Vice President's Power and Role in Indonesian Government Post Amendment 1945 Constitution
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His Excellency Mr. Joko Widodo, President of Indonesia
REMARKS PRESIDENT OF THE REPUBLIC OF INDONESIA H.E. JOKO WIDODO AT 77TH SESSION OF THE UNITED NATIONS ECONOMIC AND SOCIAL COMMISSION FOR ASIA AND THE PACIFIC (UNESCAP) MONDAY, 26 APRIL 2021 Page 1 of 4 Executive Secretary of the UNESCAP, Armida Alisjahbana, and all Delegates, 1. The COVID-19 Pandemic has shown us ➔ of the weakness of health infrastructures at the national, regional, and global levels. ➔ And how fragile our economy is from external shocks. 2. Therefore together, we must reflect upon ourselves and correct our course. 3. The Asia and Pacific region must soon come out from the pandemic and become stronger. 4. Recover together…recover stronger. 5. Allow me to share some thoughts. 6. First… we must expand investment in strengthening regional health resilience. 7. The region’s health expenditures are still low. ➔ In South Asia, for instance, at only 3.48% of the GDP, while East Asia and the Pacific at 6.67%. ➔ Compared to in Latin America 7.96%, in the European Union 9.85%, and in the United States 16.89%. 8. This needs to be corrected. 9. UNESCAP must become the catalyst in strengthening the region’s health infrastructure, through … ➔ Enhancing the quality of health personnel Page 2 of 4 ➔ Collaborating in health, pharmaceutical, vaccines, and medical raw materials industries … and ➔ research and technology in the health sector 10. The capacity for pandemic early warning in the region must also be strengthened. 11. Second… we have to adapt towards economic recovery 12. Investment on digital-based economy must be scaled up. 13. Innovation to support safe tourism must be undertaken. -
Gus Dur, As the President Is Usually Called
Indonesia Briefing Jakarta/Brussels, 21 February 2001 INDONESIA'S PRESIDENTIAL CRISIS The Abdurrahman Wahid presidency was dealt a devastating blow by the Indonesian parliament (DPR) on 1 February 2001 when it voted 393 to 4 to begin proceedings that could end with the impeachment of the president.1 This followed the walk-out of 48 members of Abdurrahman's own National Awakening Party (PKB). Under Indonesia's presidential system, a parliamentary 'no-confidence' motion cannot bring down the government but the recent vote has begun a drawn-out process that could lead to the convening of a Special Session of the People's Consultative Assembly (MPR) - the body that has the constitutional authority both to elect the president and withdraw the presidential mandate. The most fundamental source of the president's political vulnerability arises from the fact that his party, PKB, won only 13 per cent of the votes in the 1999 national election and holds only 51 seats in the 500-member DPR and 58 in the 695-member MPR. The PKB is based on the Nahdlatul Ulama (NU), a traditionalist Muslim organisation that had previously been led by Gus Dur, as the president is usually called. Although the NU's membership is estimated at more than 30 million, the PKB's support is drawn mainly from the rural parts of Java, especially East Java, where it was the leading party in the general election. Gus Dur's election as president occurred in somewhat fortuitous circumstances. The front-runner in the presidential race was Megawati Soekarnoputri, whose secular- nationalist Indonesian Democratic Party of Struggle (PDI-P) won 34 per cent of the votes in the general election. -
Staggering Political Career of Jokowi's Running Mate Cleric Ma'ruf Amin
Staggering Political Career of Jokowi’s Running Mate Cleric Ma’ruf Amin [Antonius Herujiyanto AH0908_090818] Wondering about Jokowi’s decision to choose cleric Ma’ruf Amin as his running mate in the coming Presidential race, many people start to be curious, questioning who the cleric is. Not only is the 75-year-old cleric [he was born on 11 March 1943 in Tangerang, Banten province, Java] the general chairman of the Indonesian Ulema Council [MUI], but he is also the spiritual adviser or Rais Amm to NU [the largest Islamic community organization in the country]. Jokowi seems to expect the cleric to protect him against the criticism that he lacks sufficient Islamic credentials. Having chosen cleric Ma’ruf as his running mate, Jokowi must have thought that he would attract and provide Indonesian voters with his nationalism and cleric Ma’ruf Amin’s Islamism. [It is beside the many “radical” actions conducted by the cleric such as, among others, playing his influential adversary, backing the 2016 massive street protests by conservative Muslims and fuelling a campaign that led to Jokowi’s ally and successor as Jakarta’s governor, Ahok, to be jailed for blaspheming Islam; having pushed behind the scenes for restrictions on homosexuals and minority religious sects while seeking a greater role for Islam in politics.] The cleric was graduated from Tebuireng pesantren [Islamic boarding school] in Jombang, East Java. He earned his bachelor's degree in Islamic philosophy from Ibnu Khaldun University, Bogor, West Java. He was elected as a member of the House of Representatives [DPR], representing the (conservative Islamic) United Development Party or PPP and served as leader of the PPP caucus from 1977 to 1982. -
