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Egypt: Freedom on the Net 2017
FREEDOM ON THE NET 2017 Egypt 2016 2017 Population: 95.7 million Not Not Internet Freedom Status Internet Penetration 2016 (ITU): 39.2 percent Free Free Social Media/ICT Apps Blocked: Yes Obstacles to Access (0-25) 15 16 Political/Social Content Blocked: Yes Limits on Content (0-35) 15 18 Bloggers/ICT Users Arrested: Yes Violations of User Rights (0-40) 33 34 TOTAL* (0-100) 63 68 Press Freedom 2017 Status: Not Free * 0=most free, 100=least free Key Developments: June 2016 – May 2017 • More than 100 websites—including those of prominent news outlets and human rights organizations—were blocked by June 2017, with the figure rising to 434 by October (se Blocking and Filtering). • Voice over Internet Protocol (VoIP) services are restricted on most mobile connections, while repeated shutdowns of cell phone service affected residents of northern Sinai (Se Restrictions on Connectivity). • Parliament is reviewing a problematic cybercrime bill that could undermine internet freedom, and lawmakers separately proposed forcing social media users to register with the government and pay a monthly fee (see Legal Environment and Surveillance, Privacy, and Anonymity). • Mohamed Ramadan, a human rights lawyer, was sentenced to 10 years in prison and a 5-year ban on using the internet, in retaliation for his political speech online (see Prosecutions and Detentions for Online Activities). • Activists at seven human rights organizations on trial for receiving foreign funds were targeted in a massive spearphishing campaign by hackers seeking incriminating information about them (see Technical Attacks). 1 www.freedomonthenet.org Introduction FREEDOM EGYPT ON THE NET Obstacles to Access 2017 Introduction Availability and Ease of Access Internet freedom declined dramatically in 2017 after the government blocked dozens of critical news Restrictions on Connectivity sites and cracked down on encryption and circumvention tools. -
African Journal of History and Culture
OPEN ACCESS African Journal of History and Culture March 2019 ISSN: 2141-6672 DOI: 10.5897/AJHC www.academicjournals.org Editors Pedro A. Fuertes-Olivera Ndlovu Sabelo University of Valladolid Ferguson Centre for African and Asian Studies, E.U.E. Empresariales ABOUTOpen University, AJHC Milton Keynes, Paseo del Prado de la Magdalena s/n United Kingdom. 47005 Valladolid Spain. Biodun J. Ogundayo, PH.D The African Journal of History and Culture (AJHC) is published monthly (one volume per year) by University of Pittsburgh at Bradford Academic Journals. Brenda F. McGadney, Ph.D. 300 Campus Drive School of Social Work, Bradford, Pa 16701 University of Windsor, USA. Canada. African Journal of History and Culture (AJHC) is an open access journal that provides rapid publication Julius O. Adekunle (monthly) of articles in all areas of the subject. TheRonen Journal A. Cohenwelcomes Ph.D. the submission of manuscripts Department of History and Anthropology that meet the general criteria of significance andDepartment scientific of excellence.Middle Eastern Papers and will be published Monmouth University Israel Studies / Political Science, shortlyWest Long after Branch, acceptance. NJ 07764 All articles published in AJHC are peer-reviewed. Ariel University Center, USA. Ariel, 40700, Percyslage Chigora Israel. Department Chair and Lecturer Dept of History and Development Studies Midlands State University ContactZimbabwe Us Private Bag 9055, Gweru, Zimbabwe. Editorial Office: [email protected] Help Desk: [email protected] Website: http://www.academicjournals.org/journal/AJHC Submit manuscript online http://ms.academicjournals.me/. Editorial Board Dr. Antonio J. Monroy Antón Dr Jephias Mapuva Department of Business Economics African Centre for Citizenship and Democracy Universidad Carlos III , [ACCEDE];School of Government; University of the Western Cape, Madrid, Spain. -
Grade 6 Social Studies: Quarter 1 Curriculum Map Scope and Sequence
