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HIST4226 Society and Religion in the Medieval Crusader States | University of Glasgow 09/27/21 HIST4226 Society and Religion in the Medieval Crusader States | University of Glasgow HIST4226 Society and Religion in the View Online Medieval Crusader States [1] Abulafia, D. 2002. Introduction: Seven types of ambiguity, c. 1100 - c. 1500. Medieval frontiers: concepts and practices. Ashgate. 1–34. [2] Abulafia, D. 2011. ‘The profit that God shall give’, 1100-1200. The great sea: a human history of the Mediterranean. Oxford University Press. [3] Adler, E.N. 1930. Jewish travellers. G. Routledge & sons, ltd. [4] Aerts, W.J. 2003. A Byzantine traveler to one of the crusader states. Uitgeverij Peeters. [5] Allen, S.J. and Amt, E. eds. 2014. The Crusades: a reader. University of Toronto Press. [6] Amitai, R. 2008. "Diplomacy and the Slave Trade in the Eastern Mediterranean: A Re-examination of the Mamluk-Byzantine-Genoese Triangle in the Late Thirteenth Century in Light of the Existing Early Correspondence. Oriente Moderno. NS 87, 2 (2008). 1/49 09/27/21 HIST4226 Society and Religion in the Medieval Crusader States | University of Glasgow [7] Ancient Maps of Jerusalem: http://www.jnul.huji.ac.il/dl/maps/jer/. [8] Ancient Resource: Medieval Artifacts From the Crusades: http://www.ancientresource.com/lots/medieval_crusades/crusaders_artifacts1.html. [9] Asbridge, T.S. 1999. The ‘Crusader’ Community at Antioch: The Impact of Interaction with Byzantium and Islam. Transactions of the Royal Historical Society. 9, (1999). DOI:https://doi.org/10.2307/3679407. [10] Aslanov, C. 2002. Languages in Contact in the Latin East: Acre and Cyprus. Crusades. 1, (2002), 155–181. [11] Attiya, H.M. 1999. Knowledge of Arabic in the Crusader States in the twelfth and thirteenth centuries. 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A Norman-Italian Adventurer in the East: Richard of Salerno, 1097-1112. Anglo-Norman studies, 15: Proceedings of the XV Battle Conference and of the XI Colloquio Medievale of the Officina di studi medievali, 1992. Boydell. 25–40. [19] Benjamin of Tudela 1907. The itinerary of Benjamin of Tudela. H. Frowde. [20] Benjamin of Tudela 1907. The itinerary of Benjamin of Tudela. H. Frowde. [21] Benjamin Z. Kedar 1983. Gerard of Nazareth a Neglected Twelfth-Century Writer in the Latin East: A Contribution to the Intellectual and Monastic History of the Crusader States. 3/49 09/27/21 HIST4226 Society and Religion in the Medieval Crusader States | University of Glasgow Dumbarton Oaks Papers. 37, (1983), 55–77. [22] Berend, N. 1999. Medievalists and the Notion of the Frontier. The Medieval History Journal. 2, 1 (1999), 55–72. DOI:https://doi.org/10.1177/097194589900200104. [23] Bird, J.L. et al. 2013. Crusade and Christendom: annotated documents in translation from Innocent III to the fall of Acre, 1187-1291. University of Pennsylvania Press. [24] Bishop, A.M. 2013. Usama ibn Munqidh and Crusader law in the 12th century. Crusades. 12, (2013). [25] Boas, A.J. 1999. Crusader archaeology: the material culture of the Latin East. Routledge. [26] Boas, A.J. 2010. Domestic settings: sources on domestic architecture and day-to-day activities in the Crusader states. Brill. [27] Boas, A.J. 2001. Jerusalem in the time of the crusades: society, landscape and art in the Holy City under Frankish rule. Routledge. [28] Brett, M. 2004. Abbasids, Fatimids and Seljuqs. The new Cambridge medieval history. Cambridge University Press. 675–720. 4/49 09/27/21 HIST4226 Society and Religion in the Medieval Crusader States | University of Glasgow [29] Brownlow, R.C. ed. 1892. Saewulf. Palestine Pilgrims’ Text Society. [30] Brundage, J.A. 1962. The Crusades: a documentary survey. Marquette University Press. [31] Buckler, G. 1929. Anna Comnena: a study. Clarendon P. [32] Burnett, C. 2000. Antioch as link between Arabic and Latin culture in the twelfth and thirteenth centuries. Occident et Proche-Orient: contacts scientifiques au temps des Croisades. Actes du colloque de Louvain-la-Neuve, 24 et 25 mars 1997. I. Draelants et al., eds. Brepols. 1–19. [33] Burnett, C. 2006. Stephen, the disciple of philosophy, and the exchange of medical learning in Antioch. Crusades. 5, (2006), 113–129. [34] Burns, R.I. 1989. The Significance of the Frontier in the Middle Ages. Medieval frontier societies. Clarendon. 307–330. [35] Cairo Genizah: http://cudl.lib.cam.ac.uk/collections/genizah. [36] Catlos, B.A. 2014. Ethno-Religious Minorities. A companion to Mediterranean history. P. 5/49 09/27/21 HIST4226 Society and Religion in the Medieval Crusader States | University of Glasgow Horden and S. Kinoshita, eds. Wiley Blackwell. [37] Catlos, B.A. 2014. Muslims of Latin Christendom, ca. 1050-1615. Cambridge University Press. [38] Chareyron, N. 2005. Pilgrims to Jerusalem in the Middle Ages. Columbia University Press. [39] Christie, N. 2014. Cosmopolitan Trade Centre or Bone of Contention? Alexandria and the Crusades, 487–857/1095–1453. Al-Masaq. 