Bible of the spread of COVID-19. This kind of and other good spiritual books, praying the Liturgy of the disagreement exists among us Catholics, Hours and spending me serving Jesus in his disguise of those too. The main bone of contenon is who are poor—materially, emoonally or spiritually. As access to Mass and Holy Communion. evidence of the efficacy of these acvies, we need only call On the one hand, there are those of us who think that the to mind the lives of devout Chrisans who were obviously benefits of being able to physically parcipate in Mass, or at close to the Lord, and had very fruiul ministries, without least receive Holy Communion, outweigh the risk that those having ever received the Body and Blood of Christ, like Saint who do so may get seriously ill or die from COVID-19. Priests John Henry Newman before he became a Catholic. who have this opinion have been having Masses in church What I am geng at is that we don’t need to go to Mass or parking lots or distribung Holy Communion to people in the receive Holy Communion to develop and maintain a close parking lot right a er a Mass indoors. relaonship with God. Of course, we should parcipate fully On the other hand, there are those of us who think that the in the Eucharist if we are able to. The Eucharist is the source goal of reducing the number of people geng seriously ill or and summit of our faith. At the Last Supper, Jesus said, “Do dying from this pandemic outweighs the spiritual good of this in memory of me.” He also said, “Unless you eat my flesh connuing to be able to physically parcipate in the Holy and drink my blood, you have no life in you.” At the same Sacrifice of the Mass, or at least receive Holy Communion. me, the Church has always understood this as referring in a Priests who have this opinion have not been celebrang Mass general way to the need of the Church as a whole to receive outdoors and have not been distribung Holy Communion. life from the Eucharist, not as saying that receiving Holy Communion is a necessity for every Chrisan to be saved and I think both groups have good intenons, love God and the to flourish spiritually. For example, in the Lan Rite Catholic Holy Eucharist, and love the people of God. What should we Church, children normally can’t receive Holy Communion unl do? they are about seven years old. That doesn’t mean they are Like always, the Gospels and the Tradion of the Church can spiritually dead before that. There are also adult Catholics help us chart a course. who can’t receive Holy Communion for various reasons, like
In the Gospels, Jesus shows His infinite love for human beings their physical condion or where they live. God hasn’t —and divine power—both by healing the living and by raising forgoen about them. the dead. The laer points to the Resurrecon from the So, what is my conclusion? I think in the context of the COVID- dead—first His own, and, at His second coming, the 19 pandemic, and given that the Mass and Holy Communion Resurrecon of all the dead, either to everlasng death or are not the only ways to stay close to Jesus Christ, it’s more everlasng damnaon. important for the me being to protect people’s health than The Church has always sought to imitate Jesus Christ. In so to insure connued access to physical parcipaon at Mass doing, she has tried to help people with both their needs in and recepon of Holy Communion. So, unl further noce, me and their eternal needs—or you, might say, their here at St. Raphael’s, we will not be having outdoor Masses, physical and spiritual needs. I believe that trying to help distribuon of Holy Communion outside of physical people stay healthy and not die from COVID-19 is a worthy parcipaon in Mass, or any Masses at which lay people are way, in our day, to help people with their physical needs. present, other than funerals and weddings, which will be Sure, we will all die someday from something—as a number limited to ten people. I know this is difficult for many people. I of people have pointed out to me recently—but while that pray this long Eucharisc fast will help us all grow in union fact should help those of us who trust in Jesus Christ and—as with the sacrificial love of Jesus Christ. May the example of far as we can tell—are in a state of grace to not be afraid of what he suffered on the cross for death, it shouldn’t prevent us from trying to help people stay us help us to embrace our healthy and alive. That is why, over the centuries, countless suffering at this me for the sake Chrisans have founded hospitals and clinics and have helped of others. the sick as nurses, doctors, other medical professionals and Your fellow pilgrim through Lent, priests—providing both medical care and prayers. Father Rudolph
