3. the Transfiguration Miniature of Parisinus Graecus 1242
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INFORMATION TO USERS This manuscript has been reproduced from the microrilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely afreet reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI University Microfilms International A Bell & Howell Information Company 300 North Zeeb Road. Ann Arbor, Ml 48106-1346 USA 313/761-4700 800/521-0600 Order Number 9427765 Urban family structure in late antiquity as evidenced by John Chrysostom O'Roark, Douglaa Alan, Ph.D. The Ohio State University, 1994 Copyright ©1994 by O'Roark, Douglas Alan. -
Publications Without, However, Aspiring to Completeness. Paul
Jonathan Shepard publications without, however, aspiring to completeness. Paul Stephenson has provided a valuable review-article of secondary literature published in a western language on the history of the early Hungarians, while his book on Byzantium’s Balkan frontier sets the activities of Hungarians in the tenth century within the broader context of imperial Byzantine diplomacy, emergent Balkan polities and the needs of nomads. Stephenson and Tóth, building on the earlier work of Macartney and Göckenjan, point to the strong probability that the lands east of the Tisza were occupied by the De administrando’s Kavars (Kabaroi). These, in turn, may be associated with the “Khalisioi”/Kaliz, a grouping of Khazar provenance known from later Hungarian sources to have occupied the valley of the Tisza in the twelfth and thirteenth centuries. Constantine VII could well have drawn heavily on Kavar informants for his contemporary data about the Hungarians’ lands, and the De administrando’s generous coverage of this grouping in comparison with the other units of Hungarians becomes the more understandable. In addition, a number of scholars have independently reached the conclusion that imperial attention to, knowledge about, and policy towards a region or people fluctuated drastically in accordance with the empire’s ever- changing needs and apprehensions of perils. Stephenson’s book shows how adaptable Byzantine administrative arrangements were after the defeat of the Rus and the Bulgarians in 971. Comparable flexibility was applied to the northern borderlands after final victory over the Bulgarians had been won in 1018, and in the territories reconquered from the eastern Muslims in the 960s and 970s. -
Pagan Survivals, Superstitions and Popular Cultures in Early Medieval Pastoral Literature
Bernadette Filotas PAGAN SURVIVALS, SUPERSTITIONS AND POPULAR CULTURES IN EARLY MEDIEVAL PASTORAL LITERATURE Is medieval pastoral literature an accurate reflection of actual beliefs and practices in the early medieval West or simply of literary conventions in- herited by clerical writers? How and to what extent did Christianity and traditional pre-Christian beliefs and practices come into conflict, influence each other, and merge in popular culture? This comprehensive study examines early medieval popular culture as it appears in ecclesiastical and secular law, sermons, penitentials and other pastoral works – a selective, skewed, but still illuminating record of the be- liefs and practices of ordinary Christians. Concentrating on the five cen- turies from c. 500 to c. 1000, Pagan Survivals, Superstitions and Popular Cultures in Early Medieval Pastoral Literature presents the evidence for folk religious beliefs and piety, attitudes to nature and death, festivals, magic, drinking and alimentary customs. As such it provides a precious glimpse of the mu- tual adaptation of Christianity and traditional cultures at an important period of cultural and religious transition. Studies and Texts 151 Pagan Survivals, Superstitions and Popular Cultures in Early Medieval Pastoral Literature by Bernadette Filotas Pontifical Institute of Mediaeval Studies This book has been published with the help of a grant from the Canadian Federation for the Humanities and Social Sciences, through the Aid to Scholarly Publications Programme, using funds provided by the Social Sciences and Humanities Research Council of Canada. LIBRARY AND ARCHIVES CANADA CATALOGUING IN PUBLICATION Filotas, Bernadette, 1941- Pagan survivals, superstitions and popular cultures in early medieval pastoral literature / by Bernadette Filotas. -
The First Œcumenical Synod and the Feast of Pascha “...Not with the Jews” by Archimandrite Sergius
