Cultural Proximity and Loan Outcomes
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Copyright by Aarti Bhalodia-Dhanani 2012
Copyright by Aarti Bhalodia-Dhanani 2012 The Dissertation Committee for Aarti Bhalodia-Dhanani certifies that this is the approved version of the following dissertation: Princes, Diwans and Merchants: Education and Reform in Colonial India Committee: _____________________ Gail Minault, Supervisor _____________________ Cynthia Talbot _____________________ William Roger Louis _____________________ Janet Davis _____________________ Douglas Haynes Princes, Diwans and Merchants: Education and Reform in Colonial India by Aarti Bhalodia-Dhanani, B.A.; M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin May 2012 For my parents Acknowledgements This project would not have been possible without help from mentors, friends and family. I want to start by thanking my advisor Gail Minault for providing feedback and encouragement through the research and writing process. Cynthia Talbot’s comments have helped me in presenting my research to a wider audience and polishing my work. Gail Minault, Cynthia Talbot and William Roger Louis have been instrumental in my development as a historian since the earliest days of graduate school. I want to thank Janet Davis and Douglas Haynes for agreeing to serve on my committee. I am especially grateful to Doug Haynes as he has provided valuable feedback and guided my project despite having no affiliation with the University of Texas. I want to thank the History Department at UT-Austin for a graduate fellowship that facilitated by research trips to the United Kingdom and India. The Dora Bonham research and travel grant helped me carry out my pre-dissertation research. -
Cow Care in Hindu Animal Ethics Kenneth R
THE PALGRAVE MACMILLAN ANIMAL ETHICS SERIES Cow Care in Hindu Animal Ethics Kenneth R. Valpey The Palgrave Macmillan Animal Ethics Series Series Editors Andrew Linzey Oxford Centre for Animal Ethics Oxford, UK Priscilla N. Cohn Pennsylvania State University Villanova, PA, USA Associate Editor Clair Linzey Oxford Centre for Animal Ethics Oxford, UK In recent years, there has been a growing interest in the ethics of our treatment of animals. Philosophers have led the way, and now a range of other scholars have followed from historians to social scientists. From being a marginal issue, animals have become an emerging issue in ethics and in multidisciplinary inquiry. Tis series will explore the challenges that Animal Ethics poses, both conceptually and practically, to traditional understandings of human-animal relations. Specifcally, the Series will: • provide a range of key introductory and advanced texts that map out ethical positions on animals • publish pioneering work written by new, as well as accomplished, scholars; • produce texts from a variety of disciplines that are multidisciplinary in character or have multidisciplinary relevance. More information about this series at http://www.palgrave.com/gp/series/14421 Kenneth R. Valpey Cow Care in Hindu Animal Ethics Kenneth R. Valpey Oxford Centre for Hindu Studies Oxford, UK Te Palgrave Macmillan Animal Ethics Series ISBN 978-3-030-28407-7 ISBN 978-3-030-28408-4 (eBook) https://doi.org/10.1007/978-3-030-28408-4 © Te Editor(s) (if applicable) and Te Author(s) 2020. Tis book is an open access publication. Open Access Tis book is licensed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons license and indicate if changes were made. -
A.R. Desai: Social Background of Indian Nationalism
