?''? ? OUR SHEET IS DEDICATED TO THE REFUAH SHLEIMAH OF ALL THOSE INFECTED BY THE CORONAVIRUS. DAF YOMI SUMMARY MAY HASHEM KEEP EVERYONE STAYING AT HOME, SAFE AND WELL! ????? ?? ?? HUGE HAKARAT HATOV TO ALL THE DOCTORS & MEDICAL STAFF THAT ?? - ?? ??? ARE LOOKING AFTER EVERYONE DURING THIS TOUGH TIME.

path of Gd and try to emulate Gd?s ways - the ways of A MESSAGE FROM HASHEM.... righteousness/humility and stand in awe of Gd?s greatness ? this is THANKS achieved by complete Teshuva As we start a new Sefer from the Torah ? the Sefer of Bamidbar (a ?? ??? ?? ???? ?? ? Chafetz Chayim ? Shmiras Halashon 8:7: "the name that has at its root an expression of ?wilderness? and ?words?) ? men of the tongue" (in our instance) shall stumble in them?? ? by perhaps this week we might say a few ?words? about the speaking Lashon Harah. ?wilderness? that we find ourselves in at the moment as a result of the plague of Covid 19 The message to us all?? don?t speak about doing something ? Just go ahead and do it. There is a scene in M onty Python?s ?Life of Brian? where Brian is Do what? fleeing from the Romans and his shoe falls off. Brian?s disciples each Do Teshuva..... give their opinion as to what the ?sign of the fallen shoe? means. Leave the rest to Gd. One says ?it is a sign that we should all walk around with one shoe?. Another claims that it is a sign ?that everyone should gather as GADOL OF THE WEEK - ABAYE - THE DEBATER many shoes as they can?. What follows is a chaotic discussion with THANKS TO DAVID LIPSHITZ increasingly idiotic suggestions as to the meaning of the ?lost shoe?. Abaye was a fourth generation Amora, who lived in Babylonia about 1700 years ago. He was orphaned at a young age and was Over the last few weeks after the unfortunate arrival of the adopted by his uncle Rabbah, a famous Rav at the illustrious Yeshivat Coronavirus COVID 19 ? I have received a multitude of emails, texts, Pumbedita. His real name was Nachmani (comfort) but is known as whatsapps etc. from people claiming to know the what the message Abaye, the Aramaic word for comfort. of the Virus is, in terms of it being Gd?s ?sign of something or another?. M aybe some of them are right and maybe not ? what is Abeya was known to be a very skilled juggler and was also a definitely true is that the purveyors of these theories certainly don?t master chef, where many of his noted recipes start with ?M y mother know if what they are saying is true or not told me? ?

M y Rebbe Zt?l taught me that guessing Gd?s intentions and signs is Discussions between Abaye and his dear friend Rava paved the a fool?s errand ? because everything that Gd does to educate us way to the discourse we are so familiar with in the Talmud. These about our situation can be found in the Scriptures. Consequently, I debates are known as the ?Havayot d?Abeya VeRava? (debates of think it is appropriate to point out the Prophet?s direct message from Abeya and Rava). Gd about what one must do when a national/international plague or These halakhic controversies are scattered throughout the emergency strikes - in order to mitigate and remove it - described by Gemara, where, except for six of his decisions, the opinions of Rava Hoshea 14:10 as he explains to the Israelites how to avoid are always accepted as final. destruction/exile. He learned under his uncle Rabbah and Rav Yosef bar Hiyya, who ???? ?????? '? ???? ???? ? ?? ????? ???? ??? ???? ??? ?? succeeded each other as the Rosh Yeshiva of Yeshivat Pumbedita. ?? ??? ?? ???? ?? ?? When Rav Yosef passed away, Abeya become the Rosh Yeshiva, until ??? ???? ??? ?? ? Who among you have the brains and the ability to his death five years later. connect the dots here and realize that the only way to salvation is through complete Teshuva

????? ???? ? To work it out (what I, Hoshea have been saying throughout this book) you will need to have Bina (ability to put 2 and 2 together) AND Da?as (the ability to experience Gd in the world) ? Then you can come to only one conclusion

'? ???? ???? ? ?? ? Gd always plays it straight ? and expects you to do the same - Ran says in Drasha 6: Gd?s ways are not hilly or crooked, rather they are straight ways ???? ? - which can be traversed with no great effort at all - BUT after that realization - then you have a choice which path to take Har yavnit (near sefat)

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?''? ? ??????? ???? ?????? ???? ? ???? ??? ?????? ? ???? 2 | DAF YOMI SUMMARY

"one pasuk (verse) can be referred to different subjects, but several different psukim cannot refer to one and the same subject."

