A WELSH CLASSICAL DICTIONARY -1- People in History and Legend Up

Total Page:16

File Type:pdf, Size:1020Kb

A WELSH CLASSICAL DICTIONARY -1- People in History and Legend Up A WELSH CLASSICAL DICTIONARY People in History and Legend up to about A.D.1000 AARON, ST. See Julius, St., Alban, St. ABROS ap DOS. See Gurthiern ACHEBRAN. See Keverne, St. ACHREN. See Goddeu. ADDANC. See Afanc ADDAON ap TALIESIN. See Afaon ADDEDOMARUS. A British prince whose name appears on some coins. He is supposed to have ruled over the Iceni or some neighbouring tribe about the time of Cunobelinus (q.v.) (CB pp.36, 277-8; C & M p.59). It has been conjectured that he is the Aedd Mawr (q.v.) of the Welsh Triads. (Gilbert Stone, Wales, p.418). ADDIEN ap DÔN. See Dôn. ADELPHIUS, bishop. See Eborius. ADMINIUS. A son of Cunobelinus (q.v.) mentioned by Suetonius (Caligula, Ch.44ff). In the year A.D.40 he was expelled from Britain by his father after a quarrel, and surrendered himself with a small number of followers to the emperor Caligula in Gaul. Thereupon the emperor sent a letter to Rome describing in fine language how the island of Britain had been added to the Roman power! Nothing further is known of Adminius except that he may be the same as the person whose name appears on some coins as Amminius. The finding-place of these coins connect him with some part of Kent. (CB pp.34, 278). ADWARWY, disciple of Cybi. See Cybi. ADWEN (daughter of Brychan). She is mentioned in Vita Sancti Nectani (EWGT p.29) as a daughter of Brychan (q.v.). The name suggests that she was patron of Advent Church near Camelford, which was called Sancta Athwenna in 1340. (G.H.Doble, S.Nectan, S.Keyne and the children of Brychan in Cornwall, p.18). See also Edwen. ADWENT ferch ELIFFER. See Lleucu ferch Enflew. AED BROSC. He appears as the father of Trestin in the Irish version of the pedigree of the kings of Dyfed. (EWGT p.4) and corresponds to Owain Fraisg, father of Tryffin, in the Welsh versions. See Tryffin, king of Dyfed. AEDD, king of Ireland. Father of Gwitard and Odgar (qq.v). AEDD MAWR. (Legendary). He appears as the father of Prydain (q.v.). Nothing further seems to be known about him, and the origin of the name is unexplained. (But see Addedomarus). In an attempt to combine Welsh legend with the fictions of Geoffrey of Monmouth he is made the son of Antonius ap Seiriol (or Seisyll) ap Gwrwst (q.v.) ap Rhiwallon (EWGT pp.36, 95, 121). He is mentioned by Rhys Goch o'r Ryri as a remote ancestor: Hil Aedd Mawr. (Cywyddau Iolo Goch ac Eraill, pp.337 l.18 and 308 l.25). -1- A WELSH CLASSICAL DICTIONARY AEDDAN, disciple of Dubricius. He is mentioned in the Book of Llandaf (BLD 80) as a disciple of Dubricius [Dyfrig]. Like several other disciples of Dubricius (e.g. Inabwy, Ufelfyw and Arwystl) he has been included wrongly in the list of bishops of Llandaf between Oudoceus and Berthwyn. The only charter under his name concerns Mavurn in the Dore valley, and makes him a contemporary of Cynfyn ap Peibio (BLD 162). Wendy Davies dates the charter c.605 (LlCh p.104). AEDDAN or MAEDDOG, disciple of St.David. Aeddan and Maeddog are different forms of the same name, basically Aedd. He is mentioned in Rhygyfarch's Vita Beati Dauidis where we are told (§§ 15, 16) that Aidanus [Aeddan], Eliud [Teilo], Ismael [Ysfael] and many other disciples came with St.David to Rosina Vallis [Glyn Rosin] where David eventually founded his great monastery of Menevia [Mynyw]. In §§35-36 we are told that Aidanus went to Ireland