Bhakti Movement Part-3
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Sant Dnyaneshwar - Poems
Classic Poetry Series Sant Dnyaneshwar - poems - Publication Date: 2012 Publisher: Poemhunter.com - The World's Poetry Archive Sant Dnyaneshwar(1275 – 1296) Sant Dnyaneshwar (or Sant Jñaneshwar) (Marathi: ??? ??????????) is also known as Jñanadeva (Marathi: ????????). He was a 13th century Maharashtrian Hindu saint (Sant - a title by which he is often referred), poet, philosopher and yogi of the Nath tradition whose works Bhavartha Deepika (a commentary on Bhagavad Gita, popularly known as "Dnyaneshwari"), and Amrutanubhav are considered to be milestones in Marathi literature. <b>Traditional History</b> According to Nath tradition Sant Dnyaneshwar was the second of the four children of Vitthal Govind Kulkarni and Rukmini, a pious couple from Apegaon near Paithan on the banks of the river Godavari. Vitthal had studied Vedas and set out on pilgrimages at a young age. In Alandi, about 30 km from Pune, Sidhopant, a local Yajurveda brahmin, was very much impressed with him and Vitthal married his daughter Rukmini. After some time, getting permission from Rukmini, Vitthal went to Kashi(Varanasi in Uttar Pradesh, India), where he met Ramananda Swami and requested to be initiated into sannyas, lying about his marriage. But Ramananda Swami later went to Alandi and, convinced that his student Vitthal was the husband of Rukmini, he returned to Kashi and ordered Vitthal to return home to his family. The couple was excommunicated from the brahmin caste as Vitthal had broken with sannyas, the last of the four ashrams. Four children were born to them; Nivrutti in 1273, Dnyandev (Dnyaneshwar) in 1275, Sopan in 1277 and daughter Mukta in 1279. According to some scholars their birth years are 1268, 1271, 1274, 1277 respectively. -
Rajasthan List.Pdf
Interview List for Selection of Appointment of Notaries in the State of Rajasthan Date Of Area Of S.No Name Category Father's Name Address Enrol. No. & Date App'n Practice Village Lodipura Post Kamal Kumar Sawai Madho Lal R/2917/2003 1 Obc 01.05.18 Khatupura ,Sawai Gurjar Madhopur Gurjar Dt.28.12.03 Madhopur,Rajasthan Village Sukhwas Post Allapur Chhotu Lal Sawai Laddu Lal R/1600/2004 2 Obc 01.05.18 Tehsil Khandar,Sawai Gurjar Madhopur Gurjar Dt.02.10.04 Madhopur,Rajasthan Sindhu Farm Villahe Bilwadi Ram Karan R/910/2007 3 Obc 01.05.18 Shahpura Suraj Mal Tehsil Sindhu Dt.22.04.07 Viratnagar,Jaipur,Rajasthan Opposite 5-Kha H.B.C. Sanjay Nagar Bhatta Basti R/1404/2004 4 Abdul Kayam Gen 02.05.18 Jaipur Bafati Khan Shastri Dt.02.10.04 Nagar,Jaipur,Rajasthan Jajoria Bhawan Village- Parveen Kumar Ram Gopal Keshopura Post- Vaishali R/857/2008 5 Sc 04.05.18 Jaipur Jajoria Jajoria Nagar Ajmer Dt.28.06.08 Road,Jaipur,Rajasthan Kailash Vakil Colony Court Road Devendra R/3850/2007 6 Obc 08.05.18 Mandalgarh Chandra Mandalgarh,Bhilwara,Rajast Kumar Tamboli Dt.16.12.07 Tamboli han Bhagwan Sahya Ward No 17 Viratnagar R/153/1996 7 Mamraj Saini Obc 03.05.18 Viratnagar Saini ,Jaipur,Rajasthan Dt.09.03.96 156 Luharo Ka Mohalla R/100/1997 8 Anwar Ahmed Gen 04.05.18 Jaipur Bashir Ahmed Sambhar Dt.31.01.97 Lake,Jaipur,Rajasthan B-1048-49 Sanjay Nagar Mohammad Near 17 No Bus Stand Bhatta R/1812/2005 9 Obc 04.05.18 Jaipur Abrar Hussain Salim Basti Shastri Dt.01.10.05 Nagar,Jaipur,Rajasthan Vill Bislan Post Suratpura R/651/2008 10 Vijay Singh Obc 04.05.18 Rajgarh Dayanand Teh Dt.05.04.08 Rajgarh,Churu,Rajasthan Late Devki Plot No-411 Tara Nagar-A R/41/2002 11 Rajesh Sharma Gen 05.05.18 Jaipur Nandan Jhotwara,Jaipur,Rajasthan Dt.12.01.02 Sharma Opp Bus Stand Near Hanuman Ji Temple Ramanand Hanumangar Rameshwar Lal R/29/2002 12 Gen 05.05.18 Hanumangarh Sharma h Sharma Dt.17.01.02 Town,Hanumangarh,Rajasth an Ward No 23 New Abadi Street No 17 Fatehgarh Hanumangar Gangabishan R/3511/2010 13 Om Prakash Obc 07.05.18 Moad Hanumangarh h Bishnoi Dt.14.08.10 Town,Hanumangarh,Rajasth an P.No. -
A Study of Meerabai's Poetry