Abeya was known for his derech eretz, saying that a ?gentle answer quells anger, and increases peace with his brethren and his relations, ? so that he may become beloved above and desired below, and accepted by his fellow man?.

Abeya also gave us guidance on how to behave when interacting with each other, ?engage in business pleasantly with people. What will people say of him?

"Praiseworthy is his father who taught him Torah; praiseworthy is his rabbi who taught him Torah, ? this person who has learned Torah, see how beautiful his ways are and how proper his deeds."

? ? ? ?? (Thursday 14 May) Thanks to Hadran (www.hadran.org.il) performing melacha, in order to teach us that a person is obligated on As the Gemara moves toward the central M ishna of the masechet each separate melacha that he performs. which outlines the 39 prohibited acts on Shabbat, the Daf discusses Why is lighting a fire used as the archetypal melacha to illustrate the meaning and implications of these forbidden categories. To this concept? The Ibn Ezra and the Ramban suggest that the Torah is violate Shabbat ????? ?? one must have intent and full awareness, but highlighting the difference between Shabbat, on which fire is what is the exact nature of ?lack of intent?? forbidden, and Yom Tov, on which it is permitted for use in the Does this mean one forgot that today was Shabbat or simply that preparation of food. he/she forgot the particular act was forbidden. This might be The Imrei Emes (fourth Gerrer Rebee) offers another explanation. formulated as a question of the significance of time or behavior. Hashem completed the creation of the world in six days and ?rested? Perhaps to illustrate this enigmatic distinction, the Gemara continues on the seventh. The Gemoro in Pesachim 54a tells us that fire was in with the discussion of how to designate Shabbat as a traveler who fact only created after the first Shabbat, when Hashem gave Adom has lost sense for the Jewish calendar? the ability and understanding (deah) to rub two stones together and Does he count 6 days and then keep Shabbat or does he begin with make a fire. Thus, the melacha of lighting a fire was distinguished Shabbat (as the biblical Adam did) before counting the six days. The from the other melachot, as it was not integrated into the process of essence of this debate is whether Shabbat is observed from the the first six days of creation. Just as Adom kindled a flame from stone perspective of the master of the universe or from the vantage point of and illuminated the darkness, so too, through our act of lighting a man? candle during Havdalah, we are able bring light and clarity into our In fact, it is the duality of these two answers that allow for shabbat week. to be so special and unique. It is essential that Shabbat acknowledges G-D and His power for creating Shabbat as a fixed element in the ? ? ? ?? (? ?? 16 May) weekly calendar. Yet, the holiness of the day is observed and only Thanks to M arc Temerlies elevated by man and his choice of actions. It is the human In the 7th perek of Shabbat, before listing out all the melachot of involvement that brings and sanctifies Shabbat as a special period of Shabbat, the M ishna explains the implication / liability for violating time. meloachot "Beshogeig", inadvertently, either because one forgets it is Therefore, although the absence of particular creative behaviors is a Shabbat, or where one was aware it is Shabbat, but is unaware of a major component of keeping Shabbat, the importance of Kiddush, prohibition. Havdala and other acts of sanctification are also essential. Our An inadvertent violation of Shabbat requires a chatat offering to be prioritizing of Shabbat and how we choose to spend our time allows brought. In theory, a separate chatat is required for each and every G-D to rest and thereby creates space for man and G-D to be melacha performed, a single chatat is sufficient to atone for multiple together. melachot performed due to the same "root cause" lapse of awareness, e.g. being unaware of the prohibition of a melacha, ? ? ?? (Friday 15 May) transgressed several times inadvertently on the same Shabbat, Thanks to Tal Nevies requires only 1 chatat to be brought (if the same melacha is The M ishna daf 67b states ?If one knew it was Shabbat and transgressed on several shabbatot, even though it is sourced to one performed many different melachot [inadvertently] on different instance of unawareness, one needs to bring a chatat for each Shabbatot he is liable to bring a chattas offering for each melacha he separate Shabbat. performed.? The Gemoro on daf 70 offers three different sources for However, this only applies on Shabbat where the separate this. The second is brought down by Rebbi Nassan ? ?You shall not transgressions are committed without the person having realized the light a fire in all your dwellings on Shabbat? ? lighting a fire was error in the interim. E.g. if a person transgressed inadvertently explicitly prohibited in addition to the overriding prohibition of (unaware), then became aware of the prohibition, then forgot and