and built there a monastery which is called Guernin [Ferns] in the Irish tongue. In §42 (Vespasian text) Maidoc, qui et Aidanus ab infantia was given a little bell by St.David, called Cruedin, which he had forgotten to take with him when he went to Ireland. When David was told this, it was miraculously transferred to Aeddan in Ireland. According to §§37-38 while Aeddan was in Ireland he was told in a vision that David was about to be poisoned. He was advised to send a servant, his fellow pupil, Scuthinus (see Ysgolan (1)), to acquaint David of the fact. Scuthinus was miraculously borne across the sea to the coast of Wales. All this material concerning Aeddan, except that in §§37-38, is reflected in the Lives of Aedán or Maedóc, bishop of Ferns in Co.Wexford, who died in 626. They also tell (§17 in the Vespasian text) how he gave aid to the Britons against the Anglici by prayer so that the Anglici were defeated and not a single Briton was killed. It is doubtful, however, whether Aedán of Ferns,(c.560 - 626) was the same as the disciple of St.David. Canon G.H.Doble thought that the Life of Aedán, bishop of Ferns, is “really a contamination of two different legends, one Welsh, the other Irish”. (St.Teilo, p.14). In the Life of St.Cadog (§70 in VSB p.l40) there is an agreement in which the name Maidoc appears among the witnesses together with David, Cynidr, Eliud [Teilo], Illtud, etc. Also in the same Life (§22) Maidoc appears again in company with David, Teilo, Illtud, Dochau and Cynidr to arbitrate between Cadog and Arthur. See Llyngesog Lawhir. Maidoc is also mentioned in the Life of Teilo in the Book of Llandaf (BLD 101). While he and Teilo where at Menevia they were involved in a miracle in which two tame stags helped them in carrying wood. See Teilo. There is a place called Ffynnon Faeddog, one mile north-west of St.David's (Ordnance Survey, 6 inch, 1908/9) but formerly Ffynnon Fadog (Doble, St.Teilo, p. 14n). There was also a Pwll Trefaeddan 1¾ miles west of St.David's. (Cy.xxiv (1913) p.32n). Aeddan is the patron of Llawhaden, also called Llanhuadain in Pembrokeshire (PW 29, WATU). LBS I.126 also mentions Solva St.Aidan under Whitchurch, near St.David's. There is no mention of Aeddan or Maeddog in the Welsh Calenders. (LBS i.125). Henry Rowlands, (Mona Antiqua Restaurata, 1766, pp.154, 155; first edition 1723) mentions Aiddan Foeddog as a son of Caw. His authority is not known but it probably means 'Aeddan alias Moeddog' and refers to the disciple of David. The effective identification with Aeddan ap Caw is perhaps possible. See Caw of Prydyn. AEDDAN ap BLEGYWRYD. (d.1018). Some time after the death of Maredudd ab Owain ap Hywel Dda in 999, Aeddan ap Blegywryd acquired royal authority in Gwynedd and Deheubarth (but not in Gwent and Morgannwg). He was finally killed, with his four sons, by Llywelyn ap Seisyll in 1018. (HW 346-7) Cardiff MS.4.110 p.47 (l8th century) says “Penmynydd ym Mon .... 'tis said to have been the seat of Aidan ap Blegored, and after of Gwrgi of Penmynydd”. -2- A WELSH CLASSICAL DICTIONARY His true genealogy is unknown, as admitted by David Powel in his Historie of Cambria, 1584, (1811 reprint p.58). (Iolo Morganwg pretended that he was the son of Blegywryd ap Morgan Mawr. See the Gwentian Brut s.a.994, MA2 p.693) and Iolo MSS. p.87. AEDDAN ap CAW. See Caw of Prydyn; Aeddan or Maeddog, above. AEDDAN ap CYNGEN. See Cyngen ap Cadell, Brochwel ab Aeddan. AEDDAN [Cangan] ap MAIG. See Cadwal Crysban. AEDDAN ap MÔR. (900?) A