2 PARISH INFORMATION
PARISH DIRECTORY FAITH FORMATION PASTORAL COUNCIL Parish Office: 763-537-8401 Director of Youth Ministry Mario Chavez, Sco Gregory, Sharon Joseph Turner (x211) PRIESTS Hedman, Bey Kreuter, Roselyn Lawrence, Pastor Family Discipleship Director, Jacob Nelson, Rose Pislli & Mike Vecellio Fr. Michael Rudolph (x205) Youth Ministry Assistant & Parochial Vicar Confirmaon Coordinator Pastoral Council Meengs Fr. Robert Aler (x206) Josh Stegman (x211) If you would like a parcular item on RCIA Coordinator the next Parish Council agenda please PARISH ADMINISTRATION Mary Jo Smith (x511) contact Fr. Rudolph. Business Administrator Ginny Metzger (x202) WORSHIP Part-Time Administrave Assistant Prayer Line (x528) FINANCE COUNCIL
Sue Kubovec (x201) Bullen Prayers for the Sick Vicki Bangs, Sharon Hedman, Steve Cheney, Administrave Assistant/ (x523) Shawn Horn, Dennis Minnice & Tony Pislli Bullen Editor Adoraon Coordinator Marie Nachtsheim (x222) Bey Kreuter (763-537-1399) Social Needs Coordinator SCHOOL Bunny Arseneau (x214) STEWARDSHIP OF TREASURE School Office: 763-504-9450 Crisis Pregnancy Hotline (x500) MARCH 15, 2020 School Principal Contribuons ...... $12,016.00 PARISH TRUSTEES Cheryl Aviña (x352) Budget ...... $16,623.00 Ronald Gieneart Building Fund ...... $1,099.00 Alan Johnson Budget ...... $1,419.00 Mr. J. Scholarship Fund ...... $215.00
PARISH CALENDAR OF EVENTS
Sunday, March 29 The Sacrament of Reconciliaon is Tune into Daily / Weekly sll available during this me. 3:00 PM Lent Addional Masses from your home! Confessions, Church Confessions will connue to be heard during the regularly scheduled mes EWTN Television Monday, March 30 Monday through Saturday, except that Please check website for status of events Saturday morning confessions are now Comcast NW Suburbs Channel 291 Tuesday, March 31 from 7:30 am to 9:00 am. Sunday 7:00 am & 11:00 am Please check website for status of events Confessions will also be heard on Sunday Weekdays 7:00 am & 11:00 am Wednesday, April 1 a ernoons, March 22nd - April 5th, from EWTN Radio Please check website for status of events 3:00-4:00 pm. hps://www.ewtn.com/radio/listen-live Thursday, April 2 Lile Flowers Girls Club CANCELLED Please check website for status of events St. Olaf Friday, April 3 MCN Cable Channel 6 Senior First Friday Coffee CANCELLED Sunday 8:00 pm Please check website for status of events SENIORS! HOLY THURSDAY Monday 10:00 am Saturday, April 4 CHURCH TOUR First Saturday Devoons CANCELLED APRIL 9, 2020 Relevant Radio Holy Thursday Church Tour on Please check website for status of events 1330 AM Radio Sunday, April 5 April 9th has been cancelled due to the Sunday 9:00 am Please check website for status of events closure of churches and for the protecon 3:00 PM Lent Addional of all. Thanks for your understanding Weekdays 12:00 pm Confessions, during this health crisis and we encourage You can also Live Stream the Mass at all of you to follow appropriate guidelines Church hps://relevantradio.com/faith/daily- to maintain good health. God bless you mass-video/ all. Sharon Reinert 3 PRAYER & WORSHIP MASS INTENTIONS PERPETUAL EUCHARISTIC ADORATION
Weekly Mass intenons are being remembered in our priest’s private Masses Eucharisc Adoraon “I am the resurrecon and the life;
Contact: Bey Kreuter at whoever believes in me, even if he Monday March 30 763-537-1399 dies, will live.” 8:00 AM + Geri Koshiol - John 11:25 Tuesday March 31 8:00 AM + Mary Jane Hyser We will keep you informed regarding Wednesday April 1 the reopening of the Adoraon 6:30 AM Nicholas Poeschl Chapel via the website as well. 8:00 AM + Andrew Croal Thursday April 2 If you have any quesons, please call 8:00 AM + Andrew Rossmeisl Bey Kreuter at 763-537-1399 (h) or Friday April 3 763-354-4796 (c ). 8:00 AM + Richard Greiner 7:00 PM Amy Dunbar Saturday April 4 8:00 AM + Dolores Boyle 5:30 PM St. Raphael Parishioners Sunday April 5 8:30 AM + Dolores Boyle 10:30 AM + Allen Lund and + Jean Lund
WEEKLY READINGS Perpetual Adoraon at the Church of Readings for the week of St. Raphael has been temporarily March 29, 2020 suspended due to the Coronavirus Sunday: Ez 37:12-14/Ps 130:1-2, 3-4, 5-6, health concern, and the Adoraon 7-8 [7]/Rom 8:8-11/Jn 11:1-45 or 11:3-7, Chapel is temporarily closed.
