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Indonesia's Ministry of Religious Affairs Under INDONESIA’S MINISTRY OF RELIGIOUS AFFAIRS UNDER JOKO WIDODO Syafiq Hasyim and Norshahril Saat TRENDS IN SOUTHEAST ASIA ISSN 0219-3213 TRS13/20s ISSUE ISBN 978-981-4951-23-4 30 Heng Mui Keng Terrace 13 Singapore 119614 http://bookshop.iseas.edu.sg 9 7 8 9 8 1 4 9 5 1 2 3 4 2020 20-J07235 00 Trends_2020-13 cover.indd 1 2/11/20 11:33 AM TRENDS IN SOUTHEAST ASIA 20-J07235 01 Trends_2020-13.indd 1 2/11/20 5:24 PM The ISEAS – Yusof Ishak Institute (formerly Institute of Southeast Asian Studies) is an autonomous organization established in 1968. It is a regional centre dedicated to the study of socio-political, security, and economic trends and developments in Southeast Asia and its wider geostrategic and economic environment. The Institute’s research programmes are grouped under Regional Economic Studies (RES), Regional Strategic and Political Studies (RSPS), and Regional Social and Cultural Studies (RSCS). The Institute is also home to the ASEAN Studies Centre (ASC), the Singapore APEC Study Centre and the Temasek History Research Centre (THRC). ISEAS Publishing, an established academic press, has issued more than 2,000 books and journals. It is the largest scholarly publisher of research about Southeast Asia from within the region. ISEAS Publishing works with many other academic and trade publishers and distributors to disseminate important research and analyses from and about Southeast Asia to the rest of the world. 20-J07235 01 Trends_2020-13.indd 2 2/11/20 5:24 PM INDONESIA’S MINISTRY OF RELIGIOUS AFFAIRS UNDER JOKO WIDODO Syafiq Hasyim and Norshahril Saat ISSUE 13 2020 20-J07235 01 Trends_2020-13.indd 3 2/11/20 5:24 PM Published by: ISEAS Publishing 30 Heng Mui Keng Terrace Singapore 119614 [email protected] http://bookshop.iseas.edu.sg © 2020 ISEAS – Yusof Ishak Institute, Singapore All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form, or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior permission. The author is wholly responsible for the views expressed in this book which do not necessarily reflect those of the publisher. ISEAS Library Cataloguing-in-Publication Data Name(s): Hasyim, Syafiq, author. | Norshahril Saat, author. Title: Indonesia’s Ministry of Religious Affairs under Joko Widodo / Syafiq Hasyim and Norshahril Saat. Description: Singapore : ISEAS–Yusof Ishak Institute, November 2020. | Series: Trends in Southeast Asia, ISSN 0219-3213 ; TRS13/20 | Includes bibliographical references. Identifiers: ISBN 9789814951234 (soft cover) | ISBN 9789814951241 (PDF) Subjects: LCSH: Indonesia. Departemen Agama. | Religion and politics— Indonesia. | Religion and state—Indonesia. | Indonesia—Politics and government—21st century. Classification: LCC DS501 I59T no. 13(2020) Typeset by Superskill Graphics Pte Ltd Printed in Singapore by Markono Print Media Pte Ltd 20-J07235 01 Trends_2020-13.indd 4 2/11/20 5:24 PM FOREWORD The economic, political, strategic and cultural dynamism in Southeast Asia has gained added relevance in recent years with the spectacular rise of giant economies in East and South Asia. This has drawn greater attention to the region and to the enhanced role it now plays in international relations and global economics. The sustained effort made by Southeast Asian nations since 1967 towards a peaceful and gradual integration of their economies has had indubitable success, and perhaps as a consequence of this, most of these countries are undergoing deep political and social changes domestically and are constructing innovative solutions to meet new international challenges. Big Power tensions continue to be played out in the neighbourhood despite the tradition of neutrality exercised by the Association of Southeast Asian Nations (ASEAN). The Trends in Southeast Asia series acts as a platform for serious analyses by selected authors who are experts in their fields. It is aimed at encouraging policymakers and scholars to contemplate the diversity and dynamism of this exciting region. THE EDITORS Series Chairman: Choi Shing Kwok Series Editor: Ooi Kee Beng Editorial Committee: Daljit Singh Francis E. Hutchinson Benjamin Loh 20-J07235 01 Trends_2020-13.indd 5 2/11/20 5:24 PM 20-J07235 01 Trends_2020-13.indd 6 2/11/20 5:24 PM Indonesia’s Ministry of Religious Affairs under Joko Widodo By Syafiq Hasyim and Norshahril Saat EXECUTIVE SUMMARY • Indonesia is the most populous Muslim country in the world, with 87.18 per cent of its 260 million population embracing the Islamic faith. However, Indonesia is neither an Islamic state nor a secular one. It adopts Pancasila as the state ideology but has a Ministry of Religious Affairs (MORA) overseeing six official religions. • MORA has its genesis in Dutch colonial rule (1602–1942). It was strengthened during the Japanese occupation (1942–45) and then sustained by the post-independence Indonesian government (after 1945). The decision to keep MORA was to compensate those who had aspired for the enactment of the Jakarta Charter in the era of Sukarno