26, 1 (2014), 49–61. DOI:https://doi.org/10.1080/09503110.2014.877196. [40] Christie, N. 2014. Muslims and Crusaders: Christianity’s wars in the Middle East, 1095-1382, from the Islamic sources. Routledge, Taylor & Francis Group. [41] Chronicle Attributed to King Het’um II: 2005. http://www.attalus.org/armenian/chetint.htm. [42] Chronique du templier de Tyr. English 2003. The ‘Templar of Tyre’: Part III of the ‘Deeds of the Cypriots’. Ashgate. [43] Ciggaar, K. 2010. Cultural identities in Antioch (969-1268): Integration and desintegration - new texts and images. Hybride Kulturen im mittelalterlichen Europa: Vorträge und 6/49 09/27/21 HIST4226 Society and Religion in the Medieval Crusader States | University of Glasgow Workshops einer internationalen Frühlingsschule = Hybrid cultures in medieval Europe : papers and workshops of an international spring school. M. Borgolte and B. Schneidmüller, eds. Akademie Verlag. 105–122. [44] Ciggaar, K. 1999. Glimpses of life in Outremer in Exempla and Miracula. East and West in the Crusader states: context, contacts, confrontations, vol. II. K.N. Ciggaar and H.G.B. Teule, eds. Uitgeverij Peeters. 131–152. [45] Ciggaar, K. 1996. Manuscripts as intermediearies. The crusader states and literary cross-fertilisation. East and West in the Crusader states: context, contacts, confrontations, vol. I. Orientalia Lovaniensia analecta, (1996), 131–150. [46] Clifford, W.W. and Conermann, S. 2013. State formation and the structure of politics in Mamluk Syro-Egypt, 648-741 A.H./1250-1340 C.E. V&R unipress. [47] Cobb, P. 2002. Virtual Sacrality: Making Muslim Syria Sacred Before the Crusades. Medieval Encounters. 8, 1 (2002), 35–55. DOI:https://doi.org/10.1163/157006702320365931. [48] Cobb, P.M. 2014. The race for paradise: an Islamic history of the crusades. Oxford University Press. [49] Cobb, P.M. 2014. The race for paradise: an Islamic history of the Crusades. Oxford University Press. 7/49 09/27/21 HIST4226 Society and Religion in the Medieval Crusader States | University of Glasgow [50] Cobb, P.M. 2005. Usama ibn Munqidh: warrior-poet of the age of Crusades. Oneworld. [51] Comnena, A. 1969. The Alexiad. Penguin Books. [52] Constable, O.R. 2003. Housing the stranger in the Mediterranean world: lodging, trade, and travel in late antiquity and the Middle Ages. Cambridge University Press. [53] Couroucli, M. 2014. Shared Sacred Places. A companion to Mediterranean history. P. Horden and S. Kinoshita, eds. Wiley Blackwell. 378–391. [54] Cutler, A. 2004. Everywhere and Nowhere: The invisible Muslim and Christian self-fashioning in the culture of Outremer. France and the Holy land: Frankish culture at the end of the crusades. Johns Hopkins University Press. 253–281. [55] Dajani-Shakeel, H. 1978. Displacement of the Palestinians during the crusades. The Muslim World. 68, 3 (Jul. 1978), 157–175. DOI:https://doi.org/10.1111/j.1478-1913.1978.tb03351.x. [56] Dajani-Shakeel, H. 1990. Natives and Franks in Palestine: perceptions and interaction. Conversion and continuity: indigenous Christian communities in Islamic lands, eighth to eighteenth centuries. Pontifical Institute of Mediaeval Studies. 161–184. [57] 8/49 09/27/21 HIST4226 Society and Religion in the Medieval Crusader States | University of Glasgow Dajani-Shakeel, H. 1995. Some aspects of Muslim-Frankish Christian relations in the Sham region in the twelfth century. Christian-Muslim encounters. University Press of Florida. 193–209. [58] Daniella Talmon Heller 1994. The Shaykh and the Community: Popular Hanbalite Islam in 12th-13th Century Jabal Nablus and Jabal Qasyūn. Studia Islamica. 79 (1994), 103–120. [59] David, A. 1995. Trade and crusade, 1050-1250. Cross cultural convergences in the Crusader period: essays presented to Aryeh Grabois on his sixty-fifth birthday. M. Goodich et al., eds. P. Lang. 1–20. [60] Donnadieu, J. 2014. Jacques de Vitry (1175/1180-1240): entre l’Orient et l'Occident. Brepols Publishers. [61] Drory, J. 2004. Some observations during a visit to Palestine by Ibn al-’Arabi of Seville in 1092- 1095. Crusades. 3, (2004), 101–124. [62] Drory, J. 2004. Some observations during a visit to Palestine by Ibn al-’Arabi of Seville in 1092- 1095.
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    This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. The Transformative Impact of the Slave Trade on the Roman World, 580 - 720 Thomas J. MacMaster Thesis submitted for PhD The University of Edinburgh 2015 T. J. MacMaster, The Transformative Impact of the Slave Trade on the Roman World, 1 580-720 T. J. MacMaster, The Transformative Impact of the Slave Trade on the Roman World, 2 580-720 Declaration: This is to certify that that the work contained within has been composed by me and is entirely my own work. No part of this thesis has been submitted for any other degree or professional qualification. Signed: T. J. MacMaster, The Transformative Impact of the Slave Trade on the Roman World, 3 580-720 T. J. MacMaster, The Transformative Impact of the Slave Trade on the Roman World, 4 580-720 Table of contents 4 List of Abbreviations 6 Introduction: Slave trading between antiquity and the middle ages 8 1.
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