prince of the line of Rhufoniog. Father of Morudd (HG 20, JC 46, ABT 26 in EWGT pp.12, 49, 108). Compare Elaeth ab Ifor. AEDDAN ap RHODRI MAWR. See JC 20 p.47. Otherwise unknown. AEDDAN FRADOG. (?Aedán mac Gabráin) He first appears in the tract De situ Brecheniauc, §12(12) in EWGT p.15, thus: Luan filia Brachan, mater Haidani bradouc. He next appears in Bonedd Gwŷr y Gogledd, §11 in EWGT p.73, as follows: Gauran m. Aedan uradawc m. Dyuynwal hen m. Idnyuet m. Maxen wledic ... In Plant Brychan, §3i in EWGT p.82, we find: Lleian [verch] Vrychan gwraic Gawran, mam Aeddan vradoc, There are various other versions which are clearly corrupt. See EWGT. The association of the names Aeddan and Gafran strongly suggests Aedán son of Gabrán son of Domangart of the line of kings of Dalriada in Scotland who reigned 574-608. John Rhys (CB p.158) and H.M.Chadwick, (Celtic Scotland, p.l52) agree with the identification. If so we must ignore the ancestry of Aeddan Fradog given in Bonedd Gwŷr y Gogledd. But we can accept that his mother was Lluan, daughter of Brychan. This is somewhat confirmed in the Life of the Irish St.Laisren of Leighlin, where it is stated that Laisren's mother was Gemma, a daughter of Aedán and grand-daughter of a king of Britannia. (EIHM p.362). This was also noted by Egerton Philimore in Cy.11 (1892) p.100. There must be a suspicion that Gafran ab Aeddan in Bonedd Gwŷr y Gogledd is a mistake for Aeddan ap Gafran. But see Gafran ab Aeddan In a triad (TYP no.54) we are told that Aeddan Fradog came to the court of Rhydderch Hael at Alclud [Dumbarton] and left neither food nor drink nor beast alive. This was one of the ‘Three Unrestrained Ravagings’ of Ynys Prydain. According to Robert Vaughan of Hengwrt in Panton MS.51 p.116 Aeddan Fradog and Morgan Mawr ap Sadyrnin rebelled against Rhydderch Hael who fled to Ireland. Aeddan took Caer Alclud. Later Rhydderch was restored, but a quarrel arose between the shepherds of Rhydderch and Aeddan over a lark's nest (See TYP no.84).
Recommended publications
  • THE KINGS and QUEENS of BRITAIN, PART I (From Geoffrey of Monmouth’S Historia Regum Britanniae, Tr
    THE KINGS AND QUEENS OF BRITAIN, PART I (from Geoffrey of Monmouth’s Historia Regum Britanniae, tr. Lewis Thorpe) See also Bill Cooper’s extended version (incorporating details given by Nennius’s history and old Welsh texts, and adding hypothesised dates for each monarch, as explained here). See also the various parallel versions of the Arthurian section. Aeneas │ Ascanius │ Silvius = Lavinia’s niece │ Corineus (in Cornwall) Brutus = Ignoge, dtr of Pandrasus │ ┌─────────────┴─┬───────────────┐ Gwendolen = Locrinus Kamber (in Wales) Albanactus (in Scotland) │ └Habren, by Estrildis Maddan ┌──┴──┐ Mempricius Malin │ Ebraucus │ 30 dtrs and 20 sons incl. Brutus Greenshield └Leil └Rud Hud Hudibras └Bladud │ Leir ┌────────────────┴┬──────────────┐ Goneril Regan Cordelia = Maglaurus of Albany = Henwinus of Cornwall = Aganippus of the Franks │ │ Marganus Cunedagius │ Rivallo ┌──┴──┐ Gurgustius (anon) │ │ Sisillius Jago │ Kimarcus │ Gorboduc = Judon ┌──┴──┐ Ferrex Porrex Cloten of Cornwall┐ Dunvallo Molmutius = Tonuuenna ┌──┴──┐ Belinus Brennius = dtr of Elsingius of Norway Gurguit Barbtruc┘ = dtr of Segnius of the Allobroges └Guithelin = Marcia Sisillius┘ ┌┴────┐ Kinarius Danius = Tanguesteaia Morvidus┘ ┌──────┬────┴─┬──────┬──────┐ Gorbonianus Archgallo Elidurus Ingenius Peredurus │ ┌──┴──┐ │ │ │ (anon) Marganus Enniaunus │ Idvallo Runo Gerennus Catellus┘ Millus┘ Porrex┘ Cherin┘ ┌─────┴─┬───────┐ Fulgenius Edadus Andragius Eliud┘ Cledaucus┘ Clotenus┘ Gurgintius┘ Merianus┘ Bledudo┘ Cap┘ Oenus┘ Sisillius┘ ┌──┴──┐ Bledgabred Archmail └Redon └Redechius
