th Annual International AICIS 19 CONFERENCE 2019 ON ISLAMIC STUDIES
DIGITAL ISLAM, EDUCATION, AND YOUTH Changing Landscape of Indonesian Islam
The 19th Annual International Conference on Islamic Studies Programme
Mercure Jakarta Batavia 1-4 October 2019 1 JAKARTA th Annual International AICIS 19 CONFERENCE 2019 ON ISLAMIC STUDIES
DIGITAL ISLAM, EDUCATION, AND YOUTH Changing Landscape of Indonesian Islam
The advancement of communication and information and computerized aids to Qur'anic recital and technologies, especially the Internet and social media, has Arabic learning, are available in the marketplace, become one of the most crucial factors in informing the recent side-by-side with various more conventional ones, dynamics and manifestations of Muslim politics all over the such as trendy, colourful jilbab, Muslim T-shirts, world. Competition over religious symbols and interpretations perfumed oils, and veiled Barbie dolls. as well as institutions that control them, which constitutes the Paradoxically, rising curve of expanded digital main feature of Muslim politics, has often taken place via the media does not necessary give rise to a civil Internet and social media and closely tied to the ways in which pluralism that accepts and legitimates diversities. In information, ideas and discourses are shared, communicated, some cases the digital media helps militant Islamic and produced. The growth of new modes of interactive groups carry out violent mobilization for the communication has allowed Muslims to increasingly interest of their own. The eruption of Islamic participate in global Islamic discourses. Although the digital militancy tide in the post-Suharto Indonesia, for media does not necessarily call the so-called public sphere into instance, confirms such an ambivalent role of the being, it contributes significantly to reshaping a sense and digital media. Shortly after the fall of the regime in structure of public that is already available. An embryo of May 1998 a number of militant Muslim groups with “public Islam” emerges and poses a challenge to the secularist names like Laskar Pembela Islam (the Defenders of definition of the boundaries and content of the public sphere. It Islam's Force), Laskar Jihad (Holy War's Force) and provides spaces for encounters on different levels and informs Laskar Mujahidin Indonesia (Indonesian Holy individual and collective strategies of cultural dialogue. Warriors' Force) came to the forefront to demand In fact, the transparency engendered by the digital media the comprehensive application of the shari'a increases the scope, intensity, and forms of involvement in a (Islamic law). Both implicitly and explicitly they multiplicity of overlapping public spheres. New religious actors questioned the format of modern nation-state and who bear no religious authority in a traditional sense have expressed their concern with the establishment of emerged. They may not be as literate as those of the past, but an Islamic state. they are certainly more able to manipulate symbols and rituals Youth have often been the main actors behind and to represent the mass society of today. Utilizing the these maneuvers as they are impatient to bring interactive digital media they create a synthesis through a sort about social change and frequently the first to take of cultural hybrid practices, in such a way that they package up innovations. This is the case not only in Islam and offer it for mass consumption. A new sense of piety Indonesia; in the democracy movements of the so- has developed among Indonesian Muslims and this has called Arab spring young people were at the reduced religious beliefs, symbols, and values into free- forefront of the action. In fact, youth are the main floating signifiers to be consumed like anything else. As such, it consumers of conservative Islamist discourse takes them from their original contexts and throws them into a spread through a variety of communication cultural marketplace where they can be embraced in a shallow channels, including print media and the internet. fashion but not necessarily put into practice. New Islamist ideology in turn shapes youth's narrative of communication technology accelerates this process through confrontation with the Other: the West is perceived the production and appropriation of “religious” goods. to be the main enemy of Islam, seeking to Now a variety of “Islamic products”, including Qur'anic CDs, undermine it and subjugate the umma (the entire soap opera DVDs, inspirational plaques and bumper stickers, Muslim community) in diverse ways, not only calligraphic watchers, three-dimensional models of devotional through warfare but also through a war of ideas practices, posters and jigsaw puzzles depicting the mosques in (ghazw al-fikr) and cultural, economic, social and Mecca and Medina, greeting cards, board games, and political invasion. computer software, including Qur'an and hadith database,
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W WELCOME TO AICIS 2019 elcome
Assalamu’alaikum Wr. Wb. Welcome to AICIS2019. Holding big events such as AICIS is not an easy task. It needs a lot of preparation starting from academic to technical implementation involving various resources. At least the committee has started works for no more than six months with an array of dynamics. As a result, many obstacles and challenges have been dealt with thoroughly. We hope, AICIS in Jakarta for second time would Dr. Mamat S. Burhanuddin, M.Ag. Head of Sub Directorate of Academic be running well. Development On behalf of the committee, we would like to welcome you all Directorate of Islamic Higher Education participants of the19th AICIS in Jakarta and hope you all can enjoy it during this conference. I would like to thanks the Director General of Islamic education, Prof. Dr. phil. Kamaruddin Amin, MA and the Director of Islamic Higher Education, Prof. Dr. Arskal Salim GP, M.Ag who have given us full trusts and supports as the leading sector and organizer for the19th AICIS . The last but not least, we hope to the all participants of the19th AICIS can really take advantage of the conference which gives the real contributions of Indonesian Islam and Islamic studies to the world civilization. Prof. Noorhaidi Hasan, M.A., M. Phil., Ph.D. Wassalamu’alaikum Wr.Wb Steering Committee
Conference Programmes 3
Welcome
W elcome
Prof. Dr. Arskal Salim GP , M.Ag. Director of Islamic Higher Education
I am very delighted to welcome you all to the 19th Annual International Conference on Islamic Studies (AICIS) 2019 in the capital city of Jakarta, Indonesia. This year, we are bringing up a theme of “Digital Islam, Education and Youth: Changing Landscape of Indonesian Islam” as a response to the current dynamics of Islam in this millennial era. This theme aims at looking more closely on how the relations between Islam in this region and that of the global world, especially on the shifting discourses from Islam as a social fact to the newly emerging Islamic digital landscape. It is indeed an emerging situation and a robust area for research. Some compelling sub-themes are going to be presented in AICIS 2019, among others are: Islam, Youth and Social Media, Religious Authority and Fatwa in the Digital Age, Islamic Literatures of Millennial Generation and Hijrah, Representation and Identity. Please do explore our conference website for further details of presentation sub-themes. We invite you to share your insights, study results, or literature studies on these topics by sending your papers for presentation. It is a great pleasure that the 18th AICIS held in Palu of Central Sulawesi had been a great success attended by presenters and participants from more than forty nationalities including those from North America, Europe, Australia and Asia. This year, with a more accessible venue in the capital city, I do hope that we could follow this success by attracting more presenters and participants of various nations and fields of study. Please do extend our AICIS invitation to your colleagues, in country and abroad. In this cyber-global and interconnected world, we do hope that AICIS 2019 could serve as a strategic venue for academicians and practitioners whose interest is Islamic studies to get interconnected with other academicians and other fields of study. I do hope that more collaborative and interdisciplinary studies will be initiated from this conference. I also hope that the papers presented at the AICIS 2019 provide research findings and recommendations that are both directly and indirectly beneficial for public needs, especially policy makers and practitioners in the Islamic world. Last but not least, I wish you have a wonderful conference and meetup at the metropolitan city of Jakarta.
4 Conference Programmes
R Remark emark
Prof. Dr. Phil. Kamarudin Amin, M.A. Director General of Islamic Education
The Directorate General of Islamic Education has initiated a number of academic programs to strengthen the academic and scholarly quality on Islamic studies through the Directorate of Islamic Higher Education (DIKTIS). It is expected that Islamic Higher Education Institutions (PTKI) are able to prepare Muslim scholars who have knowledge, integrity, professionalism, reputation therefore able to promote the development of Islamic civilization through Islamic scholarship. Graduate programs in Islamic universities have played par excellence in the field of Islamic Studies in Indonesia. Some academic activities have also been developed in preparing the graduate scholars to meet international quality standards, including collaborative research activities with universities abroad. The Annual International Conference on Islamic Studies (AICIS) is also intended to support the internationalization of both Indonesian Islamic higher education institutions and Indonesian Muslim scholars in many areas of scholarship. Since its first launching in the year of 2000, AICIS has received great attention and participation from scholars whose interests are Islamic Studies, including those from Indonesia, the Association of Southeast Asian Nations (ASEAN) country members, as well as from many other countries in the world. In addition, the forum has become the barometer for the development of Islamic Studies in Indonesia and ASEAN. The 19th AICIS this year is held in the Old Town of Jakarta, the Capital City of Indonesia. With its theme "Digital Islam, Education and Youth: Changing Landscape of Indonesian Islam", AICIS has proven to be consistent in looking into the development of Islam, particularly in the global context. The theme is to respond the dynamic of Islam in the millennial era, especially to closely see and discuss the interaction of Islam in the region and the global world, and the shifting discourse from Islam as social facts to Islamic digital landscape. Some mind-teasing sub-themes related to the digital issue are offered for presentations and discussions during the conference. Please kindly check them out in the section of Sub-themes in this AICIS official website for further details. I am very much honored to invite you all to share your thoughts, studies and literature studies related to the conference theme. Please peruse the panel discussions and parallel sessions to update and exchange your insights. I also invite you to take your opportunities to explore the Old Town of Jakarta while staying in the city. As the most accessible city in Indonesia, Jakarta has become more interesting recently with its development towards a more digitalized city. Digital applications have been very helpful to find handy information to closely see Jakarta on digital landscape before exploring Jakarta on your feet. And last but not least, in the cyber-global world that is interconnected, I hope that the 19th AICIS could become a strategic venue for you the participants and the presenters to build up collaborative initiatives for more interdisciplinary works in the future. Have a fruitful conference. Salam AICIS 2019.