Grade 6 Social Studies: Quarter 1 Curriculum Map Scope and Sequence Unit Length Unit Focus Standards and Practices Unit 0: Social 1 week Students will apply the social studies practices to TN Social Studies Practices: SSP.01- Studies Skills create and address questions that will guide inquiry SSP.06 and critical thinking. Unit 1: 2 weeks Students will learn proper time designations and TN Social Studies Practices: SSP.01- Foundations of analyze the development and characteristics of SSP.06 Human civilizations, including the effects of the Agricultural Week 1: 6.01, 6.02 Civilization Revolution. Week 2: 6.03, 6.04 Unit 2: Ancient 3 weeks Students will analyze the geographic, political, TN Social Studies Practices: SSP.01- Mesopotamia economic, and cultural structures of the civilization of SSP.06 ancient Mesopotamia. Week 1: 6.05, 6.06, 6.07 Week 2: 6.08, 6.09, 6.10 Week 3: 6.11, 6.12 Unit 3: Ancient 3 weeks Students will analyze the geographic, political, TN Social Studies Practices: SSP.01- Egypt economic, and cultural structures of ancient Egypt. SSP.06 Week 1: 6.13, 6.14, 6.15 Week 2: 6.16, 6.17 Week 3: 6.18, 6.19 Grade 6 Social Studies: Quarter 1 Map Instructional Framework Course Description: World History and Geography: Early Civilizations Through the Fall of the Western Roman Empire Sixth grade students will study the beginnings of early civilizations through the fall of the Western Roman Empire. Students will analyze the cultural, economic, geographical, historical, and political foundations for early civilizations, including Mesopotamia, Egypt, Israel, India, China, Greece, and Rome. -
Sudan a Country Study.Pdf
A Country Study: Sudan An Nilain Mosque, at the site of the confluence of the Blue Nile and White Nile in Khartoum Federal Research Division Library of Congress Edited by Helen Chapin Metz Research Completed June 1991 Table of Contents Foreword Acknowledgements Preface Country Profile Country Geography Society Economy Transportation Government and Politics National Security Introduction Chapter 1 - Historical Setting (Thomas Ofcansky) Early History Cush Meroe Christian Nubia The Coming of Islam The Arabs The Decline of Christian Nubia The Rule of the Kashif The Funj The Fur The Turkiyah, 1821-85 The Mahdiyah, 1884-98 The Khalifa Reconquest of Sudan The Anglo-Egyptian Condominium, 1899-1955 Britain's Southern Policy Rise of Sudanese Nationalism The Road to Independence The South and the Unity of Sudan Independent Sudan The Politics of Independence The Abbud Military Government, 1958-64 Return to Civilian Rule, 1964-69 The Nimeiri Era, 1969-85 Revolutionary Command Council The Southern Problem Political Developments National Reconciliation The Transitional Military Council Sadiq Al Mahdi and Coalition Governments Chapter 2 - The Society and its Environment (Robert O. Collins) Physical Setting Geographical Regions Soils Hydrology Climate Population Ethnicity Language Ethnic Groups The Muslim Peoples Non-Muslim Peoples Migration Regionalism and Ethnicity The Social Order Northern Arabized Communities Southern Communities Urban and National Elites Women and the Family Religious -
Egypt Presidential Election Observation Report
EGYPT PRESIDENTIAL ELECTION OBSERVATION REPORT JULY 2014 This publication was produced by Democracy International, Inc., for the United States Agency for International Development through Cooperative Agreement No. 3263-A- 13-00002. Photographs in this report were taken by DI while conducting the mission. Democracy International, Inc. 7600 Wisconsin Avenue, Suite 1010 Bethesda, MD 20814 Tel: +1.301.961.1660 www.democracyinternational.com EGYPT PRESIDENTIAL ELECTION OBSERVATION REPORT July 2014 Disclaimer This publication is made possible by the generous support of the American people through the United States Agency for International Development (USAID). The contents are the responsibility of Democracy International, Inc. and do not necessarily reflect the views of USAID or the United States Government. CONTENTS CONTENTS ................................................................ 4 MAP OF EGYPT .......................................................... I ACKNOWLEDGMENTS ............................................. II DELEGATION MEMBERS ......................................... V ACRONYMS AND ABBREVIATIONS ....................... X EXECUTIVE SUMMARY.............................................. 1 INTRODUCTION ........................................................ 6 ABOUT DI .......................................................... 6 ABOUT THE MISSION ....................................... 7 METHODOLOGY .............................................. 8 BACKGROUND ........................................................ 10 TUMULT -
