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Saint Maximus the Confessor and His Defense of Papal Primacy
Love that unites and vanishes: Saint Maximus the Confessor and his defense of papal primacy Author: Jason C. LaLonde Persistent link: http://hdl.handle.net/2345/bc-ir:108614 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2019 Copyright is held by the author, with all rights reserved, unless otherwise noted. Love that Unites and Vanishes: Saint Maximus the Confessor and his Defense of Papal Primacy Thesis for the Completion of the Licentiate in Sacred Theology Boston College School of Theology and Ministry Fr. Jason C. LaLonde, S.J. Readers: Fr. Brian Dunkle, S.J., BC-STM Dr. Adrian Walker, Catholic University of America May 3, 2019 2 Introduction 3 Chapter One: Maximus’s Palestinian Provenance: Overcoming the Myth of the Greek Life 10 Chapter Two: From Monoenergism to Monotheletism: The Role of Honorius 32 Chapter Three: Maximus on Roman Primacy and his Defense of Honorius 48 Conclusion 80 Appendix – Translation of Opusculum 20 85 Bibliography 100 3 Introduction The current research project stems from my work in the course “Latin West, Greek East,” taught by Fr. Brian Dunkle, S.J., at the Boston College School of Theology and Ministry in the fall semester of 2016. For that course, I translated a letter of Saint Maximus the Confessor (580- 662) that is found among his works known collectively as the Opuscula theologica et polemica.1 My immediate interest in the text was Maximus’s treatment of the twin heresies of monoenergism and monotheletism. As I made progress -
Loggia O LOGGIA ARQUITECTURA & RESTAURACIÓN G G LOGGIA I ARQUITECTURA & RESTAURACIÓN A
L loggia O LOGGIA ARQUITECTURA & RESTAURACIÓN G G LOGGIA I ARQUITECTURA & RESTAURACIÓN A Las raíces de la Carta de Venecia The roots of the Venice Charter 27 A. Pane La Carta de Venecia: cincuenta años después The Venice Charter: fty years on C. Di Biase CARTA DI VENEZIA 1964-2014 Accesibilidad de los yacimientos arqueológicos. El caso de Pompeya Accessibility of archaeological sites. The case of Pompeii R. Picone Dilemas de autenticidad: la restauración de la Casa Freeman de F. Ll. Wright Dilemmas of Authenticity: The Preser- vation of F. Ll. Wright’s Freeman House J. M. Chusid Intervenciones en la basílica de Santo Stefano Rotondo (Roma) Works for the basilica of Santo Stefa- no Rotondo (Roma) R. d’Aquino La restauración del Palacio Grimani de Santa María Formosa en Venecia The restoration of Palazzo Grimani di Santa Maria Formosa in Venice C. Menichelli Restauración de la casa convalescencia de Vic, Barcelona Restoration of the casa de convalescen- cia in Vic, Barcelona J. L. Vives,V. Bassa & N. Ayala ANNUAL JOURNAL SPECIALISED IN THE CONSERVATION & RESTORATION OF ARCHITECTURAL HERITAGE & RESTORATION ANNUAL JOURNAL SPECIALISED IN THE CONSERVATION REVISTA ANUAL ESPECIALIZADA EN CONSERVACIÓN Y RESTAURACIÓN DEL PATRIMONIO ARQUITECTÓNICO. Nº 27 ISSN 1136-758-X REVISTA ESPECIALIZADA EN CONSERVACIÓN Y RESTAURACIÓN DEL PATRIMONIO ARQUITECTÓNICO DEL PATRIMONIO Y RESTAURACIÓN ESPECIALIZADA EN CONSERVACIÓN REVISTA ANNUAL JOURNAL SPECIALISED IN THE CONSERVATION & RESTORATION OF ARCHITECTURAL HERITAGE. N 27 ISSN 1136-758-X Nº 27 LOGGIA Nº 27 2014 18 Euros loggIVA INCLUIDO ia LOGGIA ARQUITECTURA & RESTAURACIÓN NORMAS PARA AUTORES Citas bibliográcas Objetivo y contenido 1. Podrán presentarse de acuerdo al sistema tradicional de notas a pie de página, numeradas correlativamente, La revista Loggia, Arquitectura & Restauración, dedicada a la disciplina de la restauración arquitectónica y o por el sistema “americano” de citas incluidas en el texto, indistintamente. -
Gerald Dyson
