The Shang Dynasty of Ancient China
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Shang Dynasty
misterfengshui.com 風水先生 History of China ANCIENT 3 Sovereigns and 5 Emperors Xia Dynasty 2100–1600 BC Shang Dynasty 1600–1046 BC Zhou Dynasty 1122–256 BC Western Zhou Eastern Zhou Spring and Autumn Period Warring States Period IMPERIAL Qin Dynasty 221 BC–206 BC Han Dynasty 206 BC–220 AD Western Han Xin Dynasty Eastern Han Three Kingdoms 220–280 Wei, Shu & Wu Jin Dynasty 265–420 Western Jin 16 Kingdoms Eastern Jin 304–439 Southern & Northern Dynasties 420–589 Sui Dynasty 581–618 Tang Dynasty 618–907 ( Second Zhou 690–705 ) 5 Dynasties & 10 Kingdoms 907–960 Liao Dynasty 907–1125 Song Dynasty 960–1279 Northern Song Xi Xia Southern Song Jin Yuan Dynasty 1271–1368 Ming Dynasty 1368–1644 Qing Dynasty 1644–1911 MODERN Republic of China 1912–1949 People's Republic of China (Mainland China) 1949–present Republic of China (Taiwan) 1945-present from Wilkipedia [email protected] Fax: 852-2873-6859 misterfengshui.com 風水先生 Timeline of Chinese History The recorded history of China began in the 15th century BC when the Shang Dynasty started to use markings that evolved into the present Chinese characters. Turtle shells with markings reminiscent of ancient Chinese writing from the Shang Dynasty have been carbon dated to as early as 1500 BC.[1] Chinese civilization originated with city-states in the Yellow River (Huang He) valley. 221 BC is commonly accepted to be the year in which China became unified under a large kingdom or empire. In that year, Qin Shi Huang first united China. Successive dynasties in Chinese history developed bureaucratic systems that enabled the Emperor of China to control increasingly larger territory that reached maximum under the Mongolian Yuan Dynasty and Manchurian Qing Dynasty. -
Inscriptional Records of the Western Zhou
INSCRIPTIONAL RECORDS OF THE WESTERN ZHOU Robert Eno Fall 2012 Note to Readers The translations in these pages cannot be considered scholarly. They were originally prepared in early 1988, under stringent time pressures, specifically for teaching use that term. Although I modified them sporadically between that time and 2012, my final year of teaching, their purpose as course materials, used in a week-long classroom exercise for undergraduate students in an early China history survey, did not warrant the type of robust academic apparatus that a scholarly edition would have required. Since no broad anthology of translations of bronze inscriptions was generally available, I have, since the late 1990s, made updated versions of this resource available online for use by teachers and students generally. As freely available materials, they may still be of use. However, as specialists have been aware all along, there are many imperfections in these translations, and I want to make sure that readers are aware that there is now a scholarly alternative, published last month: A Source Book of Ancient Chinese Bronze Inscriptions, edited by Constance Cook and Paul Goldin (Berkeley: Society for the Study of Early China, 2016). The “Source Book” includes translations of over one hundred inscriptions, prepared by ten contributors. I have chosen not to revise the materials here in light of this new resource, even in the case of a few items in the “Source Book” that were contributed by me, because a piecemeal revision seemed unhelpful, and I am now too distant from research on Western Zhou bronzes to undertake a more extensive one. -
Maria Khayutina • [email protected] the Tombs