================================================================== Language in India www.languageinindia.comISSN 1930-2940 Vol. 17:11 November 2017 UGC Approved List of Journals Serial Number 49042 ================================================================ A Female against Autonomy: A Study of Meerabai’s Poetry Varun Gulati, M.A., M.Phil., Ph.D. ========================================================= Meerabai Courtesy: https://www.dollsofindia.com/search.php?oldsite=1&q=meerabai&searchcats=allitems&sol d=1&headername=Mirabai&perpage=99 Abstract What is reasonably certain is that Meerabai is not only regarded as a staunch devotee, at least in the post-independent Bharatiya process of evolution, but as an ideal for the subjugated class, especially women, with a great affirmativeness, who stood against the prevailing social vices. The role of a true devotee is not limited only to the occult search of any spiritual path or performing rites and following ritualism, but as a revolutionary it is to sustain and uphold the society. All one can discover which is the aim of present study, is to find how Meerabai through ==================================================================== Language in Indiawww.languageinindia.comISSN 1930-294017:11 November 2017 Varun Gulati A Female against Autonomy: A Study of Meerabai’s Poetry 344 her poems challenged the dominant canonical traditions and sought for liberation. The immersion in divine gives her courage and strength to pose a challenge to the established norms of society. Keywords: Meerabai, freedom, divine, love, assimilation, devotion I began working on Meerabai purely by the love of Lord Krishna. No doubt, I had taught and enjoyed the poems of Meera almost a decade ago in one of the degree colleges. When the poems of Meerabai were later deleted from the university syllabus, I was dismayed by proselytizing gloom. -
Reg. No Name in Full Residential Address Gender Contact No. Email Id Remarks 9421864344 022 25401313 / 9869262391 Bhaveshwarikar
Reg. No Name in Full Residential Address Gender Contact No. Email id Remarks 10001 SALPHALE VITTHAL AT POST UMARI (MOTHI) TAL.DIST- Male DEFAULTER SHANKARRAO AKOLA NAME REMOVED 444302 AKOLA MAHARASHTRA 10002 JAGGI RAMANJIT KAUR J.S.JAGGI, GOVIND NAGAR, Male DEFAULTER JASWANT SINGH RAJAPETH, NAME REMOVED AMRAVATI MAHARASHTRA 10003 BAVISKAR DILIP VITHALRAO PLOT NO.2-B, SHIVNAGAR, Male DEFAULTER NR.SHARDA CHOWK, BVS STOP, NAME REMOVED SANGAM TALKIES, NAGPUR MAHARASHTRA 10004 SOMANI VINODKUMAR MAIN ROAD, MANWATH Male 9421864344 RENEWAL UP TO 2018 GOPIKISHAN 431505 PARBHANI Maharashtra 10005 KARMALKAR BHAVESHVARI 11, BHARAT SADAN, 2 ND FLOOR, Female 022 25401313 / bhaveshwarikarmalka@gma NOT RENEW RAVINDRA S.V.ROAD, NAUPADA, THANE 9869262391 il.com (WEST) 400602 THANE Maharashtra 10006 NIRMALKAR DEVENDRA AT- MAREGAON, PO / TA- Male 9423652964 RENEWAL UP TO 2018 VIRUPAKSH MAREGAON, 445303 YAVATMAL Maharashtra 10007 PATIL PREMCHANDRA PATIPURA, WARD NO.18, Male DEFAULTER BHALCHANDRA NAME REMOVED 445001 YAVATMAL MAHARASHTRA 10008 KHAN ALIMKHAN SUJATKHAN AT-PO- LADKHED TA- DARWHA Male 9763175228 NOT RENEW 445208 YAVATMAL Maharashtra 10009 DHANGAWHAL PLINTH HOUSE, 4/A, DHARTI Male 9422288171 RENEWAL UP TO 05/06/2018 SUBHASHKUMAR KHANDU COLONY, NR.G.T.P.STOP, DEOPUR AGRA RD. 424005 DHULE Maharashtra 10010 PATIL SURENDRANATH A/P - PALE KHO. TAL - KALWAN Male 02592 248013 / NOT RENEW DHARMARAJ 9423481207 NASIK Maharashtra 10011 DHANGE PARVEZ ABBAS GREEN ACE RESIDENCY, FLT NO Male 9890207717 RENEWAL UP TO 05/06/2018 402, PLOT NO 73/3, 74/3 SEC- 27, SEAWOODS, -
Role of Spiritual Poems on Stress Reduction – a Study
Role of Spiritual Poems on Stress Reduction – A Study Pintu Mahakul Research Scholar, Department of Business Administration Berhampur University, Bhanja Bihar, Berhampur -760007, Odisha & Satyanarayan Pathi Professor, Department of Business Administration Berhampur University, Bhanja Bihar, Berhampur Odisha India Abstract We see advancement of science and technology and get many benefits of new inventions. Life is more comfortable at present as compared to olden days. Along with advancement of society our life styles have changed. We all remain very busy. We search for happiness. Clumsy mind gives rise to stress these days. This is a major problem for modern society. Literature is a special gift of creativity. This has power to dominate over clumsiness. Mind sings in relaxed mood or during heavy stress mind sings to