CONTEXTS FOR PASTORAL CARE: ANGLO-SAXON PRIESTS AND PRIESTLY BOOKS, C. 900–1100 Gerald P. Dyson PhD University of York History March 2016 3 Abstract This thesis is an examination and analysis of the books needed by and available to Anglo-Saxon priests for the provision of pastoral care in the tenth and eleventh centuries. Anglo-Saxon priests are a group that has not previously been studied as such due to the scattered and difficult nature of the evidence. By synthesizing previous scholarly work on the secular clergy, pastoral care, and priests’ books, this thesis aims to demonstrate how priestly manuscripts can be used to inform our understanding of the practice of pastoral care in Anglo-Saxon England. In the first section of this thesis (Chapters 2–4), I will discuss the context of priestly ministry in England in the tenth and eleventh centuries before arguing that the availability of a certain set of pastoral texts prescribed for priests by early medieval bishops was vital to the provision of pastoral care. Additionally, I assert that Anglo- Saxon priests in general had access to the necessary books through means such as episcopal provision and aristocratic patronage and were sufficiently literate to use these texts. The second section (Chapters 5–7) is divided according to different types of priestly texts and through both documentary evidence and case studies of specific manuscripts, I contend that the analysis of individual priests’ books clarifies our view of pastoral provision and that these books are under-utilized resources in scholars’ attempts to better understand contemporary pastoral care. -
Church of Saint Joseph
Church of Saint Joseph Garden City, New York - Diocese of Rockville Centre 130 Fifth Street Garden City, NY 11530 (516) 747-3535 Fax: (516) 746-0719 Parish website www.stjosephchurchgc.org MASS SCHEDULE SǂǕǖǓDžǂǚ 8:30 am Vigil Mass 5:00pm SǖǏDžǂǚ Church 7:30am, 9:00am, 10:30am, 12:30pm, 5:30pm Auditorium 11:00am MǐǏDžǂǚ-FǓNJDžǂǚ Church 8:00am, 9:00am Novena Mass - Convent Chapel Monday 8:00 pm (temporarily discontinued) RECONCILIATION Saturdays: 1:00 to 2:00 & 6:00 to 6:30pm. Also, 2nd, 3rd, & 4th Saturdays of the month 9:00 to 9:30 am. Eves of the Holy Days and First Fridays: 4:00 to 5:00pm. PASTORAL LEADERSHIP Reverend Msgr. James P. Swiader Pastor Reverend Prasanna W. Costa Associate Pastor Reverend Msgr. William Koenig In Residence Reverend John Gouldrick, CM The YeAprilar of 11,Sai 2021nt Jo s eph Rev. Mr. John J. McKenna Divine Mercy Sunday Deacon Second Sunday of Easter 1 Divine Mercy Church of Saint Joseph, Garden City, NY April 11, 2021 PARISH MEMBERSHIP SACRAMENT OF MARRIAGE We welcome those who are new to our parish and Marriages should be arranged at least six months in ask them to call the Rectory for registration advance. Weddings may be celebrated Fridays: information. If you are moving, please notify the 5:00 PM, Saturdays: 11:00 AM, & 3:00 PM, Sundays: Rectory. 3:45 PM THE RITE OF CHRISTIAN INITIATION SACRAMENT OF THE EUCHARIST RCIA is a process welcoming new members into the Saturday Evenings: In Church at 5:00 PM Roman Catholic Church. -
St. Francis De Sales Catholic Church
7185 Benedict Avenue St. Francis de Sales Catholic Church Post Office Box 306 Traditional Latin Mass Parish of Southern Maryland Benedict, MD 20612-0306 Office: 301.274.3416 Rev. Kevin M. Cusick Fax: 301.274.0689 www.stfrancisbenedict.org Pastor [email protected] VII.VI.MMXX Dominica Sanctissimæ Trinitatis Romans 11:33-36; Daniel 3: 55-56; Matthew 28: 18-20 7 June A.D. 2020 Trinity Sunday BDW: page 458 Gloria Patri, et Filio, et Spiritui Sancto! June is the Month of the Sacred Heart The gift of the Holy Spirit is the love of God poured An Act of Consecration to the Sacred Heart: forth into our hearts. The Holy Spirit is the third Person of the Blessed Trinity Who fulfills the promise of the O Sacred Heart of Jesus, to Thee I consecrate and Lord that He will not leave us orphans but will remain offer up my person and my life, my actions, trials, and with us. He does this primarily through the Holy Mass & sufferings, that my entire being may henceforth only be the Most Blessed Sacrament of the Holy Eucharist. employed in loving, honoring and glorifying Thee. This is my irrevocable will, to belong entirely to Thee, and to do Welcome back to our liturgies open once again to the all for Thy love, renouncing with my whole heart all that public with a few changes to our normal practice: can displease Thee. I take Thee, O Sacred Heart, for the sole object of my 1. Please bring masks & hand sanitizer. love, the protection of my life, the pledge of my salvation, 2. -