    [Show full text]
  • Our Island Story, and Ought Not to Be Forgotten, Any "Do You Think So?" Said Daddy
    Conditions and Terms of Use Copyright © Heritage History 2009 Some rights reserved This text was produced and distributed by Heritage History, an organization dedicated to the preservation of classical juvenile history books, and to the promotion of the works of traditional history authors. The books which Heritage History republishes are in the public domain and are no longer protected by the original copyright. They may therefore be reproduced within the United States without paying a royalty to the author. The text and pictures used to produce this version of the work, however, are the property of Heritage History and are licensed to individual users with some restrictions. These restrictions are imposed for the purpose of protecting the integrity of the work itself, for preventing plagiarism, and for helping to assure that compromised or incomplete versions of the work are not widely disseminated. In order to preserve information regarding the origin of this text, a copyright by the author, and a Heritage History distribution date are included at the foot of every page of text. We request all electronic and printed versions of this text include these markings and that users adhere to the following restrictions. 1) This text may be reproduced for personal or educational purposes as long as the original copyright and Heritage History version number are faithfully reproduced. 2) You may not alter this text or try to pass off all or any part of it as your own work. 3) You may not distribute copies of this text for commercial purposes unless you have the prior written consent of Heritage History.
    [Show full text]
  • Camelot -.: Carton Collector
    Mitos y Leyendas - Camelot (236) cartoncollector.cl 001 UR Draig Goch 081 R Levantar Muerto 161 V Paiste 002 UR Clídna 082 R Vampiro de Almas 162 V Dragón del Monte 003 UR Morgause 083 R Alas del Murciélago 163 V Blue Ben 004 UR Arthur Pendragón 084 R Regresar la Espada 164 V Serpopardo 005 UR Duelo de Dragón 085 R Coronación 165 V Glatisant 006 UR Seducción 086 R Excalibur Liberada 166 V Gwiber 007 UR Invocar Corrupción 087 R Torneo 167 V Rhydderch 008 UR Garra de Cristal 088 R Letanía del Rayo 168 V Tlachtga 009 MR Dragón Blanco 089 R Aura Bendita 169 V Ceasg 010 MR Gwyn ap Nudd 090 R Llamar a los Antiguos 170 V Lady Blanchefleur 011 MR Fuath 091 R Licántropos Rampantes 171 V Bugul Noz 012 MR Balin dos Espadas 092 R Yelmo Montadragón 172 V Gancanagh 013 MR Bridei I 093 R Hacha de los Bosques 173 V Guinevak 014 MR Incinerar 094 R Clarent 174 V John de la Costa 015 MR Relámpago Faérico 095 R Primera Excalibur 175 V Korrigan 016 MR Bendición de Armas 096 R Cementerio Dragón 176 V Addanc 017 MR Cortamundos 097 R Isla de Avalón 177 V Wight 018 MR Nido de Uolot 098 R Cementerio Impuro 178 V Cu Sith 019 M Dragón Inferno 099 R Guardia Gozosa 179 V Palamades 020 M Merlín Ambrosius 100 C Cockatriz 180 V Agravain 021 M Sir Perceval 101 C Wyvern Negro 181 V Gaheris 022 M Auberón 102 C Ave Boobrie 182 V Lucán 023 M Oilliphéist 103 C Stollenwurm 183 V Sir Héctor 024 M Lancelot del Lago 104 C Vouivre 184 V Mark de Cornwall 025 M Morgana de la Sombra 105 C Dragón de Dalry 185 V Olwen 026 M Claíomh Solais 106 C Roba Almas 186 V Pellinore 027 M Dullahan
