DOCSLIB.ORG

La Monarchie Safavide Et La Modernité Européenne (Xvie-Xviie Siècles)

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
La Monarchie Safavide Et La Modernité Européenne (Xvie-Xviie Siècles) La monarchie safavide et la modernit´eeurop´eenne (XVIe-XVIIe si`ecles) Aur´elieChabrier To cite this version: Aur´elieChabrier. La monarchie safavide et la modernit´eeurop´eenne (XVIe-XVIIe si`ecles). Histoire. Universit´eToulouse le Mirail - Toulouse II, 2013. Fran¸cais. <NNT : 2013TOU20118>. <tel-01305525> HAL Id: tel-01305525 https://tel.archives-ouvertes.fr/tel-01305525 Submitted on 21 Apr 2016 HAL is a multi-disciplinary open access L'archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destin´eeau d´ep^otet `ala diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publi´esou non, lished or not. The documents may come from ´emanant des ´etablissements d'enseignement et de teaching and research institutions in France or recherche fran¸caisou ´etrangers,des laboratoires abroad, or from public or private research centers. publics ou priv´es. Université Toulouse II-Le Mirail U.F.R. d’Histoire - Département Histoire École doctorale Temps, Espaces et Sociétés Unité de recherche FRAMESPA Aurélie Chabrier LA MONARCHIE SAFAVIDE ET LA MODERNITÉ EUROPÉENNE (XVIe -XVIIe SIÈCLES) Thèse en vue de l’obtention du doctorat de l’Université de Toulouse Soutenue publiquement le 30 novembre 2013 Préparée sous la direction de Monsieur Didier Foucault, Professeur d’histoire moderne à l’Université de Toulouse II-Le Mirail Le jury est composé de : M. Bernard Doumerc, Professeur à l’Université de Toulouse II-Le Mirail M. Didier Foucault, Professeur à l’Université de Toulouse II-Le Mirail M. Charles Melville, Professeur au Pembroke College, Université de Cambridge M. Géraud Poumarède, Professeur à l’Université Michel de Montaigne-Bordeaux III M. Jean-Michel Sallmann, Professeur à l’Université Paris X-Nanterre-La Défense M. Frédéric Tinguely, Professeur à l’Université de Genève REMERCIEMENTS Avant tout autre, ma pensée va à la mémoire de M. Thierry Wanegffelen. Sans lui ce travail de recherche n’aurait jamais vu le jour. Professeur de la Première Modernité dont les cours, la personnalité et l’esprit ont formé ma vocation d’historienne, il fut pour moi un guide rigoureux et exigeant. Ce travail de thèse est l’aboutissement d’un dialogue engagé dès la maîtrise et malheureusement interrompu par son décès prématuré. Je remercie vivement M. Didier Foucault d’en avoir repris la direction en 2009. Il a su, depuis, guider cette recherche avec finesse et subtilité. J’ai eu également la chance de profiter, dès le début, des avis éclairés de nombreux chercheurs sur la période safavide. M. Charles Melville m’a fourni de précieuses pistes d’études qui ont permis de construire ma pensée et de m’engager sur des voies nouvelles. Je le remercie tout particulièrement de m’avoir communiqué son fameux classeur, bien connu dans le monde des chercheurs. Ce travail est également redevable aux conseils et suggestions de MM. Jean Calmard et Francis Richard, dont les vastes connaissances ont enrichi mon propos. Qu’ils trouvent ici l’expression de mon admiration et de mon dévouement. Ma plus vive reconnaissance s’adresse à tous les membres de l’équipe du CNRS Monde iranien et indien, Denis Hermann, Florence Hellot-Bellier, Bernard Hourcade, Corinne Lefèvre et Maria Szuppe, qui m’ont fait bénéficier de leur expérience dans leurs domaines respectifs. La recherche s’enrichit de l’enseignement. Durant cinq ans, j’ai pu confronter ma réflexion au public des étudiants de l’Inalco. Par leurs questions pertinentes et leurs remarques, ils ont beaucoup contribué à la clarification de la deuxième partie de cette thèse. Je tiens à exprimer ici ma gratitude à l’égard de M. Christophe Balaÿ, qui m’a offert la possibilité d’enseigner cette matière. Quant à Methy, il sait combien son aide et son appui ont été importants pour mener à bien cette recherche et pour organiser, en dépit des difficultés, mon séjour en Iran. Je le remercie de m’avoir fait partager l’hospitalité de sa famille. Ma pensée va également à tous les membres de l’Institut Dehkhoda de Téhéran, aux amis et aux professeurs qui ont eu la patience de nous apprendre le persan. Enfin, ce travail n’aurait pas été possible sans le soutien constant de plusieurs personnes que je souhaite