The Catholic Community of Bradford the Catholic
The Most Holy Trinity June 16, 2019 TheThe CatholicCatholic CommunityCommunity ofof BradfordBradford St. Bernard of Clairvaux 95 East Corydon Street Website: www.stbernardcatholic.org On-line giving: www.osvonlinegiving/1845 St. Francis of Assisi 15 St. Francis Drive Website: www.stfrancisomph.com Our Mother of Perpetual Help (A Secondary Mission Church) Very Rev. Raymond Gramata, V.F. Pastor Rev. Stanley Swacha, Senior Associate St. Bernard of Clairvaux P.O. Box 2394 • Bradford, PA 16701-5394 Phone: (814) 362-6825 • Fax: (814) 362-1479 Email: [email protected] St. Francis of Assisi Our Mother of Perpetual Help Mission Church ST.CATHOLIC BERNARD COMMUNITY OF CLAIRVAUX OF BRADFORD CHURCH BRADFORD,JUNE 16, 2019 PA As we celebrate the Feast of the Holy Trinity, we admit to having only a surface understanding of it. We know that belief in the Holy Trinity is essential to our faith and that it takes faith to believe in it. In our Gospel reading, Jesus speaks of the intimacy he shares with the Father and Holy Spirit, giving us a glimpse into the mystery of the Holy Trinity, the feast that we celebrate today. Many times during the day we start our prayers with “In the name of the Father, the Son, and the Holy Spirit.” While saying that, we bless ourselves in the shape of the cross. These two things are reminders of our faith, and if we use Holy Water as we come into Church, we add a third dimension. Quite obviously, by saying the words, we profess that our God is one in three. -
Timeline1800 18001600
TIMELINE1800 18001600 Date York Date Britain Date Rest of World 8000BCE Sharpened stone heads used as axes, spears and arrows. 7000BCE Walls in Jericho built. 6100BCE North Atlantic Ocean – Tsunami. 6000BCE Dry farming developed in Mesopotamian hills. - 4000BCE Tigris-Euphrates planes colonized. - 3000BCE Farming communities spread from south-east to northwest Europe. 5000BCE 4000BCE 3900BCE 3800BCE 3760BCE Dynastic conflicts in Upper and Lower Egypt. The first metal tools commonly used in agriculture (rakes, digging blades and ploughs) used as weapons by slaves and peasant ‘infantry’ – first mass usage of expendable foot soldiers. 3700BCE 3600BCE © PastSearch2012 - T i m e l i n e Page 1 Date York Date Britain Date Rest of World 3500BCE King Menes the Fighter is victorious in Nile conflicts, establishes ruling dynasties. Blast furnace used for smelting bronze used in Bohemia. Sumerian civilization developed in south-east of Tigris-Euphrates river area, Akkadian civilization developed in north-west area – continual warfare. 3400BCE 3300BCE 3200BCE 3100BCE 3000BCE Bronze Age begins in Greece and China. Egyptian military civilization developed. Composite re-curved bows being used. In Mesopotamia, helmets made of copper-arsenic bronze with padded linings. Gilgamesh, king of Uruk, first to use iron for weapons. Sage Kings in China refine use of bamboo weaponry. 2900BCE 2800BCE Sumer city-states unite for first time. 2700BCE Palestine invaded and occupied by Egyptian infantry and cavalry after Palestinian attacks on trade caravans in Sinai. 2600BCE 2500BCE Harrapan civilization developed in Indian valley. Copper, used for mace heads, found in Mesopotamia, Syria, Palestine and Egypt. Sumerians make helmets, spearheads and axe blades from bronze. -
Leeds Studies in English
Leeds Studies in English New Series XXXVIII 2007 Edited by Alfred Hiatt and Andrew Wawn Leeds Studies in English School of English University of Leeds 2007 © Leeds Studies in English 2007 School of English University of Leeds Leeds, England ISSN 0075-8566 \ Contents The Cross in The Dream of the Rood: Martyr, Patron and Image of Christ Barbara C. Raw University ofKeele 1 'Da Gregorius gamenode mid his wordum': Old English Versions of Gregory's Bilingual Puns Emily V. Thornbury Churchill College, Cambridge 17 A Paw in Every Pie: Wulfstan and the Anglo-Saxon Chronicle Again Sara M. Pons-Sanz University of Nottingham 31 The Controversy about Scribe C in British Library, Cotton MSS, Julius