    [Show full text]
  • Core Management Plan Including Conservation Objectives
    CYNGOR CEFN GWLAD CYMRU COUNTRYSIDE COUNCIL FOR WALES CORE MANAGEMENT PLAN INCLUDING CONSERVATION OBJECTIVES FOR Coedydd Aber SAC Version: 1- Julie Creer Date: February 2008 Approved by: NR Thomas 31st March 2008 More detailed maps of management units can be provided on request. A Welsh version of all or part of this document can be made available on request. CONTENTS Preface: Purpose of this document 1. Vision for the Site 2. Site Description 2.1 Area and Designations Covered by this Plan 2.2 Outline Description 2.3 Outline of Past and Current Management 2.4 Management Units 3. The Special Features 3.1 Confirmation of Special Features 3.2 Special Features and Management Units 4. Conservation Objectives 4.1 Background to Conservation Objectives 4.2 Conservation Objective for Feature 1: 4.2.1 Old sessile Oakwoods with Ilex and Blechnum in the British Isles (91A0). 4.3 Conservation Objective for Feature 2: 4.3.1 Alluvial forests with Alnus glutinosa and Fraxinus excelsior (Alno – Padion Alnion incanae, Salicion albae) (91E0). 5. Assessment of Conservation Status and Management Requirements: 5.1 Conservation Status and Management Requirements of Feature 1: 5.1.1 Old sessile Oakwoods with Ilex and Blechnum in the British Isles (91A0). 5.2 Conservation Status and Management Requirements of Feature 2: 5.2.1 Alluvial forests with Alnus glutinosa and Fraxinus excelsior (Alno – Padion Alnion incanae, Salicion albae) (91E0). 6. Action Plan: Summary 7. Glossary 8. References PREFACE This document provides the main elements of CCW’s management plan for the site named. It sets out what needs to be achieved on the site, the results of monitoring and advice on the action required.
    [Show full text]
  • A Lost Medieval Manuscript from North Wales: Hengwrt 33, the Hanesyn Hên
    04 Guy_Studia Celtica 50 06/12/2016 09:34 Page 69 STUDIA CELTICA, L (2016), 69 –105, 10.16922/SC.50.4 A Lost Medieval Manuscript from North Wales: Hengwrt 33, The Hanesyn Hên BEN GUY Cambridge University In 1658, William Maurice made a catalogue of the most important manuscripts in the library of Robert Vaughan of Hengwrt, in which 158 items were listed. 1 Many copies of Maurice’s catalogue exist, deriving from two variant versions, best represented respec - tively by the copies in Aberystwyth, National Library of Wales [= NLW], Wynnstay 10, written by Maurice’s amanuenses in 1671 and annotated by Maurice himself, and in NLW Peniarth 119, written by Edward Lhwyd and his collaborators around 1700. 2 In 1843, Aneirin Owen created a list of those manuscripts in Maurice’s catalogue which he was able to find still present in the Hengwrt (later Peniarth) collection. 3 W. W. E. Wynne later responded by publishing a list, based on Maurice’s catalogue, of the manuscripts which Owen believed to be missing, some of which Wynne was able to identify as extant. 4 Among the manuscripts remaining unidentified was item 33, the manuscript which Edward Lhwyd had called the ‘ Hanesyn Hên ’. 5 The contents list provided by Maurice in his catalogue shows that this manuscript was of considerable interest. 6 The entries for Hengwrt 33 in both Wynnstay 10 and Peniarth 119 are identical in all significant respects. These lists are supplemented by a briefer list compiled by Lhwyd and included elsewhere in Peniarth 119 as part of a document entitled ‘A Catalogue of some MSS.