International Journal of Multicultural and Multireligious Understanding (IJMMU) Vol
Comparative Study of Post-Marriage Nationality Of Women in Legal Systems of Different Countries http://ijmmu.com [email protected] International Journal of Multicultural ISSN 2364-5369 Volume 6, Issue 5 and Multireligious Understanding October, 2019 Pages: 301-313 The Authority of Honorary Committee of Notary in Obtaining the Copy of Original Deed Owned by Yasmine Citra Maulania Yasmine Citra Maulania; Sukanda Husin; Beatrix Benni Faculty of Law, Andalas University, Padang, Indonesia http://dx.doi.org/10.18415/ijmmu.v6i5.1079 Abstract Honorary Committee of Notary is an institution chosen by the Minister of Justice and Human Rights as the supervisor of Notary position working based on Law Number 2 of 2016 regarding Amendment on Law Number 30 of 2004 regarding Notary Position. In Article 66 of Law of Notary Position, Honorary Committee of Notary basically has authority to give approval on the request of original deed copy. The implementation of this authority is set in the Regulation of Justice and Human Rights Minister Number 7 of 2016 regarding Honorary Committee of Notary. The validity of this Honorary Committee of Notary automatically gets rejection from some parties if related to judicature. Therefore, the researcher makes research question on how the role of Honorary Committee of Notary in obtaining original deed copy and how the effect of Honorary Committee of Notary consideration towards obtaining copy of original deed. The research method used is judicial normative in which it is an approach done based on primary law material by reviewing theories, concepts, law principles, and regulations regarding to this research. When the copy obtaining is requested to the Honorary Committee of Notary, the members of committee will conduct a meeting. -
Feminist Exegesis in Hamka's Tafsir Al-Azhar
Jurnal Studi Ilmu-Ilmu al-Qur’an dan Hadis – ISSN: 1411-6855 (p); 2548-4737 (e) Vol. 22, No. 2 (Juli 2021), hlm. 403-426, doi: 10.14421/qh.2021.2202-07 https://ejournal.uin-suka.ac.id/ushuluddin/qurdis/index Article History: Submitted: 30-04-2021 Revised: 02-07-2021 Accepted: 05-07-2021 Feminist Exegesis in Hamka’s Tafsir Al-Azhar Penafsiran Feminis dalam Tafsir Al-Azhar Karya Hamka Zulfikri Zulkarnaini * (a) * Corrsponding Author, email, [email protected] (a) Uludag University Bursa-Turkey Abstract This research aims to understand the typology of contemporary interpretation in Indonesia, especially concerning the issue of women based on the interpretation narrative in Hamka's Tafsir Al-Azhar. This interpretation arose in modern thought and was born from Indonesian society that the Dutch were colonizing. Therefore, this interpretation represents an idea with a modern background and colonial issues. One of the interesting issues in Al-Azhar's notion is the interpretation of verses related to women. This study uses a qualitative approach by collecting interpretations related to women in Tafsir Al-Azhar. This research used Hans-George Gadamer's philosophical hermeneutic method. The study results prove that the context of the colonial era made Hamka choose to reinterpret the verses of the Qur'an related to women's creation. The purpose of the interpretation is to harmonize between religious values and social conditions. According to Hamka, he interpreted the female verse that said women created from Adam’s ribs. Also, he explained controversially that the interpretation of women's creation from Adam’s ribs is merely a metaphor. -
"Symbolic Politics", Democratization and Indonesian Foreign Policy