We have taken care not to use '? ?? or quote full ????? ?. Accordingly, this sheet does Daily Daf images kindly provided by Style·A·Daf. - Rabbi NTahtea n? ZFiacrhbreur .- RMeecmeiovrey SCtoyrlnee Ar ?D sauf mthmroauryg h aWsh kaitnsdAlyp pb e(enm apirlo svtidyeleda bdya fZ@icghmraui (l.c)o.m Fo) ro fru frrtohmer t heir not need to be placed in shaimos but should be disposed of in a respectful manner. website www.style-a-daf.com. Also icnhfoercmk ahttitopns :a/n/dw two wre.ycuetiovera dha.oilryg c/osnetaerncth /fr?otmea Zcihcehrr=u 8p3le2a1s6e R vaishiti Dwawf wfo.zri cehverury.c Roamshi on the daf! ?''? ? ??????? ???? ?????? ???? ? ???? ??? ?????? ? ???? 3 | DAF YOMI SUMMARY

did it again, the two separate transgressions would require two separate chatat offerings. ?? ? ?? (Monday 18 May) Thanks to Alex Feidler In our Daf, Abaye and Rava are discussing specific examples of Ketsira (reaping) and gerira (grinding), and trying to figure out As Rav Rosner said in his shiur for Daf 73 (b), we've finally arrived, whether a separate chatat is required in a case where a person first the ?"? melachas! does these transgressions not realizing it is Shabbat, and then does The gemara doesn't do a deep dive into each melacha at this it again later on, whilst knowing it is Shabbat but forgetting about point. The ArtScroll gemara notes where each melacha is described the prohibition. in greater detail, but at this point we're introduced to the basics to In a case where the 2nd instance of the two transgressions lay the groundwork. becomes known to him/her before the 1st instance, to what extent I think ArtScroll does a wonderful job of explaining the order and can the same chatat cover both instances of these transgressions, by categorization of the melachas. The first eleven are all steps required extension? for baking bread, the most basic human necessity (don't tell the Keto/Atkins/Cavemen dieters! ). The next eleven melachas are the steps required for making clothes, the next most important human ?? ? ?? (Sunday 17 May) Thanks to Ken M ilman

Years ago we had the pleasure of staying with a family in M umbai for Rosh Hashanah and Yom Kippur. One of the things they taught us was to approach any building or monument backwards. Literally walking up steps in reverse facing downward, lest we inadvertently bowed our head while taking a step. In today's Daf, Shabbos 72, they were proven to have missed the mark. We had no Kavanah of worshiping any statue or idol that may have been housed in some building. This comes up in various examples in our daf, we are off the hook, or at least on an easier hook, based on our intentions and not our acts. When someone thought he was in shul, bowed to an idol, only later realizing he was in the wrong place; picking up a flower thought to be detached to the ground, but then finding out it was attached, or eating the wrong piece of fat or blood, the arguments ended with a lesserC LICK punishment or none at all when the sin was inadvertent. HERE This is not always the case, and the daf debates the differences necessity. The next set of melachas are all steps required for between sacrifices needed for Shabbat or Idolatry; and the communication, another basic human necessity. differences needed if one finds out later that his sin was more than On the face of it, this makes practical, logical sense. But if we look he thought. What If you find out the servant you had relations with just beneath the surface, there are a couple of questions we need to was in fact a married servant, and then forget,and forgot again, five ask. Firstly, when the Am Yisroel were leaving M itzrayim, we are told times. exactly what they took. But there is no mention of the majority of Our example is debating whether one or multiple sacrifices are these items, for example, the plants required for dyeing cloth. needed for a multiple infraction. (Our Gemara does not, perhaps Secondly, bread is the most basic human necessity, yet the wisely, bring up Kavahan in relating to this infraction). I turned to Ribbono shel haOlam provided for and sustained them with "mon". Rashi who summed it up, ?An Israelite, even a sinful one remains an Why would they schlep materials and tools required for all of these Israelite? from Rashi? (M aurice Liber, 1906). He commented in our melachas, especially considering the haste with which they left? daf, that it only matters where the heart is, when referencing There are many more similar questions we can ask, such as, how accidentally davening in the wrong place. Would Rashi be as much salt did they bring in order to tan all of the hides? But at the forgiving today, when most Jews openly violate Shabbat, and where end of the day, we come to the same conclusion. do we draw the line. Certainly naivete, comes up all the time here in Hakadosh Baruch provided us with exactly what we need to build Israel. In fact we are not supposed to correct or reprimand if we the resting place for His shechina. What can sometimes seem like know the person will not follow our advice. minutiae on Shabbos are actually a list of open miracles performed Rav Kook was equally famous for loving all despite their for us to build His House, the embodiment and basis for our entire transgressions, and the Chazon Ish relies on this discussion to history. As the saying goes, the Jews kept Shabbos, but more so, explain that secular Jews are not to be considered sinners. Are we Shabbos kept the Jews. M aybe this is why. exempt from punishment in most cases when our Kavanah is in the right place in order to level the playing field when we live among ?? ? ?? (Tuesday 19 May) transgressors? Perhaps that is what helps us to understand and Thanks to Steve Wind emulate Rashi, Rav Kook, and even ??? ??. We are a people of The Gemara continues the explanation of the 39 avos melachos. endless tolerance and understanding - of Binah, and our Daf today is With regards to Borer (selecting), the permissible way to select is (1) a poignant reminder among countless others.