    [Show full text]
  • The Theosophical Path
    THE THEOSOPHICAL PATH KATHERINE TINGLEY, EDITOR VOL. XXXV, NO. 2 AUGUST 1928 "BY combining science with religion, the existence of God and immortality of man's spirit may be demonstrated like a problem of Euclid."- H. P. BLAVATSKY THEOSOPHY AND MODERN SCIENCE G. v. PUR1JCKER, M. A., D. LITT. (Stenographic report of the twelfth of a series of Lectures on the above subject. These were delivered at the request of Katherine Tingley the Theosophical Leader and Teach­ er, in the Temple of Peace, International Theosophical Headquarters, Point Loma, California, at the regular Sunday afternoon services. Others will be printed in THE THEOSOPHICAL PATH in due course. The following was delivered on September 11, 1927, and broadcast, by remote control, through station KFSD San Diego-680-440.9) ��RIQ� ENDS: During the But now, this afternoon, we are ,,,,,,,� course of our series of going to take up the purely Theo­ W� � lectures, entitled 'Theo- sophical line of thought, turning to ' ��l sophy and Modern Sci­ higher and nobler themes than those ence,' we promised on a number of with which we have been dealing. occasions more specifically to bring We have chosen, of course, those out certain Theosophical teachings, Theosophical doctrines which are explanations of the scientific facts, explanatory of what we have been rather, which we have been dealing speaking about to you on the Sun­ with up to the present; and on each days preceding today. occasion, on each Sunday, when we We promised first to explain to attempted to bring out these Theo­ you what the Theosophist believes sophical explanations, we found so as regards the origin of the Primates, many side-issues of thought neces­ that is, the apes and the monkeys, sary to consider, and each one im­ from which creatures, as you know, portant in its way, that we were in the orthodox scientist derives the consequence impelled to deal with human stock in rectilinear descent, these side-issues before the others.
    [Show full text]
  • 5/5C/5D/X5 Llandudno to Caernarfon
    5/5C/5D/X5 Llandudno to Caernarfon via Llandudno Junction, Conwy, Penmaenmawr, Llanfairfechan and Llandygai - Valid from Sunday, April 11, 2021 to Tuesday, September 28, 2021 Monday to Friday - Caernarfon Bus Station 5C 5C 5C 5C 5C 5 5C 5C 5 5C 5D 5C 5 5C 5D 5C 5 5C X5 5C 5 5C X5 5C 5 5C X5 Llandudno Penmorfa West Shore -- -- -- -- -- 0630 -- -- 0655 -- 0710 -- 0725 -- 0745 -- 0800 -- 0815 -- 0830 -- 0845 -- 0900 -- 0915 Llandudno Attlee Close -- -- -- -- -- -- -- -- -- -- 0719 -- -- -- 0754 -- -- -- 0829 -- -- -- 0859 -- -- -- 0929 Craig-y-Don Clarence Road -- -- -- -- -- 0639 -- -- 0704 -- -- -- 0734 -- -- -- 0813 -- -- -- 0843 -- -- -- 0913 -- -- Conwy Railway Station Stop M -- -- -- -- -- 0652 -- -- 0717 -- 0732 -- 0747 -- 0807 -- 0826 -- 0840 -- 0856 -- 0910 -- 0926 -- 0940 Dwygyfylchi St Gwynan`s -- -- -- -- -- 0700 -- -- 0725 -- 0740 -- 0755 -- 0815 -- 0834 -- -- -- 0904 -- -- -- 0934 -- -- Llanfairfechan Bont Newydd -- -- -- -- -- 0713 -- -- 0738 -- 0753 -- 0808 -- 0828 -- 0847 -- 0858 -- 0917 -- 0928 -- 0947 -- 0958 Abergwyngregyn Shelter -- -- -- -- -- 0717 -- -- 0742 -- 0757 -- 0812 -- 0832 -- 0851 -- -- -- 0921 -- -- -- 0951 -- -- Llandygai Llandegai Industrial Est 0520 0547 0615 0635 0710 -- -- 0730 -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- Bangor Bus Station B 0530 0557 0625 0645 0720 0730 0731 0740 0755 0800 0810 0815 0825 0830 0845 0850 0904 0909 0914 0924 0934 0939 0944 0954 1004 1009 1014 Bangor Ysbyty Gwynedd 0542 0609 0637 0657 0732 -- 0743 0754 -- 0814 -- 0829 -- 0844 -- 0902 -- 0921 -- 0936 -- 0951