The First Œcumenical Synod and the Feast of Pascha “...not with the Jews” by Archimandrite Sergius THE VERY REVEREND SERGIUS, former Assistant Professor at the Theological Acad - emy in Sofia, Bulgaria, is the spiritual Father of the Russian Convent of the Holy Pro - tection in Sofia, which is under the Omophorion of Bishop Photii of Triaditza, the sole Hierarch of the True (Old Calendar) Orthodox Church of Bulgaria and himself a former Assistant Professor at the University of Sofia. Father Sergius was dismissed from his academic post when he refused to accept the revised New, or Papal, Calen - dar, on the occasion of its introduction into the Bulgarian Orthodox Church. He is rightly considered a confessor of the Faith by traditionalist Bulgarian believers. OF LATE, a number of Orthodox theologians and clergymen have con - tended that the proscription against celebrating the Resurrection of our Lord, Pascha (known in the Western world by the pagan term “Easter”), “with the Jews” is unknown and not, indeed, as the Orthodox Church has always taught, an actual decree of the First Œcumenical Synod convened in Nicaea in 325 A.D. This innovative claim is based on the argument that the Acts of this council have not been preserved and that the twenty extant Canons of the Synod do not mention the celebration of Pascha. In fact, however, in both the epistle of St. Constantine the Great to those Bishops who were unable to at - tend the Synod, as well as the letter sent by the Synod to the Church of Alexandria, there are relevant—albeit, indirect—data to be found in the spe - cific agreements between the Synod and the Christians of the Eastern do - mains with regard to the common celebration of Pascha by all Christians. -
The Great Church of Constantinople: History, Architecture and Liturgical Challenges
The Great Church of Constantinople: History, Architecture and Liturgical Challenges Presentation at the New Skete Monastery, August 13, 2006 This presentation is a humble offering to the communities of New Skete and to all who have gathered here. Today 40 years of Christian witness are being remembered. The lives of both the living and departed have brought us together. Lives immersed in prayer, work and study have witnessed and now witness to the need for all to be one with God and each other. I: History The basilica of Hagia Sophia built by emperor Justinian (527-65) follows two earlier structures of the same name located more or less on the same site. The first was completed and dedicated in 360 during the reign of Constantius. This church was greatly damaged by a fire most likely caused by arsonists protesting the banishment of St. John Chrysostom in 404. The second Hagia Sophia built under emperor Theodosius II is rededicated in 415. This church building was again severely damaged by another fire during the NIKA riot of January 532.[1] Leading up to the riot were political i.e. dynastic, religious and social conflicts. During this time there were two rival factions each loyal to its own Christology. These factions also competed with each other in the events of the hippodrome and were known by their respective colors. Thus, those faithful to the Council of Chalcedon (451) were the Blues and those opposed to Chalcedon were known as the Greens. For a brief time Blues and Greens banned together forming a political bloc to oppose Justinian. -
Vol. Xii. 2014. Full Text
SERIES BYZANTINA Virgin Mary; glassware decoration, from catacombs in Rome, 4th c. AD; N. P. Kondakov, Ikonografi a Bogomateri, St. Petersburg 1914, p. 77 SERIES BYZANTINA Studies on Byzantine and Post -Byzantine Art VOLUME XII POLISH INSTITUTE OF WORLD ART STUDIES CARDINAL STEFAN WYSZYŃSKI UNIVERSITY Warsaw 2014 EDITOR: Waldemar Deluga EDITORIAL BOARD: Anca Bratuleanu, Bucharest Viktoria Bulgakova, Berlin Ana Dumitran, Alba Iulia Mat Immerzeel, Amsterdam Michał Janocha (chairman), Warsaw Catherine Jolivet-Levy, Paris Alina Kondratjuk, Kiev Magdalena Łaptaś, Warsaw Jerzy Malinowski, Warsaw Márta Nagy, Debrecen Daniela Rywikova, Ostrava Athanassios Semoglou, Thessaloniki Tania Tribe, London Natasha Tryfanava, Minsk ADMINISTRATOR: Dominika Macios WEBMASTER: Rafał Zapłata EDITORIAL ADDRESS: Institut of History of Art Cardinal Stefan Wyszyński University ul. Wóycickiego 1/3 PL 01-938 Warszawa [email protected] Revised by Nicholas Barber, Anette and Denis Morin Cover design, typhographic project, illustrations editing and typesetting by Paweł Wróblewski Continuation of the series published by the NERITON Publishing House The issue subsidized by the Ministry of Science and Higher Education (Program „Index Plus”) © Copyright by Waldemar Deluga ISSN 1733–5787 Printed by Sowa - Druk na Życzenie www.sowadruk.pl tel. (48 22) 431 81 40 Edition of 400 copies Contents Introduction (Waldemar Deluga).................................................................................................7 Agnieszka Gronek, Eschatological elements in the schemes of -
Aspects of St Anna's Cult in Byzantium
