“The Twelve Chairs” As the Translation Object: Historiographic Study
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Poetry Sampler
POETRY SAMPLER 2020 www.academicstudiespress.com CONTENTS Voices of Jewish-Russian Literature: An Anthology Edited by Maxim D. Shrayer New York Elegies: Ukrainian Poems on the City Edited by Ostap Kin Words for War: New Poems from Ukraine Edited by Oksana Maksymchuk & Max Rosochinsky The White Chalk of Days: The Contemporary Ukrainian Literature Series Anthology Compiled and edited by Mark Andryczyk www.academicstudiespress.com Voices of Jewish-Russian Literature An Anthology Edited, with Introductory Essays by Maxim D. Shrayer Table of Contents Acknowledgments xiv Note on Transliteration, Spelling of Names, and Dates xvi Note on How to Use This Anthology xviii General Introduction: The Legacy of Jewish-Russian Literature Maxim D. Shrayer xxi Early Voices: 1800s–1850s 1 Editor’s Introduction 1 Leyba Nevakhovich (1776–1831) 3 From Lament of the Daughter of Judah (1803) 5 Leon Mandelstam (1819–1889) 11 “The People” (1840) 13 Ruvim Kulisher (1828–1896) 16 From An Answer to the Slav (1849; pub. 1911) 18 Osip Rabinovich (1817–1869) 24 From The Penal Recruit (1859) 26 Seething Times: 1860s–1880s 37 Editor’s Introduction 37 Lev Levanda (1835–1888) 39 From Seething Times (1860s; pub. 1871–73) 42 Grigory Bogrov (1825–1885) 57 “Childhood Sufferings” from Notes of a Jew (1863; pub. 1871–73) 59 vi Table of Contents Rashel Khin (1861–1928) 70 From The Misfit (1881) 72 Semyon Nadson (1862–1887) 77 From “The Woman” (1883) 79 “I grew up shunning you, O most degraded nation . .” (1885) 80 On the Eve: 1890s–1910s 81 Editor’s Introduction 81 Ben-Ami (1854–1932) 84 Preface to Collected Stories and Sketches (1898) 86 David Aizman (1869–1922) 90 “The Countrymen” (1902) 92 Semyon Yushkevich (1868–1927) 113 From The Jews (1903) 115 Vladimir Jabotinsky (1880–1940) 124 “In Memory of Herzl” (1904) 126 Sasha Cherny (1880–1932) 130 “The Jewish Question” (1909) 132 “Judeophobes” (1909) 133 S. -
Ogonek Digital Archive
Ogonek Digital Archive The most important publication on Soviet culture and everyday life Ogonek was one of the oldest weekly magazines in Russia, having been in continuous publication since 1923. Ogonek had rather inauspicious beginnings. Unlike Pravda or Izvestiia, born, as they were, in the cauldrons of the Russian Revolution, Ogonek, soon after its birth in 1923, came to serve one grand purpose only – to fulfill the task of cultural validation and legitimation of the Soviet system. Ogonek would serve its mission with certain aplomb and sophistication. Lacking the crudeness and the bombast of the main organs of Communist Party propaganda, Ogonek was able to become one of the most influential shapers and reflectors of the public character of the Soviet culture. Every self-respecting Soviet intellectual was expected to read Ogonek if they were to stay informed about the cultural world in which they lived and moved. The importance of Ogonek as a primary source for research into the Soviet Union and bolshevization of its cultural and social landscapes cannot be overestimated. Because of its mass circulation and popularity, it was able to unite Soviet Union’s geographically and culturally diverse population through culturally important and imposing narratives. If in the West, and especially in the United States, cultural trends were the result of complex negotiations between market research, supply, and demand, in the Soviet Union cultural trends were more or less state approved top-down affairs. Ogonek was an important vehicle for the conveyance of the Soviet cultural idiom to the reading public. Key Stats Access over 90 years of Soviet and Russian Archive: 1923-2020 culture Language: Russian The Ogonek digital archive contains all obtainable published issues from 1923 on. -
3. Ostap Bender: the King Is Born