Centro Argentino de Estudios Internacionales www.caei.com.ar Islam “Symbolic Politics”1, Democratization and Indonesian Foreign Policy By Anak Agung Banyu Perwita “If someone is able to separate sugar from its sweetness, he will be able to separate Islam religion from politics” (Wahab Chasbullah)2 “The Islamic movement should detach itself from involvement in politics. Islam is a moral force, a way to promote morality” (Abdurrahman Wahid)3. Introduction. The two quotations, above, clearly suggest an endlessly debate about the political role of Islam in Indonesia’s politics. This article discusses the role of political Islam4 in Indonesian politics and the dynamics of the interaction between the Muslim society and the State in the Indonesian political system. It provides the domestic context of the role Islam in Indonesia’s politics, which serves as the platform of the position of political Islam in Indonesia’s foreign policy in the post- Soeharto era. It will also briefly elaborate the development of Indonesia’s external environment (globalization) as an integral element of foreign policy. However, the extent to which the Islamic—as a “religio-politics”5-- factor played a significant role in Indonesian foreign policy has been subject to debate. Therefore, this article will assess the hypothesis that “foreign policies are also influenced by the religious views and beliefs of policymakers and their constituents”.6 1 Symbolic politics can be defined as “collective process of construction, distribution and internalization of political symbols (Phrases, images, norms, rules etc) which present a significant influence on foreign policy during the democratization process”. See Corneliu Bjola (2000). -
Friend - Wahid
Foreign Policy Research Institute E-Notes A Catalyst for Ideas Distributed via Email and Posted at www.fpri.org January 2010 ABDURRAHMAN WAHID, THE INDONESIAN REPUBLIC, AND DYNAMICS IN ISLAM By Theodore Friend Abdurrahman Wahid, known as Gus Dur, died on 30 December 2009 at the age of sixty-nine. The genial complexity of his character, which drew millions to him, was not adequate to the pressures of the presidency. But his life, career, and elements of caprice contain abundant clues for anyone who would understand modern Sufism, global Islam, and the Republic of Indonesia. Premises of a Republic Wahid was five years old in 1945 at the time of Indonesia’s revolutionary founding as a multi-confessional republic. Sukarno, in shaping its birth, supplied the five principles of its ideology: nationalism, international humanity, consensus democracy, social justice, and monotheism. Hatta, his major partner, helped ensure freedom of worship not only for Muslims but for Catholics and Protestants, Hindus and Buddhists, with Confucians much later protected under Wahid as president. The only thing you could not be as an Indonesian citizen was an atheist. Especially during and after the killings of 1965-66, atheism suggested that one was a communist. In this atmosphere, greatly more tolerant than intolerant, Wahid grew up, the son of the Minister of Religious Affairs under Sukarno, and grandson of a founder of Nahdlatul Ulama (NU) in 1926—a traditionalistic and largely peasant-oriented organization of Muslims, which now claims 40 million members. Wahid himself was elected NU’s chairman, 1984-1999, before becoming, by parliamentary election, President of the Republic, 1999-2001. -
IFES Faqs on Elections in Indonesia: 2019 Concurrent Presidential And
Elections in Indonesia 2019 Concurrent Presidential and Legislative Elections Frequently Asked Questions Asia-Pacific International Foundation for Electoral Systems 2011 Crystal Drive | Floor 10 | Arlington, VA 22202 | www.IFES.org April 9, 2019 Frequently Asked Questions When is Election Day? ................................................................................................................................... 1 Who are citizens voting for? ......................................................................................................................... 1 What is the legal framework for the 2019 elections? .................................................................................. 1 How are the legislative bodies structured? .................................................................................................. 2 Who are the presidential candidates? .......................................................................................................... 3 Which political parties are competing? ........................................................................................................ 4 Who can vote in this election?...................................................................................................................... 5 How many registered voters are there? ....................................................................................................... 6 Are there reserved seats for women? What is the gender balance within the candidate list? .................. -
The Indonesian Presidential Election: Now a Real Horse Race?