M.A. (Sociology) Part I (Semester-II) Paper III L .No. 2.2 Author : Prof. B.K. Nagla A.R. Desai: Social Background of Indian Nationalism Structure 2.2.0 Objectives 2.2.1 Introduction to the Author 2.2.2 Writing of Desai 2.2.3 Nationalism 2.2.3.1 Nation : E.H. Carr's definition 2.2.3.2 National Sentiment 2.2.3.3 Study of Rise and Growth of Indian Nationalism 2.2.3.4 Social Background of Indian Nationalism 2.2.4 Discussion 2.2.5 Nationalism in India, Its Chief Phases 2.2.5.1 First Phase 2.2.5.2 Second Phase 2.2.5.3 Third Phase 2.2.5.4 Fourth Phase 2.2.5.5 Fifth Phase 2.2.6 Perspective 2.2.7 Suggested Readings 2.2.0 Objectives: After going through this lesson you will be able to : • introduce the Author. • explain Nationalism. • discuss rise and growth of Indian Nationalism. • know Nationalism in India and its different phases. 2.2.1 Introduction to the Author A.R.Desai: (1915-1994) Akshay Ramanlal Desai was born on April 16, 1915 at Nadiad in Central Gujarat and died on November 12, 1994 at Baroda in Gujarat. In his early ears, he was influenced by his father Ramanlal Vasantlal Desai, a well-known litterateur who inspired the youth in Gujarat in the 30s. A.R.Desai took part in student movements in Baroda, Surat and Bombay. He graduated from the university of M.A. (Sociology) Part I 95 Paper III Bombay, secured a law degree and a Ph.D. -
Bhakti Movement Part-3
B.A (HONS) PART-3 PAPER-5 DR.MD .NEYAZ HUSSAIN ASSOCIATE PROFESSOR & HOD PG DEPARTMENT OF HISTORY MAHARAJA COLLEGE, VKSU, ARA (BIHAR) Ramanuja He was one of the earliest reformers. Born in the South, he made a pilgrimage to some of the holy places in Northern India. Considered God as an Ocean of Love and beauty. Teachings were based on the Upanishads and Bhagwad Gita. He had taught in the language of the common man. Soon a large number of people became his followers. Ramanand was his disciple He took his message to Northern parts of India. Ramananda He was the first reformer to preach in Hindi, the main language spoken by the people of the North. Educated at Benaras, lived in the 12 th Century A.D. Preached that there is nothing high or low. All men are equal in the eyes of God . He was an ardent worshipper of Rama Welcomed people of all castes and status to follow his teachings He had twelve chief disciples. One of them was a barber, another was a weaver, the third one was a cobbler and the other was the famous saint Kabir and the fifth one was a woman named Padmavathi. Considered God as a loving father. Kabir Disciple of Ramananda. It is said that he was the son of a Brahmin widow who had left him near a tank at Varanasi. A Muslim couple Niru and his wife who were weavers brought up the child . Later he became a weaver but he was attracted by the teachings of Swami Ramananda. -
Bhakti Movement
TELLINGS AND TEXTS Tellings and Texts Music, Literature and Performance in North India Edited by Francesca Orsini and Katherine Butler Schofield http://www.openbookpublishers.com © Francesca Orsini and Katherine Butler Schofield. Copyright of individual chapters is maintained by the chapters’ authors. This work is licensed under a Creative Commons Attribution 4.0 International license (CC BY 4.0). This license allows you to share, copy, distribute and transmit the work; to adapt the work and to make commercial use of the work providing attribution is made to the author (but not in any way that suggests that they endorse you or your use of the work). Attribution should include the following information: Orsini, Francesca and Butler Schofield, Katherine (eds.), Tellings and Texts: Music, Literature and Performance in North India. Cambridge, UK: Open Book Publishers, 2015. http://dx.doi.org/10.11647/OBP.0062 Further details about CC BY licenses are available at http://creativecommons.org/ licenses/by/4.0/ In order to access detailed and updated information on the license, please visit: http://www.openbookpublishers.com/isbn/9781783741021#copyright All external links were active on 22/09/2015 and archived via the Internet Archive Wayback Machine: https://archive.org/web/ Digital material and resources associated with this volume are available at http:// www.openbookpublishers.com/isbn/9781783741021#resources ISBN Paperback: 978-1-78374-102-1 ISBN Hardback: 978-1-78374-103-8 ISBN Digital (PDF): 978-1-78374-104-5 ISBN Digital ebook (epub): 978-1-78374-105-2 ISBN Digital ebook (mobi): 9978-1-78374-106-9 DOI: 10.11647/OBP.0062 King’s College London has generously contributed to the publication of this volume. -