UNIVERSITY of CALIFORNIA Santa Barbara Egyptian
UNIVERSITY OF CALIFORNIA Santa Barbara Egyptian Urban Exigencies: Space, Governance and Structures of Meaning in a Globalising Cairo A Thesis submitted in partial satisfaction of the requirements for the degree Master of Arts in Global Studies by Roberta Duffield Committee in charge: Professor Paul Amar, Chair Professor Jan Nederveen Pieterse Assistant Professor Javiera Barandiarán Associate Professor Juan Campo June 2019 The thesis of Roberta Duffield is approved. ____________________________________________ Paul Amar, Committee Chair ____________________________________________ Jan Nederveen Pieterse ____________________________________________ Javiera Barandiarán ____________________________________________ Juan Campo June 2014 ACKNOWLEDGEMENTS I would like to thank my thesis committee at the University of California, Santa Barbara whose valuable direction, comments and advice informed this work: Professor Paul Amar, Professor Jan Nederveen Pieterse, Professor Javiera Barandiarán and Professor Juan Campo, alongside the rest of the faculty and staff of UCSB’s Global Studies Department. Without their tireless work to promote the field of Global Studies and committed support for their students I would not have been able to complete this degree. I am also eternally grateful for the intellectual camaraderie and unending solidarity of my UCSB colleagues who helped me navigate Californian graduate school and come out the other side: Brett Aho, Amy Fallas, Tina Guirguis, Taylor Horton, Miguel Fuentes Carreño, Lena Köpell, Ashkon Molaei, Asutay Ozmen, Jonas Richter, Eugene Riordan, Luka Šterić, Heather Snay and Leila Zonouzi. I would especially also like to thank my friends in Cairo whose infinite humour, loyalty and love created the best dysfunctional family away from home I could ever ask for and encouraged me to enroll in graduate studies and complete this thesis: Miriam Afifiy, Eman El-Sherbiny, Felix Fallon, Peter Holslin, Emily Hudson, Raïs Jamodien and Thomas Pinney. -
A Note Towards Quantifying the Medieval Nubian Diaspora
23 A Note towards Quantifying the Medieval Nubian Diaspora Adam Simmons Throughout the Christian medieval period of the kingdoms of Nu- bia (c. sixth–fifteenth centuries), ideas, goods, and peoples traversed vast distances. Judging from primarily external sources, the Nubian diaspora has seldom been thought of as vast, whether in number or geographical scope, both in terms of the relocated and a non- permanently domiciled diaspora. Prior to the Christianisation of the kingdoms of Nobadia, Makuria, and Alwa in the sixth century, likely Nubian delegations, consisting of “Ethiopes,” were received in both Rome and Constantinople alongside ones from neighbouring peoples, such as the Blemmyes and Aksumites. Yet, medieval Nubia is more often seen as inclusive rather than diasporic. This brief dis- cussion will further show that Nubians were an interactive society within the wider Mediterranean, a topic most commonly seen in the debate on Nubian trade.1 Above all, it argues that Nubians had a long relationship with Mediterranean societies that has primarily been overlooked in scholarship. Whilst the evidence presented here is not aimed to be definitive, it does highlight that Nubia’s Mediterranean connections may even have been more diverse than what Giovan- ni Ruffini argued for in his book Medieval Nubia whilst describing Nubia as a “Mediterranean society in Africa.”2 May we even argue for a more developed thesis of interaction? What about the Nubian societies throughout the Mediterranean who interacted with other communities both spiritually and financially? It will be argued here that these questions should be revisited and have potential to fur- ther expand Ruffini’s Mediterranean thesis. -
Treatment of Members of the Muslim Brotherhood, Including Leaders