Conference Programmes 5 AICIS2019 BOARD OF TRUSTEE AICIS2019 Organizing
Noorhaidi Hasan Oman Fatkhurrahman Masdar Hilmy UIN Sunan Kalijaga, UIN Syraif Hidayatullah UIN Sunan Ampel, Yogyakarta Jakarta Surabaya
Mujiburrahman Amany Lubis Amin Abdullah UIN Antasari, UIN Syarif Hidayatullah, UIN Sunan Kalijaga, Banjarmasin Jakarta Yogyakarta
Kamarudin Amin Arskal Salim Azyumardi Azra UIN Alauddin, UIN Syarif Hidayatullah, UIN Syarif Hidayatullah, Makassar Jakarta Jakarta
AICIS2019 STEERING COMMITTEE
Noorhaidi Hasan Eka Sri Mulyani Aisyah Kara UIN Sunan Kalijaga, UIN Ar-Raniry, UIN Alauddin, Yogyakarta Aceh Makassar
Sahiron Syamsudin Mukhlish Hanafi Yuli Yasin UIN Sunan Kalijaga, UIN Syarif Hidayatullah, UIN Syarif Hidayatullah, Yogyakarta Jakarta Jakarta
Ahmad Rafiq Zaenudin Hudi Prasojo Saifudin Zuhri Qudsy UIN Sunan Kalijaga, IAIN Pontianak, UIN Sunan Kalijaga, Yogyakarta West Kalimantan Yogyakarta
6 Conference Programmes AICIS2019 Organizing AICIS2019 ORGANIZING COMMITTEE
Mamat S. Burhanuddin Mukti Bisri Ahmad Mahfud H. Nurul Islam Rini Rizki
H. Soleh Nurul Qomar Fariz Haris Sri Haryanti Ummu Shoyah
Wahyu Lestari Dinata Firmansyah Muhammad Ali M. Rahmawan Arin Amri Syarif H
Conference Programmes 7 Conference Agenda at a Glance
Conference Agenda DAY 1 Tuesday, 1 October 2019
Check in - Registration 12:00 - 16:00 2nd Floor of Mercure Hotel
Welcoming Dinner 18:00 - 19:00 2nd Floor of Mercure Hotel
Opening Ceremony 19:00 - 21:00
Singing the National Anthem of Indonesia Reciting Holy Qur’an Introduction to the Conference Theme by Noorhaidi Hasan (Steering Committee) Remark from Kamaruddin Amin (Director General of Islamic Education) Keynote and Opening Speech by Lukman Hakim Saifuddin (Minister of Religious Affairs, RI) Chanting Prayer
Nusantara Hall
21:00 - 22:00 On Stage Discussion 1 Islamic Higher Education (IHE)'s Response to the Era of Disruption Host : Arskal Salim GP (Director of Islamic Higher Education) Amany Lubis (UIN Syarif Hidayatullah) Faizah Binti Awad (IAIN Kendari) S. Maryam Yusuf (IAIN Ponorogo) Inayatillah (STAIN Meulaboh) Ridha Ahida (IAIN Bukittinggi) Enizar (IAIN Metro)
Nusantara Hall DAY 2 Wednesday, 2 October 2019
08:30 - 09:45 Keynote Speech 2 Chair: Noorhaidi Hasan (UIN Sunan Kalijaga) Making and Consuming Islam Online: The Reconguration of a Discursive Tradition? Peter Mandeville (George Mason University, Virginia USA)
Nusantara Hall
Break 09:45 - 10:00
8 Conference Programmes 10:00 - 12:00
Conference Agenda Special Panel 1 Special Panel 2 Islam in the Digital Age Islamic Philoshopy for Millennials Host : Amelia Fauzia (UIN Syarif Hidayatullah) Host : Yuli Yasin(UIN Syarif Hidayatullah)
Garry R. Bunt (University of Wales) Abdul Majid Hakemollahi (ICAS London) Pam Nilan (University of Newcastle) Abdelaziz Abbacy (Al-Mustafa International University, Qum) Umar Ryad (KU Leuven, Belgia) Kholid Al-Walid (STFI Sadra, Jakarta) Fatimah Husein (UIN Sunan Kalijaga) Ammar Fauzi (STFI Sadra, Jakarta)
Nusantara Hall Slipi-Menteng
Break - Lunch - Prayer 12:00 - 13:00
Parallel Session 1 13:00 - 15:00
Chair : Chair : Chair : Chair : Chair : Siti Aisyah Kara Ahmad Bunyan W Moch. Fakhruroji Kacung Marijan Meinarni Susiowati Senayan 1 Senayan 2 Kemang Matraman Slipi 1
Chair : Chair : Chair : Chair : Chair : Suhadi Syaifudin Zuhri Syamsul Rijal Wahibur Rokhman Abdul Basith Slipi 2 Menteng Pegangsaan 1 Pegangsaan 2 Pancoran
Chair : Chair : Chair : Chair : Book Review: Jarot Wahyudi Wasilah Kamal Yusuf M. Iqbal Al MAKIN Pinangsia Tamansari 1 Tamansari 2 Marunda Kemayoran
Pengusul : Pengusul : Pengusul : Pengusul : Salahudin Harahap Zaki Gufron dkk Abdul Djalal dkk Rinduan Zain dkk dkk
Litabdimas - Nusantara Hall
Break - Prayer 15:00 - 15:30
Parallel Session 2 15:30 - 17:30
Chair : Chair : Chair : Chair : Chair : Inayatul Ulya Agus Salim Muhammad Mahsun Nuril Hidayati Musholli Senayan 1 Senayan 2 Kemang Matraman Slipi 1
Chair : Chair : Chair : Chair : Chair : Nurain Muhammad Rusdi Ade Fakih Kurniawan Nuryani M. Sobirin Slipi 2 Menteng Pegangsaan 1 Pegangsaan 2 Pancoran
Book Review : Chair : Chair : Chair : Chair : * AKSIN WIJAYA Siti Isnainah Siti Muichah Ade Jamaruddin Imelda Fajriati * ISLAH GUSMIAN *ABAD BADRUZAMAN Pinangsia Tamansari 1 Tamansari 2 Marunda Kemayoran
Conference Programmes 9 Conference Agenda Pengusul : Pengusul : Pengusul : Pengusul : Pengusul : Azhar Arsyad dkk Rahman Ambo dkk Lalu Supriadi dkk Fatma Dian P dkk Jajang A Rahman dkk
Pengusul : Pengusul : Muh Fauzan Z dkk Rusdi dkk
Litabdimas - Nusantara Hall
19:00 - 21:00 On Stage Discussiom 2 Future Trajectory of Indonesian Youth Host : Akh. Muzakki (UIN Sunan Ampel)
Irfan Amali (Peace Generation, Bandung) Sakdiyah Ma'ruf (Komika) Najib Kaelani (UIN Sunan Kalijaga)
Nusantara Hall DAY 3 Thursday, 3 October 2019
08:00 - 10:00
Special Panel 3 Special Panel 4 The Future of Islam in the Era of Social Media Religion and Philosophy in the Post-truth Age Host : Eka Srimulyani (UIN Ar-Raniry) Host : Asfa Widiyanto (IAIN Salatiga) Hans-Christian Günther (Univ of Freiburg) Norshahril Saat (ISEAS Yusof Ishak Singapore) Giuseppina Strumiello (University of Bari, Italy) Eva Fahrunnisa (University of Wellington) Mahmoed Syaltout (University of Indonesia) Mohammad Reza Hashemi (Ferdowsi University of Mashhad, Iran) Kamaludeen M. Nasir (NTU, Singapore) Mohd Roslan Mohd Noor (University of Malaya, Malaysia)
Slipi-Menteng Nusantara Hall
Break 10:00 - 10:15
Parallel Session 3 10:15 - 12:15
Chair : Chair : Chair : Chair : Chair : Arifuddin Ahmad Jawiah Dakir M. Khusna Amal Didik Andriawan Muhaimin Senayan 1 Senayan 2 Kemang Matraman Slipi 1
Chair : Chair : Chair : Chair : Chair : Syarif Husnul Qadim Hasse Jubba Hamdani Zulkar Ali Bhuto
Slipi 2 Menteng Pegangsaan 1 Pegangsaan 2 Pancoran 10 Conference Programmes Chair : Chair : Chair : Chair : Book Review : Conference Agenda Islah Gusmian Muslihun Amirah Dimiyati Nurul Azizah MISKI MUDIN Pinangsia Tamansari 1 Tamansari 2 Marunda Kemayoran
Pengusul : Pengusul : Pengusul : Pengusul : Pengusul : Edi Erwan dkk Abdul Fatah Idris dkk Tuti Kurniati dkk Dian Candra R dkk Wieda Nurwidada dkk
Pengusul : Pengusul : Pengusul : Pengusul : Adam Malik dkk Shaah dkk Misbahul Jannah dkk Zulfahmi dkk
Litabdimas - Nusantara Hall
Break - Prayer - Lunch 12:15 - 13:00
Parallel Session 4 13:00 - 15:00
Chair : Chair : Chair : Chair : Chair : AlFitri M. Dahlan Erika Setyanti K Aris Dwi Nugroho Had Al-Asad Senayan 1 Senayan 2 Kemang Matraman Slipi 1
Chair : Chair : Chair : Chair : Chair : Abdurrahman Hakim Inna Mutmainnah Alim Roswantoro Dadi Darmadi Zaprulkan
Slipi 2 Menteng Pegangsaan 1 Pegangsaan 2 Pancoran
Journal Clinic Journal Clinic Journal Clinic Journal Clinic Journal Clinic
Pinangsia Tamansari 1 Tamansari 2 Marunda Kemayoran
Pengusul : Pengusul : Pengusul : Pengusul : Pengusul : Septi Gumiandari dkk Sukendar dkk Nur Ila Ifawati dkk Inayah R dkk Lia Noviana dkk
Pengusul : Rohana Faridah dkk
Litabdimas - Nusantara Hall
Break - Prayer 15:00 - 15:30
Parallel Session 5 15:30 - 17:30
Chair : Chair : Chair : Chair : Chair : Silvianetri Dewi Aprilla N Saidin Ernas Soleh Mauludin M. Affan Senayan 1 Senayan 2 Kemang Matraman Slipi 1
Chair : Chair : Chair : Chair : Chair : Erni Qurrotul Ade Sofyan M Siti Mariatul Kiptiyah Meitasari Sri Hadijah Arnus
Slipi 2 Menteng Pegangsaan 1 Pegangsaan 2 Pancoran Conference Programmes 11 Book Review : * NOORHAIDI HASAN Chair : Chair : Chair : Chair : Conference Agenda * NAJIB KAILANI Saiful Hamdi Syaq Hasyim M. Abdun Nasir Kamilia Hamidah * IBNU BURDAH * MUNIRUL IKHWAN Pinangsia Tamansari 1 Tamansari 2 Marunda Kemayoran
Pengusul : Pengusul : Pengusul : Pengusul : Pengusul : Yuli Yasin dkk Tamyiz dkk Ribut Wahyudi dkk Umi Farihah dkk Hadz Taqiyuddin dkk
Pengusul : Pengusul : Pengusul : Pengusul : Najib Kailani dkk Erni Munastiwi dkk Rahmawan Arin dkk Ahmad Nurozi dkk
Litabdimas - Nusantara Hall
Parallel Session 6 19:00 - 21:00
Chair : Chair : Chair : Chair : FILM: Septi Gumiandari Muhammad Zuhdi Ahmad Sultra Rustan Ali Sibram UMAR RYAD Senayan 1 Senayan 2 Kemang Matraman Slipi 1
FILM:Chair : Chair : Chair : Chair : Chair : UMARDedi Sulaiman RYAD Zaenal Muttaqin S Mutimudin Nadhifah Sofwan Hadi Muhammad Alifuddin
Slipi 2 Menteng Pegangsaan 1 Pegangsaan 2 Pancoran
Chair : Chair : Chair : Chair : Choirul Fuad Subandriyah Kusmana Abidin Wakano
Pinangsia Tamansari 1 Tamansari 2 Marunda Kemayoran
Pengusul : Pengusul : Pengusul : Pengusul : Pengusul : Ahmad Wira dkk M. Dien Madjid dkk M.Khusna Amal dkk Nanang Nurcholis dkk Akhmad Risqon dkk
Pengusul : Pengusul : Pengusul : Abdul Munip dkk Manijo dkk Sulaiman dkk
Litabdimas - Nusantara Hall
21:00 - 22:00 Closing Ceremony DAY 4 Friday, 4 October 2019
12 Conference Programmes K eynote Speech - T DAY 1 TUESDAY, 1 OCTOBER 2019
KEYNOTE SPEECH 1
Date : TUESDAY, 1 OCTOBER 2019
uesday Time : 19:00 - 21:00 Location : NUSANTARA HALL
, 1 October 2019
Speaker
Lukman Hakim Saifuddin, Minister of Religious Affairs, RI
Lukman Hakim Saifuddin was born in Jakarta, November 25, 1962. His father was a ministry of religious affairs at the time of President Soekarno (1962-1968). Elementary and junior high school in Jakarta. Then he entered the Pondok Pesanren Darussalam Gontor, Ponorogo, East Java. He continued his study at the Faculty of Da'wah, Islamic University of As- Syafiiyah, Jakarta. During his college years, Lukman was active in NU. He stands out in the field of study, training, and research. His political career, he followed the NU tradition at that time anchored to the United Development Party (PPP). At the age of 35 years he became a member of the House of Representatives 1997-1999 period. Subsequently, three consecutive elections he became a member of the House and the latter, he became Vice Chairman of the MPR RI 2009-2014. At the end of 2014, he was appointed President Susilo Bambang Yudhoyono (SBY) to replace Suryadharma Ali, Chairman of DPP PPP, to become Minister of Religion Affairs in United Indonesia Cabinet. He served as a minister for only three months at the end of the SBY period. Due to his consistency in carrying fruitful results, At The leadership of the elected president Jokowi reappointed Lukman Hakim Saifuddin as Minister of Religious Affairs in the Indonesian Working Cabinet 2014-2019.