Asia Pacific Bulletin EastWestCenter.org/APB Number 266 | June 5, 2014 The Indonesian Presidential Election: Now a Real Horse Race? BY ALPHONSE F. LA PORTA The startling about-face of Indonesia’s second largest political party, Golkar, which is also the legacy political movement of deposed President Suharto, to bolt from a coalition with the front-runner Joko Widodo, or “Jokowi,” to team up with the controversial retired general Prabowo Subianto, raises the possibility that the forthcoming July 9 presidential election will be more than a public crowning of the populist Jokowi. Alphonse F. La Porta, former Golkar, Indonesia’s second largest vote-getter in the April 9 parliamentary election, made President of the US-Indonesia its decision on May 19 based on the calculus by party leaders that Golkar’s role in Society, explains that “With government would better be served by joining with a strong figure like Prabowo rather more forthcoming support from than Widodo, who is a neophyte to leadership on the national level. Thus a large coalition of parties fronted by the authoritarian-minded Prabowo will now be pitted against the the top level of the PDI-P, it is smaller coalition of the nationalist Democratic Party of Struggle (PDI-P), which had just possible that Jokowi could selected former vice president Jusuf Kalla, nominally of Golkar, as Jokowi’s running mate. achieve the 44 percent plurality If this turn of events sounds complicated, it is—even for Indonesian politics. But first a look some forecast in the presidential at some of the basics: election, but against Prabowo’s rising 28 percent, the election is Indonesia’s fourth general election since Suharto’s downfall in 1998 has marked another increasingly becoming a real— milestone in Indonesia’s democratization journey. -
Vice President of India Meets Indonesian Leaders
Embassy of India Jakarta Press Release Vice President of India meets Indonesian Leaders H.E. Mr. Mohammad Hamid Ansari, is on an official visit to Indonesia from 1-4 November, 2015 at the invitation of His Excellency Mr. Jusuf Kalla, Vice President of Indonesia. On 2nd November 2015, Hon‟ble Vice President of India had a tete-a-tete with his counterpart H.E. Mr. Jusuf Kalla, Vice President of Indonesia which was followed by delegation level talks. He also called on His Excellency Mr. Joko Widodo, President of Indonesia. The meeting focused on cooperation in the maritime, education, and pharmaceutical sectors. He also met Ms. Megawati Sukarnoputri, former President of Indonesia and Chairman of PDI-P following talks with President of Indonesia.Both the leaders discussed functioning of democratic processes in India and Indonesia and use of Electronic Voting Machines in elections. Addressing the media after delegation level talks, the Vice President of india said that India and Indonesia are committed to increase bilateral trade and mutual investments as well as expanding cooperation in defence and counter-terrorism through intensification of existing mechanism. The Government of India and the Government of Indonesia signed MoU on Cooperation in New and Renewable energy and MOU on Cultural Exchange. The MOU on New and Renewable Energy is significant in view of the fact that India and Indonesia has committed to bring down the carbon emission levels by 35% and 29% respectively by 2030. Following is the text of Vice President’s Statement: “I would like to thank H.E. Mr. Jusuf Kalla, Vice President of Indonesia, for this invitation to visit your beautiful country. -
Challenging Islamist Populism in Indonesia Through Catholic Youth Activism