17, 20-27, 33b-45 At this me, the main church is open Monday: Dn 13:1-9, 15-17, 19-30, 33-62 for private prayer from 6:00 am to or 13:41c-62/Ps 23:1-3a, 3b-4, 5, 6 [4ab]/ 8:00 pm. You may enter in through Jn 8:1-11 the west, north, or east church doors. Tuesday: Nm 21:4-9/Ps 102:2-3, 16-18, 19-21/Jn 8:21-30 Please check the parish website for Wednesday: Dn 3:14-20, 91-92, 95/ current updates. Dn 3:52, 53, 54, 55, 56/Jn 8:31-42 Thursday: Gn 17:3-9/Ps 105:4-5, 6-7, 8-9 [8a]/Jn 8:51-59 Friday: Jer 20:10-13/Ps 18:2-3a, 3bc-4, 5-6, 7 [cf. 7]/Jn 10:31-42 Saturday: Ez 37:21-28/Jer 31:10, 11-12abcd, 13 [cf. 10d]/Jn 11:45-56 Next Sunday: Mt 21:1-11/Is 50:4-7/ PLEASE PRAY FOR... Ps 22:8-9, 17-18, 19-20, 23-24 [2a]/ Gladys Benton Mary Edlund John Noe Phil 2:6-11/Mt 26:14—27:66 or 27:11-54 David Bjornquist Andrew Eisenzimmer Kathy Osga LPi Tom Bohlinger Mary Hughes Bridgee O’Brien Bailey Carrol Nichole Iverson Mary Lou Wensman Judy Dancisak Mary Beth Goebel Komala Jeff Woodruff Rest In Peace Peggy Diedrich Janna McDonald Shanna Dykhoff David McMillen Lloyd Sorensen Joseph LaFriniere To add a name for a six week period, please call 763-537-8401 x 523 4 NEWS & EVENTS
A new Plenary Indulgence During the Coronavirus Pandemic
Plenary Indulgences in General. The Catechism of the Catholic Church n. 1472 teaches that “sin has a double consequence. Grave sin deprives us of communion with God and therefore makes us incapable of eternal life, the privaon of which is called the ‘eternal punishment’ of sin. On the other hand, every sin, even venial, entails an unhealthy aachment to creatures, which must be purified either here on earth, or a er death in the state called Purgatory. This purificaon frees one from what is called the ‘temporal punishment’ of sin.”
Just as the Sacrament of Reconciliaon removes the eternal punishment of sin by sacramental absoluon, so too an Indulgence removes the temporal punishment of sin. The word “indulgence” comes from the Lan indulgere, meaning “to be kind or yield to another.” The Lord wants to be kind to his people, and the normal channel he does so is through the Church. The Church’s authority to grant indulgences is based upon the mandate of Jesus Christ: “Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven” (Ma. 16:19). When the Church grants an indulgence, she “looses” someone from the temporal punishments resulng from sin, and this has heavenly consequences.
The Church desires to dispense this grace generously, yet not indiscriminately. She wants the faithful to be prepared for this grace, lest it overwhelm them. Consequently, the Church prescribes spiritual pracces the faithful are asked to perform, not to earn the indulgence—no one can earn grace—but to demonstrate their readiness to receive grace. These pracces can include praying certain prayers and receiving the Sacraments.
Some pracces are less demanding. These demonstrate a person is parally ready to be loosed and thus can receive a Paral Indulgence. In extraordinary circumstances, however, the Church grants a Plenary Indulgence, meaning the recipient will be loosed from all (the plenitude of) temporal consequences due to sin. The Holy See has determined that the Coronavirus crisis is one such extraordinary circumstance.