Conference Programmes 13 On Stage Discussion 2 - Thursday
OSD 1 - T ON STAGE DISCUSSION 1
uesday
Date : TUESDAY, 1 OCTOBER 2019 Time : 21:00 - 22.00 Location : NUSANTARA HALL , 1 October 2019
Islamic Higher Education (IHE)'s Response to The Era of Disruption Host
Arskal Salim GP, Director of Islamic Higher Education
, 3 October 2019
Dr. Arskal Salim is a scholar of law in Muslim societies. He completed his early education mainly in Indonesia, and was trained in both Muslim traditional and modern school systems. Having graduated from the IAIN (State Institute for Islamic Studies) of Jakarta with a BA in Shari'ah law and an MA in Islamic Studies, he went to McGill University, Canada, for a two-semester postgraduate studentship. In late 2006, after receiving his PhD from Melbourne Law School, University of Melbourne, he took up a postdoctoral research fellowship at the Max Planck Institute for Social Anthropology, Germany. He then moved to London in 2009 and was Assistant Professor at the Aga Khan University's Institute for the Study of Muslim Civilisations until 2012 when he left to take up his appointment at UWS. Arskal's early research focused on Islamic legal theory and political Islam. His area of research interest then shifted and expanded during the course of completing his PhD (2002-2006) and the postdoctoral ethnographic fieldwork in Aceh that followed (2007-2009). He began studying the interaction between Islamic jurisprudences and politics, constitutionalism, human rights and legal anthropology in various contexts within Indonesian Islam. The events over the past two years associated with the Arab Spring has prompted a growing interest in the comparative constitutional law of Muslim countries. On numerous occasions, Arskal has been invited to present papers based on his comparison of the position of religious law (Sharia) in the respective constitutions of Tunisia, Egypt and Indonesia. And now he is in office as a Director of Islamic Higher Education, Directorate General of Islamic Education, MoRA.
14 Conference Programmes OSD 1 - T
Amany Lubis, Rector of UIN Syarif Hidayatullah
Amany Burhanuddin Umar Lubis (born December 22, 1963) is an Indonesian muslim women scholars of Mandailing-Egyptian descent. As an Islamic scholar, Amany was
uesday appointed as chairperson of the Indonesian Ulema Council for Women, Youth and Families for the 2015–2020 period. On January 7, 2019, she was appointed as rector of the Syarif Hidayatullah State Islamic University Jakarta by the minister of religion affairs of the Republic of Indonesia, Lukman Hakim Saifuddin. Her new position made her as the first woman who served as chancellor of the largest Islamic university in
, 1 October 2019 Indonesia, Syarif Hidayatullah State Islamic University Jakarta.
Faizah Bin Awad, Rector of IAIN Kendari Enizar, Rector of IAIN Metro
Prof Faizah Binti Awad was born in Enizar was born in Candung- Tilamuta on 10 February 1962, She Bukittinggi, 18 September obtained her doctoral at UIN Alauddin 1960. She is now rector of IAIN Makassar in 2011. She is the first Metro, Lampung Professor at Kendari IAIN. She is now rector of IAIN Kendari.
Inayatillah, Rector of STAIN Meulaboh Ridha Ahida, Rector of IAIN Bukittinggi
Inayatillah was born in Banda Aceh 4 Ridha Ahida was born in Oktober 1973. She obtained Ph.D from Padang, 15 Desember 1970. She Universitas Malaya, Malaysia in the is now rector of IAIN Bukittinggi, field of history and tamadun at 2011. West Sumatra Now she is rector of STAIN Meulaboh.
S. Maryam Yusuf, Rector of IAIN Ponorogo S Maryam Yusuf was born at 5 May 1957. She is now rector of IAIN Ponorogo, Central Java.
Conference Programmes 15 DAY 2 Wednesday, 2 October 2019 K
eynote Speech 2 - W KEYNOTE SPEECH
Date : WEDNESDAY, 2 OCTOBER 2019 Time : 08:30 - 09:45 Location : NUSANTARA HALL Session Chair : NOORHAIDI HASAN, UlN Sunan Kalijaga, Yogyakarta
ednesday Making and Consuming Islam Online: the Reconguration of a Discursive Tradition?
Peter Mandeville, George Mason University, Virginia USA , 2 October 2019
The anthropologist Talal Asad famously described Islam as a 'discursive tradition,' drawing attention to the centrality of socially transmitted formations of language, text, and symbol in the historical production and reproduction of the faith. This keynote address will explore the significance of the Internet, and online communication more broadly, in reshaping the boundaries of Islam as a discursive tradition. While the decentering and restructuring of traditional sources of religious authority are certainly part of this story, so also are more fundamental changes to the way Muslims conceptualize, consume, and engage religious traditions, as well as important shifts in the nature of religious practice and its role in everyday life. The presentation will focus in particular on the role of social media and video and will draw on recent research conducted in the Middle East, Africa, Asia, Europe, and North America.
Dr. Peter Mandaville is Professor of International Affairs in the Schar School of Policy & Government and Senior Fellow at the Ali Vural Ak Center for Global Islamic Studies, both at George Mason University. He is also a Nonresident Senior Fellow at the Brookings Institution and Senior Research Fellow at Georgetown University's Berkley Center for Religion, Peace & World Affairs. From 2011-12 he was a member of former Secretary of State Hillary Clinton's Policy Planning Staff where he was involved in shaping the U.S. response to the Arab Spring. From 2015-16 he served as a Senior Advisor in the Secretary of State's Office of Religion & Global Affairs where he acted as the U.S. Department of State's primary subject matter expert on Islam. Previous affiliations have included the Center for Strategic & International Studies (CSIS) and the Pew Research Center. He is the author of the books Islam & Politics (2nd edition, 2014) and Transnational Muslim Politics: Reimagining the Umma (2001) in addition to several co-edited books, many journal articles, book chapters, and op-ed/commentary pieces in outlets such as Foreign Affairs, the International Herald Tribune, The Guardian, The Atlantic and Foreign Policy. He has testified multiple times before the U.S. Congress on topics including political Islam, U.S. counterterrorism policy, and human rights in the Middle East. His research has been supported by the John D. and Catherine T. MacArthur Foundation, the Carnegie Corporation of New York, the National Endowment for the Humanities, the Social Science Research Council, the British Council, and the Henry Luce Foundation. Born and raised in the Middle East, he is the third generation of his family to live and work in that region.
16 Conference Programmes Special P Date : WEDNESDAY, 2 OCTOBER 2019 1 Time : 10:00 - 12:00 SPECIAL PANEL Location : NUSANTARA HALL
anel 1 - W Islam in The Digital Age Host Amelia Fauzia, UIN Syarif Hidayatulla, Jakarta
ednesday AMELIA FAUZIA is a lecturer at the Department of Islamic History and Culture, Faculty of Adab and Humanities, Syarif Hidayatullah State Islamic University (UIN) Jakarta.Her research interest is related to Islamic history of Indonesia, contemporary issues of Islam in Indonesia, and Islamic philanthropy. She is a Deputy Director of the Research Institute for Community Outreach or Lembaga Penelitian dan Pengabdian Masyarakat (LP2M) of Syarif Hidayatullah State Islamic University Jakarta, and was a visiting fellow at Faculty of Humanities and Social Sciences (UNSW) in 2011. She has had research
, 2 October 2019 collaboration between her research institute and UNSW since 2011. She was an executive secretary of Center for Language and Culture (later become the Center for the Study of Religion and Culture), 2000-2008 and was Director of the center from 2009 to 2010. She holds a PhD in Indonesian history and Islamic studies from the University of Melbourne (2009), based on a research on Islamic philanthropy. She has been focusing on this topic since 2002, when she led a global project on Islamic philanthropy for social justice, collaborating six countries. She holds a master in Islamic Studies from the University of Leiden, writing and doing research on messianic movements in 19th-20th century Java (1998).
Speakers
Garry R. Bunt, University of Wales Inside the Fatwa Machine: Inuencers and Authority in Cyber Islamic Environments
This presentation explores the contestation on issues of representation, leadership and religious authority in cyber Islamic environments. In an era where authority networks transcend geographical boundaries, and when digital proficiency can be more important than religious status, there has been an evolution of notions of authority and leadership. Digital technology is shaping how Muslims across vast territories relate to religious authorities in fulfilling spiritual, mystical and legalistic agendas. Millennials and digital natives may respond more to aspects of online authority than 'analogue' equivalents, impacting on everyday concepts of religious knowledge and identity, and also raising concerns regarding radicalisation. Online environments often challenge traditional models of authority. In an era of mass-internet consumption, a variety of players have emerged seeking to exert specific interpretations of Islam through interactive
Conference Programmes 17 Special P
media channels, in particular social media. One result is the result of digitally literate religious scholars and authorities whose influence and impact go beyond traditional boundaries of imams, mullahs, and shaikhs. Drawing on a range of examples from global and regional contexts, this presentation looks at how diverse religious perspectives contest for audiences, reflecting on multimedia approaches from a
variety of players. It questions the impact of social media pronouncements, and asks how organisations anel 1 - W and platforms might respond to contemporary concerns in the light of continually shifting religious and media contexts.