but failed. • MORA has always been the arena for contestation between the traditionalist Nahdlatul Ulama (NU) and the modernist Muhammadiyah. Both organizations eye not only the minister post, or leadership positions in the bureaucracy, but also lower ranking positions. • This article examines how MORA has been managed under President Joko Widodo (Jokowi) from 2014 till the present. It highlights similarities and differences in Jokowi’s control of the influential ministry compared to his predecessors. In 2014, even though Jokowi was elected on a reform agenda, he left MORA untouched. • After the 2019 election, Jokowi appointed Fachrul Razi, a retired general as Minister of Religious Affairs, departing from past practices of naming a religious scholar (ulama) or a religiously 20-J07235 01 Trends_2020-13.indd 7 2/11/20 5:24 PM trained person (santri) to that position. This demonstrates a wish on the part of the President to shake up the ministry and to exert control over the institution. This decision, however, has alienated core supporters in NU who helped him get re-elected in 2019. 20-J07235 01 Trends_2020-13.indd 8 2/11/20 5:24 PM Indonesia’s Ministry of Religious Affairs under Joko Widodo By Syafiq Hasyim and Norshahril Saat1 INTRODUCTION Indonesia is the most populous Muslim country in the world, with 87.18 per cent of its 260 million population embracing Islam. It is not a theocratic state, however. It should not be considered a secular state either because religion does continue to influence its policies and legislations. A more accurate description is that it is a Pancasila state. Pancasila is a Sanskrit meaning “Five Principles”, and in Indonesia, these five principles are: belief in the Almighty God; sovereignty of the people; national unity; social justice, and; humanity (Norshahril 2018, p. 40). But what makes Indonesia a Pancasila state is that it has a ministry that oversees the affairs of Indonesia’s six official religions: Islam, Catholicism, Protestantism, Hinduism, Buddhism, and Confucianism. Already in 1946, the Indonesian government had established the Ministry of Religious Affairs (MORA). It was formed not to cater only to the Muslim community, but to all major religious communities in the country. Its origins served as a compromise between competing groups in the immediate post-independent Indonesia. The declarators of Indonesia independence had backtracked on the Jakarta Charter, which spelt out the role of shariah. Indonesia’s founding fathers were divided into two camps on the issue: on the one hand were those who wanted Indonesia to be an Islamic state with the Jakarta Charter as its ideological foundation; and 1 Syafiq Hasyim is Visiting Fellow under the Indonesia Studies Programme at the ISEAS – Yusof Ishak Institute, Singapore, and Director of Library and Culture at the Indonesian International Islamic University (UIII), Jakarta; and Norshahril Saat is Senior Fellow at the ISEAS – Yusof Ishak Institute, Singapore. 1 20-J07235 01 Trends_2020-13.indd 1 2/11/20 5:24 PM on the other hand were those who envisioned Indonesia as a secular state (Anshari 1979). These two reached agreement on forming a Pancasila state as the middle path, and to make up for the deletion of shariah from the Constitution, they concurred that a ministry overseeing religious affairs be formed (Bowen 2013). Today, MORA’s existence is driven by the assumption that Indonesia’s founding fathers agreed to its formation. MORA’s main task since independence has always been to provide services for all religious groups and to uphold the freedom to believe and practise their faith. MORA does not interfere with the doctrinal aspects of any of the religions involved. However, in the last decade, there are some Indonesians who have expressed the wish to extend MORA’s current position as a religiously neutral institution to one more inclined towards Islam. So far, these lobby groups have not been successful, and calls to increase MORA’s area of competence has fallen onto deaf ears. From the Sukarno era to the Susilo Bambang Yudhoyono era (2004–14) the role of MORA had remained consistent with the founding fathers’ expectations. The question is whether the current Joko Widodo (Jokowi) government will relent. Under the current government (since 2014), MORA has become one of the country’s larger ministries. MORA receives the fourth biggest budget among ministries, currently at 63 trillion rupiah (US$68.2 million).2 It is also one of the m inistries whose powers were retained after the decentralization policy was enforced in 2004. Others had their powers significantly delegated to provincial governments. According to Law No. 32/2004 on Regional Government, the affairs of religion remains under the control of central government in Jakarta,3 and MORA continues 2 CNBC Indonesia, “10 Kementerian dengan Anggaran Terbesar di 2019”, 4 July 2018, https://www.cnbcindonesia.com/news/20180704141221-4-21907/10- kementerian-dengan-anggaran-terbesar-di-2019 (accessed 19 August 2020).
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