Maria Khayutina [email protected] The Tombs of Peng State and Related Questions Paper for the Chicago Bronze Workshop, November 3-7, 2010 (, 1.1.) () The discovery of the Western Zhou period’s Peng State in Heng River Valley in the south of Shanxi Province represents one of the most fascinating archaeological events of the last decade. Ruled by a lineage of Kui (Gui ) surname, Peng, supposedly, was founded by descendants of a group that, to a certain degree, retained autonomy from the Huaxia cultural and political community, dominated by lineages of Zi , Ji and Jiang surnames. Considering Peng’s location right to the south of one of the major Ji states, Jin , and quite close to the eastern residence of Zhou kings, Chengzhou , its case can be very instructive with regard to the construction of the geo-political and cultural space in Early China during the Western Zhou period. Although the publication of the full excavations’ report may take years, some preliminary observations can be made already now based on simplified archaeological reports about the tombs of Peng ruler Cheng and his spouse née Ji of Bi . In the present paper, I briefly introduce the tombs inventory and the inscriptions on the bronzes, and then proceed to discuss the following questions: - How the tombs M1 and M2 at Hengbei can be dated? - What does the equipment of the Hengbei tombs suggest about the cultural roots of Peng? - What can be observed about Peng’s relations to the Gui people and to other Kui/Gui- surnamed lineages? 1. General Information The cemetery of Peng state has been discovered near Hengbei village (Hengshui town, Jiang County, Shanxi ). -
Mencius on Becoming Human a Dissertation Submitted To
UNIVERSITY OF HAWNI LIBRARY MENCIUS ON BECOMING HUMAN A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI'I IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN PHILOSOPHY DECEMBER 2002 By James P. Behuniak Dissertation Committee: Roger Ames, Chairperson Eliot Deutsch James Tiles Edward Davis Steve Odin Joseph Grange 11 ©2002 by James Behuniak, Jr. iii For my Family. IV ACKNOWLEDGEMENTS With support from the Center for Chinese Studies at the University of Hawai'i, the Harvard-Yenching Institute at Harvard University, and the Office of International Relations at Peking University, much of this work was completed as a Visiting Research Scholar at Peking Univeristy over the academic year 2001-2002. Peking University was an ideal place to work and I am very grateful for the support of these institutions. I thank Roger Ames for several years of instruction, encouragement, generosity, and friendship, as well as for many hours of conversation. I also thank the Ames family, Roger, Bonney, and Austin, for their hospitality in Beijing. I thank Geir Sigurdsson for being the best friend that a dissertation writer could ever hope for. Geir was also in Beijing and read and commented on the manuscript. I thank my committee members for comments and recommendations submitted over the course of this work. lowe a lot to Jim Tiles for prompting me to think through the subtler components of my argument. I take full responsibility for any remaining weaknesses that carry over into this draft. I thank my additional member, Joseph Grange, who has been a mentor and friend for many years. -
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On the Periphery of a Great “Empire”: Secondary Formation of States and Their Material Basis in the Shandong Peninsula during the Late Bronze Age, ca. 1000-500 B.C.E Minna Wu Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMIBIA UNIVERSITY 2013 @2013 Minna Wu All rights reserved ABSTRACT On the Periphery of a Great “Empire”: Secondary Formation of States and Their Material Basis in the Shandong Peninsula during the Late Bronze-Age, ca. 1000-500 B.C.E. Minna Wu The Shandong region has been of considerable interest to the study of ancient China due to its location in the eastern periphery of the central culture. For the Western Zhou state, Shandong was the “Far East” and it was a vast region of diverse landscape and complex cultural traditions during the Late Bronze-Age (1000-500 BCE). In this research, the developmental trajectories of three different types of secondary states are examined. The first type is the regional states established by the Zhou court; the second type is the indigenous Non-Zhou states with Dong Yi origins; the third type is the states that may have been formerly Shang polities and accepted Zhou rule after the Zhou conquest of Shang. On the one hand, this dissertation examines the dynamic social and cultural process in the eastern periphery in relation to the expansion and colonization of the Western Zhou state; on the other hand, it emphasizes the agency of the periphery during the formation of secondary states by examining how the polities in the periphery responded to the advances of the Western Zhou state and how local traditions impacted the composition of the local material assemblage which lay the foundation for the future prosperity of the regional culture. -