Gary R. Bunt's research area focuses on Islam, Muslims and the Internet. His most recent book is Hashtag Islam: How Cyber-Islamic Environments Are Transforming Religious Authority (Chapel Hill: University of North Carolina Press/New Delhi: Pentagon Press, 2019). Other books include iMuslims (Chapel Hill: University of North Carolina
ednesday Press, 2018), Islam in the Digital Age (London: Pluto, 2003) and Virtually Islamic (Cardiff: University of Wales Press, 2000). Gary is Professor of Islamic Studies at the University of Wales Trinity Saint David. More info: virtuallyislamic.com
, 2 October 2019 Pam Nilan, University of Newcastle Islamic eco-hermeneutics and Muslim youth in Indonesia
This paper reports on aspects of digital Islam that inform the environmental activism of Muslim university students in Indonesia. It casts light on the current dynamic of Indonesian Islam that vitally concerns young people and their desire to conserve the natural environment. The sociological concept of 'eco-hermeneutics' is applied to grasp how devout Indonesian Muslim youth environmentalists see themselves as khalifah – custodians of nature on earth. The phenomenon of ‘eco-Islam’ has taken hold in many Muslim countries over the past decade, especially among idealistic young people. It constitutes more than the ordinary environmental activist idea of ‘saving the earth’ because it pertains to the deeper question of ‘salvation’ as a theological meaning. It is a personal and spiritual quest - what some have called an eco-jihad - in the sense of jihad as a journey of struggle towards God and the making of a better world. Young Muslims worldwide are increasingly aware of environmental crises in their countries through the digital sphere, and their understanding is enhanced through Islamic eco- hermeneutics online.
Dr Pam Nilan is Professor of Sociology at the University of Newcastle (Australia). She specializes in the study of youth cultures, conducting fieldwork research in Indonesia, Fiji and Australia. She has published extensively on the social and cultural lives of youth in Indonesia, including the book Ambivalent Adolescents in Indonesia (London, Routledge 2013) with Professor Lyn Parker from the University of Western Australia. Her most recent international book (sole- authored) is: Muslim Youth in the Diaspora: Challenging Extremism through Popular Culture (London, Routledge, 2017 – re-issued in paperback 2019). Professor Nilan is an appointed member of the Advisory Board for the Australian Association of Islamic and Muslim Studies (AAIMS)
18 Conference Programmes Special P
Umar Riyad, KU Leuven, Belgia Concerns of Muslim Religious Reform in the Colonial anel 1 - W Age:A Computational and Digital Study of Al-Manar (1898-1935) Al-Manar Magazine, published by the Muslim reformer Muhammad Rashid Rida (1865-1935) from 1898 until 1935, was one of the most significant reformist publications in the colonial age. In his magazine, Rida, a prominent ednesday scholar, wrote on the Qur’an, Islamic reform, politics, as well as hosted other topics that rose and fell with the ebb and flow of political, religious, and social events in Egypt and the wider Islamic world.The paper discusses methods that help us computationally track, quantify, and explain the development of Rashid Rida’s religious concerns of reform, with a special focus on countries, events, and people. We employ quantitative and qualitative methods. Based on Al-Manar corpus, we use morphological processing, topic modeling and , 2 October 2019 collocation analysis to examine the thematic co-occurrences of the topics and lexemes pertaining to Muslim thinking and societies in Rida’s time. This distant digital reading will be supported by qualitative historical close analysis to map these topics to the events that triggered them.
Omar Ryad is Professor of Arabic and Islamic Studies (hoogleraar Arabistiek en Islamkunde) at the Faculty of Arts of the University of KU Leuven in Belgium. Previously he was an associate professor of Islamic Studies at Utrecht University.
Fatimah Husein, UIN Sunan Kalijaga