We have taken care not to use '? ?? or quote full ????? ?. Accordingly, this sheet does Daily Daf images kindly provided by Style·A·Daf. - Rabbi Natan Farber. Receive Style A Daf through WhatsApp (email [email protected]) or from their not need to be placed in shaimos but should be disposed of in a respectful manner. website www.style-a-daf.com. Also check https://www.yutorah.org/search/?teacher=83216 RashiDaf for every Rashi on the daf! ?''? ? ??????? ???? ?????? ???? ? ???? ??? ?????? ? ???? 4 | DAF YOMI SUMMARY

by hand, not a sorting instrument, (2) for immediate usage of that ?? ?? ??? ?? ?? ??? ,???? ???? ????? ??? ?? ?? ???? ???? .??? ? meal, and (3) taking the food from the waste. ?????? ???? ???) ???? ?????? ???? ???? ???? ??? ???? ????? Tochen (grinding) includes cutting something into very small ??????? ????? ???? ? ?? ?????? ???? ? ?????? ,????? .(???? ??? pieces, and cutting wood into measured pieces. Afiyah (baking) ????? ??? ???? ,?????) ????? ?? ????? ?? ???? ??? includes Bishul (cooking) and even hardening or melting non-food .(???? ??? ???? ?? items using heat. Gozez (shearing) includes plucking feathers from ???? ?? ????? ?????? ???? ?? ????? ??? ????? ??? ? :? ???? ??? -???? ???? ? ????? ??? ??? ???? ???? ?? :??????? ????? ???? ???? ???" ."? ???? ??? ??? ?

?? ??? ?? ?????? ???? (???????? ?????? ??? ???) ??????? ?????? ???) - ?????? ???? ?? ????? ???? ?????? ????? ?? ?????? .(????? ???? ?? ????? ? ?? ???? ???? ????? ?? ???? ? ???? ?????? ???? ??? ??? ???? ? ??? ??? ??? ????? ??? ? ?????? ?? ??????? ?????? ?????? ? ????? ??? ?? ???? ?? ,???? ????? (others) .?????? ????? ??? ??? ????? ????? ???? ????? ????? ? ??? ?? ? "?? ????? ???" :???? ? (? ,? ??? ) ???? ???? ??? ?? ?? ?????? ??? ?? ? ?????? ????? ????? .????? ???? ??? ?????

a bird. M emacheck (smoothing) includes removing threads. Kosher (tying) and M atir (untying) involves permanent knots, not temporary knots. Tofer (sewing) involves making at least two stitches in a way that will not come undone. Koreya (tearing) involves tearing in order to better repair the tear. In mentioning tearing and repairing that was done in the M ishkCaLnI,C K the Gemarah points out that even one thread out of place was unacceptable for the M ishkan, as such a garment would be HERE disrespectful for a human king, and all the more so for the King of Kings. This serves as a subtle reminder that we should show respect for Hashem more than we would for a human dignitary.