The Caste Question: Dalits and the Politics of Modern India
chapter 1 Caste Radicalism and the Making of a New Political Subject In colonial India, print capitalism facilitated the rise of multiple, dis- tinctive vernacular publics. Typically associated with urbanization and middle-class formation, this new public sphere was given material form through the consumption and circulation of print media, and character- ized by vigorous debate over social ideology and religio-cultural prac- tices. Studies examining the roots of nationalist mobilization have argued that these colonial publics politicized daily life even as they hardened cleavages along fault lines of gender, caste, and religious identity.1 In west- ern India, the Marathi-language public sphere enabled an innovative, rad- ical form of caste critique whose greatest initial success was in rural areas, where it created novel alliances between peasant protest and anticaste thought.2 The Marathi non-Brahmin public sphere was distinguished by a cri- tique of caste hegemony and the ritual and temporal power of the Brah- min. In the latter part of the nineteenth century, Jotirao Phule’s writings against Brahminism utilized forms of speech and rhetorical styles asso- ciated with the rustic language of peasants but infused them with demands for human rights and social equality that bore the influence of noncon- formist Christianity to produce a unique discourse of caste radicalism.3 Phule’s political activities, like those of the Satyashodak Samaj (Truth Seeking Society) he established in 1873, showed keen awareness of trans- formations wrought by colonial modernity, not least of which was the “new” Brahmin, a product of the colonial bureaucracy. Like his anticaste, 39 40 Emancipation non-Brahmin compatriots in the Tamil country, Phule asserted that per- manent war between Brahmin and non-Brahmin defined the historical process. -
The Merchant Castes of a Small Town in Rajasthan
THE MERCHANT CASTES OF A SMALL TOWN IN RAJASTHAN (a study of business organisation and ideology) CHRISTINE MARGARET COTTAM A thesis submitted in fulfillment of the requirements for the degree of Ph.D. at the Department of Anthropology and Soci ology, School of Oriental and African Studies, London University. ProQuest Number: 10672862 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10672862 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2 ABSTRACT Certain recent studies of South Asian entrepreneurial acti vity have suggested that customary social and cultural const raints have prevented positive response to economic develop ment programmes. Constraints including the conservative mentality of the traditional merchant castes, over-attention to custom, ritual and status and the prevalence of the joint family in management structures have been regarded as the main inhibitors of rational economic behaviour, leading to the conclusion that externally-directed development pro grammes cannot be successful without changes in ideology and behaviour. A focus upon the indigenous concepts of the traditional merchant castes of a market town in Rajasthan and their role in organising business behaviour, suggests that the social and cultural factors inhibiting positivejto a presen ted economic opportunity, stimulated in part by external, public sector agencies, are conversely responsible for the dynamism of private enterprise which attracted the attention of the concerned authorities. -
Visceral Politics of Food: the Bio-Moral Economy of Work- Lunch in Mumbai, India