Responses to Information Requests - Immigration and Refugee Board of Canada Page 1 of 6 Immigration and Refugee Board of Canada Home > Research Program > Responses to Information Requests Responses to Information Requests Responses to Information Requests (RIR) respond to focused Requests for Information that are submitted to the Research Directorate in the course of the refugee protection determination process. The database contains a seven-year archive of English and French RIRs. Earlier RIRs may be found on the UNHCR's Refworld website. 4 November 2013 EGY104639.E Egypt: Treatment of members of the Muslim Brotherhood, including leaders, returnee members and suspected members, by authorities following the removal of President Mohamed Morsi (3 July 2013-30 October 2013) Research Directorate, Immigration and Refugee Board of Canada, Ottawa 1. Background President Mohammed Morsi was the Muslim Brotherhood's presidential candidate in Egypt's 2012 elections (BBC 4 Nov. 2013; Human Rights Watch 16 Aug. 2013). He ran under the Freedom and Justice Party (ibid.; Al Jazeera 1 July 2013), which is the Muslim Brotherhood's political wing (ibid.). President Morsi was overthrown by the Egyptian army on 3 July 2013, one year after becoming president (AI Jazeera 30 Aug. 2013; BBC 4 Nov. 2013). Sources provide different estimates on the number of Muslim Brotherhood members in Egypt, ranging from 400,000 (NBC News 15 July 2013) to one million (The Guardian 2 Apr. 2013). 2. Status of Muslim Brotherhood in Egypt On 23 September 2013, the Court for Urgent Cases [also Court for Urgent Matters] banned the Muslim Brotherhood in Egypt (Egypt 23 Sept. -
Being Arab, Muslim, Sudanese. Reshaping Belongings, Local Practices and State Policies in Sudan After the Separation of South Sudan
Arabité, islamité, ‘soudanité’ Being Arab, Muslim, Sudanese W O R K I N G P A P E R N O . 4 RESHAPING IDENTITY POLITICS Capitalising on Shari‘a Debate in Sudan by Musa Adam Abdul-Jalil December 2020 Being Arab, Muslim, Sudanese. Reshaping belongings, local practices and state policies in Sudan after the separation of South Sudan The project focuses on dynamics of Arabization and Islamization in relation to national identity- building in Sudan through an analysis of the three notions articulation within practical processes and the practices of social actors. The central socio-anthropological approach is based on a micro-scale perspective, while also paying attention to macro-scale phenomena, in particular state policies on citizens’ affiliations to an identity forged from categories of Arabness, Islamity and national integration. The aim of the project, which is rooted in classical works on issues of ethnicity, religion and nationality, is to give renewed impetus to the scientific contribution of the debate on the relations between Arab identity and Islam and the issues at stake in the relationship between State and citizens in an African country in which the colonial legacy and ethno-cultural pluralism have made the objectives of nation-building particularly complex. Founded by the AUF (Agence Universitaire de la Francophonie) as a PCSI (Projet de Coopération Scientifique Inter-Universitaire), the project has four institutional partners: CEDEJ Khartoum, the University of Khartoum, University Paris 8/LAVUE and the Max Planck Institute. Barbara Casciarri (University Paris 8) is the scientific coordinator, Jean-Nicolas Bach (CEDEJ Khartoum) is the project leader and Mohamed A.G. -
Sudan, Performed by the Much Loved Singer Mohamed Wardi
Confluence: 1. the junction of two rivers, especially rivers of approximately equal width; 2. an act or process of merging. Oxford English Dictionary For you oh noble grief For you oh sweet dream For you oh homeland For you oh Nile For you oh night Oh good and beautiful one Oh my charming country (…) Oh Nubian face, Oh Arabic word, Oh Black African tattoo Oh My Charming Country (Ya Baladi Ya Habbob), a poem by Sidahmed Alhardallou written in 1972, which has become one of the most popular songs of Sudan, performed by the much loved singer Mohamed Wardi. It speaks of Sudan as one land, praising the country’s diversity. EQUAL RIGHTS TRUST IN PARTNERSHIP WITH SUDANESE ORGANISATION FOR RESEARCH AND DEVELOPMENT In Search of Confluence Addressing Discrimination and Inequality in Sudan The Equal Rights Trust Country