? ? ? ?? (Wednesday 20 May) Thanks to Ronen Goldsmith ??? ? ??????? ???? ? ????? ? ??? ?? ????? ???? ?? ????? ?? ?? .???? ??? ??? ???? ? ??? ? ??? ????? ??? ,???? ???? ? ??? ?? ?? ."? ???? ??? ????? ?? ?? ???? ?? ??? ??? ????? ? ???????? ? ??????? ??? ???? ? ??? ? ????? ?? ??????? ?? ?? ????? ?? ,?? ?????? ???? .???? ????? ????? ????? ???? ????? ???? ??? ????? ? ? ? .????? ? ????? ,?????? .?????? ??? ???? ?? ?? ??? .(????) ???????? ??? ???? ??? ??? ??? ??????? ??????? ??? ? ?????? ??? ???? ? ?? ,?????? ?? ?? ?? ?? ,???? ??? ? ?????? ??? ???? ? ?????? ????? ?? ?? ?? ???? ?? ??? ???? ???? ???? .(???? others) ?????? ? ?? ???? ??? ??? ???? ????? ?? ,????? ? ?? ??? ???? ????? ????? ??? .(???? ???? ???? ,???????) ????? ???? ? ???? ? ? ??? ??? - ????? .?? ???? ???? ????? ????? ??? ? ???) ???? ??? ? ???? ?? ?? ???? ??? ? ??? ???? ??? ? .???? ???? ????? ???? ? ???? ? ??? (? ???? ? ??? ?"?? ?) ?? ? ????? ??? ?????? ?? ????? .?????? ?? ?????? ???? ?? ?????? ??? (?????? ?? ???? ?? ????? ? ????? ??? ??? ??? ?? ????? ?? ?? ????? ???? ??? ???? ????? ????? ?? ? ??? ?? ????? ??????? ???? ,?????? ????? ??? ? ?????? ??? ??? ?????? ? ??? ? ?? ?? ??? ??? .???? ?? ?? ????? .???? ????? ????? ??? ? ???? ?? ????? ????? ??? ?? ??? ???? ?? ????? ?????? ????? ???? ??? ?? ??? ?????? ? ???? ?? ?????? ????? ????? ???? ??? ? ???????? ???? ????? ?????? ??? ? - ???? ????? ???? ?? ,??? ? ?? ????????? ?????? ???? ?? ???? ? ?? ? ?? ? ? ?? ???? .?????? ? ?????? (39) ?? ?? ????? ????? ??? ??? ???? ??? (??) ????? ? ???????? ???? ???? ??? ??? ??? ???? ??? ?? ? ?????? ?????? :????? :?? ??? ? ????? .?? ???? ???? ???????? ??? ,????? ???? ????? ??? ??? ??? .??? ?? ?????? ???? :??? ?? ????? ??? ??????? ????? ?? ??? ?????? ?????? ?? ? ? ????? ????? ?????? ???????? ,??????? ???? :?????? ?? ?? ?? ???? ????? ??? ??? ?? ?? ???? ???? ????? .??? ? ???? ??? ?? ?? ??????? ??????? ? ?????? ?????? ????? ?? ??? ? ??) ???? ?? ? ?????? ,?????? ???????? ???? ?? ???? ?? ?????? ??? ??? ?? ?? ?? ?? ??? ???? ?????? ??? ??? ?? ??? ???? ??? ,????? ??????? ???? ?? ??? ?? ,??????? ???? ? ???????? ,????????? ????? ????? .??????? ??????? ??? ??? .(????? ? ????? ???? ?? ?????? ??? ?? ? ????? ? ??? ?? ??? ?? .????? ??????? ???? ???? ????? ??? ? ????? ??? ?? ???? ??? ?? ????? ??? ?????? ?? ???? ???? ???? ???? ???? ????) ? ???? ??? ???? ????? ? ? ???? ? ???? ????? 39 ???? ???? .(???????? ???? ????) ???? ???? ??? ?????? ?????? .(???? ?? ????? ?????? ????? ?? ?????/?????????? ?? ???? ,??? ?? ?????? ?? ???? ?????? We have taken care not to use '? ?? or quote full ????? ?. Accordingly, this sheet does Daily Daf images kindly provided by Style·A·Daf. - Rabbi Natan Farber. Receive Style A Daf through WhatsApp (email [email protected]) or from their not need to be placed in shaimos but should be disposed of in a respectful manner. website www.style-a-daf.com. Also check https://www.yutorah.org/search/?teacher=83216 RashiDaf for every Rashi on the daf!