——————————————— Ostap Bender: The King Is Born ——————————————— CHAPTER 3 OSTAP BENDER: THE KING IS BORN — 89 — —————————————————— CHAPTER THREE —————————————————— — 90 — ——————————————— Ostap Bender: The King Is Born ——————————————— Dvenadtsat’ stuliev (The Twelve Chairs, 1928) and Zolotoi telenok (The Golden Calf, 1931, Soviet book edition 1933), by Ilya Il’f and Evgenii Petrov, hold a unique place in Soviet culture. Although incorporated into the official canon of SocialistR ealist satire (a phenomenon whose very existence was constantly put into question), the books “became a pool of quotes for several generations of Soviet intellectuals, who found the diptych to be a nearly overt travesty of propagandistic formulae, newspaper slogans, and the dictums of the founders of ‘Marxism- Leninism.’ Paradoxically, this ‘Soviet literary classic’ was read as anti- Soviet literature.” (Odesskii and Feldman, 6) As Mikhail Odesskii and David Feldman (12–25) have shown, Dvenadtsat’ stuliev was commissioned to Valentin Kataev and his “brigade” in 1927 by Vladimir Narbut, editor-in-chief of the journal 30 days, which serialized the novel throughout the first half of 1928. Narbut also was a director of a major publishing house, “Zemlia i Fabrika” (“Land and Factory”), which released the novel in book form after the journal publication. Kataev, already a recognized writer, invited two young journalists into his “brigade,” his brother Petrov and Il’f—an old acquaintance from Odessa and a colleague at the newspaper Gudok (Train Whistle) where Kataev had also worked in the past—letting them develop his story of a treasure hidden inside one chair of a dining room set. However, once Kataev had ascertained that the co-authors were managing fine without a “master’s oversight,” the older brother left the group and the agreement with the journal and publisher was passed on to Il’f and Petrov. -
World Cultures: Russia
World Cultures: Russia. 2008 1 World Cultures: Russia (V55.0510) Summer 2008 Tuesday-Thursday 12-3 Yanni Kotsonis [email protected] Office: 518 KJCC, by appointment Matthew Watkins [email protected] By appointment This course uses the culture and history of one country to explore general questions of interpretation and critical thought. Our purpose is to use the details of one national history and culture to form general arguments and pose general questions. Russia is a good example for examining certain questions in particular. What holds a society together? How does it collapse? How do various groups of political activists and professionals try to engineer their societies? What can we learn from art – literature, music, architecture – that might not be clear from a written document, and what methods can we use to extract that knowledge? Is coercion a sufficient tool to maintain order and power, even in the most brutal dictatorships? The purpose of such an approach is two-fold. It raises questions and analytic problems that will be useful throughout your academic career. And it sharpens analytic skills and critical faculties that will be useful in any number of academic and non-academic contexts. Additional assistance for this class is available to you free of charge at the College Learning Center located on the 1st Floor of Weinstein Hall (right behind Java City). For information on one-on-one and group peer tutoring, please stop by the CLC or go to their website: http://www.nyu.edu/cas/clc/index.html Format: The course combines lectures with film, visual art, music, and literature. -
Cuban and Russian Film (1960-2000) Hillman, Anna
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Queen Mary Research Online Carnivals of Transition: Cuban and Russian Film (1960-2000) Hillman, Anna The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without the prior written consent of the author For additional information about this publication click this link. http://qmro.qmul.ac.uk/xmlui/handle/123456789/9733 Information about this research object was correct at the time of download; we occasionally make corrections to records, please therefore check the published record when citing. For more information contact [email protected] 1 Carnivals of Transition: Cuban and Russian Film (1960-2000) Anna M. Hillman Submitted in accordance with the requirements for the Ph.D. degree. Queen Mary, University of London, School of Languages, Linguistics and Film. The candidate confirms that the thesis does not exceed the word limit prescribed by the University of London, and that work submitted is her own and that appropriate credit has been given to research done by others. 2 ABSTRACT This thesis focuses on ‘carnivals of transition’, as it examines cinematic representations in relation to socio-political and cultural reforms, including globalization, from 1960 to 2000, in Cuban and Russian films. The comparative approach adopted in this study analyses films with similar aesthetics, paying particular attention to the historical periods and the directors chosen, namely Leonid Gaidai, Tomás Gutiérrez Alea, El’dar Riazanov, Juan Carlos Tabío, Iurii Mamin, Daniel Díaz Torres and Fernando Pérez. -