Dr. Fatimah Husein is an associate professor at the Sunan Kalijaga State Islamic University, Yogyakarta. She was awarded her PhD in Indonesian/Islamic Studies from the University of Melbourne in 2004, and master degree in Islamic Philosophy from McGill University in 1997. Her current teaching and research areas include Inter- religious Dialogue, Philosophy of Religion, and Islam and Social Media in Indonesia. She is currently involved in a three-year research project titled “Islamic (Inter)Faces of the Internet: Emerging Socialities and Forms of Piety in Indonesia” (2014-2017). Fatimah has recently been inaugurated as Director of Research and Community Engagement at the same university (2015-2019). Her collaboration with Prof. Stefan Hammer of the University of Vienna recently resulted in an edited book, Religious Pluralism and Religious Freedom: Religions, Society and the State in Dialogue (2013).
Conference Programmes 19 Date : WEDNESDAY, 2 OCTOBER 2019 Special P Time : 10:00 - 12.00 SPECIAL PANEL 2 Location : SLIPI-MENTENG
anel 2 - W Islamic Philashopy for Millennials ٔ ن اﻟﻔﻠﺴﻔﺔ ﱔ ٕا ﺪى اﻟﻌﻤﻠﯿﺎت اﻟﱵ ﯾﻘﻮم ﲠﺎ ا ٕﻻ ﺴﺎن واﻟﱵ ﲥﺪف ٕاﱃ رﺗﻘﺎء ﻟﺘﻔﻜﲑ ا ٕﻻ ﺴﺎﱐ، ٔ ن اﻟﻔﻠﺴﻔﺔ ﺴﻌﻰ ٕاﱃ ﻞ ٔا ﻣﻮر اﻟﻐﺎﻣﻀﺔ ﰲ اﳊﯿﺎة واﻟﻮﺻﻮل ٕاﱃ ﺣﻘ ﻘﺔ اﳊﯿﺎة وﺳ ﺐ اﻟﻮﺟﻮد، ٔو ن ﻣﻦ ﻼل اﻟﻔﻠﺴﻔﺔ ﺴ ﺘﻄﯿﻊ اﻟﺘﻮﺻﻞ ٕاﱃ ٔ ﺻﻞ ٔا ﺷ ﯿﺎء ﳇﻬﺎ ٔو ﺻﻞ اﳌﻌﺮﻓﺔ واﻟﻘﲓ ا ﺘﻠﻔﺔ ﰲ ﺣ ﺎة اﻟ ﴩ،
ednesday ٔو ن اﻟﻔﻠﺴﻔﺔ ٔ ﯾﻀﺎ ﺗﻌﻤﻞ ﺑﺘﺪﻋﲓ ﻓﻄﺮة ا ٕﻻﳝﺎن ﰲ ﻧﻔﻮس اﻟ ﴩ وﲡﻌ ٔ ﻛﱶ ﲻﻘﺎ وﺗﻘﳰﻪ ﲆ ٔ ﺳﺎس ﻣﻦ ﻗ ﻨﺎع اﻟﻌﻘﲇ ٔوا ﺳﺲ اﳌﻨﻄﻘ ﺔ اﳌﻘ ﻮ ﰲ ﺿﻮء اﻟﻌﻘﻞ، ٔو ﺳ ﺒﺎب ٔ ﺧﺮى ﻛﺜﲑة ﻓﺎ ٕﻻ ﺴﺎن ﳛﺘﺎج ٕاﱃ اﻟﻔﻠﺴﻔﺔ ﺑﻐﺾ اﻟﻨﻈﺮ ﻋﻦ ﻣﲀن ٔ و زﻣﺎن ﯾﻌ ﺶ ﻓ ﻪ. ﺗﻘﺎر ﺮ ﻛﺜﲑة ﺣﻮل ﺗﺼﻨﯿﻒ ٔا ﺟ ﺎل ﺣﺴﺐ ﻣﻮاﻟﯿﺪﱒ، ﻣﳯﺎ ﻣﺎ ﯾﻘﻮل ٕان ﺟ ﻞ ٔا ﻟﻔ ﺔ ﱒ ا ﻦ و وا ﰲ اﻟﻌﺎم ١٩٩٣ وﻣﳯﺎ ﻣﺎ ﯾﻘﻮل ٕاﳖﻢ و وا ﰲ اﻟﻌﺎم ١٩٩٧، ٕاﻻ ٔ ﻧﻪ ﻣﻦ اﳌﻔﻬﻮم ﲆ ﻧﻄﺎق واﺳﻊ ٔ ن ﻫﺬا اﳉﯿﻞ و وا ﲻﻮﻣﺎ ﺑﲔ ﻣ ﺘﺼﻒ اﻟ ﺴﻌﯿ ﺎت وﻣ ﺘﺼﻒ اﻟﻌﻘﺪ ٔا ول ﻣﻦ ٔا ﻟﻔ ﺔ اﻟﺜﺎﻧﯿﺔ. و ﳣﲒ ﺟ ﻞ ٔا ﻟﻔ ﺔ ﺑﱪاﻋﳤﻢ ﰲ اﻟﺘﻜ ﻮﻟﻮﺟ ﺎ ﺣ ﺚ و وا ﰲ ﻓﱰة ﳮﻮ ﻜ ﻮﻟﻮﺟ ﺎ اﻟﺮﳃﯿﺔ ﳕﻮا ﴎﯾﻌﺎ. ﻛﲈ ﻻﰵ ﻫﺬا اﳉﯿﻞ ٔ ﯾﻀﺎ اﻫ ﻣﺎ ﺒﲑا ﲆ وﺳﺎﺋﻞ ا ٕﻻ ﻼم واﻟﺘﻮاﺻﻞ ﺟ ﻋﻲ. ﻓ ﻔ ﺢ ٔ ﻣﺎ ﻢ ٓ ﻓﺎق واﺳﻌﺔ ﻠﻮﺻﻮل ٕاﱃ ﻣﻌﻠﻮﻣﺎت ﳐﺘﻠﻔﺔ ﰲ ٔ ﴎع وﻗﺖ. وﻗﺪ ٔ ﺮ ﻫﺬا اﻟﺘﻘﺪم اﻟﻌﻠﻤﻲ واﻟﺘﻜ ﻮﻟﻮﺟ ﺎ ٕاﱃ ﻇﻬﻮر اﳌﺸﺎﰻ اﻟﻔﺮدﯾﺔ October 2019 2 , و ﺟ ﻋﯿﺔ، ﰷﶺﻮد اﻟﻔﻜﺮي ﳓﻮ ٔ ﻣﻮر ﳐﺘﻠﻔﺔ ﻣﳯﺎ ٔا ﻣﻮر ا ﯾ ﺔ. ﻓ ﺒﻘﻰ اﻟﺴﺆال، ﻫﻞ ﳝﻜﻦ ٔ ن ﻜﻮن اﻟﻔﻠﺴﻔﺔ ا ٕﻻﺳﻼﻣ ﺔ ﺟﺰءا ﻣﻦ وﺳﺎﺋﻞ ٕﻻد ﺎل ا ﻦ ﺸﲁ ٔ ﲻﻖ ﳉﯿﻞ ٔا ﻟﻔ ﺔ؟ ٕواذا ﰷن ﺗﺪر ﺴﻬﺎ ﻢ ﳍﻢ ﳁﻦ ٔ ﻦ ٔﯾﺒﺪ ﺗﺪر ﺲ اﻟﻔﻠﺴﻔﺔ ا ٕﻻﺳﻼﻣ ﺔ ﻟﻬﺬا اﳉﯿﻞ؟ وﻫﻞ ﳝﻜﻦ ﺗﻐﺮ ﺴﻬﺎ ﻣ ﺬ ﻣﺮ اﻟﻄﻔﻮ اﳌﺒﻜﺮة؟ ﻓﳤﺪف ﻫﺬﻩ اﳊﻠﻘﺔ ٕاﱃ ٕا ﺎﺑﺔ ﻫﺬﻩ اﻟ ﺴﺎؤﻻت. Host Yuli Yasin, UIN Syarif Hidayatullah, Jakarta ﯾﻮﱄ ﺳﲔ، ﻣﺪرﺳﺔ ﳫﯿﺔ ا راﺳﺎت ا ٕﻻﺳﻼﻣ ﺔ واﻟﻌﺮﺑﯿﺔ، ﺎﻣﻌﺔ ﴍﯾﻒ ﻫﺪاﯾﺔ ﷲ ا ٕﻻﺳﻼﻣ ﺔ اﳊﻜﻮﻣ ﺔ، ﲜﺎ ﺮ . ﺣﺼﻠﺖ ﲆ ﻟ ﺴﺎ ﺲ اﻟﴩﯾﻌﺔ ا ٕﻻﺳﻼﻣ ﺔ وﻟ ﺴﺎ ﺲ اﻟﺘﻔﺴﲑ و ﻠﻮم اﻟﻘ ٓﺮ ن ﻣﻦ ﺎﻣﻌﺔ ٔا زﻫﺮ اﻟﴩﯾﻒ ﻟﻘﺎﻫﺮة. وﺣﺼﻠﺖ ﲆ در ﺔ اﳌﺎﺟﺴ ﺘﲑ وا ﻛﺘﻮراﻩ ﰲ اﻟﴩﯾﻌﺔ ا ٕﻻﺳﻼﻣ ﺔ ﻣﻦ ﳇﯿﺔ دار اﻟﻌﻠﻮم - ﺎﻣﻌﺔ اﻟﻘﺎﻫﺮة. وﻗﺪ ﻗﺎﻣﺖ ﻟﺒﺤﺚ اﻟﻌﻠﻤﻲ اﳌﺸﱰك ﺑﲔ ﺎﻣﻌﺔ ﴍﯾﻒ ﻫﺪاﯾﺔ ﷲ و ﺎﻣﻌﺔ اﻟﻜﻮﯾﺖ ﻋﻦ ٕادارة اﻟﻮﻗﻒ و ﳮﯿﺘﻪ ﰲ دو اﻟﻜﻮﯾﺖ. وﺗﻘﻮم ﺮﺋﺎﺳﺔ اﻟﻔﺮﯾﻖ اﻟﺒﺤﱻ اﻟﻌﻠﻤﻲ ﻋﻦ اﻟﻮﻗﻒ اﳌﺆﻗﺖ ٔو ﳘﯿﺘﻪ ﰲ ﳮﯿﺔ اﻟﻮﻗﻒ ﰲ ٕاﻧﺪوﻧ ﺴ ﯿﺎ. وﻣﻦ ﺑﲔ اﳌﺆﻟﻔﺎت اﻟﱵ ﺗ ﴩ: ﻋﲈ ٔا ﻃﻔﺎل: دراﺳﺔ ﰲ اﻟﺘﻔﺴﲑ اﳌﻮﺿﻮﻋﻲ؛ ﻣﺴﺆوﻟﯿﺔ اﺟ ﻋﯿﺔ ﳌﺪﯾﻨﺔ اﳌﻨﻮرة ﰲ ﻋﴫ اﻟﻨﺒﻮة؛ اﻟﻌﻼﻗﺔ ٔا ﴎﯾﺔ واﻻﺗﺼﺎﻻت ﺑﲔ ٔ ﻋﻀﺎﲛﺎ؛ اﻟﺸ ﺒﺎب و ﺮاﻣﺞ اﻟﺘﻔﻘﻪ ﰲ ا ﻦ ﰲ ٕاﻃﺎر ﳮﯿﺔ اﻟﺸﺎب؛ ٕا ﺎدة ﻧﻈﺮة ٕاﺳﻼﻣ ﺔ واﺳ ﻔﺎء اﳊﻘﻮق ا ٕﻻ ﺴﺎﻧﯿﺔ ﰲ ا راﺳﺔ اﻟﺘ ﻠﯿﻠﯿﺔ ﻋﻦ ﻣﻮﻗﻒ اﳌﺜﻠﯿﺔ واﳌﺘﺤﻮﻟﲔ ﺴ ﯿﺎ؛ ٕادارة اﻟﻮﻗﻒ ﺳ ري ﰲ ﻣﴫ؛ ﺗﻘ ﲔ اﻟﻮﻗﻒ اﳌﺆﻗﺖ ﰲ ٕاﻧﺪوﻧ ﺴ ﯿﺎ: ﳏﺎو ﻟﺘﻔﻌﯿﻞ دور اﻟﻮﻗﻒ Speakers ٕ ﻧﺪوﻧ ﺴ ﯿﺎ؛ وﻗﻒ اﻟﻨﻘﻮد اﳌﺆﻗﺖ ٔو ﳘﯿﺘﻪ ﰲ ﳮﯿﺔ ٔ ﻣﻮال اﻟﻮﻗﻒ ٕ ﻧﺪوﻧ ﺴ ﯿﺎ.
Kholid Al-Walid, STFI Sadra, Jakarta ﻫﻨﺎك ﺪد ﻣﻦ اﳋﺼﺎﺋﺺ اﻟﺸﺎﺧﺼﺔ ﳉﯿﻞ ٔا ﻟﻔ ﺔ، وﱔ اﻟﺸﺨﺼﯿﺎت اﻟﱵ ﺗﻌﳣﺪ ﲆ ﻣﻌﻠﻮﻣﺎت ﴎﯾﻌﺔ اﻟﻌﺮض و اﻟﮑﺴﺐ، ٕﻻﺿﺎﻓﻪ اﱃ ﺰﻋﳤﻢ اﱃ اﻟﺘﺼﻔﺢ ﲆ وﺳﺎﺋﻞ اﻟﺘﻮاﺻﻞ ﺟ ﻋﻲ وا ٕﻻﻧﱰﻧﺖ. ﻓﻔﻲ ﻫﺬا اﳉﯿﻞ اﳌﻨﻔﺮد ﰱ ﻧﻮ ﻪ ﳬﻦ اﻣﲀن ﲢﺪﯾﺪ ﻗﺪرة ﲆ ﺗﻌﻤﯿﻖ ﻓﻬﻤﻬﻢ ﻦ. ﰲ ﲨ ﻣﻦ اﳊﺎﻻت و اﳌﻠﻔﺎت اﻟﻮاﻗﻌﯿﺔ ٕكاﻧ ﺸﺎر ﺰ ﺔ ﺧ ﺎرﯾﺔ و اﶺﻮد اﻟﻔﮑﺮی ﰲ ا ﻦ ﳝﻜﻦ اﻋﺘﺒﺎرﻩ ًﺷ ًﻓﻌﻠﯿﺎ ﻣﻦ ﻫﺬﻩ ا ٕﻻﻣﲀ ت. ﴩح ﻫﺬﻩ اﻟﻮرﻗﺔ ﻣﲀﻧﺔ اﻟﻔﻠﺴﻔﺔ ا ٕﻻﺳﻼﻣ ﺔ ﺠﺰء ﻢ ﰲ ﲻﻠﯿﺔ ٕاد ﺎل ا ﻦ ﺸﲁ ٔ ﲻﻖ ﶺﯿﻊ اﻟﻌﻘﻼء ﺣﱴ ﲤﺘﺪ اﱃ ﺗﻮﻋﯿﺔ ﺟ ﻞ ٔا ﻟﻔ ﺔ ﰱ ﺎﺟ ﳤﻢ ا اﺗﯿﺔ ٕاﱃ اﻟﻔﻠﺴﻔﺔ ا ٕﻻﺳﻼﻣ ﺔ. ﻣﻦ ﺑﲔ ﺳ ﺘ ﺎ ﺎت اﻟﺮﺋ ﺴ ﯿﺔ ﻟﻬﺬﻩ اﻟﻮرﻗﺔ ﻣﺎ ﯾﲇ: ٔ ً وﻻ، ﻣﻦ اﳌﻬﻢ ٔ ن ﯾﱲ ﺗﺪر ﺲ ﲅ اﳌﻨﻄﻖ ا ي ﰎ ﺗﻄﻮ ﺮﻩ ﰲ دا ﺮة اﻟﻔﻼﺳﻔﺔ
20 Conference Programmes Special P ا ٕﻻﺳﻼﻣ ﲔ ٕاﱃ ﺟ ﻞ ٔا ﻟﻔ ﺔ ﳌﺴﺎ ﺪﲥﻢ ﲆ اﻟﺘﻔﮑﲑ اﳌﺴ ﺘﻘﲓ و ﲆ ٔ ﻻ ﯾﺘﻮرﻃﻮا ﰱ اﳌﻐﺎﻟﻄﺎت، و ﻧ ًﯿﺎ ٕان اﻟﻨﻈﺮة اﻟﻔﻠﺴﻔ ﺔ ا ٕﻻﺳﻼﻣ ﺔ ﺣﻮل اﳌﺴﺎﺋﻞ اﻟﳫﯿﺔ ٔا ﺳﺎﺳ ﯿﺔ ٔﰷ و ﺴﺎن واﻟﻄﺒﯿﻌﺔ ﻤﺔ ﻟﺘﺪر ﺴﻬﺎ ﳉﯿﻞ ٔا ﻟﻔ ﺔ ﺣﱴ ﯾﱲ ﲢﻔﲒﱒ ﳌﺘﺎﺑﻌﺔ اﻟﻄﺒﯿﻌﺔ ٔا ﲻﻖ ﻠﺘﻌﺎﻟﲓ ا ٕﻻﺳﻼﱊ، و ﻟﺜًﺎ ﳚﺐ ﻧﻘﻞ اﻟﻔﻠﺴﻔﺔ ا ٕﻻﺳﻼﻣ ﺔ ٕاﱃ ﺟ ﻞ ٔا ﻟﻔ ﺔ ﺸﲁ ٔ ﺻﯿﻞ و ﺳﻬﻞ اﻟﻮﺻﻮل.