Report Series: 4 London, October 2014 The Equal Rights Trust is an independent international organisation whose pur- pose is to combat discrimination and promote equality as a fundamental human right and a basic principle of social justice. © October 2014 Equal Rights Trust © Photos: Anwar Awad Ali Elsamani © Cover October 2014 Dafina Gueorguieva Layout: Istvan Fenyvesi PrintedDesign: in Dafinathe UK Gueorguieva by Stroma Ltd ISBN: 978-0-9573458-0-5 All rights reserved. No part of this publication may be translated, reproduced, stored in a retrieval system or transmitted in any form or by other means without the prior written permission of the publisher, or a licence for restricted copying from the Copyright Licensing Agency Ltd., UK, or the Copyright Clearance Centre, USA. -
Egypt and Nubia
9 Egypt and Nubia Robert Morkot THE, EGYPTIAN E,MPIRE,IN NUBIA IN THE LATE, BRONZE AGE (t.1550-l 070B CE) Introdu,ct'ion:sef-def,nit'ion an,d. the ,irnperi.ol con.cept in Egypt There can be litde doubt rhat the Egyptian pharaohs and the elite of the New I(ngdom viewed themselvesas rulers of an empire. This universal rule is clearly expressedin royal imagerv and terminology (Grimal f986). The pharaoh is styied asthe "Ruler of all that sun encircles" and from the mid-f 8th Dynasry the tides "I(ing of kings" and "Ruler of the rulers," with the variants "Lion" or "Sun of the Rulers," emphasizepharaoh's preeminence among other monarchs.The imagery of krngship is of the all-conquering heroic ruler subjecting a1lforeign lands.The lcingin human form smiteshis enemies.Or, asthe celestialconqueror in the form of the sphinx, he tramples them under foot. In the reigns of Amenhotep III and Akhenaten this imagery was exrended to the king's wife who became the conqueror of the female enemies of Egypt, appearing like her husbandin both human and sphinx forms (Morkot 1986). The appropriateter- minology also appeared; Queen Tiye became "Mistress of all women" and "Great of terror in the foreign lands." Empire, for the Egyptians,equals force - "all lands are under his feet." This metaphor is graphically expressedin the royal footstools and painted paths decorated \Mith images of bound foreign rulers, crushed by pharaoh as he walked or sar. This imagery and terminologv indicates that the Egyptian attirude to their empire was universally applied irrespective of the peoples or countries. -
Minority Profile: Egypt's Nubians
Minority Profile: Egypt’s Nubians February 2018 The Nubians have been displaced for over 100 years, yet the government repeatedly denies their legal rights to resettle on their historic homelands in Upper Egypt. Dozens of Nubians were arrested in 2016 and 2017 for participating in protests against the conversion of Nubian land into militarized zones, as decided by the president and government. Nubians who have been relocated to government-provided villages suffer from poor living conditions and resources and ultimately experience the gradual erasure of their Nubian identities. AN INDIGENOUS PEOPLE WHO HAVE HISTORICALLY BEEN DISPLACED Egypt’s Nubians are an indigenous ethnic group who primarily reside in Upper Egypt, near Egypt’s southern border with Sudan. The Kingdom of Nubia in present day Upper Egypt coalesced as far back as 800 BCE, while the Nubians’ ancestors pre-date 5000 BCE.1 The Kingdom of Nubia had autonomy from Egypt through the rule of King Farouk. When Gamal Abdel Nasser overthrew Farouk in 1952, Nubian lands were incorporated into the newly-established Egyptian republic.2 Nubians today still speak Nubian languages, which are a group of related nilo-saharan languages whose written records precede the 3rd century CE.3 However, younger generation Nubians also speak Arabic, which at times is the language used in government- run Nubian schools. Most Nubians are Sunni Muslims. The number of Egyptians with Nubian ancestry is estimated to be around three million, less than 4% of the total population.4 Nubians have historically faced discrimination from both state and non-state actors within Egypt. Most notably, following their displacement throughout the 20th century, the government repeatedly denied the community their legal rights to resettle on their historic homelands in Upper Egypt.