Презентация На Тему Ancient Civilizations
Compiled by : Golovkova Anastasia Yechina Helen Ilyakova Vitalina Obolonkova Alina Rome GREECE China Egypt China Records of Myths A number of works record ancient Chinese mythology in their settled forms. Most myths extant today are derived from their recording in these works. Shan Hai Jing - Literally Mountain and Sea Scroll, the Shan Hai Jing describes the myths, witchcraft, and religion of ancient China in great detail and also has a record of the geography, sea and mountains, history, medicine, customs, and ethnicities in ancient times. It has been called an early encyclopedia of China. Shui Jing Zhu - Literally Commentaries on the Water Scroll, this work began as commentaries on the briefer work of the Water Scroll, but became famous of its own accord because of its extensive record of geography, history, and associated legends. HeVan Zhuan - Epic of Darkness Literally Epic of the Darkness,this is the only collection of legends in epic form preserved by a community of the Han nationality of China, namely, inhabitants of the Shennongjia mountain area in Hubei, containing accounts from the birth of Pangu till the historical era. Myths and Legends Great Flood Shun passed his place as leader of the Huaxia tribe to Yu the Great. According to legend, the Yellow River was prone to flooding, and erupted in a huge flood in the time of Yao. Yufs father, Gun, was put in charge of flood control by Yao, but failed to alleviate the problem after 9 years. He was executed by Shun, and Yu took his father's place, and led the people in building canals and levees. -
Summary Life in the Shang Dynasty Shang Rulers and Gods Top 10
Summary Life in the Shang Dynasty Map showing the expanse of the Shang Dynasty Shang society was divided into different classes. At the top Did you know? were the royal family, and then priests and administrative Warriors were able to join The Shang Dynasty, also known as the Yin between 1523 and 1028 BCE. THE UPPER classes. Members of the aristocracy were well-respected, and the upper classes. The CLASSES more successful they were Dynasty, ruled the Yellow River Valley in the had clothes made from the finest materials. They were often in battle, the higher they second millenium BCE (approx 1675-1046BCE). given the responsibility of governing small areas. could rise! Life was very different for peasants, who were at the bottom Did you know? The Shang Dynasty succeeded the Xia Dynasty of the social ladder. The majority of the population was in this THE LOWER Peasants were governed and was followed by the Zhou Dynasty. bracket were limited to farming crops and selling handmade by local aristocrats, and CLASSES had little hope of leaving items for a profit. Some lower classes were buried with their masters, leading archaeologists to believe they were slaves. their life of peasantry. It was the first Chinese Dynasty for which there is Shang people ate a varied diet! The basic food was millet, a Did you know? written and archaeological evidence. type of grain, but barley and wheat were also grown. Shang The people of the Shang FOOD farmers were also skilled, growing vegetables and beans. Fish Dynasty also kept domesticated animals, The Dynasty expanded its territory and moved were caught in the rivers, and some animals (for example deer such as pigs, dogs, goats its capital city on several occasions. -
CHAPTER 1 the BASIC ARGUMENT A. It Was the Sixth Year of The