be relaxed. There is connection of mind’s singing in stress handling. While mind sings poems come out automatically. Poets say that they do not need to sit and write. Whatever comes in mind and flows from inner spirit to outward it becomes a poem. Any natural beauty that attracts, any feelings, emotion, pathetic conditions of life or romantic moments or any such incidences initiate to sing. Poets report that poem gives them inner satisfaction and happiness. Not only poems satisfy only poets or writers but also satisfy common people. In society always there is demand of poems. But spiritual poems touch every core of mind, body and spirit. This study focuses on such poems based on spirituality and poems that contain opinions on stress to handle in English literature. Having this study on various poems we know that these have important role in reduction of social and personal stress. -
Women in Hindu Dharma- a Tribute
Women in Hindu Dharma- a Tribute Respected Ladies and Gentlemen1, Namaste! Women and the Divine Word:- Let me start my talk with a recitation from the Vedas2, the ‘Divinely Exhaled’ texts of Hindu Dharma – Profound thought was the pillow of her couch, Vision was the unguent for her eyes. Her wealth was the earth and Heaven, When Surya (the sun-like resplendent bride) went to meet her husband.3 Her mind was the bridal chariot, And sky was the canopy of that chariot. Orbs of light were the two steers that pulled the chariot, When Surya proceeded to her husband’s home!4 The close connection of women with divine revelation in Hinduism may be judged from the fact that of the 407 Sages associated with the revelation of Rigveda, twenty-one5 are women. Many of these mantras are quite significant for instance the hymn on the glorification of the Divine Speech.6 The very invocatory mantra7 of the Atharvaveda8 addresses divinity as a ‘Devi’ – the Goddess, who while present in waters, fulfills all our desires and hopes. In the Atharvaveda, the entire 14th book dealing with marriage, domestic issues etc., is attributed to a woman. Portions9 of other 19 books are also attributed to women sages10. 1 It is a Hindu tradition to address women before men in a group, out of reverence for the former. For instance, Hindu wedding invitations are normally addressed ‘To Mrs. and Mr. Smith’ and so on and not as ‘To Mr. And Mrs. Smith’ or as ‘ To Mr. and Mrs. John Smith’ or even as ‘To Mrs. -
Philosopher Sant Shri Dnyaneshwara
{dídmMo AmV© ‘mPo ‘Zr àH$mebo& AdKo {M Omb| Xoh ~«åh&& PHILOSOPHER SAINT SHRI DNYANESHWARA An Embodiment of Knowledge-Divine & Peace Universal Prayer for Divine Grace World Peace Centre (Alandi) MAEER's MIT, Pune, India (UNESCO Chair for Human Rights, Democracy, Peace & Tolerance) Pasayadan & Dr. Vishwanath Karad MIT World peaceuniversity What the whole world earnestly aspires has dawned in my mind. Therefore my whole existence is now one with the Brahman. Compiled, Edited & Presented by Prof. Dr. Vishwanath D. Karad President, MIT World Peace University Universal Prayer for Divine Grace World Peace Centre (Alandi) MAEER's MIT, Pune, India (UNESCO Chair for Human Rights, Democracy, Peace & Tolerance) Pasayadan & Dr. Vishwanath Karad MIT World peaceuniversity What the whole world earnestly aspires has dawned in my mind. Therefore my whole existence is now one with the Brahman. Compiled, Edited & Presented by Prof. Dr. Vishwanath D. Karad President, MIT World Peace University INDEX PREAMBLE 1 THE LIFE-SKETCH OF PHILOSOPHER SAINT SHRI 13 DNYANESHWARA SANJIVAN SAMADHI OF PHILOSOPHER SAINT SHRI 22 DNYANESHWARA DNYANESHWARA - A POST QUANTUM SCIENTIST AND A 26 SOCIAL REFORMER THE SINE WAVE OF HUMAN LIFE – A Play of Consciousness 30 PHILOSOPHER SAINT SHREE DNYANESHWARA TO ALBERT 38 EINSTEIN THE GREATEST GIFT OF INDIA TO THE WORLD YOGA & AUM 46 (AUM) = E = MC2 - A universal Equation For “transforming the 50 Pilgrim Centers of the world into knowledge centers of the world” PHILOSOPHER SAINT SHRI DNYANESHWARA - AN 58 EMBODIMENT OF SPIRITUAL CONSCIOUSNESS -
Three Women Sants of Maharashtra: Muktabai, Janabai, Bahinabai