E. VII Michele Bussieres Universite de Poitiers 53 Tree dreams and versions of Hardar saga Jamie Cochrane University College London 73 Languages and Cultures in Contact: Vernacular Lives of St Giles and Anglo-Norman Annotations in an Anglo-Saxon Manuscript John Frankis University of Newcastle upon Tyne 101 The Gawain-Poet and Hautdesert Andrew Breeze University of Navarre, Pamplona 135 Walter Hilton's Mixed Life and the Transformation of Clerical Discipline Nicole R. Rice Yale University 143 Caxton's Adaptation of The Lyfe ofSaynt Paula for Vitas Patrum: Holy Debt and Mary's 'Pappes' as Signs of Cultural Shaping Sue Ellen Holbrook Southern Connecticut State University 171 Reviews: Magnus Fjalldal, Anglo-Saxon England in Icelandic Medieval Texts. Toronto, Buffalo, London: University of Toronto Press, 2005 [Margaret Clunies Ross] 219 Janette Dillon, The Cambridge Introduction to Early English Theatre. Cambridge: Cambridge University Press, 2006 [Peter Meredith] 221 Cristina Mouron-Figueroa, El ciclo de York. -
The Roman Martyrology
The Roman Martyrology By the Catholic Church Originally published 10/2018; Current version 5/2021 Mary’s Little Remnant 302 East Joffre St. Truth or Consequences, NM 87901-2878 Website: www.JohnTheBaptist.us (Send for a free catalog) 2 TABLE OF CONTENTS The Sixteenth Day of the Second Month ............. 23 LITURGICAL DIRECTIONS AND NOTES ......................... 7 The Seventeenth Day of the Second Month ........ 23 FIRST MONTH ............................................................ 9 The Eighteenth Day of the Second Month .......... 24 The Nineteenth Day of the Second Month ......... 24 The First Day of the First Month ........................... 9 The Twentieth Day of the Second Month ........... 24 The Second Day of the First Month ...................... 9 The Twenty-First Day of the Second Month ....... 24 The Third Day of the First Month ......................... 9 The Twenty-Second Day of the Second Month ... 25 The Fourth Day of the First Month..................... 10 The Twenty-Third Day of the Second Month ...... 25 The Fifth Day of the First Month ........................ 10 The Twenty-Fourth Day of the Second Month ... 25 The Sixth Day of the First Month ....................... 10 The Twenty-Fifth Day of the Second Month ....... 26 The Seventh Day of the First Month .................. 10 The Twenty-Sixth Day of the Second Month ...... 26 The Eighth Day of the First Month ..................... 10 The Twenty-Seventh Day of the Second Month . 26 The Ninth Day of the First Month ...................... 11 The Twenty-Eighth Day of the Second Month .... 27 The Tenth Day of the First Month ...................... 11 The Eleventh Day of the First Month ................. 11 THIRD MONTH ......................................................... 29 The Twelfth Day of the First Month .................. -
TEMA BROJA Rad I Ljetopis Hrvatske Akademije Znanosti I Umjetnosti
ISSN 1849-4838 (TISAK) ISSN 1849-6091 (ONLINE) ČASOPIS HRVATSKE AKADEMIJE ZNANOSTI I UMJETNOSTI GODINA IV./ BROJ 7./ ZAGREB, 2018. /CIJENA 25 KN TEMA BROJA Rad i Ljetopis Hrvatske akademije znanosti i umjetnosti RAZREDI HAZU VI. Razred za književnost ZNANSTVENI ZAVODI HAZU Centar za znanstveni rad HAZU u Vinkovcima MUZEJI, GALERIJE I ZBIRKE HAZU Memorijalna zbirka Maksimilijana Vanke u Korčuli PROJEKTI HAZU Općeslavenski lingvistički atlas i Europski lingvistički atlas BLAGO KNJIŽNICE, ARHIVA I ZBIRKI HAZU Isprava o posveti kotorske katedrale iz godine 1166. u Arhivu HAZU IZLOG IZDANJA HAZU Diplomatički zbornik kraljevine Hrvatske, Dalmacije i Slavonije MEĐUNARODNA SURADNJA Transfer kulturnih dobara u regiji Alpe – Jadran tijekom XX. stoljeća IZJAVE HRVATSKE AKADEMIJE ZNANOSTI I UMJETNOSTI U FOKUSU Dani otvorenih vrata HAZU / Slika Susret pape Lava I. Velikog s Atilom KRONIKA Nagrade i priznanja Događanja u drugom polugodištu 2017. SADRŽAJ / Content GLASNIK HAZU (godište IV., br. 7., srpanj – prosinac 2017.) GLASNIK HAZU 3 Tema broja / Feature ČASOPIS HRVATSKE AKADEMIJE Rad Hrvatske akademije znanosti i umjetnosti / ZNANOSTI I UMJETNOSTI The Rad of the Croatian