ASPECTS OF ST ANNA’S CULT IN BYZANTIUM by EIRINI PANOU A thesis submitted to The University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Centre for Byzantine, Ottoman and Modern Greek Studies Institute of Archaeology and Antiquity College of Arts and Law The University of Birmingham January 2011 Acknowledgments It is said that a PhD is a lonely work. However, this thesis, like any other one, would not have become reality without the contribution of a number of individuals and institutions. First of all of my academical mother, Leslie Brubaker, whose constant support, guidance and encouragement accompanied me through all the years of research. Of the National Scholarship Foundation of Greece ( I.K.Y.) with its financial help for the greatest part of my postgraduate studies. Of my father George, my mother Angeliki and my bother Nick for their psychological and financial support, and of my friends in Greece (Lily Athanatou, Maria Sourlatzi, Kanela Oikonomaki, Maria Lemoni) for being by my side in all my years of absence. Special thanks should also be addressed to Mary Cunningham for her comments on an early draft of this thesis and for providing me with unpublished material of her work. I would like also to express my gratitude to Marka Tomic Djuric who allowed me to use unpublished photographic material from her doctoral thesis. Special thanks should also be addressed to Kanela Oikonomaki whose expertise in Medieval Greek smoothened the translation of a number of texts, my brother Nick Panou for polishing my English, and to my colleagues (Polyvios Konis, Frouke Schrijver and Vera Andriopoulou) and my friends in Birmingham (especially Jane Myhre Trejo and Ola Pawlik) for the wonderful time we have had all these years. -
HIST4226 Society and Religion in the Medieval Crusader States | University of Glasgow
09/27/21 HIST4226 Society and Religion in the Medieval Crusader States | University of Glasgow HIST4226 Society and Religion in the View Online Medieval Crusader States [1] Abulafia, D. 2002. Introduction: Seven types of ambiguity, c. 1100 - c. 1500. Medieval frontiers: concepts and practices. Ashgate. 1–34. [2] Abulafia, D. 2011. ‘The profit that God shall give’, 1100-1200. The great sea: a human history of the Mediterranean. Oxford University Press. [3] Adler, E.N. 1930. Jewish travellers. G. Routledge & sons, ltd. [4] Aerts, W.J. 2003. A Byzantine traveler to one of the crusader states. Uitgeverij Peeters. [5] Allen, S.J. and Amt, E. eds. 2014. The Crusades: a reader. University of Toronto Press. [6] Amitai, R. 2008. "Diplomacy and the Slave Trade in the Eastern Mediterranean: A Re-examination of the Mamluk-Byzantine-Genoese Triangle in the Late Thirteenth Century in Light of the Existing Early Correspondence. Oriente Moderno. NS 87, 2 (2008). 1/49 09/27/21 HIST4226 Society and Religion in the Medieval Crusader States | University of Glasgow [7] Ancient Maps of Jerusalem: http://www.jnul.huji.ac.il/dl/maps/jer/. [8] Ancient Resource: Medieval Artifacts From the Crusades: http://www.ancientresource.com/lots/medieval_crusades/crusaders_artifacts1.html. [9] Asbridge, T.S. 1999. The ‘Crusader’ Community at Antioch: The Impact of Interaction with Byzantium and Islam. Transactions of the Royal Historical Society. 9, (1999). DOI:https://doi.org/10.2307/3679407. [10] Aslanov, C. 2002. Languages in Contact in the Latin East: Acre and Cyprus. Crusades. 1, (2002), 155–181. [11] Attiya, H.M. 1999. Knowledge of Arabic in the Crusader States in the twelfth and thirteenth centuries. -
2 List of Abbreviations Used in the Chapter PH Pyrrhoniae Hypotyposes M Adversus Mathematicos BAV Biblioteca Apostolica Vatican
2 List of abbreviations used in the chapter PH Pyrrhoniae Hypotyposes M Adversus Mathematicos BAV Biblioteca Apostolica Vaticana, Roma BN Bibliothèque Nationale, Paris PG Patrologia Graeca etc. PL Patrologia Latina etc. TLG Thesaurus Linguae Graecae 2 3 The Rediscovery and Posthumous Influence of Scepticism Luciano Floridi Introduction The history of the transmission, recovery and posthumous influence of ancient scepticism is a fascinating chapter in the history of ideas. An extraordinary collection of philosophical texts and some of the most challenging arguments ever devised were first lost, then only partly recovered philologically, and finally rediscovered conceptually, leaving Cicero and Sextus Empiricus as the main champions of Academic and Pyrrhonian scepticism respectively. This chapter outlines what we know about this shipwreck and what was later savaged from it. It cannot provide many details, given its length. And, being a review, it does not try to solve the many puzzles and mysteries still unsolved. But, as an introduction, it does seek to give a general idea of what happened to ancient scepticism in the long span of time occurring between Augustin and Descartes. It is a dozen of centuries of Western philosophy, so a few generalizations, some schematism and a good degree of abstraction from specific information will be inevitable. The reader interested in pursuing further knowledge about the topic is invited to consult Schmitt [1972a], Floridi [2002] and Popkin [2003]. Late Antiquity and the Middle Ages Our story begins with a dramatic loss of memory, roughly in the fourth century. By the time Augustine was writing Contra Academicos, Academic scepticism, transmitted in Latin, had become the brand of scepticism known to philosophers and theologians, at the expense of Pyrrhonism in general and Sextus Empiricus’ Greek texts in particular. -
The Holy Icon of All Saints: an Attempt at a New Approach