CHAPTER 1 THE BASIC ARGUMENT a. It was the sixth year of the shiyuan era1, when an imperial edict directed the Chancellor and the Imperial secretaries to confer with the recommended Worthies and Literati2, and to enquire of them as to the rankling grievances among the people. b. The Literati responded as follows: It is our humble opinion that the principle of ruling lies in forestalling wantonness while extending the elementals of virtue, in discouraging mercantile pursuits while inspiring benevolence and righteousness. Let lucre never be paraded before the eyes of the people; only then will enlightenment flourish and mores improve. c. But now with the salt, iron, and alcohol monopolies, as well as equalizing distribution3 established in the commanderies and feudal states, the government has entered into financial competition with the people, destroying natural simplicity and innocence, while fostering selfishness and greed. As a result, few among our people take up the foundation of livelihood4, while many flock to the non-essential offshoots5. When embellishment is overwrought, it weakens the core substance; when the branches are overgrown, then the foundation is eroded. When the non-essential offshoots are cultivated, the people become frivolous; when the foundation is developed, the people are simple and guileless. The people being simple, wealth will abound; when the people are extravagant, cold and hunger will follow. We pray that the salt, iron, and alcohol monopolies and the system of equalizing distribution be abolished so that the principal industries may be encouraged while secondary occupations thwarted, and agriculture broadly benefited. d. The Lord Grand Secretary said: When the Xiongnu rebelled against our authority and frequently raided and devastated the frontier settlements, to be constantly on the watch for them was a great strain upon the military of the Middle Kingdom; but without measures of precaution, these forays and depredations would never cease. -
The Relationship Between the Shang and the Ethnic Groups on the Northern Frontiers As Reflected in the Northern-Style Bronzes Unearthed in Yinxu Site
Chinese Archaeology 14 (2014): 155-169 © 2014F. Zhu: by Walter The relationship de Gruyter, between Inc. · Boston the Shang · Berlin. and DOI the 10.1515/char-2014-0017 ethnic groups on the Northern Frontiers 155 The relationship between the Shang and the ethnic groups on the Northern Frontiers as reflected in the northern-style bronzes unearthed in Yinxu Site and they are usually rather complete in composition, most * Fenghan Zhu of them consisting of the four parts of preface (qianci 前 辞 ), charge (mingci 命辞 ), prognostication (zhanci 占 * Center for Research on Ancient Chinese History, Peking 辞 ) and verification (yanci 验辞 ). This kind of oracle University, Beijing 100871. bone inscriptions belongs to the Bin group (binzu 宾组 ) Email: zhufenghanbd@126. com. and thus dates to the middle of the reign of King Wu Ding (1250–1192 BCE). Abstract In a first step, I am choosing 11 oracle bone inscriptions from Yinxu whose dates are undisputed (Figure 1). They Through an analysis of oracle bone inscriptions relating all describe events taking place between guiwei ( 癸 to attacks on the northern and western borders of the 未 , i.e., the 20th) and jisi ( 己巳 , i.e., the 6th day of the Shang Kingdom by various ethnic groups living in the sexagenary cycle), a period comprising 47 days and thus Northern Frontier Zone, this paper suggests that the stretching over two months. These two months during members of northern chiefdoms such as the Qiong Fang, which the prognostications were performed comprise the Tu Fang, or Fang Fang mainly lived in the mountainous fifth and the sixth months. -
Zhengzhou, China 2014 Will Be Held in Zhengzhou, Henan Province, China Form 15-17 November 2014
International Mayor’s Forum on Tourism - Zhengzhou, China 2014 Zhengzhou·Henan·China November 15-17, 2014 GENERAL INFORMATION NOTE 1.VENUE International Mayor’s Forum on Tourism - Zhengzhou, China 2014 will be held in Zhengzhou, Henan Province, China form 15-17 November 2014. The forum will take place at: Zhengzhou International Convention and Exhibition Centre No. 1 CBD, Shangwu Neihuan Road, Zheng Dong New District Zhengzhou, Henan Province, China Tel: (86) 371-68089800 Fax: (86) 371-68089838 Website: http://www.zzicec.com/ The City of Zhengzhou Zhengzhou is the first city of China with city walls and planning. As early as over 3,600 years ago, Tang of Shang established the capital here, which is the earliest capital that has already been researched in China. The attractions worth visiting include Henan Museum, Shaolin Temple, Home Village of Yellow Emperor, Magnificent Manor of Kang Family and Mausoleums of the Northern Song Dynasty. 