Three Women Sants of Maharashtra Muktabai, Janabai, Bahinabai by Ruth Vanita Page from a handwritten manuscript of Sant Bahina’s poems at Sheor f”kÅj ;sFkhy gLrfyf[kukP;k ,dk i~’Bkpk QksVks NUMBER 50-51-52 (January-June 1989) An ant flew to the sky and swallowed the sun Another wonder - a barren woman had a son. A scorpion went to the underworld, set its foot on the Shesh Nag’s head. A fly gave birth to a kite. Looking on, Muktabai laughed. -Muktabai- 46 MANUSHI THE main trends in bhakti in Maharashtra is the Varkari tradition which brick towards Krishna for him to stand on. Maharashtra took the form of a number of still has the largest mass following. Krishna stood on the brick and was so sant traditions which developed between Founded in the late thirteenth and early lost in Pundalik’s devotion that he forgot the thirteenth and the seventeenth fourteenth centuries1 by Namdev (a sant to return to heaven. His wife Rukmani had centuries. The sants in Maharashtra were of the tailor community, and Jnaneshwar, to come and join him in Pandharpur where men and women from different castes and son of a socially outcasted Brahman) who she stands as Rakhumai beside Krishna in communities, including Brahmans, wrote the famous Jnaneshwari, a versified the form of Vitthal (said to be derived from Vaishyas, Shudras and Muslims, who commentary in Marathi on the Bhagwad vitha or brick). emphasised devotion to god’s name, to Gita, the Varkari (pilgrim) tradition, like the The Maharashtrian sants’ relationship the guru, and to satsang, the company of Mahanubhav, practises nonviolence and to Vitthal is one of tender and intimate love. -
Namdev Life and Philosophy Namdev Life and Philosophy
NAMDEV LIFE AND PHILOSOPHY NAMDEV LIFE AND PHILOSOPHY PRABHAKAR MACHWE PUBLICATION BUREAU PUNJABI UNIVERSITY, PATIALA © Punjabi University, Patiala 1990 Second Edition : 1100 Price : 45/- Published by sardar Tirath Singh, LL.M., Registrar Punjabi University, Patiala and printed at the Secular Printers, Namdar Khan Road, Patiala ACKNOWLEDGEMENTS I am grateful to the Punjabi University, Patiala which prompted me to summarize in tbis monograpb my readings of Namdev'\i works in original Marathi and books about him in Marathi. Hindi, Panjabi, Gujarati and English. I am also grateful to Sri Y. M. Muley, Director of the National Library, Calcutta who permitted me to use many rare books and editions of Namdev's works. I bave also used the unpubIi~bed thesis in Marathi on Namdev by Dr B. M. Mundi. I bave relied for my 0pIDlOns on the writings of great thinkers and historians of literature like tbe late Dr R. D. Ranade, Bhave, Ajgaonkar and the first biographer of Namdev, Muley. Books in Hindi by Rabul Sankritya)'an, Dr Barathwal, Dr Hazariprasad Dwivedi, Dr Rangeya Ragbav and Dr Rajnarain Maurya have been my guides in matters of Nath Panth and the language of the poets of this age. I have attempted literal translations of more than seventy padas of Namdev. A detailed bibliography is also given at the end. I am very much ol::lig(d to Sri l'and Kumar Shukla wbo typed tbe manuscript. Let me add at the end tbat my family-god is Vitthal of Pandbarpur, and wbat I learnt most about His worship was from my mother, who left me fifteen years ago. -
Bhakti Movement
TELLINGS AND TEXTS Tellings and Texts Music, Literature and Performance in North India Edited by Francesca Orsini and Katherine Butler Schofield http://www.openbookpublishers.com © Francesca Orsini and Katherine Butler Schofield. Copyright of individual chapters is maintained by the chapters’ authors. This work is licensed under a Creative Commons Attribution 4.0 International license (CC BY 4.0). This license allows you to share, copy, distribute and transmit the work; to adapt the work and to make commercial use of the work providing attribution is made to the author (but not in any way that suggests that they endorse you or your use of the work). Attribution should include the following information: Orsini, Francesca and Butler Schofield, Katherine (eds.), Tellings and Texts: Music, Literature and Performance in North India. Cambridge, UK: Open Book Publishers, 2015. http://dx.doi.org/10.11647/OBP.0062 Further details about CC BY licenses are available at http://creativecommons.org/ licenses/by/4.0/ In order to access detailed and updated information on the license, please visit: http://www.openbookpublishers.com/isbn/9781783741021#copyright All external links were active on 22/09/2015 and archived via the Internet Archive Wayback Machine: https://archive.org/web/ Digital material and resources associated with this volume are available at http:// www.openbookpublishers.com/isbn/9781783741021#resources ISBN Paperback: 978-1-78374-102-1 ISBN Hardback: 978-1-78374-103-8 ISBN Digital (PDF): 978-1-78374-104-5 ISBN Digital ebook (epub): 978-1-78374-105-2 ISBN Digital ebook (mobi): 9978-1-78374-106-9 DOI: 10.11647/OBP.0062 King’s College London has generously contributed to the publication of this volume. -