remercier chaleureusement : mes parents, Annick et Serge, ma sœur Johanna, ainsi que Johanna Chaumont, Azar Agah-Ducroq et Mathilde Giraud, pour leur écoute et leur amitié. RÉSUMÉ Cette thèse porte sur la formation et l’évolution de la monarchie safavide en Iran entre le XVIe et le premier quart du XVIIIe siècle. Elle étudie en particulier les rapports entretenus entre le pouvoir monarchique et les différents groupes qui composent le sommet de la hiérarchie sociale et curiale, comme les clientèles qizilbashs. L’avènement de la monarchie safavide étant contemporain de la montée en puissance des États modernes en Europe, cette recherche s’intéresse également au regard que l’« honnête homme » du XVIIe siècle porte sur ce processus de construction étatique. Cette approche est fondée sur l’analyse du cadre des échanges diplomatiques entre États, mais aussi sur la rencontre individuelle entre les Européens et les représentants de l’élite safavide, à travers une étude des récits de voyageurs (relations d’ambassade et de voyage). Elle invite à réfléchir sur la manière dont s’élabore la réflexion sur l’État moderne et sur les comportements qui s’y rapportent. Mots-clés : Iran safavide, dynastie safavide, politique et gouvernement, voyageurs européens, relations internationales ABSTRACT This thesis is about the start and the evolution of the Safavid Monarchy in Iran between the 16th century and the first quarter of the 18th century. It studies, in particular, the links between the monarchial power and the different groups at the head of the social and parish hierarchy, such as the qizilbash followers. Given the fact that the advent of the Safavid Monarchy is contemporary with the rise of the Modern States in Europe, this research also studies the point of view of the « good man » of the 17th century about this process of state construction. This approach is based on the context analysis of the diplomatic exchanges between the States, but also of the individual meeting between the European and the Safavid elite representatives, throughout the study of stories of travelers (embassy and travel relations). This study is an invitation to think about the way the Modern State and its behavior reflection are built. Keywords : Safavid Iran, Safavid dynasty, politics and government, European travelers, International relations SOMMAIRE INTRODUCTION ...............................................................................................................11 PREMIÈRE PARTIE : Une Modernité en perspective .............................................................................................27 CHAPITRE PREMIER : Dynamiques des échanges diplomatiques et commerciaux entre les Européens et les Safavides ....................................................................................29 CHAPITRE II : Le regard des Européens sur l’Iran safavide : un corpus, des perspectives .........................81 CHAPITRE III : La monarchie safavide en miroir .........................................................................................127 DEUXIÈME PARTIE : L’Iran safavide : un État moderne ? .....................................................................................193 CHAPITRE IV : La monarchie charismatique (1499-1528) ...........................................................................195 CHAPITRE V : L’État safavide entre crises et croissance (1528-1588) ........................................................245 CHAPITRE VI : Le temps des renouveaux : la construction abbassienne (1588-1645) ................................297 CHAPITRE VII : Vers un ordre safavide ? (1645-1722) ..................................................................................323 TROISIÈME PARTIE : La formation d’une identité moderne ..................................................................................367 CHAPITRE VIII : Altérité et identité du sujet safavide ....................................................................................369 CONCLUSION ...................................................................................................................435 ANNEXES ...........................................................................................................................447 SOURCES ET TRAVAUX ..................................................................................................479 