anel 2 - W Abdelaziz Abbacy, Al-Mustafa International University, Iran ﻣ ﺬ ﻣ ﺘﺼﻒ اﻟﻘﺮن اﻟﻌﴩ ﻦ و ﰲ ٔ ﻋﻘﺎب ا ﳮﻮ اﻟﻬﺎﺋﻞ ﰲ ﻠﻮم اﻟﳬﺒﯿﻮ ﺮ ، ٕان اﻟﻌﻘﻞ اﻟ ﴩي ﳝﻜﻦ ٕا ﺎدة ﺑﻨﺎﺋﻪ ﺸﲁ اﺻﻄﻨﺎﻋﯽ ﺳ ﺘ ﺪام ٔا دوات اﳌﺎدﯾﺔ ٔوا ﺳﺎﻟﯿﺐ اﳌﺘﻄﻮرة ﰲ اﻟﻔﲒ ء و ﻠﻮم اﻟﳬﺒﯿﻮ ﺮ. ﻋﻨﺪﻣﺎ ٔ ﺻﺒﺤﺖ ٓ ﻻت اﳊﻮﺳ ﺒﺔ ٔ ﻛﱶ ﻓﺎ ﻠﯿﺔ ﰲ اﶆﺴ ﯿ ﺎت، ٔﺑﺪ اﻟﺒﺤﺚ ﰲ ﺗﻄﻮ ﺮ ٓا ﻻت ا ﯿﺔ؛ وﻣ ﺬ ذ اﳊﲔ ﰎ ٕاﺟﺮاء ٔ ﲝﺎث ﺑﺪﻧﯿﺔ و ﳈﺒﯿﻮ ﺮﯾﺔ واﺳﻌﺔ اﻟﻨﻄﺎق. ﺑﻌﺪ ﻣﺮور ﺑﻀﻊ ﺳ ﻨﻮات، ﺳﻮاء ﰷن ﺑﻨﺎء ﻋﻘﻞ اﺻﻄﻨﺎﻋﻲ ﳑﮑ ﺎ ٔ م ﻻ، ﻟﻘﺪ ﺗﺒﻠﻮرت ﻣﺸﳫﺔ اﻣﺎم اﻟﻔﻼﺳﻔﺔ ﰲ ﲷﻦ اﻟ ﺸﻜ ﻚ ﰲ اﻟﻌﯿﻮب اﳌﻨﻄﻮﯾﺔ ﰲ ﺗﻄﻮ ﺮ ٓا ﻻت ا ﯿﺔ و ﺑ ﻊ ذ ﺟﺮت اﳌﻨﺎﻗﺸﺎت اﻟﻔﻠﺴﻔ ﺔ اﳌﱰاﳈﺔ ﺣﻮل ﻫﺬا اﳌﻮﺿﻮع. ednesday ﰷﻧﺖ ﻫﻨﺎك ٔ ﻓﲀر ﳐﺘﻠﻔﺔ ﺣﻮل اﻟﻌﻘﻞ ﺻﻄﻨﺎﻋﻲ ﺑﲔ اﻟﻔﻼﺳﻔﺔ. ﻟﻘﺪ اﺳ ﺘ ﺪم اﻟﻌﻠﲈء ﺣﱴ ٓا ن ﳖ ﲔ رﺋ ﺴ ﯿﲔ ﻟﺒﻨﺎء اﻟﻌﻘﻞ ﺻﻄﻨﺎﻋﻲ. ﻫﺬان اﳌﳯ ﺎن ﯾﻌﻤﻼن ًﻣﻌﺎ ﻣ ﺬ ﻋﻘﻮد ﰲ رﱗ اﻟﻌﻘﻞ ﺻﻄﻨﺎﻋﻲ ، و ﰻ ﻣﳯﲈ ﺑﲔ ﺻﻌﻮد و ﻫﺒﻮط. و ﻟﲁ ﻣﻦ ﻫﺬﻩ ٔا ﺳﺎﻟﯿﺐ رؤﯾﺔ ﺎﺻﺔ ﻠﻌﻘﻞ اﻟ ﴩي و ﯿﻔ ﺔ ﲻ ، وﯾﻌﳣﺪ ﰻ ﻣﻦ ﻫﺬﻩ ٔا ﺳﺎﻟﯿﺐ ﲆ ﻣ ﻈﻮر ﻓﻠﺴﻔﻲ ﻣﳣﲒ ﰲ ٔا ﺳﺎس. ﰲ اﻟﻮاﻗﻊ ، ﰻ ﳖﺞ ﯾﺆدي ٕاﱃ ﻧﻈﺮة ﺎﻣﺔ ﻓﻠﺴﻔ ﺔ ﳌﻮﺿﻮع اﳌﻌﺮﻓﺔ واﻟﻌﻘﻞ اﻟ ﴩي. ﳝﻜﻦ ﺴﻤﯿﺔ ﻫﺬ ﻦ ا ﳯ ﲔ
ﻻﻟﯿﺔ و رﺗﺒﺎﻃﯿﺔ. و ﲢﺎول ﻫﺬﻩ اﳌﻘﺎ ﲢﻠﯿﻞ ﻫﺬﻩ ٔا ﺳﺎﻟﯿﺐ ﲆ ٔ ﺳﺎس اﳌﻨﻈﻮر اﻟﻔﻠﺴﻔﻲ ا ي ﯾﻘﻮم ﻠﯿﻪ ﰻ ﻣﳯﺎ. October 2019 2 ,
Abdul Majid Hakemolahi ICAS London "ﻣﺎ ﺑﻌﺪ اﳊﻘ ﻘﺔ" ﳇﻤﺔ ﺗﺼﻒ ﻣﻮﻗﻒ ﻜﻮن ﻓ ﻪ اﻟﻮﻗﺎﺋﻊ اﳌﻮﺿﻮﻋﯿﺔ ٔ ﻗﻞ ﻓﻌﺎﻟﯿﺔ ﻣﻦ اﻟﳫﲈت ﺳ ﺘﻔﺰازﯾﺔ. ٕان ﳘﺲ ﺣﻘ ﺔ ﻣﺎ ﺑﻌﺪ اﳊﻘ ﻘﺔ ﺮﺟﻊ ﰲ ﻣﻌﻈﻤﻪ ٕاﱃ اﻟﻐﺒﺎر اﻟﻨﺎﺷﺊ ﻋﻦ ﺗﺼﺎ ﺪ اﻟﺸﻌﻮﺑﯿﺔ ﰲ اﳊﯿﺎة اﻟﻔﺮدﯾﺔ و ﺟ ﻋﯿﺔ. و ﰲ اﻟﻮﻗﺖ ا ي ﯾﻌﺪ ﻓ ﻪ اﻟﻔﻀﺎء ا ٕﻻﻟﻜﱰوﱐ ﺟ ًﺰءا ﻻ ﯾﺘﺠ ٔﺰ ﻣﻦ اﳊﯿﺎة و ﻣﺼﺪر ﲨﯿﻊ ٔا ﺧ ﺎر و اﳌﻌﻠﻮﻣﺎت، ﻣﺴﺎ ﺔ ٔاﻟﺘ ﺛﲑ ﻟﻮﺳﺎﺋﻞ ا ٕﻻ ﻼم و ﺗﺪﻓﻖ ٔا ﺧ ﺎر ﲆ اﻟﺸ ﺒﲀت ﺟ ﻋﯿﺔ ﲤﺘﺪ اﱃ ﳎﺎﻻت و ٔ ﺑﻌﺎد ﳐﺘﻠﻔﺔ ﻣﻦ اﳊﯿﺎة اﻟ ﴩﯾﺔ. ﻫﻨﺎك ﺷﺎﺋﻌﺔ ﺣﻮل اﳋﻄﺎ ت اﻟﱵ ٔ ﺸ ت ﻧ ﺔ ﳌﻌﻠﻮﻣﺎت ﱂ ﯾﱲ اﻟﺘﺤﻘﻖ ﻣﳯﺎ ﰲ ﺪة ﻣﺮا ﻞ دا ﻞ ﻧﻈﺎم اﻻﺗﺼﺎﻻت. ٔﻓ ﳘﯿﺔ ٔا ﺧ ﺎر و اﻟﻐﻤﻮض ﻣﻜﻮ ن ﯾﻌﺰزان اﻟﺸﺎﺋﻌﺎت ﰲ ا ﳣﻊ ؛ وﳇﲈ زاد اﻟﺒﺎﻃﻞ ، زادت در ﺔ اﻟﻐﻤﻮض و ﻗﻠﺖ اﻟﻘﳰﺔ اﳌﻮﺛﻮﻗ ﺔ. ﻣﻦ و ﺔ ﻧﻈﺮ ﻧﻔﺴ ﯿﺔ ، ﺗﻌﺘﱪ اﻟﺸﺎﺋﻌﺎت ﻣﻮﺿ ًﻮ ﺎ ﻣﻀﺎ ًرﺑﯿﺎ دون ٔ ي ﻣﻌﺎﯾﲑ ﻣﻘ ﻌﺔ. واﻟﺴﺆال ﻫﻮ ﯿﻒ ﯾﻘ ﻞ اﻟﻨﺎس ا ٕﻻﺷﺎ ﺔ دون ٕاﻗ ﺎﻋﻬﺎ؟ ﻫﺬا اﻟﺴﺆال ﰱ اﻟﻮاﻗﻊ ﺗﻌﺒﲑ ﻋﻦ ﺣﺐ اﳊﻘ ﻘﺔ ﻋﻨﺪ ﰻ ﺎﻗﻞ. ﻟﻘﺪ ﰎ وﺿﻊ اﻟﻔﻠﺴﻔﺔ ا ٕﻻﺳﻼﻣ ﺔ و ﺗﻄﻮ ﺮﻫﺎ ﰲ ﻣﺴﲑﻫﺎ ﶈﺎو اﺳ ﺘﻜﺸﺎف اﻟﻮاﻗﻊ. ﯾﺒﺪو ٔ ن اﻟﻐﺮض اﻟﺮﺋ ﴘ ﻣﻦ ﻫﺬا اﻟﻌﲅ ﻫﻮ اﻓﺮاز ٔ ﻣﺮ ﺣﻘ ﻘﯽ ام اﻋﺘﺒﺎری وﳘﯽ، و ﻫﻮ ﺑﺪورﻩ ﯾﻔ ﺢ ً ﻠﻔﻠﺴﻔﺔ ا ٕﻻﺳﻼﻣ ﺔ ﻠﻤﺴﺎﳘﺔ ﰲ ﺗﻠﺒﯿﺔ ﺎﺟ ﺎت ٔ ﺟ ﺎل ﰲ ﺣﻘ ﺔ ﻣﺎ ﺑﻌﺪ اﳊﻘ ﻘﺔ. Ammar Fauzi, STFI Sadra, Jakarta ٕاﻫﲈل ٔا ﺧﻄﺎء اﻟﺼﻐﲑة ﰲ اﻟﺒﺪاﯾﺔ ﻜﺮر ٔا ﺧﻄﺎء اﻟﻜ ﲑة ﰲ ا ﳯﺎﯾﺔ. ﳝﻜﻦ ٔ ﯾ ًﻀﺎ ﻗﺮاءة اﻟﳫﻤﺔ اﳊﳬﯿﺔ ﻟﺴﻘﺮاط ﻫﺬﻩ ﰲ ﲡﺎﻩ اﳌﻌﺎ ﺲ ٔﺑ ن ٔا ﺧﻄﺎء اﻟﯿﻮم ﱔ ﺗﻌﺒﲑات ﻋﻦ ٔا ﺧﻄﺎء ٔ ﻣﺲ. ﻓﻬﻨﺎك ﺣﻘ ﻘﺔ ﻠﯿﺔ ﺗﻌﱪ ﻋﻦ ﺗﻮرط ﴯﺺ ﻟﻎ ﰲ ٔ ﺧﻄﺎء ﺗﻌﻮد ﺑﻌﺾ ﺑﺬورﻫﺎ اﱃ اﻟﺴﻠﻮك واﻟﻌﺎدات ﰲ ﻋﻬﺪ ﻃﻔﻮﻟﺘﻪ، وﱔ ﺑﻌﯿﳯﺎ ﺗﺆﮐﺪ ٔﺑ ن اﻟﺘﻌﻠﲓ ﰲ ﻣﺮ اﻟﻄﻔﻮ اﳌﺒﻜﺮة ﳛﺪد ﻣﺴ ﺘﻘ ﻞ اﻟﺸﻌﺐ. ﲢﺎول ﻫﺬﻩ اﻟﻮرﻗﺔ ﻣﻮاﺻ اﳉﻬﻮد اﶈﺪودة ﳊﻔ ﺔ ﻣﻦ اﻟﻔﻼﺳﻔﺔ ﰲ اﻟﺒﻼد ا ﻦ ﺮون ٔ ﳘﯿﺔ ﺗﻌﲅ اﻟﻔﻠﺴﻔﺔ ﺼﻨﺎ ﺔ ﰲ ﻋﻬﺪ ٔا ﻃﻔﺎل واﳌﺮاﻫﻘﲔ او ﻣﺎ ﺴﻤﻮن اﻟﯿﻮم ﲜﯿﻞ ٔ ﻟﻔﺎ. ًﺑﻨﺎء ﲆ ﺪد ﻣﻦ اﳋﺼﺎﺋﺺ ٔا ﺳﺎﺳ ﯿﺔ ﻠﻔﻠﺴﻔﺔ ا ٕﻻﺳﻼﻣ ﺔ، ﯾﻘﻮم ﺗﻌﻠﲓ ﻓﻦ اﻟﺘﻔﻠﺴﻒ ﲟﻌﻨﺎﻩ اﻟﻨﻮﻋﻲ و ﲢﻘ ﻖ اﻟﺘﻔﻜﲑ اﻟﻔﻠﺴﻔﻲ ﺑﺘﻔﻌﯿﻞ ﻣﻮاﻫﺐ ﻓﻄﺮﯾﺔ ٔﻟ ﻃﻔﺎل ا ﻦ ﯾﺘﻮﻗﻊ ﻣﳯﻢ ﮑﺮ ﺲ ٔ ﳕﺎط اﻟﺘﻔﻜﲑ واﻟﺴﻠﻮك ﰲ ﻣﺮ اﻟﺒﻠﻮغ ٕﻻﺳ ﺘﻐﻼل ﻓﺮص و ﻣﻮا ﺔ ﰌد ت اﳌﺴ ﺘﻘ ﻞ. ﻟﺮﰬ ﻣﻦ اﻟﺘﻌﻘ ﺪ و اﻟﺘﻘ ﯿﺔ، ﲡﺐ ﰱ ﺗﻌﺒﯿﺪ اﻟﻄﺮﯾﻖ ٔ ً وﻻ ٕا ﺎدة اﻟﻨﻈﺮ ﰱ ﲢﺪﯾﺪ اﻟﻔﻠﺴﻔﺔ ﲟﻌﻨﺎﻫﺎ اﻟﺘﺎرﳜﯽ و ﻧ ًﯿﺎ ٕاﺳ ﺪاء دﻓﺎ ﻦ ﻧﻮﻋﯿﺔ ٔﻟ ﻃﻔﺎل ﺣﱴ ﯾﱲ ٕاﻋﻄﺎء ٔا وﻟﻮﯾﺔ ﻟ ﺴﻤﯿﺔ ٔ"ا ﻃﻔﺎل ﯾﺘﻔﻠﺴﻔﻮن" ﲆ ﻣﺴﻤﯿﺎت ٔ ﺧﺮی ﳌﺎ ﻓﳱﺎ ﻣﻦ ا ٕﻻذ ﺎن ﺑﺘ اﳌﻮاﻫﺐ ا اﺗﯿﺔ ﳍﻢ. ﺣﺐ اﳊﻘ ﻘﺔ و روح اﳌﺴﺆوﻟﯿﺔ اﳌﻌﺮﻓ ﺔ ﻟ ﺴﺖ ﺳﻮى ﳕﺎذج ﻣﻦ اﻟﻘﲓ ٔا ﻼﻗ ﺔ اﻟﺴﺎﻣ ﺔ اﻟﱵ ﳝﻜﻦ ﲢﻘ ﻘﻬﺎ ﻣﻦ ﻼل ﺗﻔﻌﯿﻞ اﻟﻔﻠﺴﻔﺔ ﻣﻦ ﻃﻦ ٔا ﻃﻔﺎل ﰲ اﻟﻔﻬﻢ واﻟﺘﻔﻬﻢ و ﺳ ﺘ ﺎﺑﺔ وا ﻓﺎع اﻟﻌﻘﻼﱐ ﻋﻦ اﳊﻖ و اﳊﻘ ﻘﺔ.
Conference Programmes 21 OSD 2 - wednesday ON STAGE DISCUSSION 2
Date : WEDNESDAY, 2 OCTOBER 2019 Time : 19.00 - 21:00 Location : NUSANTARA HALL
, 2 October 2019
Future Trajectory of Indonesian Youth Host
Akh. Muzakki , UIN Sunan Ampel, Surabaya
Akh Muzzaki completed the master of philosophy (MPhil) program with a thesis on Contestation within Contemporary Indonesian Islamic Thought: Liberalism and Anti- liberalism. During his three-year study (2002-2005), at ANU Canberra, he was entrusted with teaching the ANU Faculty of Asian Studies.In 2009, on an International Postgraduate Research Scholarship (IPRS) scholarship from the Australian Government and also the University of Queensland's International Living Allowance Scholarship (UQILAS), from The University of Queensland, completed the PhD (S3) program with a focus on the study of media sociology and Islam at the School of History, Philosophy, Religion and Classic, the University of Queensland Australia.
22 Conference Programmes OSD 2 - wednesday
Speakers
Sakdiyah Ma'ruf, Komika)
Sakdiyah Ma'ruf is an Indonesian stand-up comedian. She is known for addressing Islamic extremism in Indonesia within her comedic routines. She was born into a family of Hadrami-Arabic descent in Pekalongan, Central Java. Ma'ruf received a bachelor's degree in English from Gadjah Mada University (UGM) in Yogyakarta in 2009. Her
, 2 October 2019 dissertation was about stand-up comedy. As of November 2014, she was completing her master's degree at UGM.
Najib Kaelani, UIN Sunan Kalijaga
Najib Kailani is a lecturer at the Graduate School of UIN Sunan Kalijaga Yogyakarta. He received his PhD in Souteast Asian Social Inquiry from the the University of New South Wales (UNSW) Australia. His research interests include urban religion, youth and pop culture and economic of religion.
Irfan Amali, Peace Generation, Bandung