Understanding Russia: History, Politics, Culture Russia Continues To
Understanding Russia: History, Politics, Culture Russia continues to dominate the news cycle—but how much do you actually know about the country and its people? Venturing beyond headlines, this class will give an inside view of Russian history, politics and culture, looking into the very mind of the nation. What is behind Russia’s current slide into autocracy? Which national myths, beliefs and historic developments feed Putin’s anti-democratic ideology, and how tight is his grip on the minds of the Russians? Taught by an acclaimed writer and cultural critic, the course follows a multimedia format that intertwines the country’s latest political and cultural developments with historical perspectives expressed in film, music and literature. Participants will emerge with understanding of Russia’s current political, economic and cultural landscape, as well as possible motivators behind the actions of the Russian government. Session 1. Russia Today: “A Managed Democracy” A brief survey of Russia’s current political and economic climate, with spotlight on key internal developments: Putin’s “constitutional reforms” and the phenomenon of perpetual presidency; crackdown on media and opposition; the elevation of the Russian Orthodox Church; 2014 annexation of Crimea and war with Ukraine; Western sanctions against Russia, Kremlin’s counter-sanctions, and their impact on the economy and living standards. The reality behind Putin’s approval ratings. Spotlight: 2018 “elections”: lots oF circus, little bread. Session 2. Across the Ages, Part 1: Russia’s History and Foundational Myths, From ViKings to the Fall oF the Romanov Monarchy Discussion of key historical developments that have shaped Russian politics, concept of power, and worldview: Russia before and after the Mongol Conquest; the dual legacy of the Golden Horde and Peter the Great’s westernization reforms; the institute of serfdom and the mechanisms of suppressing dissent. -
Missouri Through Soviet Eyes | the Confluence
ThroughMissouri Soviet Eyes BY ILYA ILF AND YEVGENY PETROV 48 | The Confluence | Spring/Summer 2012 Good travel writing can be powerful. Few things offer new insights quite like having familiar surroundings seen through fresh eyes. When that new perspective comes from a very different cultural context, the results can be even more startling. Such is the case with Soviet satirists Evgeny Ilf (1897-1937) and Yevgeny Petrov (1903- 1942), who were immensely popular writers in the Soviet Union in the late 1920s and 1930s. While working as special correspondents for Pravda (the Communist Party newspaper in the USSR) in 1935, the two came to the United States to embark on a two-month road trip across the country and back. They bought a Ford in New York in late October, teamed up with Solomon Trone (a retired engineer who had worked in the USSR for General Electric) Ilf and Petrov made this journey along national highways and his wife, Florence, whom they met there, and drove and state routes, which traveled through small towns to California and back. In April, Ogonek magazine and the countryside. They made a habit of picking up published the first of a series of photo essays based on the hitchhikers frequently, since it gave them a way to interview pictures Ilf took along the way. A year later, in 1937, an “real” Americans. They arrived in Hannibal after spending account of their journey and a selection of the photos were time in Chicago, where they complained about the bitter published in both the Soviet Union and the United States cold. -
Odessa 2017 UDC 069:801 (477.74) О417 Editorial Board T