GLOSSAIRE .......................................................................................................................537 INDEX DES NOMS PROPRES ..........................................................................................539 NOTE SUR LA TRANSCRIPTION Concernant la transcription des termes persans, nous avons suivi le système utilisé dans transcrit ici kh, plus usité. On lira donc ,(خ) la Grammaire de G. Lazard1, excepté pour le xe « Khorassan » et non « Xorasan ». Afin de conserver une unité avec les études anglo- saxonnes, qui constituent la majorité des recherches sur l’Iran safavide, nous avons adapté l’orthographe de certains termes. Ainsi, le terme de « chah » s’écrit « shah ». Nous avons également opté pour une orthographe d’usage dès que les mots étaient couramment employés dans la langue française. Ainsi, au lieu de « shi’isme » nous écrivons « chiisme ». Enfin, pour faciliter la tâche de notre lecteur
Load more

Recommended publications
  • Art. VII.— the Early Years of Shāh Isma'īl, Founder of the Ṣafavī Dynasty
    JOURNAL THE ROYAL ASIATIC SOCIETY. ART. YII.—The Early Years of Shah Isma'll, Founder of the Safavi Dynasty. By E. DENISON BOSS, PH.D., M.R.A.S. THE most exhaustive, if not the best known, source for the history of Shah Isma'll the Safavi, is undoubtedly the Habib-us-Siyar of Khwandamlr. Though this large and important work has been lithographed, both in Tihran and in Bombay, it is but too little known in Europe, where it has generally been regarded as a mere epitome of the Rauzat-us-Safa; whereas, besides being an original source for much valuable biographical and geographical matter, it contains detailed accounts of many little-known dynasties. Khwandamlr's work is thus in many respects more interesting than the ponderous universal history of his grandfather.1 Now, there is a work, of which the British Museum possesses one copy,2 and the Cambridge University Library a second,8 1 Dr. Rieu (see "Catalogue of the Persian MSS. in the British Museum," vol. i, p. 87) was the first to point out that Mlrkhwand was the grandfather of Khwandamlr, and not his father, as hitherto generally supposed. 8 B.M. Oriental, 3248 (see Dr. Bieu's Supplement). 3 Cambridge University Library, Add. 200 (see Mr. Browne's Catalogue, p. 147). J.E.A.S. 1896. 17 Downloaded from https://www.cambridge.org/core. INSEAD, on 09 Feb 2018 at 08:10:52, subject to the Cambridge Core terms of use, available at https://www.cambridge.org/core/terms. https://doi.org/10.1017/S0035869X00023698 250 THE EARLY YEARS OF SHAH ISMA'IL.
    [Show full text]
  • Phd 15.04.27 Versie 3
    Promotor Prof. dr. Jan Dumolyn Vakgroep Geschiedenis Decaan Prof. dr. Marc Boone Rector Prof. dr. Anne De Paepe Nederlandse vertaling: Een Spiegel voor de Sultan. Staatsideologie in de Vroeg Osmaanse Kronieken, 1300-1453 Kaftinformatie: Miniature of Sultan Orhan Gazi in conversation with the scholar Molla Alâeddin. In: the Şakayıku’n-Nu’mâniyye, by Taşköprülüzâde. Source: Topkapı Palace Museum, H1263, folio 12b. Faculteit Letteren & Wijsbegeerte Hilmi Kaçar A Mirror for the Sultan State Ideology in the Early Ottoman Chronicles, 1300- 1453 Proefschrift voorgelegd tot het behalen van de graad van Doctor in de Geschiedenis 2015 Acknowledgements This PhD thesis is a dream come true for me. Ottoman history is not only the field of my research. It became a passion. I am indebted to Prof. Dr. Jan Dumolyn, my supervisor, who has given me the opportunity to take on this extremely interesting journey. And not only that. He has also given me moral support and methodological guidance throughout the whole process. The frequent meetings to discuss the thesis were at times somewhat like a wrestling match, but they have always been inspiring and stimulating. I also want to thank Prof. Dr. Suraiya Faroqhi and Prof. Dr. Jo Vansteenbergen, for their expert suggestions. My colleagues of the History Department have also been supportive by letting me share my ideas in development during research meetings at the department, lunches and visits to the pub. I would also like to sincerely thank the scholars who shared their ideas and expertise with me: Dimitris Kastritsis, Feridun Emecen, David Wrisley, Güneş Işıksel, Deborah Boucayannis, Kadir Dede, Kristof d’Hulster, Xavier Baecke and many others.