Irfan Amali was born in Bandung, February 28, 1977. He received master in coexistence and conflict from Brandeis University, Massachusetts, United States. He is now a CEO Mizan Application Publisher, Founder of Peace Generation, Author of books, producers and screenwriters. Awards: Young Creative Entrepreneur Award from the Ministry of Tourism and Creative Economy, 2012; Hahn and Karpf Peace Award, Brandeis University, 2011; Chosen as an Inspiring Young Man by BBC London, 2010; Multiculturalism Award from Atma Jaya University, 2010
Conference Programmes 23 DAY 3 - Thursday, 3 October 2019
Date : THURSDAY, 3 OCTOBER 2019 SPECIAL PANEL 3 Time : 08:00 - 10:00 Location : SLIPI-MENTENG
Special P
The Future of Islam in the Era anel 3 - Thursday of Social Media
Host
Eka Srimulyani, UIN Ar-Raniry
Eka Srimulyani is a tenured lecturer at The Islamic University of Ar-Raniry Banda
Aceh Indonesia. She obtained master degree in Islamic studies from Leiden , 3 October 2019 University, the Netherlands, and Ph.D in International Studies (Asia-Pacific Studies) from the University of Technology Sydney, Australia. She was previously a postdoctoral research fellow at the International Institute for Asian Studies (IIAS) Leiden University, The Netherlands in 2010 and 2012. Among her publications are “Muslim Women and Education in Indonesia: The Pondok Pesantren Experience” published in Asia Pacific Journal of Education 2007, “Pesantren Seblak of Jombang East Java: Women’s Educational Leadership” in Review of Indonesian and Malaysian Affairs (RIMA) 2008, “Negotiating Public Space: Three Nyai Generations in a Jombang Pesantren” in Indonesian Islam in a New Era: How Women Negotiate their Muslim Identities edited by Susan Blacburn et al 2008, “Inspired by History” published in Inside Indonesia , 103. Jan – March 2011. http://www.insideindonesia.org/feature/inspired-by-history-13011399, Women from Traditional Islamic Educational Institutions in Indonesia: Negotiating Public Spaces published by Amsterdam University Press, 2012, and ”Gender in contemporary Acehnese dayah: moving beyond docile agency?” in Bianca J. Smith and Marck Woodward (eds), Gender and Power in Indonesian Islam: Leaders, Feminist, Sufist, and Pesantren Selves, Asia Women Series, Routledge.
24 Conference Programmes Special P
Norshahril Saat, ISEAS Yusof Ishak Singapore From revivalism to Islamic alternative: Impact on culture and lifestyle in Muslim Southeast Asia
anel 3 - Thursday In Southeast Asia, the 1970s is marked by a phenomenon what observers would define as Islamic resurgence. Muslims in Malaysia, Indonesia and Singapore have become more observant towards spirituality and their faith. While becoming more pious or observant Muslims is not at all negative, it may have in unintended consequence of impeding progress if piety is equated with excessive ritualism, sloganism, and anti-modernisation. It was during this period that the Islamisation of knowledge movement grew in Malaysia, which was basically a utopian movement seeking to establish an alternative order countering the West and what Islamists perceive to be secular. It led to the Malaysian government too adopting the ideas leading to the Islamisation of institutions and the government promoting new ones in
, 3 October 2019 the name of Islam. The ideas later moved to Indonesia and Singapore. Three decades later, the promoters of these ideas controlled the discourse in the public sphere: as politicians, bureaucrats and social influencers. This paper analyses the impact of Islamic resurgence on contemporary culture and lifestyle of Muslims in Malaysia, Indonesia and Singapore. It compares why Islamisation of knowledge has lost momentum in Malaysia, even though Malaysia was the bastion of revivalist ideas in the 1970s and 1980s, but remains strong in Indonesia and Singapore, It argues that the ideas promoted were mainly utopian and it led to a natural decline, and the political and social currents in Indonesia and Singapore continues to warrant its existence in their respective countries. Still, Islamisation or the creation of the Islamic alternative continues to be powerful at the discursive level—and less at the everyday level—in the three countries: such as the promotion of halal tourism, halal economy, and Islamic finance, more than Islamic state and
Dr Norshahril Saat is Fellow at the ISEAS-Yusof Ishak Institute. In June 2015, he was awarded a PhD in International, Political and Strategic Studies by the Australian National University (ANU). His research interests are mainly on Southeast Asian politics and contemporary Islamic thought. He has published several books: The State, Ulama, and Islam in Malaysia and Indonesia (Amsterdam University Press); Tradition and Islamic Learning: Singapore Students in the Al-Azhar University (ISEAS Publishing); and edited Islam in Southeast Asia: Negotiating Modernity (ISEAS Publishing). His earlier books include Faith, Authority and the Malays: The ulama in contemporary Singapore; Majulah! 50 years of Malay/Muslim community in Singapore (co-edited with Zainul Abidin Rasheed); and Yusof Ishak: Singapore's First President. His articles have recently been published in journals such as Asian Journal of Social Science, Contemporary Islam: Dynamics of Muslim Life, Review of Indonesian and Malaysian Affairs, and Studia Islamika. He has also published numerous opinions and think pieces, including those in local newspapers such as the Straits Times, Berita Harian and Today; and international newspapers such as the Canberra Times, Bangkok Post, and the Jakarta Post.