    [Show full text]
  • ROBERT GERAINT GRUFFYDD Robert Geraint Gruffydd 1928–2015
    ROBERT GERAINT GRUFFYDD Robert Geraint Gruffydd 1928–2015 GERAINT GRUFFYDD RESEARCHED IN EVERY PERIOD—the whole gamut—of Welsh literature, and he published important contributions on its com- plete panorama from the sixth to the twentieth century. He himself spe- cialised in two periods in particular—the medieval ‘Poets of the Princes’ and the Renaissance. But in tandem with that concentration, he was renowned for his unique mastery of detail in all other parts of the spec- trum. This, for many acquainted with his work, was his paramount excel- lence, and reflected the uniqueness of his career. Geraint Gruffydd was born on 9 June 1928 on a farm named Egryn in Tal-y-bont, Meirionnydd, the second child of Moses and Ceridwen Griffith. According to Peter Smith’sHouses of the Welsh Countryside (London, 1975), Egryn dated back to the fifteenth century. But its founda- tions were dated in David Williams’s Atlas of Cistercian Lands in Wales (Cardiff, 1990) as early as 1391. In the eighteenth century, the house had been something of a centre of culture in Meirionnydd where ‘the sound of harp music and interludes were played’, with ‘the drinking of mead and the singing of ancient song’, according to the scholar William Owen-Pughe who lived there. Owen- Pughe’s name in his time was among the most famous in Welsh culture. An important lexicographer, his dictionary left its influence heavily, even notoriously, on the development of nineteenth-century literature. And it is strangely coincidental that in the twentieth century, in his home, was born and bred for a while a major Welsh literary scholar, superior to him by far in his achievement, who too, for his first professional activity, had started his career as a lexicographer.
    [Show full text]
  • Advisory Visit Bodorgan Estate, Anglesey April 2012
    Advisory Visit Bodorgan Estate, Anglesey April 2012 1.0 Introduction This report is the output of a site visit undertaken by Tim Jacklin of the Wild Trout Trust to the Bodorgan Estate, Anglesey on, 12th April, 2012. Comments in this report are based on observations on the day of the site visit and discussions with Tim Bowie (General Manager of the Estate), Holly Parry (local graduate of Bangor University), Billy Tweddle (Gamekeeper) and Ian Ferrier (experienced local angler). Normal convention is applied throughout the report with respect to bank identification, i.e. the banks are designated left hand bank (LHB) or right hand bank (RHB) whilst looking downstream. 2.0 Catchment and Fishery Overview Bodorgan Estate is on the south-west of the Isle of Anglesey, North Wales, and covers an area of approximately 15,000 acres. Within the Estate is Llyn Coron, a lake of approximately 90 acres (cover picture), which is within the catchment of the Afon Ffraw. The lake contains wild brown trout and sea trout which run the Ffraw. The lake is fished by a small syndicate (and day ticket anglers) and is occasionally stocked with farmed brown trout. The main focus of this advisory visit was the Afon Fraw, Llyn Coron and their tributaries. Also on the Estate is the Afon Caradog, a tributary of the Afon Crigyll which joins the sea at Rhosneigr. Sections of the Caradog were also inspected during this visit at Y Werthyr (SH373783) and Bryn Glas (SH372781). Information from the River Basin Management Plan (Water Framework Directive) published by Environment Agency Wales (EAW) is shown in the table below for the Crigyll catchment (including Afon Caradog) and for the Ffraw.