    [Show full text]
  • Turkomans Between Two Empires
    TURKOMANS BETWEEN TWO EMPIRES: THE ORIGINS OF THE QIZILBASH IDENTITY IN ANATOLIA (1447-1514) A Ph.D. Dissertation by RIZA YILDIRIM Department of History Bilkent University Ankara February 2008 To Sufis of Lāhijan TURKOMANS BETWEEN TWO EMPIRES: THE ORIGINS OF THE QIZILBASH IDENTITY IN ANATOLIA (1447-1514) The Institute of Economics and Social Sciences of Bilkent University by RIZA YILDIRIM In Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY in THE DEPARTMENT OF HISTORY BILKENT UNIVERSITY ANKARA February 2008 I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Assist. Prof. Oktay Özel Supervisor I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Prof. Dr. Halil Đnalcık Examining Committee Member I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Prof. Dr. Ahmet Yaşar Ocak Examining Committee Member I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Assist. Prof. Evgeni Radushev Examining Committee Member I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History.
    [Show full text]
  • Relations Between Akkoyunlu and Karamanogullari
    RELATIONS BETWEEN AKKOYUNLUS AND KARAMANOGULLARI Ilhan ERDEM (University of Ankara, Turkey) Karamanogullari, one of the largest groups among those Turkish communities who lived in Anatolia, immigrated to Anatolia in the first half of the 13th century and settled in the southern parts of Toros Region, Ermenek Mut, Larende, etc., where they became a sovereign power in a short time and left their marks on the political, ethical and cultural areas. Their crowdedness and sound organizational structure distracted the attention of Seljuk Government, and Turkish Seljuks availed themselves of Karamans as a military power for their invasion raids. However, Karamans ran counter to the Government following the death of Aladdin Keykubad, which resulted in the Mogulian invasion of Anatolia (July, 1243 AD). As the Mogulian sovereignty lessened the central authority of Turkish Seljuks, the balance of political powers in Anatolia began to re-shape. Turkmens proceeded to take action on the one hand, while the decentralized feudal aristocracy gained power in the state on the other. Karamans were the first group who took action for independence and fought against Moguls. In 1256, the process of establishment of principalities was completely carried out with the besiegement of Ermenek by IV Kilij Arslan, the Sultan of Seljuks in that period. Karaman Beg (1256-61), the founder of the principality had it as a motto to fight against Moguls, and with this slogan, made a raid on Konya in 1261, in the name of the overthrown Sultan İzzeddin Keykavus. However, the alerted Seljuk-Mogulian forces blocked them in front of the Castle Gevele, and here Turkmens lost the battle.
    [Show full text]
  • Jnasci-2015-1195-1202
    Journal of Novel Applied Sciences Available online at www.jnasci.org ©2015 JNAS Journal-2015-4-11/1195-1202 ISSN 2322-5149 ©2015 JNAS Relationships between Timurid Empire and Qara Qoyunlu & Aq Qoyunlu Turkmens Jamshid Norouzi1 and Wirya Azizi2* 1- Assistant Professor of History Department of Payame Noor University 2- M.A of Iran’s Islamic Era History of Payame Noor University Corresponding author: Wirya Azizi ABSTRACT: Following Abu Saeed Ilkhan’s death (from Mongol Empire), for half a century, Iranian lands were reigned by local rules. Finally, lately in the 8th century, Amir Timur thrived from Transoxiana in northeastern Iran, and gradually made obedient Iran and surrounding countries. However, in the Northwest of Iran, Turkmen tribes reigned but during the Timurid raids they had returned to obedience, and just as withdrawal of the Timurid troops, they were quickly back their former power. These clans and tribes sometimes were troublesome to the Ottoman Empires and Mamluk Sultanate of Egypt. Due to the remoteness of these regions of Timurid Capital and, more importantly, lack of permanent government administrations and organizations of the Timurid capital, following Amir Timur’s death, because of dynastic struggles among his Sons and Grandsons, the Turkmens under these conditions were increasing their power and then they had challenged the Timurid princes. The most important goals of this study has focused on investigation of their relationships and struggles. How and why Timurid Empire has begun to combat against Qara Qoyunlu and Aq Qoyunlu Turkmens; what were the reasons for the failure of the Timurid deal with them, these are the questions that we try to find the answers in our study.