Visceral politics of food: the bio-moral economy of work- lunch in Mumbai, India Ken Kuroda London School of Economics and Political Science A thesis submitted to the Department of Anthropology of the London School of Economics for the degree of Doctor of Philosophy, London, March 2018 1 Declaration I certify that the thesis I have presented for examination for the MPhil/PhD degree of the London School of Economics and Political Science is solely my own work other than where I have clearly indicated that it is the work of others (in which case the extent of any work carried out jointly by me and any other person is clearly identified in it). The copyright of this thesis rests with the author. Quotation from it is permitted, provided that full acknowledgement is made. This thesis may not be reproduced without my prior written consent. I warrant that this authorisation does not, to the best of my belief, infringe the rights of any third party. I declare that my thesis consists of 98896 words. 2 Abstract This Ph.D. examines how commuters in Mumbai, India, negotiate their sense of being and wellbeing through their engagements with food in the city. It focuses on the widespread practice of eating homemade lunches in the workplace, important for commuters to replenish mind and body with foods that embody their specific family backgrounds, in a society where religious, caste, class, and community markers comprise complex dietary regimes. Eating such charged substances in the office canteen was essential in reproducing selfhood and social distinction within Mumbai’s cosmopolitan environment. -
The Arya Samaj in Gujarat 1895-1930
1 Purifying the Nation: The Arya Samaj in Gujarat 1895-1930 David Hardiman Department of History, University of Warwick, Coventry CV4 7AL, UK [email protected] Tel: 02476572584 Fax: 02476523437 2 Abstract This article examines the impact of the Arya Samaj in Gujarat from 1895 to 1930. Although the founder of this body, Dayanand Saraswati, was from Gujarat, it proved less popular there initially than in the Punjab. The first important Arya Samajists in Gujarat were Punjabis, brought there by Sayajirao Gaekwad of Baroda to carry out educational work amongst untouchables. The Arya Samaj only became a mass organisation in Gujarat after a wave of conversions to Christianity in central Gujarat by untouchables, with Arya Samajists starting orphanages to ‘save’ orphans from the clutches of the Christian missionaries. The movement then made considerable headway in Gujarat. The main followers were from the urban middle classes, higher farming castes, and gentry of the Koli caste. Each had their own reasons for embracing the organisation, ranging from a desire for higher social status, to religious reform, to building caste unity, and as a means, in the case of the Koli gentry, to ‘reconvert’ Kolis who had adopted Islam in medieval times. The movement lost its momentum after Gandhi arrived on the political scene, and many erstwhile Arya Samajists embraced the Gandhian movement. When the Gandhian movement itself flagged after 1922, there was an upsurge in communal antagonism in Gujarat in which Arya Samajists played a provocative role. A riot in Godhra in 1928 is examined. 3 Over the past decade, Gujarat has come to be seen as a hotbed of communalism, ruled by a state government that has connived at, and even encouraged, murderous attacks on Muslims and Christians. -
Dr. Babasaheb Ambedkar Writings & Speeches Vol. 3
Babasaheb Dr. B.R. Ambedkar (14th April 1891 - 6th December 1956) blank DR. BABASAHEB AMBEDKAR WRITINGS AND SPEECHES VOL. 3 First Edition Compiled by VASANT MOON Second Edition by Prof. Hari Narake Dr. Babasaheb Ambedkar : Writings and Speeches Vol. 3 First Edition by Education Department, Govt. of Maharashtra : 14 April, 1987 Re-printed by Dr. Ambedkar Foundation : January, 2014 ISBN (Set) : 978-93-5109-064-9 Courtesy : Monogram used on the Cover page is taken from Babasaheb Dr. Ambedkar’s Letterhead. © Secretary Education Department Government of Maharashtra Price : One Set of 1 to 17 Volumes (20 Books) : Rs. 3000/- Publisher: Dr. Ambedkar Foundation Ministry of Social Justice & Empowerment, Govt. of India 15, Janpath, New Delhi - 110 001 Phone : 011-23357625, 23320571, 23320589 Fax : 011-23320582 Website : www.ambedkarfoundation.nic.in The Education Department Government of Maharashtra, Bombay-400032 for Dr. Babasaheb Ambedkar Source Material Publication Committee Printer M/s. Tan Prints India Pvt. Ltd., N. H. 