    [Show full text]
  • The Fates of the Princes of Dyfed Cenydd Morus (Kenneth Morris) Illustrations by Reginald Machell
    Theosophical University Press Online Edition The Fates of the Princes of Dyfed Cenydd Morus (Kenneth Morris) Illustrations by Reginald Machell Copyright © 1914 by Katherine Tingley; originally published at Point Loma, California. Electronic edition 2000 by Theosophical University Press ISBN 1- 55700-157-x. This edition may be downloaded for off-line viewing without charge. For ease of searching, no diacritical marks appear in the electronic version of the text. To Katherine Tingley: Leader and Official Head of the Universal Brotherhood and Theosophical Society, whose whole life has been devoted to the cause of Peace and Universal Brotherhood, this book is respectfully dedicated Contents Preface The Three Branches of the Bringing-in of it, namely: The Sovereignty of Annwn I. The Council of the Immortals II. The Hunt in Glyn Cuch III. The Slaying of Hafgan The Story of Pwyll and Rhianon, or The Book of the Three Trials The First Branch of it, called: The Coming of Rhianon Ren Ferch Hefeydd I. The Making-known of Gorsedd Arberth, and the Wonderful Riding of Rhianon II. The First of the Wedding-Feasts at the Court of Hefeydd, and the Coming of Gwawl ab Clud The Second Branch of it, namely: The Basket of Gwaeddfyd Newynog, and Gwaeddfyd Newynog Himself I. The Anger of Pendaran Dyfed, and the Putting of Firing in the Basket II. The Over-Eagerness of Ceredig Cwmteifi after Knowledge, and the Putting of Bulrush-Heads in the Basket III. The Circumspection of Pwyll Pen Annwn, and the Filling of the Basket at Last The First Branch of it again: III.
    [Show full text]
  • Arawn Celtic God of the Otherworld
    Samhain ~ Full Moon in Scorpio 12th May 2017 On this night we will be connecting to the energy of the Scorpio Full Moon under the guidance of the God Arawn Celtic God of the Otherworld. This is the time of the year when the boundary is thinnest between the worlds of the living and the dead. The powers of divination, the Sight, and supernatural communication are stronger over this period and it is considered a potent time to communicate with those that inhabit the Other Worlds. Sydney Ritual Introduction Scorpio Full Moon: Scorpio energy is all about transformation and reaching higher levels of consciousness. In fact, Scorpio energy has the potential to reach Divine levels of consciousness, but at the same time, it also has the ability to reach extremely low levels of consciousness as well. No matter where you fall on the “consciousness spectrum” it is likely that this Full Moon is going to leave a lasting impact. It is also likely that this Full Moon is going to help open your consciousness to a new level so you can see things in a different light. Things may feel a little uneasy as changes may be in the air, but the best way to manage this energy moving forward is remembering your personal power. Very often we forget that we have a strength and power within us. This power gives us the ability to step up and take responsibility over our lives no matter what troubles woe find ourselves in. The minute we give away our power, it becomes very difficult to deal with the situations that life throws our way.
    [Show full text]
  • THE HISTORY of the KINGS of BRITAIN by GEOFFREY of MONMOUTH Edited and Translated by J.A
    THE HISTORY OF THE KINGS OF BRITAIN by GEOFFREY OF MONMOUTH Edited and Translated by J.A. Giles, D.C.L. BOOK VI. CHAP. I.--Gratian, being advanced to the throne, is killed by the common people. The Britons desire the Romans to defend them against Guanius and Melga. But Gratian Municeps, hearing of the death of Maximian, seized the crown, and made himself king. After this he exercised such tyranny that the common people fell upon him in a tumultuous manner, and murdered him. When this news reached other countries, their former enemies returned back from Ireland, and bringing with them the Scots, Norwegians, and Dacians, made dreadful devastations with fire and sword over the whole kingdom, from sea to sea. Upon this most grievous calamity and oppression, ambassadors are despatched with letters to Rome, to beseech, with tears and vows of perpetual subjection, that a body of men might be sent to revenge their injuries, and drive out the enemy from them. The ambassadors in a short time prevailed so far, that, unmindful of past injuries, the Romans granted them one legion, which was transported in a fleet to their country, and there speedily encountered the enemy. At last, after the slaughter of a vast multitude of them, they drove them entirely out of the country, and rescued the miserable people from their outrageous cruelty. Then they gave orders for a wall to be built between Albania and Deira, from one sea to the other, for a terror to the enemy, and safeguard to the country. At that time Albania was wholly laid to waste, by the frequent invasions of barbarous nations; and whatever enemies made an attempt upon the country, met with a convenient landing-place there.
    [Show full text]