    [Show full text]
  • History of Azerbaijan (Textbook)
    DILGAM ISMAILOV HISTORY OF AZERBAIJAN (TEXTBOOK) Azerbaijan Architecture and Construction University Methodological Council of the meeting dated July 7, 2017, was published at the direction of № 6 BAKU - 2017 Dilgam Yunis Ismailov. History of Azerbaijan, AzMİU NPM, Baku, 2017, p.p.352 Referents: Anar Jamal Iskenderov Konul Ramiq Aliyeva All rights reserved. No part of this book may be reproduced or transmitted in any form by any means. Electronic or mechanical, including photocopying, recording or by any information storage and retrieval system, without permission in writing from the copyright owner. In Azerbaijan University of Architecture and Construction, the book “History of Azerbaijan” is written on the basis of a syllabus covering all topics of the subject. Author paid special attention to the current events when analyzing the different periods of Azerbaijan. This book can be used by other high schools that also teach “History of Azerbaijan” in English to bachelor students, master students, teachers, as well as to the independent learners of our country’s history. 2 © Dilgam Ismailov, 2017 TABLE OF CONTENTS Foreword…………………………………….……… 9 I Theme. Introduction to the history of Azerbaijan 10 II Theme: The Primitive Society in Azerbaijan…. 18 1.The Initial Residential Dwellings……….............… 18 2.The Stone Age in Azerbaijan……………………… 19 3.The Copper, Bronze and Iron Ages in Azerbaijan… 23 4.The Collapse of the Primitive Communal System in Azerbaijan………………………………………….... 28 III Theme: The Ancient and Early States in Azer- baijan. The Atropatena and Albanian Kingdoms.. 30 1.The First Tribal Alliances and Initial Public Institutions in Azerbaijan……………………………. 30 2.The Kingdom of Manna…………………………… 34 3.The Atropatena and Albanian Kingdoms………….
    [Show full text]
  • Studies and Sources in Islamic Art and Architecture
    STUDIES AND SOURCES IN ISLAMIC ART AND ARCHITECTURE SUPPLEMENTS TO MUQARNAS Sponsored by the Aga Khan Program for Islamic Architecture at Harvard University and the Massachusetts Institute of Technology, Cambridge, Massachusetts. VOLUME IX PREFACING THE IMAGE THE WRITING OF ART HISTORY IN SIXTEENTH-CENTURY IRAN BY DAVID J. ROXBURGH BRILL LEIDEN • BOSTON • KÖLN 2001 This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Roxburgh, David J. Prefacing the image : the writing of art history in sixteenth-century Iran / David J. Roxburgh. p. cm. — (Studies and sources in Islamic art and architecture. Supplements to Muqarnas, ISSN 0921 0326 ; v. 9) Includes bibliographical references and index. ISBN 9004113762 (alk. papier) 1. Art, Safavid—Historiography—Sources. 2. Art, Islamic—Iran– –Historiography—Sources. 3. Art criticism—Iran—History—Sources. I. Title. II. Series. N7283 .R69 2000 701’.18’095509024—dc21 00-062126 CIP Die Deutsche Bibliothek - CIP-Einheitsaufnahme Roxburgh, David J.: Prefacing the image : the writing of art history in sixteenth century Iran / by David J. Roxburgh. – Leiden; Boston; Köln : Brill, 2000 (Studies and sources in Islamic art and architectue; Vol 9) ISBN 90-04-11376-2 ISSN 0921-0326 ISBN 90 04 11376 2 © Copyright 2001 by Koninklijke Brill NV, Leiden, The Netherlands All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910 Danvers MA 01923, USA.