2. TRANSFER ARRANGEMENT AND AIRPORT MEETING SERVICE Transportation will be provided to all delegates upon arrival and departure between Zhengzhou Xinzheng International Airport and respective hotels and also between each hotel and the forum venue, Zhengzhou International Convention and Exhibition Center. In order to organize the transfer, delegates are kindly requested to provide the organizers with their arrival, departure and accommodation details at the latest by the 31 October, 2014. The contact details of the organizers are provided below. 3. AIRPORT TAX Foreigners are not required to pay any airport tax at Zhengzhou Airport. 4. VISA REQUIREMENTS All participants must be holders of a valid passport or any other officially recognized travel document. -
Scanned Using Book Scancenter 5022
Contents FOREWORD * xi ACKNOWLEDGMENTS * XV ABBREVIATIONS * Xvii CHRONOLOGICAL TABLE * xix Introduction • i Definitions of Myth 2 I Approaches to Chinese Myth 5 / The Comparative Method in the Study of Chinese Myth 10 / Modem Chinese and Japanese Studies of Chinese Myth 13 I The Nature of Chinese Mythic Narratives 1 7 1 The Polyfunctionality of Myth as an Organizing Principle 20 I Future Research on Chinese Myth: A New Dimension 21 1. Origins • 23 The Origin of the World 2 6 1 The Goddess Nil Kua Creates Human Beings 33 I Sunrise, Sunset 3s 2. Culture Bearers • 40 The River God Chit Ling 4 1 1 The Fire Driller 42 I Fu Hsi’s Inventions and Discoveries 44 I The Farmer God Thrashes Herbs 4 7 1 Ch’ih Yu Invents Metallurgy and Weapons so I Ti K ’u Makes Musical Instruments 53 I Hou Chi Teaches How to Sow Grain 54 I Po Yi Tames Birds and Beasts 58 I K ’ung Chia Rears Dragons 60 I Ts’an Ts’ung Encourages Sericulture 6 11 Master Yen Presents His Invention 63 I Minor Culture Bearer Traditions 65 3. Saviors • 67 Chu Lung, Torch Dragon 68 I Ntt Kua Mends the Sky 69 I Hou Chi Saves Humans from Starvation 72 / Shun, the Filial Son 74 I The Burial Place of Shun 7 6 1 Yi Shoots the Ten Suns to Avert Disaster 7 7 1 Kun and the Flood 79 I Yii Controls the Flood 811 K ’ai Receives the Music of Heaven 83 I At Mulberry Forest They Pray for Rain 8s I The Virgin Brides and the River God 87 Vll viii Contents 4. -
The Legacy of Bronzes and Bronze Inscriptions in Early Chinese Literature Paul R
The Legacy of Bronzes and Bronze Inscriptions in Early Chinese Literature Paul R. Goldin [DRAFT —not for citation] The most famous references to bronze inscriptions in early Chinese literature are probably the “written on bamboo and silk” passages in the Mozi 墨子 (which furnished the title for a highly regarded study of Chinese codicology by Chicago’s own Tsuen- hsuin Tsien 錢存訓). 1 More than once, when asked to justify a consequential but historically questionable statement, Mozi is said to have responded: “It is written on bamboo and silk; it is inscribed in bronze and stone; it is incised on platters and bowls; and [thus] it is transmitted to the sons and grandsons of later generations” 書於竹帛,鏤 於金石,琢於槃盂,傳遺後世子孫.2 But in asserting that such documents convey credible information about the activities of the ancestors, Mohists were—as in so many other matters 3—atypical of their intellectual culture. The more common ancient attitude toward the testimony of inscriptions was one of gentle skepticism: inscriptions were regarded as works of reverent commemoration, and incorporating the whole truth within them was taken to be as indecorous as, say, portraying Louis XIV complete with his gout and fistulas. As we read in an undated ritual text, “Protocols of Sacrifice” (“Jitong” 祭 統), currently found in the compendium Ritual Records ( Liji 禮記): 夫鼎有銘,銘者,自名也。自名以稱揚其先祖之美,而明著之 後世者也。為先祖者,莫不有美焉,莫不有惡焉,銘之義,稱美而不 稱惡,此孝子孝孫之心也。唯賢者能之。 銘者,論譔其先祖之有德善,功烈勳勞慶賞聲名列於天下,而 1 Written on Bamboo and Silk: The Beginnings of Chinese Books and Inscriptions , ed. Edward L. Shaughnessy, 2nd edition (Chicago: University of Chicago Press, 2004).