Plenary Indulgence During the Time of Coronavirus As Archbishop Hebda indicated in his March 20, 2020 leer, the Apostolic Penitenary has announced the gi of a special Plenary Indulgence for the faithful suffering from COVID-19 disease, commonly known as Coronavirus, as well as to health care workers, family members and all those who care for them in any capacity, including through prayer.
Who can receive this Indulgence? The Decree specifies (1) those who have contracted the Coronavirus and are thus quaranned and unable to receive the Church’s sacraments normally; (2) health care workers, family members, and those exposing themselves to contagion as they care for those with the Coronavirus; and (3) those who visit the Blessed Sacrament, do Eucharisc Adoraon, read the Holy Scriptures for at least a half hour, recite the Rosary, pray the Way of the Cross, or recite the Chaplet of Divine Mercy “to implore from Almighty God the end of the [Coronavirus] epidemic, relief for those who are afflicted and eternal salvaon for those whom the Lord has called to Himself.” How do candidates for this Indulgence receive it? To receive a Plenary Indulgence a person is required to: Have been bapzed, in a state of grace, and not excommunicated; Desire to be free from aachment to sin; Pray for the Holy Father’s intenons with the Creed, the Lord’s Prayer, and a Marian prayer such as the Hail Mary; Confess one’s sins and receive sacramental absoluon; and Aend Mass and receive Holy Communion.
Normally, these should happen in proximity of each other, usually within a week. However, the Decree acknowledges that because of the Coronavirus persons might not be able to aend Mass (except electronically/remotely), receive Communion, nor individually confess sins and receive sacramental absoluon. Nevertheless, they may sll obtain the Plenary Indulgence, provided they intend to go to confession, aend Mass, and receive Communion “as soon as possible.” The Decree does not put a me limit on this condion.
What about those unable to fulfill the condions? As can be seen above, virtually any of the faithful with the right intenons, even those quaranned, can fulfill the requirements. God is merciful and understands persons’ hearts.
Can indulgences be gained to benefit others? Persons on earth are responsible for their own desny and cannot be granted grace against their will; hence Indulgences cannot be applied to others sll living (they may refuse the grace). But those who have died and been judged worthy of eternal life, but are not yet ready for heaven because of aachments to earthly pleasures, are being purged of these aachments. Hence, those in Purgatory can benefit from our Indulgences. We can pray, “Lord, may X who is being prepared for heaven benefit from these graces which I am obtaining.” The Lord looks lovingly on us as we selflessly surrender our graces to another in need.
How many indulgences can I obtain? There is no limit to the number of Paral Indulgences a person may obtain, but the Church limits the granng of Plenary Indulgences to one per person per day.
5 YOUTH MINISTRY ST. RAPHAEL CATHOLIC SCHOOL CONTACT Quesons? Please contact Joseph Turner at 763-537-8401 (x 211) or [email protected] Register for any youth events on the St. Raphael youth website: www.straphaelyouth.com
EXTREME FAITH CAMP
June 29-July 3, 2020 Big Sandy Camp in McGregor, MN Open to all 6th-8th Grade Students DEAR GOD LETTERS
COST: $400 (financial assistance is available) The topic of this week’s Dear God leers is “I miss being in We hope you can join us ! school and being with my friends and teachers, and I miss being with You at Mass and receiving Your Precious Body. The registraon form can be found on our youth Bless us all on our Spring break this week and bring us back ministry website at: www.straphaelyouth.com to school and You very soon. We love You.” Our Parish/School Faith Families Please check the Parish and Youth websites for updates regarding the event status of Open Youth Room, ROC events, and Core Team meengs. We will update the status of each upcoming event as we receive more clarity in the days ahead.
SAVE THE DATE! ST. RAPHAEL CATHOLIC SCHOOL GALA FRIDAY, APRIL 24TH 6:00 - 9:00 PM MARIAN HALL
6 SPOTLIGHT EVENTS
Sunday Sermon for March 29, 2020, the Fi h Sunday of Lent, Year A - by Fr. Robert Aler Readings: Ez 37:12-14; Rom 8:8-11; Jn 11:1-45
In the second reading St. Paul makes the disncon between those who are in the flesh and those who are in the Spirit. By this he is not speaking of those who are alive in the body as opposed to those who are in Purgatory or in Heaven. Rather, the disncon is between those whose focus is on the things of the flesh (worldliness, materialism, sensuality, etc.) and are, thereby, giving themselves over to occasions of sin as contrasted with those who are striving to live a deeper spiritual life and have sought to remove sin from their lives.