    [Show full text]
  • The Substrates for British Colonization to Enter Iran in the Safavid Era Dr
    International Journal of Scientific & Engineering Research Volume 3, Issue 6, June-2012 1 ISSN 2229-5518 The Substrates for British Colonization to Enter Iran in the Safavid Era Dr. Masoud Moradi, Reza Vasegh Abbasi, Amir Shiranzaie Ghale-No Abstract— Since the beginning of the sixteenth century AD and after the fall of Constantinople, the context was provided for dominating the countries like Spain, Portugal, France and England on seas and travelling to eastern countries. This domination coincided with the reign of the Tudors in England. One hundred and fifty years after Klavikhou and the rise of Antony English Jenkinson which was thought for making a trading relationship with Iran, many attempts have been made from the European communities to communicate with the Orient, including Iran which their incentive was first to make the movements of tourists easier and Christian missionaries and then to make the commercial routes more secure. Antony Jenkins was among the first who traveled to Iran in 1561 to establish commercial relations and then went to King Tahmasb. Thomas Alkak, Arthur Edwards and Shirley Brothers was among those who continued his way after him which Shirley Brothers was the most successful of them. This study aims to study, in a laboratory method, the beginning of Iran’s relation with England in the era of Tahmasb the first and its continuity in the era of King Abbas The First and how English colonization to enter Iran are established. Index Terms— Iran, England, Safavid, British tradesmen, commercial relations. —————————— —————————— 1 INTRODUCTION NTONY Jenkinson, the Initiator of British Activities sending the mission to Iran represented by Jenkins: first A in Iran: After the collapse of the Byzantine State to take aside the silk trade from the Portuguese being the (1453), European initiated their activities to reach most important commercial trade of Iran and then take Asia, especially the thriving market of India and exploit- over the exports by itself.
    [Show full text]
  • Back to the Future: a Review of Comparative Studies in Shakespeare and the Commedia Dell'arte
    Issues in Review 227 Back to the Future: A Review of Comparative Studies in Shakespeare and the Commedia dell'Arte A wide-ranging, if admittedly not exhaustive, interpretive survey of compara- tive studies of Shakespeare and the commedia dell'arte, which this essay aims to provide, must include several important studies from the early twentieth century because their archival and bibliographic rigour makes them still use- ful points of departure for serious comparative study. Whereas the linear posi- tivistic source study (eg, ‘x influenced y’) that flourished in this early phase of comparative literature no longer compels us living in the age of inter- textuality, a transnational approach to Renaissance theatre should welcome archivally-documented accounts of actors crossing boundaries: the material encounters of international exchange. New work on the Shakespeare-arte question can weave together the archival and the intertextual, which has been richly redefined in recent years for the field of Renaissance drama by Louise George Clubb and other scholars.1 In giving some prolonged attention to early-twentieth-century scholars in the first half of this essay, I will pause over some of the foundational documents published in their studies as interpretive cruxes still meriting discussion. In my discussion of late-twentieth-century scholarship, I will acknowledge ties to the earlier work. Drawing from several late-nineteenth and early-twentieth-century archival studies, such as Albert Feuillerat’s 1908 printed edition of documents from the
    [Show full text]
  • Role of Persians at the Mughal Court: a Historical
    ROLE OF PERSIANS AT THE MUGHAL COURT: A HISTORICAL STUDY, DURING 1526 A.D. TO 1707 A.D. PH.D THESIS SUBMITTED BY, MUHAMMAD ZIAUDDIN SUPERVISOR: PROF. DR. MUNIR AHMED BALOCH IN THE AREA STUDY CENTRE FOR MIDDLE EAST & ARAB COUNTRIES UNIVERSITY OF BALOCHISTAN QUETTA, PAKISTAN. FOR THE FULFILMENT OF THE DEGREE OF DOCTOR OF PHILOSOPHY IN HISTORY 2005 DECLARATION BY THE CANDIDATE I, Muhammad Ziauddin, do solemnly declare that the Research Work Titled “Role of Persians at the Mughal Court: A Historical Study During 1526 A.D to 1707 A.D” is hereby submitted for the Degree of Doctor of Philosophy and it has not been submitted elsewhere for any Degree. The said research work was carried out by the undersigned under the guidance of Prof. Dr. Munir Ahmed Baloch, Director, Area Study Centre for Middle East & Arab Countries, University of Balochistan, Quetta, Pakistan. Muhammad Ziauddin CERTIFICATE This is to certify that Mr. Muhammad Ziauddin has worked under my supervision for the Degree of Doctor of Philosophy. His research work is original. He fulfills all the requirements to submit the accompanying thesis for the Degree of Doctor of Philosophy. Prof. Dr. Munir Ahmed Research Supervisor & Director Area Study Centre For Middle East & Arab Countries University of Balochistan Quetta, Pakistan. Prof. Dr. Mansur Akbar Kundi Dean Faculty of State Sciences University of Balochistan Quetta, Pakistan. d DEDICATED TO THE UNFORGETABLE MEMORIES OF LATE PROF. MUHAMMAD ASLAM BALOCH OF HISTORY DEPARTMENT UNIVERSITY OF BALOCHISTAN, QUETTA PAKISTAN e ACKNOWLEDGMENT First of all I must thank to Almighty Allah, who is so merciful and beneficent to all of us, and without His will we can not do anything; it is He who guide us to the right path, and give us sufficient knowledge and strength to perform our assigned duties.