religions Article Challenging Islamist Populism in Indonesia through Catholic Youth Activism Pam Nilan 1,* and Gregorius Ragil Wibowanto 2 1 Alfred Deakin Institute for Citizenship and Globalization, Deakin University, Burwood 3125, Australia 2 Department of Sociology, Gadjah Mada University, Sleman 55281, Indonesia; [email protected] * Correspondence: [email protected] Abstract: This paper reports data from a study of young Catholic activists. They were concerned about the expansion of Islamist populism in democratic Muslim-majority Indonesia. They actively built inter-faith coalitions with local liberal Muslim youth groups and with pan-national Nahdlatul Ulama (NU), the largest independent Islamic organisation in the world. Islamist populism prioritises religious identity over the national identity of citizenship. In framing their citizenship activism against the current tide of Islamist populism, the informants in our study selectively engaged aspects of Catholic theology. They articulated their religious identity as coterminous with a nationalist identity centred on multi-faith tolerance and harmony. That discourse in itself refutes a key principle of Islamist populism in Indonesia, which argues for primordial entitlement. Keywords: Islamist populism; Indonesia; Catholic youth Citation: Nilan, Pam, and Gregorius 1. Introduction Ragil Wibowanto. 2021. Challenging In anti-colonial movements across the Southeast Asian region, religion has been a Islamist Populism in Indonesia driving force of nationalist sentiment. In many cases, the religious identity of the masses through Catholic Youth Activism. drove positive narratives of nationhood as countries strove for independence. Yet in many Religions 12: 395. https://doi.org/ countries in the region, there are at present minority religious groups within territorial states 10.3390/rel12060395 that struggle against the increased political populism of the religious majority (Liow 2016). -
Judicial Preview Sebagai Mekanisme Verifikasi Konstitusionalitas Suatu Rancangan Undang-Undang
Judicial Preview Sebagai Mekanisme Veri›kasi Konstitusionalitas Suatu Rancangan Undang-Undang Alek Karci Kurniawan Penstudi Ilmu Hukum di Fakultas Hukum Universitas Andalas, Aktivis Unit Kegiatan Mahasiswa Pengenalan Hukum dan Politik Universitas Andalas E-mail: [email protected] Naskah diterima: 4/11/2014 revisi: 18/11/2014 disetujui: 27/11/2014 Abstrak Banyaknya permohonan uji materiil terhadap undang-undang sebagai produk legislasi DPR dan Presiden di Mahkamah Konstitusi, menandakan pembuatan undang-undang sebagai salah satu produk hukum di Indonesia saat ini oleh banyak pihak dipandang belum berhasil memenuhi harapan masyarakat. Kontras, dengan konsekuensi sudah ratusan pasal yang dibatalkan oleh MK sejak berdirinya itu menandakan begitu buruknya pembuatan undang-undang selama ini. Salah satu penyebabnya adalah kelemahan untuk meneliti dengan cermat agar draf- draf undang-undang tersebut sesuai dengan konstitusi dan harapan masyarakat. Oleh karena itu, dalam penelitian ini ingin mengkaji dan mengembangkan suatu mekanisme check list guna memastikan bahwa tiap proses pembuatan undang- undang sesuai dengan konstitusi yang berlaku dan harapan masyarakat. Dalam penelitian ini, metode yang digunakan adalah yuridis normatif dengan memakai pendekatan perundang-undangan, konseptual dan historis. Dari hasil penelitian mengetengahkan sebuah mekanisme tambahan bagi MK untuk memverivikasi nilai konstitusionalitas suatu rancangan undang-undang. Kata kunci: Pengujian Undang-Undang, Konstitusinalitas Undang-Undang, Judicial Preview Judicial Preview Sebagai Mekanisme Verifikasi Konstitusionalitas Suatu Rancangan Undang-Undang Abstract The many the petition judicial review of legislation, as legislation product Parliament and the President, at the Constitutional Court, indicates law making as any of the products of law in Indonesia is currently seen by many parties have not succeeded meet the expectations ofsociety.