St. Paul says that if Christ is in us, meaning if we are in the state of grace, then the body is dead because of sin while the spirit is alive because of righteousness. Elsewhere St. Paul talks about pung to death the desires of the flesh, so when he speaks of the body being dead, he is talking about the fact that we put to death our sinful desires. This has been a struggle for human beings from the beginning, but with the internet and social media, it has become a far more difficult problem for many people in our day.
In order to put to death these sinful desires that rise up within us, we have to be aware of the way the devil works to tempt us. While some of the desires are natural and, of themselves not sinful, they can become sinful if they are sought for a purpose other than what God intended. In the desires that become temptaons to sin, the devil’s usual strategy is to make us look only at the immediate gain. The pleasure or perceived good we think we can obtain is placed before us. Since most of us grew up in the “immediate graficaon” culture, it can be very difficult to resist and reject these temptaons.
The vile creature tries to tell us that this thing, whatever it is, will be good for us. For the moment, while a person is acng on the temptaon, it may even appear to be good because it provides the graficaon we were seeking. However, most of us have fallen enough mes to these temptaons to know that while we may obtain a momentary pleasure, it does not take long for the empness to set in. The fact that we know the acon is wrong and, therefore, harmful to our souls, should be enough to keep us from giving into the temptaon, especially if we remember the empness we know we will experience and that we have fallen into sin.
Learning to look beyond the immediate is crical, not only for overcoming sin and pung to death the desires of the flesh, but for living a truly spiritual life. Anyone who has waded deeply into the spiritual life knows it is definitely not about immediate graficaon. In fact, because God is trying to help us put to death anything that is not of Himself, there is o en dryness and struggle. The goal of the spiritual life is not to seek graficaon for ourselves, but to learn to love God with our whole heart and soul and strength.
This love for God and the growing union with God that happens in prayer will bring about the righteousness by which our spirit is alive. Our spirit is alive because of the Holy Spirit Who dwells within and animates us with His divine life. Since this life is the life of God, or sancfying grace, it moves us to conform our lives more perfectly to His. At the same me, as we die to our selfish desires, our sole desire is loving God and seeking to be with Him. This is the promise God made to the Jewish people through the Prophet Ezekiel when He revealed the resurrecon. Our ulmate call and purpose is Heaven, not earth; it is supernatural life, not merely natural life.
When Lazarus had been in the tomb for four days, Jesus told Martha that her brother would rise again. Martha professed her faith in the resurrecon, but Jesus encouraged her faith by saying: “I am the resurrecon and the life.” When He asked Martha if she believed this, she responded by making an act of faith in the divinity of Christ by saying: “I have come to believe that You are the Christ, the Son of God, the One Who is to come into the world.” If you and I can make this same act of faith in the Person of Jesus, then we need to choose Him Who is our life. This means coming out of the tomb of our sinfulness and living for Jesus now, believing in His promise that we will share in the glory of His resurrecon and life forever.
SAINT OF THE DAY - SAINTS GWYNLLYW AND GWLADYS These two saints lived in the sixth century. Gwynllyw was a chie ain of south-east Wales. He is said to have kidnapped Gwladys, one of the children of Brychan of Brecknock, and made her his wife. Cadoc was their first child. He was bapzed by Saint Tatheus, to whom he had been entrusted for his educaon, and became a monk and a much-travelled founder of monasteries. Cadoc was instrumental in his parents’ conversion and succeeded in convincing them to leave a worldly life. The couple then led an austere life close to each other on what is now Stow Hill at Newport in Monmouthshire, where the ancient Saint Woolo’s church—“Woolo” being derived from “Gwynllyw”—sll stands. However, Cadoc urged them to separate altogether, so Gwladys went to Pencarnau in Bassaleg, where a Catholic church is dedicated to her. They both lived in solitude unl they died. Saints Gwynllyw and Gwladys, pray for us! (Excerpted and adapted with permission of the Publisher from Butler’s Lives of the Saints, New Full Edion ©Paul Burns 2003, Published by Liturgical Press, Collegeville, MN)
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