Conference Programmes 25 Special P
Mahmoed Syaltout , University of Indonesia Experiencing Chaoplexic Indonesian Islam in Digital
Era anel 3 - Thursday
The digital era is normally followed by a cyber social regime that naturally focus on command, control and automation. This cyber social regime, including religous regime, requisites homeostatic and negentropic, with negative feedback and more focus on information. By using complex network analysis, the study found that, Indonesia was experiencing the different situation, typically in present socio-political and religious circumstances, especially in Indonesian Islam context. Indonesian Islam experiences are solely characterized by Antoine Bousquet (2008) as chaoplexic - chaos and complex, something beyond a normalcy in digital era. Indonesian Islam affairs absolutely are not homeostatic, but à contrario, become
more dynamic, violent and chaotic where socio-political identities related to , 3 October 2019 islamic symbols and/or values become more significant. The debates about islamic symbols and/or values in Indonesia are not negentropic or following an order or agenda of issues, but merely in sequential reactive disorder. Hence, Indonesian Islam in some polemics is merely about interest and like or dislike. This situation offer to politicians, especially moslem politicians and/or politicians who are familiar to use Indonesian Islam as a means for making many (un)necessary manœuvres. The politicians in some case pretending to become and/or be labelling as preachers, are not familiar enough with negative feedback based on information, yet they spread the hoaxes, misinformation, deception and some "black" propaganda using influencers and their robots for attacking, humiliating and bullying the political arguments and indentities of their rivals. Finally, the research revealed that Indonesian Islam practices were in form of decentralization swarming, when socio-political and religous stakeholders, elites, groups, clans, movements, parties, actors and/or influencers are reorganized in unstructured structure, fracturing by overlapping socio-political and islamic identities and interests. Furthermore, the propaganda “the firehouse of the falsehood” used by some socio-political and religious elites, made not only self organization, but also self trusted information. The political trend will be uneasily predicted caused by non-linear cause-effect political variables with the positive feedback and the emergence of political trust.
Dr. Mahmud Syaltout, is a permanent lecturer in Paramadina Graduates School of Diplomacy (PGSD), President of ANP-INSIGHT, Partner and Co-founder of Syaltout Prayoga Law Firm. He obtained his doctoral degree on International Law, International Relations and Management from Université Paris 5 - Sorbonne René Descartes in 2010, with mention Très Honorable - Summa Cumlaude. He is a former Executive Director of Center for Global Civil Society Studies (PACIVIS – FISIP Universitas Indonesia) and a former Executive Director of European Partnership Research Centre (EPRC – Universitas Indonesia). Dr. Syaltout teaches Digital Diplomacy and Cyber Space, Geopolitics and International Law, and Mixed Methods in International Relations (PGSD), Network Analysis for Business, and Computer Assisted Qualitative Data Analysis (Universitas Prasetiya Mulya), Strategic Business Environment (Faculty of Business and Economics - UI), European Law, and European Social Research Methodology (European Studies – Graduate School UI), Comparative Politics of Western Europe, Globalisation, Global Power Dynamics, International Monetary Institution and ASEAN (Faculty of Social and Political Sciences - UI). Besides his academic and research professionalism, Dr. Syaltout, serves also as Deputy of Secretary General – Pengurus Pusat Gerakan Pemuda Ansor (PP GP Ansor) – Nahdlatul Ulama’s Youth Movement
26 Conference Programmes Special P
anel 3 - Thursday Kamaludeen M. Nasir, NTU, Singapore Kamaludeen Mohamed Nasir is an Associate Professor of Sociology and was the 2016 Western Sydney University International Alumni of the Year. In 2017, he won the Nanyang Research Award for being one of the three best young professors university wide. He is the author of five books namely, Muslims as Minorities: History and Social Realities of Muslims in Singapore (2009), Muslims in Singapore: Piety, Politics and Policies (2010), The Future of Singapore: Population, Society and the Nature of the State (2014), Digital Culture and Religion in Asia (2016) and Globalized Muslim Youth in the Asia Pacific: Popular Culture in Singapore and Sydney (2016). He has published articles which focus on cultural sociology, social theory, the sociology of youth, and deviance and social control. He is the associate editor for the Blackwell Encyclopedia of Social Theory (2017) and the co-chief editor of the book series, 'Routledge Studies on Islam and Muslims in
, 3 October 2019 Southeast Asia'. He is the Director of Peace Studies at the United Nations Association of Singapore, and since 2018, serves on the University Senate.
Eva Fahrunnisa, Australian National University (ANU), Australia
Dr Eva Nisa received her Bachelor’s degree at Al-Azhar University, Cairo, in 2002, with a specialisation in Qur’anic exegesis. She then continued her MA degree in Islamic Studies at the Faculty of Humanities, Universiteit Leiden and graduated in 2004. In 2013, she received her PhD from the Department of Anthropology, Australian National University. More recently, before taking up her post at VUW in 2016, she completed two post-doctoral projects. Her first post-doctoral research project was at the Universität Hamburg and was funded by the DeutscheForshungsgemeinschaft (DFG). The research pertains to Islamic contemporary literature and is a study of the role of the largest Indonesian Islamic writing forum in disseminating their version of morality, and which has developed branches in numerous countries such as Malaysia, Singapore, Hong Kong, Japan, Australia, Saudi Arabia, Egypt, and Yemen. Her second post-doctoral project was completed at the Universiteit Amsterdam and was funded by the European Research Council Advance Grant. The research titled “Problematizing ‘Muslim Marriages’: Contestations and Ambiguities” focuses on unconventional Muslim marriages in Indonesia and Malaysia. In 2013, she received her PhD from the Department of Anthropology, Australian National University. More recently, before taking up her post at VUW in 2016, she completed two post-doctoral projects. Her first post-doctoral research project was at the Universität Hamburg and was funded by the DeutscheForshungsgemeinschaft (DFG). The research pertains to Islamic contemporary literature and is a study of the role of the largest Indonesian Islamic writing forum in disseminating their version of morality, and which has developed branches in numerous countries such as Malaysia, Singapore, Hong Kong, Japan, Australia, Saudi Arabia, Egypt, and Yemen. Her second post-doctoral project was completed at the Universiteit Amsterdam and was funded by the European Research Council Advance Grant. The research titled “Problematizing ‘Muslim Marriages’: Contestations and Ambiguities” focuses on unconventional Muslim marriages in Indonesia and Malaysia.
Conference Programmes 27 Date : THURSDAY, 3 OCTOBER 2019 Time : 08:00 - 10.00 Location : NUSANTARA HALL SPECIAL PANEL 4
Special P
Religion and Philosophy in
anel 4 - W the Post-truth Age
Host
ednesday
Asfa Widiyanto, IAIN Salatiga, Central Java
Asfa Widiyanto is a Professor of Islamic Thought at IAIN Salatiga. He obtained Master from Universiteit Leiden and Ph.D from Rheinische Friedrich-Wilhelms-Universität Bonn, Germany.
, 2 October 2019
Speakers
Hans-Christian Günther (University of Freiburg, Germany) Who is god? A non-metaphysical approach
Jewish-Christian-Muslim religiosity, as it is today, has been shaped by the Greek metaphysical tradition. However, today this tradition is a) obsolete --empirical natural science has taken the place of metaphysics-- and b) metaphysics is a European construct, not valid in our multicultural world. Religion, however, carries a universal truth valid for all times and human beings. Thus I try to attempt to map out a way towards god which is not based on European metaphysics. Keywords: Jewish-Christian Muslim religiosity, Greek metaphysical tradition, universal truth
28 Conference Programmes Special P Giuseppina Strumiello, University of Bari, Italy Philosophical practice as practice of truth Starting from the question: what are we doing if we are doing philosophy? I try to examine the relevance of philosophy for practicing truth. From Plato onward anel 4 - W - via Hegel and Merleau - Ponty - until Foucault one will try to understand philosophical practice as that “which creates truth”. Keywords: doing philosophy, practice of truth
, Ferdowsi University of Mashhad, Iran ednesday Mohammad Reza Hashemi Religious pluralism as a divinely ordained system
Religious pluralism, depending on context or intended use, can signify a variety of meanings, from the mere fact of religious diversity to a specific kind of theological approach to such diversity. Broadly taken into account, religious pluralism is one form of response to the diversity. One view adhered and
, 2 October 2019 followed by some scholars of religious pluralism maintains that religious pluralism is based on an inclusive approach to religion, acknowledging the intrinsic redemptive value of competing religious traditions. Looking at the issue from this perspective, this presentation points out some of the anti- pluralist assumptions that are operative in faith communities. The assumptions are critically looked into and assessed based on the Quranic stance on the pluralism of human religions and the constitutive element in religion that is given through revelation to all prophets. Keywords: religious pluralism, inclusivism, divinely ordained system,
Mohd Roslan Mohd Noor, University of Malaya, Malaysia Epistemological Discussion on “The Furthest Mosque” in the Quran Islamic Jerusalem is a region which has been blessed with the presence of “the Furthest Mosque” on earth. This special status has been mentioned in the Quran 17:1, the verse which is related to the nocturnal journey of Prophet Muhammad, the event well known in Arabic term as the Isra' and Mi'raj. The problem is where to locate the Furthest Mosque during the time of Prophet Muhammad? Is this the real Furthest Mosque? Reflecting to these types of questions, hence, this paper aims to explore epistemological discussion on the Furthest Mosque based on the verse in the Quran. It seeks to investigate some opinion of the scholars in explaining the concept and the meaning of the Furthest Mosque based on the available evidences and discourse among scholars. This paper uses historical approaches and shall utilise Quranic and Hadith methodologies such as looking at exegetes and their interpretation in dealing with Islamic sources. It is anticipated that this paper could become a turning point for a discussion on the meaning and location of the Furthest Mosque that is related to the major history of Prophet Muhammad. Keywords: Furthest Mosque, nocturnal journey, Isra' and Mi'raj, Bayt al-Maqdis, Islamic Jerusalem
Conference Programmes 29 Special P
Moham. Asfa Widiyanto , IAIN Salatiga
Knowledge society versus post-truth society: anel 4 - W The potential contribution of Indonesian Muslim knowledge culture
Indonesian Islam represents the acclimatisation of the virtues of Islam in the context of Indonesia, and therefore it is a kind of cultural construction. Indonesian Islam is accordingly subject to transformation and change, in conformity with the ednesday spirit of the time without losing its substantial features and its cultural roots. Indonesian Islam is not to be understood as a closed ideology, but both as evolving identity and religious culture which could serve as an inspiration for knowledge culture. I argue that a religious culture in a particular Muslim society has implication to the modes and characteristics of a knowledge culture in that society.
This also holds true for the case of Indonesian Islam. Hence, it is of significance to , 2 October 2019 elaborate Indonesian Muslim knowledge culture by looking into the inspirations of Indonesian Muslim religious culture. This paper will deal with two main concerns. First, it elaborates the construction of Indonesian Muslim knowledge culture. Second, it assesses the potential contributions of Indonesian Muslim knowledge culture to the betterment of knowledge society, so as to counter the emergence of post-truth society. Keywords: knowledge society, post-truth society, religious culture, knowledge culture.
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