GUIDE Odessa 2017 UDC 069:801 (477.74) О417 Editorial board T. Liptuga, G. Zakipnaya, G. Semykina, A. Yavorskaya Authors A. Yavorskaya, G. Semykina, Y. Karakina, G. Zakipnaya, L. Melnichenko, A. Bozhko, L. Liputa, M. Kotelnikova, I. Savrasova English translation O. Voronina Photo Georgiy Isayev, Leonid Sidorsky, Andrei Rafael О417 Одеський літературний музей : Путівник / О. Яворська та ін. Ред. кол. : Т. Ліптуга та ін., – Фото Г. Ісаєва та ін. – Одеса, 2017. – 160 с.: іл. ISBN 978-617-7613-04-5 Odessa Literary Museum: Guide / A.Yavorskaya and others. Editorial: T. Liptuga and others, - Photo by G.Isayev and others. – Odessa, 2017. — 160 p.: Illustrated Guide to the Odessa Literary Museum is a journey of more than two centuries, from the first years of the city’s existence to our days. You will be guided by the writers who were born or lived in Odessa for a while. They created a literary legend about an amazing and unique city that came to life in the exposition of the Odessa Literary Museum UDC 069:801 (477.74) Англійською мовою ISBN 978-617-7613-04-5 © OLM, 2017 INTRODUCTION The creators of the museum considered it their goal The open-air exposition "The Garden of Sculptures" to fill the cultural lacuna artificially created by the ideo- with the adjoining "Odessa Courtyard" was a successful logical policy of the Soviet era. Despite the thirty years continuation of the main exposition of the Odessa Literary since the opening day, the exposition as a whole is quite Museum. The idea and its further implementation belongs he foundation of the Odessa Literary Museum was museum of books and local book printing and the history modern. -
Slavic Lang M98T GE Form
General Education Course Information Sheet Please submit this sheet for each proposed course Department & Course Number Slavic Languages/Jewish Studies M98T Crisis and War: the Jewish Experience in the Soviet Course Title ‘Promised Land’ 1 Check the recommended GE foundation area(s) and subgroups(s) for this course Foundations of the Arts and Humanities • Literary and Cultural Analysis • Philosophic and Linguistic Analysis • Visual and Performance Arts Analysis and Practice Foundations of Society and Culture • Historical Analysis X • Social Analysis Foundations of Scientific Inquiry • Physical Science With Laboratory or Demonstration Component must be 5 units (or more) • Life Science With Laboratory or Demonstration Component must be 5 units (or more) 2. Briefly describe the rationale for assignment to foundation area(s) and subgroup(s) chosen. The course fulfills both the Social Analysis and the Literary and Cultural Analysis prerequisites. The course provides the basic means to explore and appreciate cultural diversity through literature, film, art, and song. The course, likewise, focuses on a particular historical and social experience. That experience forces us to ask questions pertinent not only to the field of history and social sciences, but also to further investigate our current role(s) in the multifaceted and multicultural world. 3. List faculty member(s) and teaching fellow who will serve as instructor (give academic rank): Naya Lekht, teaching fellow and David MacFadyen, faculty mentor 4. Indicate what quarter you plan to teach this course: 2011-2011 Winter____X______ Spring__________ 5. GE Course units _____5______ 6. Please present concise arguments for the GE principles applicable to this course. General Knowledge The course introduces students not only to historical facts, but more importantly, to current working models of minority cultures as well as several leading methodologies in history, literature, and anthropology. -
Thirteen Chairs Free
FREE THIRTEEN CHAIRS PDF Dave Shelton | 250 pages | 06 Dec 2016 | DAVID FICKLING BOOKS | 9781910200445 | English | Oxford, United Kingdom The Thirteenth Chair () - IMDb An enjoyable collection of ghost stories, Thirteen Chairs for reading by flashlight. Summoning the courage to open a creaky door inside a spooky old house, Jack finds himself in a candlelit room with 12 strangers sitting around Thirteen Chairs table. The Thirteen Chairs become increasingly eerie as the candles are blown out Thirteen Chairs Jack realizes what his own role is. Who can't love a story about a Nigerian-American year-old with albinism who discovers latent magical abilities and saves the world? Sunny lives Thirteen