10, Village-Rohad, Distt. Jhajjar, Haryana Minister for Social Justice and Empowerment & Chairperson, Dr. Ambedkar Foundation Kumari Selja MESSAGE Babasaheb Dr. B.R. Ambedkar, the Chief Architect of Indian Constitution was a scholar par excellence, a philosopher, a visionary, an emancipator and a true nationalist. He led a number of social movements to secure human rights to the oppressed and depressed sections of the society. He stands as a symbol of struggle for social justice. The Government of Maharashtra has done a highly commendable work of publication of volumes of unpublished works of Dr. Ambedkar, which have brought out his ideology and philosophy before the Nation and the world. -
The Indian Journal of Agricultural Economics
THE INDIAN JOURNAL OF AGRICULTURAL ECONOMICS (Organ of the Indian Society of Agricultural Economics) Vol. I October 1946 1-• No. 2. CONFERENCE NUMBER PROCEEDINGS of the SIXTH CONFERENCE held at Benares, December, 1945. SUBJECTS I. T.V.A. Approach and its possibilities in Indian Agriculture. 2. Social Factors in Rural Economy. 3. Costs In relation to size of Farms. 4. Indian Food Policy. Rs. 3/- per copy. 12/- per annum. ••• THE INDIAN SOCIETY OF AGRICULTURAL ECONOMICS BOMBAY: AIMS AND OBJECTS Tiaiii-Ote the inv-eitigation,--gtiiity *and inipieVemerit Of the economic . and social COnditions of agriculture and. rural life through (a) periodical conferences for the discussion of problems; (b) the publication of papers, or collectively; or in a periodical which may be issued under the auspices of the Society; n (c) co-operation with other institution having similar objects, such as the International Conference of Agricultural Economists and the Indian Economic Association; etc. EDITORIAL BOARD - Sir Manila! B. Nanavati V. L. Mehta 'D. R. Gadgil Gyan Chand L. C. Jain K. C. Ramkrislinan B,. K.Madan. - S. Kartar Singh •• - J. J. Anjaria (Managing Editor) Correspondence -relating to the supply- of copies should be addressed to the Honorary Secretary, The Indian Society. of Agricultural :Economies,- Esplanade Mansions, 3rd Floor,- Mahatma Gandhi Road,'Fort, Bombay. CONTENTS Pages Notes • • • • • • • • • • • • • • 3 Inaugural Address—Mr. Noel Hall • • .. • • • • 6 Welcome Address—Shri Sampurnanand .. • • • • • • 20 Presidential Address—Sir Manilal B. Nanavati • • • • • • 26 PAPERS AND DISCUSSION T. V. A. Approach and its possibilities in Indian Agriculture:— (1) S. Kesava Iyengar .. .. .. • • • • 39 (2) J. P. Bhattacharjee • • • • .. 44 (3) Gyan Chand • • • • • • • • • • . -
David Hardiman . Submitted for the Degree of Doctor
'ý cv (Ti 1 ýýýý +ý e " :` -10ý e ýý tS; " iii, ' ýýI Vý u, I, ' 'ý l `r .ý 3 ." ?ý j Peasant Agitations in Kheda Disttiýt, Gujarat, 1917 -1934. David Hardiman . Submitted for the degree of Doctor of Philosophy at the University of Sussex, September 1975. Copy number: i2 AHMEDABAD Kap-advani KathIaI " Mehmedabad "" Thasra Mahuda " Kheda Dakor Matar " " Nadiad Umreth "cis "Vadta Anand " So*itrci"/ Kdaramsa " Pet Dharmj Borsad " Virs p dran BARODA " -CAMBAY Mahi Kheda District during the period of British -Rule. Taluka Headquarter Other Places "Anand Town Vaso of Importance Cambay State Parts of Baroda State CO;I" E YYTS Page No . List of Maps i List of Abbreviations used in footnotes ii Introduction iii-ix CHAPTER Oi;E: THL G'U^rRJPHY Ji''D PEOPLE OF NIN2TEENTH CLNTURY YJ D;ý I CHAPTER Tv;O: THE STRUCTUREOF LOCi:L DO}.'INAI C 23 1. The Traditional Village Structure 23 2. The Rise cf some Leading :tianbis within the Traditional Bureaucratic Syste: 29 -i 3. The Impact of British Rule on the Traditional Structure 34 4.. Standing within the Caste 40 c::I1APTFR THREE :I 'GOLDEN AGE' FOR THE K0 BI S 44 1. The Aristocratic Kanbis 44 2. The Superior Kandis 4-9 3. The Lesser Kanbis 55 4. From Kanbi to Patidar 61 5. The Tradition of the bhakti sect 63 6. Peasant Impressions of the British 68 CHAPTER FOUR: THE YEARS OF DISASTER 73 1. The Famine 73 2. The Growth of Discontent 80 C1L&PIER FIVE: THE DES :LO?, ', TT OF A NtiTIO?«.