    [Show full text]
  • Naqshbandi Sufi, Persian Poet
    ABD AL-RAHMAN JAMI: “NAQSHBANDI SUFI, PERSIAN POET A Dissertation Presented in Partial Fulfillment of the Requirement for The Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Farah Fatima Golparvaran Shadchehr, M.A. The Ohio State University 2008 Approved by Professor Stephen Dale, Advisor Professor Dick Davis Professor Joseph Zeidan ____________________ Advisor Graduate Program in History Copyright by Farah Shadchehr 2008 ABSTRACT The era of the Timurids, the dynasty that ruled Transoxiana, Iran, and Afghanistan from 1370 to 1506 had a profound cultural and artistic impact on the history of Central Asia, the Ottoman Empire, and Mughal India in the early modern era. While Timurid fine art such as miniature painting has been extensively studied, the literary production of the era has not been fully explored. Abd al-Rahman Jami (817/1414- 898/1492), the most renowned poet of the Timurids, is among those Timurid poets who have not been methodically studied in Iran and the West. Although, Jami was recognized by his contemporaries as a major authority in several disciplines, such as science, philosophy, astronomy, music, art, and most important of all poetry, he has yet not been entirely acknowledged in the post Timurid era. This dissertation highlights the significant contribution of Jami, the great poet and Sufi thinker of the fifteenth century, who is regarded as the last great classical poet of Persian literature. It discusses his influence on Persian literature, his central role in the Naqshbandi Order, and his input in clarifying Ibn Arabi's thought. Jami spent most of his life in Herat, the main center for artistic ability and aptitude in the fifteenth century; the city where Jami grew up, studied, flourished and produced a variety of prose and poetry.
    [Show full text]
  • THE MAKING of the ARTIST in LATE TIMURID PAINTING Edinburgh Studies in Islamic Art Series Editor: Professor Robert Hillenbrand
    EDINBURGH STUDIES IN ISLAMIC A RT EDINBURGH STUDIES IN ISLAMIC A RT S E RIES E DITOR:ROBE RT HILLE NBRAND Painting Timurid late in Artist the of Making The S E RIES E DITOR:ROBE RT HILLE NBRAND This series offers readers easy access to the most up-to-date research across the whole range of Islamic art, representing various parts of the Islamic world, media and approaches. Books in the series are academic monographs of intellectual distinction that mark a significant advance in the field. Isfahan and its Palaces Statecraft, Shi ’ ism and the Architecture of Conviviality in Early Modern Iran Sussan Babaie This beautifully illustrated history of Safavid Isfahan (1501–1722) explores the architectural and urban forms and networks of socio-cultural action that reflected a distinctly early modern and Perso-Shi ’ i practice of kingship. An immense building campaign, initiated in 1590/1, transformed Isfahan from a provincial, medieval and largely Sunni city into an urban-centered representation of the first Imami Shi ’ i empire in the history of Islam. The historical process of Shi ’ ification of Safavid Iran, and the deployment of the arts in situating the shifts in the politico-religious agenda of the imperial household, informs Sussan Babaie’s study of palatial architecture and urban environments of Isfahan and the earlier capitals of Tabriz and Qazvin. Babaie argues that, since the Safavid claim presumed the inheritance both of the charisma of the Shi ’ i Imams and of the aura of royal splendor integral to ancient Persian notions of kingship, a ceremonial regime was gradually devised in which access and proximity to the shah assumed the contours of an institutionalized form of feasting.
    [Show full text]