ICONOLOGICAL STUDIES FIRST STUDY THE Holy Icon of ALL Saints An Attempt at a New Approach From the Icon Studios of the Holy Monasteries of Sts. Cyprian and Justina, Phyle, Attica and of the Holy Angels, Aphidnai, Attica 2004 The Holy Icon 2 ✠ THE HOLY ICON OF ALL SaiNts An Attempt at a New Approach CONTENTS I. Three Fundamental Presuppositions..................................................4 1. Creative continuity............................................................................................ 4 2. Christocentric creation......................................................................................5 3. Eschatological identity......................................................................................7 II. The Holy Icon of All Saints.................................................................. 10 1. A preëminently dogmatic Icon...................................................................... 10 2. The three sections of the Icon........................................................................ 10 3. The upper section (S1).................................................................................... 12 4. The middle section (S2).................................................................................. 13 5. The lower section (S3).................................................................................... 15 6. Summary.......................................................................................................... 16 III. Dogmatic Truths and Depictional Media.....................................19 -
HIST4226 Society and Religion in the Medieval Crusader States | University of Glasgow
09/30/21 HIST4226 Society and Religion in the Medieval Crusader States | University of Glasgow HIST4226 Society and Religion in the View Online Medieval Crusader States Abulafia, David. 2002. ‘Introduction: Seven Types of Ambiguity, C. 1100 - C. 1500.’ Pp. 1–34 in Medieval frontiers: concepts and practices. Aldershot: Ashgate. Abulafia, David. 2011. ‘“The Profit That God Shall Give”, 1100-1200’. in The great sea: a human history of the Mediterranean. New York, NY: Oxford University Press. Adler, Elkan Nathan. 1930. Jewish Travellers. Vol. Broadway Travellers. London: G. Routledge & sons, ltd. Aerts, W. J. 2003. A Byzantine Traveler to One of the Crusader States. Vol. Orientalia Lovaniensia analecta. Leuven: Uitgeverij Peeters. Allen, S. J., and Emilie Amt, eds. 2014. The Crusades: A Reader. Vol. Readings in medieval civilizations and cultures. Second edition. North York, Ontario: University of Toronto Press. Amitai, Reuven. 2008. ‘"Diplomacy and the Slave Trade in the Eastern Mediterranean: A Re-Examination of the Mamluk-Byzantine-Genoese Triangle in the Late Thirteenth Century in Light of the Existing Early Correspondence.’ Oriente Moderno NS 87(2). Anon. 1999. Crusader Syria in the Thirteenth Century: The Rothelin Continuation of the History of William of Tyre with Part of the Eracles or Acre Text. Vol. Crusade texts in translation. Aldershot: Ashgate. Anon. n.d. ‘Ancient Maps of Jerusalem.’ Retrieved (http://www.jnul.huji.ac.il/dl/maps/jer/). Anon. n.d. ‘Ancient Resource: Medieval Artifacts From the Crusades.’ Retrieved (http://www.ancientresource.com/lots/medieval_crusades/crusaders_artifacts1.html). Anon. n.d. ‘Cairo Genizah.’ Retrieved (http://cudl.lib.cam.ac.uk/collections/genizah). Anon. -
Attributing the Zvenigorodsky Chin
DISCOVERIES Attributing the Zvenigorodsky Chin Levon Nersesyan talks with Oxana Golovko Translated by Vera Winn Artistic Technique were moving backward and forward. Note: On June 26, In the latter case, the final image 2017, the State Levon, tell us how you discovered rarely corresponds with the prepara- Tretyakov Gallery in Moscow held a that the Zvenigorodsky Chin was tory drawings, and there are quite a press conference on not painted by Andrei Rublev. few corrections even in the prepara- the authorship of the tory drawing itself. It is obvious that Zvenigorodskiy Chin, a A difference in painting technique the first master was accustomed to famous depiction of the Deisis (suppli- between the Zvenigorodsky Chin and working out all the details clearly and cation) featuring the the Holy Trinity is clearly visible with- neatly from the very beginning, while Archangel Michael, out the use of any scientific devices, the second created a rough sketch Christ, and St. Paul. but before we drew any conclusions, and then modified the form of the im- This triptych was long attributed to the it was necessary to analyze the tech- age in the process of painting. 14th–15th century niques used as accurately and ob- iconographer Andrei jectively as possible, and only then Careful microscopic examination and Rublev, but scientists to compare the objects visually. We microphotography of the paintings and restorers now be- lieve the icons were followed a universal, internation- enabled us to clarify the number and painted by a different ally recognized method of extensive sequence of paint layers. These tech- hand, or possibly by analysis.