The Caste Question: Dalits and the Politics of Modern India
chapter 1 Caste Radicalism and the Making of a New Political Subject In colonial India, print capitalism facilitated the rise of multiple, dis- tinctive vernacular publics. Typically associated with urbanization and middle-class formation, this new public sphere was given material form through the consumption and circulation of print media, and character- ized by vigorous debate over social ideology and religio-cultural prac- tices. Studies examining the roots of nationalist mobilization have argued that these colonial publics politicized daily life even as they hardened cleavages along fault lines of gender, caste, and religious identity.1 In west- ern India, the Marathi-language public sphere enabled an innovative, rad- ical form of caste critique whose greatest initial success was in rural areas, where it created novel alliances between peasant protest and anticaste thought.2 The Marathi non-Brahmin public sphere was distinguished by a cri- tique of caste hegemony and the ritual and temporal power of the Brah- min. In the latter part of the nineteenth century, Jotirao Phule’s writings against Brahminism utilized forms of speech and rhetorical styles asso- ciated with the rustic language of peasants but infused them with demands for human rights and social equality that bore the influence of noncon- formist Christianity to produce a unique discourse of caste radicalism.3 Phule’s political activities, like those of the Satyashodak Samaj (Truth Seeking Society) he established in 1873, showed keen awareness of trans- formations wrought by colonial modernity, not least of which was the “new” Brahmin, a product of the colonial bureaucracy. Like his anticaste, 39 40 Emancipation non-Brahmin compatriots in the Tamil country, Phule asserted that per- manent war between Brahmin and non-Brahmin defined the historical process. -
Visceral Politics of Food: the Bio-Moral Economy of Work- Lunch in Mumbai, India
Visceral politics of food: the bio-moral economy of work- lunch in Mumbai, India Ken Kuroda London School of Economics and Political Science A thesis submitted to the Department of Anthropology of the London School of Economics for the degree of Doctor of Philosophy, London, March 2018 1 Declaration I certify that the thesis I have presented for examination for the MPhil/PhD degree of the London School of Economics and Political Science is solely my own work other than where I have clearly indicated that it is the work of others (in which case the extent of any work carried out jointly by me and any other person is clearly identified in it). The copyright of this thesis rests with the author. Quotation from it is permitted, provided that full acknowledgement is made. This thesis may not be reproduced without my prior written consent. I warrant that this authorisation does not, to the best of my belief, infringe the rights of any third party. I declare that my thesis consists of 98896 words. 2 Abstract This Ph.D. examines how commuters in Mumbai, India, negotiate their sense of being and wellbeing through their engagements with food in the city. It focuses on the widespread practice of eating homemade lunches in the workplace, important for commuters to replenish mind and body with foods that embody their specific family backgrounds, in a society where religious, caste, class, and community markers comprise complex dietary regimes. Eating such charged substances in the office canteen was essential in reproducing selfhood and social distinction within Mumbai’s cosmopolitan environment.