Chairs Nigeria after spending the first nine years of her life in New York. She can't play soccer with the boys because, as she says, "being albino made the sun my enemy," and she has only enemies at school. When a boy in her class, Orlu, rescues her from Thirteen Chairs beating, Sunny is drawn in to a magical world she's never known existed. Sunny, it seems, is a Leopard person, one of the magical folk who live in a world mostly populated by ignorant Lambs. Though Thirteen Chairs initiative is thin—she is pushed into most of her choices by her friends and by Leopard adults—the worldbuilding for Leopard society is stellar, packed with details that will enthrall readers bored with the same old magical worlds. Meanwhile, those looking for a touch of the familiar will find it in Sunny's biggest victories, which are entirely non-magical the detailed dynamism of Sunny's soccer match is more thrilling than her magical world saving. -
Draft: Not for Citation Without / Permission of the Author Number 147 Iconoclasm in the Russian Revolution: Destroying and Prese
DRAFT: NOT FOR CITATION WITHOUT / PERMISSION OF THE AUTHOR NUMBER 147 ICONOCLASM IN THE RUSSIAN REVOLUTION: DESTROYING AND PRESERVING THE PAST Richard Stites Conference on THE ORIGINS OF SOVIET CULTURE Sponsored by Kennan Institute for Advanced Russian Studies The Wilson Center May 18-19, 1981 Iconoclasm in the Russian Revolution: Destroying and Preserving the Past Blow up Smash to pieces The Old World! In the heat of battle of the Universal Struggle By the glow of flames Show No mercy- Strangle The bony body of destiny! V. D. Alexandrovsky, 1918 Theodot: Will you destroy the past? Caesar: Aye! And build the future on its ruins. George Bernard Shaw, Caesar and Cleopatra By revolutionary iconoclasm, I mean the desire, fed or reinforced by a revolution, to sweep away the memory of the hated past. The word iconoclasm is usually defined as either the destruction of images, idols, or icons; or a deep critique of a given order.1 I am using it in this essay in a rather broader way, to designate four different features of revolutionary thought and behavior: (1) the so-called mindless vandalism or wanton destruction usually associated with peasants in a rural milieu; (2) the self-conscious effacement of obvious artifacts of the old regime (statues, imperial regalia, etc.); (3) nihilsm, or the repudication of the old culture and art; and (4) anti-intellectualism, critical not only of past culture, but of intellectual elites. I will begin with a brief discussion of the nature of iconoclasm and conclude with an explanation of how these currents were opposed, controlled, and reversed by the Bolshevik authorities. -
Ilf and Petrov's Excellent Adventure
Ilf and Petrov’s excellent adventure cial structure in opposition to the dynamic Chris Berg reviews capitalism of the east and west coasts. (Al- though as Erika Wolf notes, Ilf and Petrov Ilf and Petrov’s American are once again tricked, as a Native Ameri- Road Trip can who pretends to be unaware of civili- sation was actually a famous photographer by Ilya Ilf and Evgeny Petrov and clown dancer on tour.) Similarly, a trip (Cabinet, 2007, 156 pages) through North Carolina confirms their So- viet views about American race relations— n 1931, some 10,000 American tour- deep in the Jim Crow era, it is fair to say ists travelled to the Soviet Union in or- they had a point. der to see what the great Soviet Experi- What does surprise the modern reader Iment could offer their depression ravaged tering the little town of Moscow, Ohio. is the unfocused rage they direct towards country. There are some photographs of more American filmmaking. ‘We watched at least But the tourist traffic heading the other political importance. A swaying sign in the a hundred picture shows and were simply direction was much lighter. Ilf and Petrov’s street with the lettering ‘REVOLUTION depressed by the amount of vulgarity, stu- American Road Trip is the travelogue of two IS A FORM OF GOVERNMENT pidity and lies’. Certainly, it would be hard Soviet satirists, Ilya Ilf and Evgeny Petrov, ABROAD’ is, to Ilf and Petrov, bourgeois to defend the vast piles of films which were as they crossed the United States, scribbling intimidation of the working class.