Academy of Sciences and Arts Godina IV., broj 7., Zagreb, 2018. Akademik Zvonko Kusić, predsjednik HAZU Nakladnik / Publisher: Ljetopis Hrvatske akademije znanosti i umjetnosti / Hrvatska akademija znanosti i umjetnosti The Chronicle of the Croatian Academy of Sciences and Arts Za nakladnika / For the Publisher: Akademik Pavao Rudan, glavni tajnik HAZU akademik Pavao Rudan, glavni tajnik HAZU Glavni urednik / Editor-in-Chief: 11 Razredi HAZU / Academy Departments akademik Ivan Gušić VI. Razred za književnost / VI. Department for Literature Urednik / Editor: Akademik Pavao Pavličić prof. dr. sc. Tihomil Maštrović 15 Znanstveni zavodi HAZU / Institutes for Scientific Research Likovni urednik / Design Editor: Centar za znanstveni rad HAZU u Vinkovcima / Damir Fabijanić The Scientific Research Centre in Vinkovci Uredništvo / Editorial Board: Akademik Slavko Matić, Anica Bilić prof. -
SOBORNOST St
SOBORNOST St. Thomas the Apostle Orthodox Church (301) 638-5035 Church 4419 Leonardtown Road Waldorf, MD 20601 Rev. Father Joseph Edgington, Pastor (703) 532-8017 [email protected] www.apostlethomas.org American Carpatho-Russian Orthodox Diocese ECUMENICAL PATRIARCHATE OF CONSTANTINOPLE Wednesdays in Great Lent: Liturgy of Presanctified Gifts 7:00 PM Friday: Moleben to the Cross 6:00 AM Saturday: Confession 5:00 PM Great Vespers 5:30 PM Sunday: Matins (Orthros) 8:45 AM Sunday School 9:30 AM | Divine Liturgy 10:00 AM April 14, 2019 – 5th Sunday in Great Lent (Saint Mary of Egypt) | Saint Martin the Confessor, Pope of Rome Saint Martin the Confessor, Pope of Rome, was a native of the Tuscany region of Italy. He received a fine education and entered into the clergy of the Roman Church. After the death of Pope Theodore I (642-649), Martin was chosen to succeed him. At this time the peace of the Church was disturbed by the Monothelite heresy (the false doctrine that in Christ there is only one will. He has a divine, and a human will). The endless disputes of the Monothelites with the Orthodox took place in all levels of the population. Even the emperor Constans (641-668) and Patriarch Paul of Constantinople (641-654) were adherents of the Monothelite heresy. The emperor Constans II published the heretical “Pattern of Faith” (Typos), obligatory for all the population. In it all further disputes were forbidden. The heretical “Pattern of Faith” was received at Rome in the year 649. Saint Martin, a firm supporter of Orthodoxy, convened the Lateran Council at Rome to condemn the Monothelite heresy. -
Ÿþm I C R O S O F T W O R
Leeds Studies in English Article: Barbara Raw, 'The Cross in The Dream of the Rood: Martyr, Patron and Image of Christ', Leeds Studies in English, n.s. 38 (2007), 1-15 Permanent URL: https://ludos.leeds.ac.uk:443/R/-?func=dbin-jump- full&object_id=123842&silo_library=GEN01 Leeds Studies in English School of English University of Leeds http://www.leeds.ac.uk/lse The Cross in The Dream of the Rood: Martyr, Patron and Image of Christ Barbara C. Raw The Old English poem, The Dream of the Rood, exists in two main versions: two brief extracts carved in runes on the Ruthwell Cross in Dumfriesshire and a much longer text in a tenth-century manuscript at Vercelli in northern Italy.' The runic inscriptions on the Ruthwell Cross are accompanied by carvings of biblical scenes and scenes connected with the eucharist which relate Christ's death on the cross to the Lenten themes of initiation and repentance.2 The Vercelli text, on the other hand, encloses the cross's description of Christ's death within passages celebrating the cross itself, the gold and jewels with which relics of the cross were covered, the veneration offered to these relics and to other crosses, and the role of the cross as Christ's messenger leading the dying believer into God's banqueting hall. The Ruthwell Cross therefore adopts a historical and liturgical approach to the subject of Christ's death, whereas The Dream of the Rood is more concerned with individual devotion. As Eamonn 6 Carragain says, 'The Dream subordinates historical realism to theological coherence.'3 The opening vision of the poem (11.